Religion and Culture in the Middle Ages – serie
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29 produkter
29 produkter
225 kr
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From Joan of Arc to Britney Spears, the figure of the virgin has been the subject of considerable scholarly and popular interest. Yet virginity itself is a paradoxical condition, both perfect and monstrous, present and absent, often visible only insofar as it is under threat. Medieval Virginities traces some of the specific manifestations of virginity in late medieval culture. It shows how virginity is represented in medical, legal, hagiographical and historical texts, as well as how the seductive but dangerous figure of the virgin affects the aims and objectives of these texts. Because virginity is so often thought of as self-identical and ahistorical, Medieval Virginities aims to theorize and historicize its various manifestations and to demonstrate how representations and discussions of virginity continuously shift and change. The variety of subjects and disciplines represented here testify both to the elusiveness of virginity and to its lasting appeal and importance. Medieval Virginities shows how virginity's inherent ambiguity highlights the problems, contradictions and discontinuities lurking within medieval ideologies. It will be essential reading for anyone interested in questions of gender identity, conceptions of the body, subjectivity, truth and representation in medieval culture.
728 kr
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For well over a thousand years, scholars exploited the potential of architecture for allegorical representation. Regardless of whether they were describing the characteristics of romantic love, the framework of the medieval education syllabus, the community of the church, the virginal body, or the contemplative vocation, writers turned repeatedly to the trope of the textual building. What was it about architecture that enabled it to fulfil such diverse functions over such a long timespan? Castles of the Mind identifies and traces two primary traditions of symbolic textual architecture - Christian and classicizing - from antiquity until the end of the middle ages. It charts the evolution of the architectural metaphor over time, in relation to social, political and religious contexts, and offers a wealth of information on secular and devotional allegory. Christiania Whitehead suggests new ways of reading and evaluating major medieval texts, such as Chaucer's House of Fame and Gavin Douglas's Palis of Honoure, as well as reassessing the importance of many less well-known works. Castles of the Mind is a major new contribution to our understanding of the symbolic structures and ideological systems underpinning medieval literary and cultural representations.
130 kr
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In medieval thought, Mary was a virgin, a mother, a daughter, and a wife, alone of all her sex and yet also continually invoked in order to define femininity in general. Shadows of Mary analyses the figure of the Virgin Mary in medieval theological, philosophical and literary texts in order to understand how stories about her influenced the creation of female characters in both sacred and secular writing. Teresa Reed traces aspects of Marian figuration ranging from Chaucer's Constance and the Wife of Bath, to the medical woman of the English Trotula, Saint Margaret of Antioch and the Pearl maiden. She shows how the rhetorical processes through which the medieval church manifested its ideas of truth are caught up in representational anxieties surrounding the body of a woman, and in Mary's relationship with her shadow, Eve. Shadows of Mary's detailed analysis of the multiple and often contradictory roles occupied by Mary in medieval thought also opens up ways of thinking through the connections between literary representation and social practices. It offers innovative ways for using medieval studies to think through issues that have come to preoccupy contemporary studies of gender and culture.
283 kr
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In medieval thought, Mary was a virgin, a mother, a daughter, and a wife, alone of all her sex and yet also continually invoked in order to define femininity in general. Shadows of Mary analyses the figure of the Virgin Mary in medieval theological, philosophical and literary texts in order to understand how stories about her influenced the creation of female characters in both sacred and secular writing. Teresa Reed traces aspects of Marian figuration ranging from Chaucer's Constance and the Wife of Bath, to the medical woman of the English Trotula, Saint Margaret of Antioch and the Pearl maiden. She shows how the rhetorical processes through which the medieval church manifested its ideas of truth are caught up in representational anxieties surrounding the body of a woman, and in Mary's relationship with her shadow, Eve. Shadows of Mary's detailed analysis of the multiple and often contradictory roles occupied by Mary in medieval thought also opens up ways of thinking through the connections between literary representation and social practices. It offers innovative ways for using medieval studies to think through issues that have come to preoccupy contemporary studies of gender and culture.
