James A. Kelhoffer (Herausgegeben von) Born 1970; 1999 PhD University of Chicago; Professor and Chair of New Testament Studies at Uppsala University, Sweden.Tobias Nicklas (Herausgegeben von) Geboren 1967; 2000 Promotion und 2004 Habilitation an der Universität Regensburg; Professor für Exegese und Hermeneutik des Neuen Testaments an der Fakultät für Katholische Theologie der Universität Regensburg.Lorne R. Zelyck (Herausgegeben von) Born 1978; 2013 PhD University of Cambridge; Professor of New Testament and Early Christianity at St. Joseph's College-University of Alberta, Canada.

• Carl R. Holladay : Mark's Use of the Old Testament: An Assessment of OT Quotations in NA28 and UBS5. - Elizabeth E. Shively : "As it is Written in Isaiah The Prophet" (Mark 1:2): Mark's Opening Citation and Unfettered Allusiveness in Second Temple-period Exegetical Practice - Gleb Yastrebov : Was Jesus Baptized by John? Questions of Method - Joel Marcus : Demons and Unclean Spirits in Mark - Bärbel Bosenius : Das Syntagma διὰ τῶν χειρῶν αὐτοῦ in Mk 6,2b in seiner Erschließungsfunktion für die besondere Bedeutung der Hände Jesu im Markusevangelium - Judith König : The ΒΑΣΙΛΕΙΑ ΤΟΥ ΘΕΟΥ in Mark 9:1: Eschatological Force or Tangible Reality? - Lorne R. Zelyck : "Except by prayer [and fasting]": Demons, Gluttony, Drunkenness, and the Reception of Mark 9:29 - John J. Collins : Mark 13 in the Context of Jewish Eschatological Expectations - Eve-Marie Becker : Der "Tempel" im Markusevangelium - zugleich ein Beitrag zu Q 13,35a - Adela Yarbro Collins : The Social Embodiment of Apocalyptic Ideas in the Milieu of Mark - James A. Kelhoffer : The Longer Ending (Mark 16:9-20) and Other Second-Century Witnesses to a Four-Gospel Collection - Carl Johan Berglund : The Communicative Context of Mark's Gospel: A Survey of Genre Participation - Stefan Alkier : Lasst ab von Euren Verfehlungen! oder: Umdenken mit dem Markusevangelium - Sandra Huebenthal : Mark's Unhappy Ending: Social Memory Theory, Cultural Patterns, and Passing on Experience - Tobias Nicklas : "Fear" and Related Motifs in the Gospel of Mark - Geert Van Oyen : The Histo-Theo-Story of Mark - Cilliers Breytenbach : "As It Is written" and the Passion of Christ: The Theological Achievement of Mark.

James A. Kelhoffer (Herausgegeben von) Born 1970; 1999 PhD University of Chicago; Professor and Chair of New Testament Studies at Uppsala University, Sweden.Tobias Nicklas (Herausgegeben von) Geboren 1967; 2000 Promotion und 2004 Habilitation an der Universität Regensburg; Professor für Exegese und Hermeneutik des Neuen Testaments an der Fakultät für Katholische Theologie der Universität Regensburg.Lorne R. Zelyck (Herausgegeben von) Born 1978; 2013 PhD University of Cambridge; Professor of New Testament and Early Christianity at St. Joseph's College-University of Alberta, Canada.

• Carl R. Holladay : Mark's Use of the Old Testament: An Assessment of OT Quotations in NA28 and UBS5. - Elizabeth E. Shively : "As it is Written in Isaiah The Prophet" (Mark 1:2): Mark's Opening Citation and Unfettered Allusiveness in Second Temple-period Exegetical Practice - Gleb Yastrebov : Was Jesus Baptized by John? Questions of Method - Joel Marcus : Demons and Unclean Spirits in Mark - Bärbel Bosenius : Das Syntagma διὰ τῶν χειρῶν αὐτοῦ in Mk 6,2b in seiner Erschließungsfunktion für die besondere Bedeutung der Hände Jesu im Markusevangelium - Judith König : The ΒΑΣΙΛΕΙΑ ΤΟΥ ΘΕΟΥ in Mark 9:1: Eschatological Force or Tangible Reality? - Lorne R. Zelyck : "Except by prayer [and fasting]": Demons, Gluttony, Drunkenness, and the Reception of Mark 9:29 - John J. Collins : Mark 13 in the Context of Jewish Eschatological Expectations - Eve-Marie Becker : Der "Tempel" im Markusevangelium - zugleich ein Beitrag zu Q 13,35a - Adela Yarbro Collins : The Social Embodiment of Apocalyptic Ideas in the Milieu of Mark - James A. Kelhoffer : The Longer Ending (Mark 16:9-20) and Other Second-Century Witnesses to a Four-Gospel Collection - Carl Johan Berglund : The Communicative Context of Mark's Gospel: A Survey of Genre Participation - Stefan Alkier : Lasst ab von Euren Verfehlungen! oder: Umdenken mit dem Markusevangelium - Sandra Huebenthal : Mark's Unhappy Ending: Social Memory Theory, Cultural Patterns, and Passing on Experience - Tobias Nicklas : "Fear" and Related Motifs in the Gospel of Mark - Geert Van Oyen : The Histo-Theo-Story of Mark - Cilliers Breytenbach : "As It Is written" and the Passion of Christ: The Theological Achievement of Mark.