Most Sublime Hysteric

Slavoj Zizek is Professor at the Institute of Sociology, Ljubljana, Slovenia.

"Zizek’s playful writing style presents the reader with apposite and amusing examples, from Franz Kafka to Jane Austen, which clarify and enliven his arguments. Zizek’s book bursts with reflection, observation, wit and raw iconoclastic conclusions. Zizek’s magnetic style and radical ideas are a welcome and inspiring breath of fresh air. It is possible that through revealing how we make sense of our past The Most Sublime Hysteric may help us to cultivate a better future."Morning Star "The Most Sublime Hysteric clearly outlines the logic at the basis of the thought of the most important philosopher of our time. With care and precision, Zizek conjoins Hegel and Lacan, building the components of his own unique and powerful philosophical system. This long-awaited translation of Zizek's doctoral dissertation provides a valuable new point of entry to his work, appropriate for experts and newcomers alike."Jodi Dean, Hobart and William Smith Colleges "Slavoj Zizek’s doctoral thesis on Hegel, Lacan, and the impasses of post-Hegelianism is as fresh today as it was in 1982. Written with his characteristic wit and exceptional lucidity, this book will clarify the foundational ideas of one of the greatest thinkers of our time."Kenneth Reinhard, University of California, Los Angeles "What a fascinating document it is."Irish Left Review

• Introduction: Impossible Absolute Knowledge 1Book I: Hegel with Lacan 71. “The Formal Aspect”: Reason versus Understanding 92. The Retroactive Performative, or How the Necessary Emerges from the Contingent 213. The Dialectic as Logic of the Signifier (1): The One of Self-Reference 354. The Dialectic as Logic of the Signifier (2): The Real of the “Triad” 545. Das Ungeschehenmachen: How is Lacan a Hegelian? 706. The “Cunning of Reason,” or the True Nature of the Hegelian Teleology 837. “The Suprasensible is the Phenomenon as Phenomenon,” or How Hegel Goes Beyond the Kantian Thing-in-Itself 978. Two Hegelian Witz, Which Help Us Understand Why Absolute Knowledge Is Divisive 105Book II: Post-Hegelian Impasses 1259. The Secret of the Commodity Form: Why is Marx the Inventor of the Symptom? 12710. Ideology Between the Dream and the Phantasy: A First Attempt at Defining “Totalitarianism” 14611. Divine Psychosis, Political Psychosis: A Second Attempt at Defining “Totalitarianism” 15612. Between Two Deaths: Third, and Final, Attempt at Defining “Totalitarianism” 17513. The Quilting Point of Ideology: Or Why Lacan is Not a “Poststructuralist” 19514. Naming and Contingency: Hegel andAnalytic Philosophy 209References 230Index 236