107 kr
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Although studies of gender in medieval culture have tended to focus on femininity, the study of medieval masculinities has developed greatly over the last few years. This book concentrates on this aspect of medieval gender studies, and looks at the ways in which varieties of medieval masculinity intersected with concepts of holiness.
257 kr
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Although studies of gender in medieval culture have tended to focus on femininity, the study of medieval masculinities has developed greatly over the last few years. This book concentrates on this aspect of medieval gender studies, and looks at the ways in which varieties of medieval masculinity intersected with concepts of holiness.
Margery Kempe's Meditations
The Context of Medieval Devotional Literatures, Liturgy and Iconography
Inbunden, Engelska, 2007
148 kr
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Ever since its rediscovery in 1934, "The Book of Margery Kempe" has generally been judged to be over-emotional and its structure regarded as at worst non-existent, at best naive. Naoe Kukita Yoshikawa argues instead that the book unfolds a creative experience of memory as spiritual progress, and explores Margery's meditational experience in the context of visual and verbal iconography. She provides a comprehensive analysis of Margery's meditative experience as it is structured in the book, paying particular attention to five major meditational experiences that influence her spiritual progress and develop a coherent theology.
241 kr
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This illuminating volume sheds light on the religious women of medieval Wales, drawing on a wide range of sources from saints' lives and native poetry to holy wells and visual imagery. "Feminine Sanctity and Spirituality in Medieval Wales" explores the meanings, manifestations, and related iconography of feminine sanctity in a specifically Welsh context, including Welsh sources on the Virgin Mary, valuable insights into the history of Welsh nunneries, and commentary on some of the lesser-known Welsh women saints such as Dwynwen and Tudful. Of interest to anyone working in the field of medieval Christendom and women's studies, this volume draws powerful connections between Welsh source material and discoveries throughout England and Continental Europe.
728 kr
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This book brings together the most current interpretations of the Wohunge Group from scholars currently working on the fields of medieval spirituality, gender, and the anchoritic tradition, providing literary, theological, linguistic, and cultural context for the works associated with the Wohunge Group (a collection of texts in English written by an unknown author in the late twelfth to early thirteenth centuries). These works are unique in their context - written almost certainly for a group of women living as anchoresses and recluses who were literate in English and were interested in guidance both in spiritual and worldly issues. The book discusses and explains the impact and significance of these works and situates them within the continuum of medieval theological and literary culture.
934 kr
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This book is innovative in that it provides an introduction to Ancrene Wisse, one of the most important works in English of the thirteenth century. It offers a new contextualisation which engages with the history of lay piety and vernacular spirituality in the Middle Ages, thus extending analysis of the book beyond its original purpose as a guide for anchoresses. The placing of Ancrene Wisse within this context also allows comparisons to be made with other literature for semi-regular women, such as sermons preached to beguines – semi-religious women who formed communities in the Low Countries and France in the High Middle Ages. A PDF version of this book is available for free in open access via the OAPEN Library platform. It has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives 3.0 license and is part of the OAPEN-UK research project.
170 kr
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Provides an overview of and introduction to the Towneley cycle of plays, a 32-play cycle written in c 1500, which begins with the fall of Lucifer and ends with the Last Judgement, and was performed as part of the festival of Corpus Christi in Wakefield. This volume examines the cycle's textual history, and discusses issues of language and style.
Rhetoric of the Anchorhold
Space, Place and Body within the Discourses of Enclosures
Inbunden, Engelska, 2008
1 088 kr
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This book examines from a variety of perspectives, and offers a range of interpretations, of the type of rhetoric associated with the anchoritic experience during the Middle Ages and draws conclusions on the many purposes of that rhetoric. In particular, each chapter will aim to unravel aspects of the often complex webs of association embedded within the rhetoric and imagery of anchoritic literature and the ways in which these associations travelled from within the anchorhold to the wider community of the laity beyond its walls. In so doing, it will argue for the centrality of anchoritic spirituality to the religious climate of the later Middle Ages in spite of the seemingly marginalized status of the anchorite within the social community which housed her/him.
