Francis Barker is a Reader and Peter Hulme is a Professor in the Department of Literature, and Margaret Iversen is a Lecturer in the Department of Art History, all at the University of Essex

• PrefaceIntroductionChapter 1Transculturation and autoethnography: Peru 1615/1980 Mary Louise PrattChapter 2Rousseau’s patrimony: primitivism, romance and becoming other Simon DuringChapter 3The locked heart: the creole family romance of Wide Sargasso SeaPeter HulmeChapter 4The recalcitrant object: culture contact and the question of hybritidyAnnie E. CoombesChapter 5Anthropology and race in Brazilian modernism Zita NuñesChapter 6How to read a ‘culturally different’ book Gayatri SpivakChapter 7Post-apartheid narratives Graham PecheyChapter 8Resistance theory/theorising resistance, or two cheers for nativism Benita ParryChapter 9National consicousness and the specificity of (post) colonial intellectualism Neil LazarusChapter 10Ethnic cultures, minority discourse and the state David LloydChapter 11Social justice and the crisis of national communities Renato RosaldoChapter 12The angel of progress: pitfalls of the term ‘postcolonialism’ Anne McClintockReferencesNotes on contributorsIndex

Francis Barker is a Reader and Peter Hulme is a Professor in the Department of Literature, and Margaret Iversen is a Lecturer in the Department of Art History, all at the University of Essex

• PrefaceIntroductionChapter 1Transculturation and autoethnography: Peru 1615/1980 Mary Louise PrattChapter 2Rousseau’s patrimony: primitivism, romance and becoming other Simon DuringChapter 3The locked heart: the creole family romance of Wide Sargasso SeaPeter HulmeChapter 4The recalcitrant object: culture contact and the question of hybritidyAnnie E. CoombesChapter 5Anthropology and race in Brazilian modernism Zita NuñesChapter 6How to read a ‘culturally different’ book Gayatri SpivakChapter 7Post-apartheid narratives Graham PecheyChapter 8Resistance theory/theorising resistance, or two cheers for nativism Benita ParryChapter 9National consicousness and the specificity of (post) colonial intellectualism Neil LazarusChapter 10Ethnic cultures, minority discourse and the state David LloydChapter 11Social justice and the crisis of national communities Renato RosaldoChapter 12The angel of progress: pitfalls of the term ‘postcolonialism’ Anne McClintockReferencesNotes on contributorsIndex

Francis Barker is a Reader and Peter Hulme is a Professor in the Department of Literature, and Margaret Iversen is a Lecturer in the Department of Art History, all at the University of Essex

• PrefaceIntroductionChapter 1Transculturation and autoethnography: Peru 1615/1980 Mary Louise PrattChapter 2Rousseau’s patrimony: primitivism, romance and becoming other Simon DuringChapter 3The locked heart: the creole family romance of Wide Sargasso SeaPeter HulmeChapter 4The recalcitrant object: culture contact and the question of hybritidyAnnie E. CoombesChapter 5Anthropology and race in Brazilian modernism Zita NuñesChapter 6How to read a ‘culturally different’ book Gayatri SpivakChapter 7Post-apartheid narratives Graham PecheyChapter 8Resistance theory/theorising resistance, or two cheers for nativism Benita ParryChapter 9National consicousness and the specificity of (post) colonial intellectualism Neil LazarusChapter 10Ethnic cultures, minority discourse and the state David LloydChapter 11Social justice and the crisis of national communities Renato RosaldoChapter 12The angel of progress: pitfalls of the term ‘postcolonialism’ Anne McClintockReferencesNotes on contributorsIndex