Anuja Khanna holds a Ph.D. in Psychology from Indian Institute of Psychology (IIT) Kanpur, India. She has completed her bachelor's and master's also in Psychology from University of Delhi, India. Her interest lies in the area of disaster mental health, particularly in the domain of suffering and healing.

• PrefaceAcknowledgments1 Loss and Ensuing Injustice: Contours of 1984 Anti-Sikh Violence 2 Trauma and its Trans-generational Transfer: Traditional and Contemporary Perspectives3 Ethnographic Explorations from the Field4 Fending for the Family: Stepping out as “Widows” in the Patriarchal World5 Dyad Grappling with Problems of Drug Addiction: The Bi-Directional Demoralization6 Dyad that Echoed the Voice of Strength7 Trans-generational Trauma and Healing in the post-Violence Settings; Lessons from 1984 Anti-Sikh ViolenceNotesReferencesIndex

Anuja Khanna holds a Ph.D. in Psychology from Indian Institute of Psychology (IIT) Kanpur, India. She has completed her bachelor's and master's also in Psychology from University of Delhi, India. Her interest lies in the area of disaster mental health, particularly in the domain of suffering and healing.

• PrefaceAcknowledgments1 Loss and Ensuing Injustice: Contours of 1984 Anti-Sikh Violence 2 Trauma and its Trans-generational Transfer: Traditional and Contemporary Perspectives3 Ethnographic Explorations from the Field4 Fending for the Family: Stepping out as “Widows” in the Patriarchal World5 Dyad Grappling with Problems of Drug Addiction: The Bi-Directional Demoralization6 Dyad that Echoed the Voice of Strength7 Trans-generational Trauma and Healing in the post-Violence Settings; Lessons from 1984 Anti-Sikh ViolenceNotesReferencesIndex

Anuja Khanna holds a Ph.D. in Psychology from Indian Institute of Psychology (IIT) Kanpur, India. She has completed her bachelor's and master's also in Psychology from University of Delhi, India. Her interest lies in the area of disaster mental health, particularly in the domain of suffering and healing.

• PrefaceAcknowledgments1 Loss and Ensuing Injustice: Contours of 1984 Anti-Sikh Violence 2 Trauma and its Trans-generational Transfer: Traditional and Contemporary Perspectives3 Ethnographic Explorations from the Field4 Fending for the Family: Stepping out as “Widows” in the Patriarchal World5 Dyad Grappling with Problems of Drug Addiction: The Bi-Directional Demoralization6 Dyad that Echoed the Voice of Strength7 Trans-generational Trauma and Healing in the post-Violence Settings; Lessons from 1984 Anti-Sikh ViolenceNotesReferencesIndex