946 kr
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First printed in 2001 by the University of Pennsylvania Press, this book has been out of print for several years and is highly sought after by researchers in the field of Medieval cultural studies. "Double Agents" was the first book length study of women in Anglo-Saxon written culture that took on board the insights of contemporary critical theory, especially feminist theory, in order to elucidate the complex challenges of both the absence and presence of women in the historical record. That is to say, unlike the two earlier books on women in this period (by Fell, 1984, and by Chance, 1986), this is not a book about only those women in the written record (whether we think of it as historical or literary) of Anglo-Saxon England, it also tackles the question of how the feminine is modelled, used, and metaphorised in Anglo-Saxon texts, even when women themselves are absent.This book spans the entire Anglo-Saxon period from Aldhelm and Bede in the earliest centuries to Alfric and the anonymous homilists and hagiographers of the later tenth and eleventh centuries; it draws on Anglo-Saxon vernacular texts as well as Latin ones, and on those works most familiar to literary scholars (such as the "Exeter Book Riddles" or "Cadmon's Hymn", the first so-called poem in English, or the female "Lives of Saints") as well as historians (wills, charters, the cult of relics); it deliberately reconsiders, from the perspective of gender and women's agency, some of the key conceptual issues that studying Anglo-Saxon England presents (the relation of orality to literacy; that of poetry and sanctity to belief; and, the cultural significance of names, naming, and metaphors in Anglo-Saxon writing).
216 kr
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This is the first interdisciplinary study of one of the crucial elements of medieval imaginations of the world: blood. It takes a theoretically informed approach to the subject and is thus the first to propose that blood shapes the body as a distinct identity. The author shows that by taking blood and bodies seriously, we gain significant new insights into medieval culture. The author's central thesis is that blood affirms the body as one of the major tenets of medieval thought and identity. 'The body' is not a given, enclosed, unified entity, always already different from the mind and from its surroundings. The concept of such an enclosed body is instead produced by various strategies, of which several use blood. This book will appeal to scholars and students who are interested in the history of the body across a wide range of disciplines: German studies, literature, medieval history, history of religion, history of medicine and gender studies.
Anchorites, Wombs and Tombs
Intersections of Gender and Enclosure in the Middle Ages
Häftad, Engelska, 2009
224 kr
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Ranging from studies of the influence of desert eremiticism upon a variety of expressions of religious enclosure in England to the sexualized spirituality of the high Middle Ages, this book contains essays that demonstrate how discourses of anchoritic enclosure were utilized to different ends at different periods throughout the Middle Ages.
586 kr
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This ground-breaking volume brings together contributions from scholars across a range of disciplines (including literary studies, history, geography and archaeology) to investigate questions of space, place and identity in the medieval city. Using Chester as a case study - with attention to its location on the border between England and Wales, its rich multi-lingual culture and surviving material fabric - the essays seek to recover the experience and understanding of the urban space by individuals and groups within the medieval city, and to offer new readings from the vantage-point of twenty-first century disciplinary and theoretical perspectives.
546 kr
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The Glossa Ordinaria, the medieval glossed Bible first printed in 1480/81, has been a rich source of biblical commentary for centuries. Circulated first in manuscript, the text is the Latin Vulgate Bible of St. Jerome with patristic commentary both in the margins and within the text itself.
188 kr
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The Glossa Ordinaria, the medieval glossed Bible first printed in 1480/81, has been a rich source of biblical commentary for centuries. Circulated first in manuscript, the text is the Latin Vulgate Bible of St. Jerome with patristic commentary both in the margins and within the text itself.
