• Fri frakt över 249 kr
  • •
  • Snabba leveranser
  • •
  • Billiga böcker
Kundservice

Du är på sajten för privatpersoner.

Företag, bibliotek eller offentlig verksamhet?

Du handlar på classic.bokus.com, där alla dina funktioner finns intakta.
Till classic.bokus.com
Bokus logotyp. Gå till startsidan.
  • Erbjudanden
  • Nyheter
  • Student
  • Topplistor
  • Barn & ungdom
  • Bokus Play
  • E-böcker
  • Pocketböcker
  • Spel & pussel

10% rabatt på allt med kod: NYSTART10 →

Sidfot

Mina sidor

    Hjälp

    • Kundservice
    • Vanliga frågor och svar
    • Frakt och leverans
    • Retur vid ångerrätt
    • Reklamera vara
    • Betalning
    • Köpvillkor
    • Allmänna villkor
    • Information om webbplatsens tillgänglighet

    Om Bokus

    • Om oss
    • Pressrum
    • För studenter
    • För företag
    • För bibliotek och offentlig verksamhet
    • För leverantörer
    • Hållbarhet

    Populärt

    • Aktuella erbjudanden
    • Presentkort
    • Studentlitteratur
    • Nya böcker
    • Topplistor
    • Signerade böcker
    • Engelska böcker

    Inspiration

    • Boktips
    • BookTok
    • Populära bokserier
    • Barnbokskaraktärer
    • Populära författare
    Logotyp för Bokus
    Följ oss på Facebook (extern länk)Följ oss på Instagram (extern länk)Följ oss på YouTube (extern länk)Följ oss på TikTok (extern länk)
    bokus @ CookiesAnpassa cookiesIntegritetspolicyKöpvillkor
    Till Citymail hemsida (extern länk)Till Budbee hemsida (extern länk)Till Postnord hemsida (extern länk)Till Schenker hemsida (extern länk)Till Early Bird hemsida (extern länk)Till Walleys hemsida (extern länk)
    1. Filosofi och religion
    2. Religion och tro
    3. Religion: allmänt

    Reading Medieval Anchoritism

    Ideology and Spiritual Practices

    AvMari Hughes-Edwards

    Inbunden, Engelska, 2011

    Del i serien Religion and Culture in the Middle Ages

    192 kr

    Tillfälligt slut

    Fler format och utgåvor

    Häftad

    194 kr

    E-bok

    133 kr

    E-bok

    133 kr

    Beskrivning

    Medieval anchorites willingly embraced the most extreme form of solitude known to the medieval world, so they might forge a closer connection with God. Yet to be physically enclosed within the same four walls for life required strength far beyond most medieval Christians. This book explores the English anchoritic guides which were written, revised and translated, throughout the Middle Ages, to enable recluses to come to terms with the enormity of their choices. The book explores five centuries of the guides' negotiations of four anchoritic ideals: enclosure, solitude, chastity and orthodoxy, and of two vital anchoritic spiritual practices: asceticism and contemplative experience. It explodes the myth of the anchorhold as solitary death-cell, revealing it as the site of potential intellectual exchange and spiritual growth.

    Produktinformation

    • Utgivningsdatum:2011-12-08
    • Mått:156 x 234 x 21 mm
    • Vikt:454 g
    • Format:Inbunden
    • Språk:Engelska
    • Serie:Religion and Culture in the Middle Ages
    • Antal sidor:256
    • Förlag:University of Wales Press
    • ISBN:9780708325049

    Utforska kategorier

    • Religion: allmänt inom Filosofi och religion
    • Kristendom inom Filosofi och religion
    • Medeltiden inom Historia och arkeologi

    Mer om författaren

    Dr Mari Hughes-Edwards is Senior Lecturer in English Literature at Edge Hill University

    Recensioner i media

    In this impressive study, Dr. Hughes-Edwards writes a new history of medieval English anchoritism that rivals the work of Warren's landmark 'Anchorites and their Patrons in Medieval England'. She traces, patiently and sensitively, the evolution of four centuries of anchoritic ideology, placing it in the context of a wide range of rarely considered, but remarkably innovative, theological texts. The results are profound and surprising. No scholar of medieval anchoritism or indeed the history of medieval asceticism can afford to ignore this book'. Professor Robert J. Hasenfratz, University of Connecticut 'Mari Hughes-Edwards's 'Reading Medieval Anchoritism' is comprehensive, systematic and thorough. The first study to trace anchoritic ideology over four centuries, it shows that the goal of the anchorite was not extreme suffering and privation but heightened contemplative experience. It amasses important evidence that anchorites had a range of acceptable social functions and modifies scholarship's current, fundamental, image of anchoritic enclosure as merely social death.' Professor Derek Pearsall, University of York 'Mari Hughes-Edwards's 'Reading Medieval Anchoritism' is a thoughtful and well-researched study that will be of interest to all those working on the English anchoritic tradition'.

    Innehållsförteckning

    • Introduction The Origins of Anchoritism Introduction to Medieval Anchoritism Introduction to the Anchoritic Guidance Writing Genre PART ONE: ANCHORITIC SPIRITUALITY IN ISOLATION: THE ENGLISH ANCHORITIC GUIDES Chapter One: Introducing the Guides The Earlier-Medieval Guides The Later-Medieval Guides Chapter Two: Anchoritic Enclosure Permanent Fixity of Place The Purpose of Anchoritic Enclosure Anchoritic Enclosure and Living Death The Invisible Anchorhold Safeguarding Anchoritic Enclosure Chapter Three: Anchoritic Solitude and Sociability The Idealisation of Solitude Qualifying Solitude: Acceptable Anchoritic Interaction Safeguarding Solitude: Demonising Anchoritic Sociability Anchoritic Sociability and Chastity PART TWO: ANCHORITIC SPIRITUALITY IN CONTEXT: ENGLISH ANCHORITISM AND THE WIDER MEDIEVAL WORLD Chapter Four: Anchoritism and Asceticism The History of Asceticism Anchoritism and Earlier-Medieval Asceticism: Waging Ascetical War Anchoritism and Ascetical Discretion Anchoritism and Later-Medieval Asceticism: Sin-Hatred not Flesh-Hatred Purity without Pain: Ascetical Meditation Chapter Five: Anchoritism and Contemplative Experience The Vocabulary of Contemplation The Three Stages of Contemplation: Meditation, Vision, Fusion Anchoritic Contemplation and the Active/Contemplative Debate Anchoritic Contemplation and Contemplative Orthodoxy