Arianne Conty is a philosopher living in Palermo. She works in the fields of philosophy of nature and philosophy of religion.

"Arianne Conty's Grounding God is an ambitious work of comparative philosophy. It offers a striking synthesis of scholarship by placing several renowned anthropologists and philosophers in conversation, including Philippe Descola, Félix Guattari, Donna Haraway, Eduardo Kohn, Bruno Latour, and Eduardo Viveiros de Castro alongside many others in the broad fields of new materialism and political ecology." — H-Net Reviews (H-Environment)"This is an important and prodigiously informed contribution to our understanding of the intersections between religion and the Anthropocene (or Anthropocenes). Furthermore, it focuses on the ways in which religion both presupposes and potentiates certain kinds of ontologies that either protect nature or turn it into a cheap externality. In this sense, it is a contribution to what is called 'philosophical theology' or the 'philosophy of religion.' It has the additional virtue of being a comparative religious and philosophical text. The discussions of Fudo, neopaganism, and animism (or shamanism) are fascinating, very well informed, and most appropriate given the main thrust of the book, namely, to develop an ecosophia for the Anthropocene." — Eduardo Mendieta, Pennsylvania State University

• AcknowledgmentsIntroduction: One Earth, Many Worlds1. The Ends of the Anthropocene: Eschatology in Uncertain TimesPart I. Religious Responses to the Anthropocene 2. Christian Responses to the Anthropocene3. A Buddhist Response to the Anthropocene: Fudo4. Neopaganism and the Grounding of the Sacred5. Animism in the AnthropocenePart II. Philosophical Responses to the Anthropocene 6. Panpsychism: A Metaphysics for the Anthropocene Age7. Ecosophy: New Values for the Anthropocene AgeNotesBibliographyIndex

Arianne Conty is a philosopher living in Palermo. She works in the fields of philosophy of nature and philosophy of religion.

"Arianne Conty's Grounding God is an ambitious work of comparative philosophy. It offers a striking synthesis of scholarship by placing several renowned anthropologists and philosophers in conversation, including Philippe Descola, Félix Guattari, Donna Haraway, Eduardo Kohn, Bruno Latour, and Eduardo Viveiros de Castro alongside many others in the broad fields of new materialism and political ecology." — H-Net Reviews (H-Environment)"This is an important and prodigiously informed contribution to our understanding of the intersections between religion and the Anthropocene (or Anthropocenes). Furthermore, it focuses on the ways in which religion both presupposes and potentiates certain kinds of ontologies that either protect nature or turn it into a cheap externality. In this sense, it is a contribution to what is called 'philosophical theology' or the 'philosophy of religion.' It has the additional virtue of being a comparative religious and philosophical text. The discussions of Fudo, neopaganism, and animism (or shamanism) are fascinating, very well informed, and most appropriate given the main thrust of the book, namely, to develop an ecosophia for the Anthropocene." — Eduardo Mendieta, Pennsylvania State University

• AcknowledgmentsIntroduction: One Earth, Many Worlds1. The Ends of the Anthropocene: Eschatology in Uncertain TimesPart I. Religious Responses to the Anthropocene 2. Christian Responses to the Anthropocene3. A Buddhist Response to the Anthropocene: Fudo4. Neopaganism and the Grounding of the Sacred5. Animism in the AnthropocenePart II. Philosophical Responses to the Anthropocene 6. Panpsychism: A Metaphysics for the Anthropocene Age7. Ecosophy: New Values for the Anthropocene AgeNotesBibliographyIndex