224 kr
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Medieval anchorites willingly embraced the most extreme form of solitude known to the medieval world, so they might forge a closer connection with God. Yet to be physically enclosed within the same four walls for life required strength far beyond most medieval Christians. This book explores the English anchoritic guides which were written, revised and translated, throughout the Middle Ages, to enable recluses to come to terms with the enormity of their choices. The book explores five centuries of the guides' negotiations of four anchoritic ideals: enclosure, solitude, chastity and orthodoxy, and of two vital anchoritic spiritual practices: asceticism and contemplative experience. It explodes the myth of the anchorhold as solitary death-cell, revealing it as the site of potential intellectual exchange and spiritual growth.
190 kr
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This interdisciplinary study of medieval English anchoritism from 1080-1450, explodes the myth of the anchorhold as solitary death-cell, reveals it instead as the site of potential intellectual exchange, and demonstrates an anchoritic spirituality in synch with the wider medieval world.
281 kr
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This volume explores medieval anchoritism (the life of a solitary religious recluse) from a variety of perspectives. The individual essays conceive anchoritism in broadly interpretive categories: challenging perceived notions of the very concept of anchoritic 'rule' and guidance; studying the interaction between language and linguistic forms; addressing the connection between anchoritism and other forms of solitude (particularly in European tales of sanctity); and exploring the influence of anchoritic literature on lay devotion. As a whole, the volume illuminates the richness and fluidity of anchoritic texts and contexts and shows how anchoritism pervaded the spirituality of the Middle Ages, for lay and religious alike. It moves through both space and time, ranging from the third century to the sixteenth, from England to the Continent and back.
Cultivating the Heart
Feeling and Emotion in Twelfth- and Thirteenth-Century Religious Texts
Inbunden, Engelska, 2015
552 kr
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Cultivating the Heart examines the nurturance of feeling – especially the intertwined affective stirrings of compassion, love, and sorrow – in a range of religious texts from the twelfth and thirteenth centuries. These texts encourage, stimulate, define and attempt to express the ‘cultivation of hearts’, an image inspired by Part VII of Ancrene Wisse, whereby readers and audiences of the texts nurture a range of sophisticated ‘affective literacies’. In addition to extensive analysis of English, Latin and Anglo-Norman texts, this book makes substantial reference to the affective strategies of wall paintings in parish churches, demonstrating how the affective strategies of wall paintings cannot be perceived as inferior to or irreconcilable with the affective import of textual media.
Cultivating the Heart
Feeling and Emotion in Twelfth- and Thirteenth-Century Religious Texts
Häftad, Engelska, 2015
216 kr
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Cultivating the Heart examines the nurturance of feeling – especially the intertwined affective stirrings of compassion, love, and sorrow – in a range of religious texts from the twelfth and thirteenth centuries. These texts encourage, stimulate, define and attempt to express the ‘cultivation of hearts’, an image inspired by Part VII of Ancrene Wisse, whereby readers and audiences of the texts nurture a range of sophisticated ‘affective literacies’. In addition to extensive analysis of English, Latin and Anglo-Norman texts, this book makes substantial reference to the affective strategies of wall paintings in parish churches, demonstrating how the affective strategies of wall paintings cannot be perceived as inferior to or irreconcilable with the affective import of textual media.
781 kr
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Soul-Health explores the connection between reading and healing. The act of reading engages deeply with our emotions and psychology, and this book broadens our understanding of that process by the surprising revelation that feeling bad has been understood as the best thing for mental and spiritual health. The mental and emotional impact of reading expanded in the Middle Ages into a therapeutic tool for improving the health of the soul – a state called salus animae – and focusing on later Medieval England, the present study explores a core set of religious texts that identify themselves as treatments for the soul. These same texts, however, evoke powerfully negative emotions. Soul-Health investigates each of these emotions, offering an analysis of how fear, penance, compassion and longing could work to promote the health of the soul, demonstrating how interest in mental and spiritual health far pre-dates the modern period, and is more complex and balanced than simply trying to achieve joy.
497 kr
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The medieval north of England has been underexplored to date, and this volume may be seen as an invitation for further exploration. It brings together scholars with shared interests in language, literature, culture, history and manuscript studies, viewed from different disciplinary perspectives such as English philology, historical linguistics and medieval literature. While many scholars have thus far been debating the dividing lines between north and south as well as between north, Midlands and south, the contributors to this volume are interested in texts produced in the north, the providence of which has been determined by way of affiliation to religious and civic writing centres including the important monastic houses in the north (such as Durham, York and the Yorkshire Cistercian houses). Most of the contributions grow out of recent and ongoing research projects that touch upon different aspects of the north of England in the medieval period. Concentrating on the north as a centre of manuscript production, dissemination and reception, this volume aims also at illustrating the fluidity of boundaries and communication, and the resulting links to different geographical regions.
945 kr
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With the rapid development of the cognitive sciences and their importance to how we contemplate questions about the mind and society, recent research in the humanities has been characterised by a 'cognitive turn'. For their part, the humanities play an important role in forming popular ideas of the human mind and in analysing the way cognitive, psychological and emotional phenomena are experienced in time and space. This collection aims to inspire medievalists and other scholars within the humanities to engage with the tools and investigative methodologies deriving from cognitive sciences. Contributors explore topics including medieval and modern philosophy of mind, the psychology of religion, the history of psychological medicine and the re-emergence of the body in cognition. What is the value of mapping how neurons fire when engaging with literature and art? How can we understand psychological stress as a historically specific phenomenon? What can medieval mystics teach us about contemplation and cognition?
Cushions, Kitchens and Christ
Mapping the Domestic in Late Medieval Religious Writing
Inbunden, Engelska, 2022
1 086 kr
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This book represents the first full-length study of the prevalence of domestic imagery in late medieval religious literature. It examines as yet understudied patterns of household imagery and allegory across four fifteenth-century spiritual texts, all of which are Middle English translations of earlier Latin works. These texts are drawn from a range of popular genres of medieval religious writing, including spiritual guidance texts, Lives of Christ and collections of revelations received by visionary women. All of the texts discussed in this book have identifiable late medieval readers, which further enables a discussion of the way in which these book users might have responded to the domestic images in each one. This is a hugely important area of enquiry, as the literal late medieval household was becoming increasingly culturally important during the fourteenth and fifteenth centuries, and these texts’ frequent recourse to domestic imagery would have been especially pertinent.
Women's Lives
Self-Representation, Reception and Appropriation in the Middle Ages
Inbunden, Engelska, 2022
973 kr
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Women's Lives presents essays on the ways in which the lives and voices of women permeated medieval literature and culture. The ubiquity of women amongst the medieval canon provides an opportunity for considering a different sphere of medieval culture and power that is frequently not given the attention it requires. The reception and use of female figures from this period has proven influential as subjects in literary, political, and social writings; the lives of medieval women may be read as models of positive transgression, and their representation and reception make powerful arguments for equality, agency and authority on behalf of the writers who employed them. The volume includes essays on well-known medieval women, such as Hildegard of Bingen and Teresa of Cartagena, as well as women less-known to scholars of the European Middle Ages, such as Al-K?hina and Liang Hongyu. Each essay is directly related to the work of Elizabeth Petroff, a scholar of Medieval Women Mystics who helped recover texts written by medieval women.
1 086 kr
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The later Middle Ages in Europe c.1150–c.1500 can be viewed as an extensive scientific laboratory, with scholars and other writers producing texts that sought to define and redefine the human body – in relation to its daily work and environment, and in relation to God. This volume draws on written and visual evidence from the twelfth to the fifteenth centuries, placing gender at the centre of its enquiries, addressing the relationship between the human and the ‘natural’ (including the non-human) at a time when new worlds, new texts and new religious experiences were reshaping the individual and collective relationship with the cosmos, and challenging as well as reinforcing established hierarchies.