Stefania Pastore is Associate Professor of Early Modern History at the Scuola Normale Superiore (Pisa, Italy). She has published widely on the history of religious minorities and dissent in Iberia and Italy, and most recently Doubt to Unbelief: Forms of Skepticism in the Iberian World, co-edited with Mercedes García-Arenal (2019).

• AbbreviationsPrologueIntroduction1 The Weight of the Old Law: the Converso Tradition and Hernando de Talavera (1487)1 Toledo, 14492 Alonso de Cartagena3 Scripture and Perfection: Alonso de Oropesa and the Hieronymite Tradition4 Christian-Judaic Syncretism and Heterodoxy5 Hernando de Talavera and his Católica impugnación2 The New Inquisition on Trial: the “Errors” of Juan de Lucena, Apostolic Protonotary (1493)1 De Vita Beata2 The Two Juan de Lucenas3 A Treatise against the Inquisition4 The Inquisition Trials3 Profetism and Criticism of the Inquisition: the Visions of Pero López de Soria (1519)1 Castilian Cities against the Inquisition2 The Prophecy of the Bat: Fray Melchor and Francisco de Cisneros3 Pero López de Soria (1519)4 The Talavera Legend4 “True Peace” and Universal Salvation: the Revelation of Juan del Castillo and Juan López de Celaín (1526)1 “Calling a Black Man John White”: Alumbrados, Inquisitors, Interpreters2 Alumbrados and converses3 “The Trumpet and Fife of True Reformation”: Juan López de Celaín4 “Such an Easy Yoke”: Juan del Castillo5 Juan López de Celaín in Granada6 The Inquisition’s Repression, and Escapes5 In Talavera’s Shadow: Juan de Valdés’s Diálogo de Doctrina Christiana (1529)1 Cuenca (1491−1512): Conversos and Inquisitors2 Alcalá3 Valdés’ Diálogo de doctrina Cristiana4 “Think, Sir, that you Hear Him and not Me”: Juan de Valdés’s Granada6 “Such a Gentle Religion”: A Sevillan Perspective1 The Crest of the Valdés Wave2 Spiritualism and Impeccability: Juan Gil, “el doctor Egidio”3 Seville and Valdesianism: Constantino Ponce de la Fuente4 The Sevillian Heresy: a Rereading5 Lutheran Certainties, Converso Consolations: Juan de Ávila6 A Spanish Heresy?7 Conversos, Alumbrados, and Diasporas in the Twentieth Century: Talking about Spanish IdentityBibliographyIndex

Stefania Pastore is Associate Professor of Early Modern History at the Scuola Normale Superiore (Pisa, Italy). She has published widely on the history of religious minorities and dissent in Iberia and Italy, and most recently Doubt to Unbelief: Forms of Skepticism in the Iberian World, co-edited with Mercedes García-Arenal (2019).

• AbbreviationsPrologueIntroduction1 The Weight of the Old Law: the Converso Tradition and Hernando de Talavera (1487)1 Toledo, 14492 Alonso de Cartagena3 Scripture and Perfection: Alonso de Oropesa and the Hieronymite Tradition4 Christian-Judaic Syncretism and Heterodoxy5 Hernando de Talavera and his Católica impugnación2 The New Inquisition on Trial: the “Errors” of Juan de Lucena, Apostolic Protonotary (1493)1 De Vita Beata2 The Two Juan de Lucenas3 A Treatise against the Inquisition4 The Inquisition Trials3 Profetism and Criticism of the Inquisition: the Visions of Pero López de Soria (1519)1 Castilian Cities against the Inquisition2 The Prophecy of the Bat: Fray Melchor and Francisco de Cisneros3 Pero López de Soria (1519)4 The Talavera Legend4 “True Peace” and Universal Salvation: the Revelation of Juan del Castillo and Juan López de Celaín (1526)1 “Calling a Black Man John White”: Alumbrados, Inquisitors, Interpreters2 Alumbrados and converses3 “The Trumpet and Fife of True Reformation”: Juan López de Celaín4 “Such an Easy Yoke”: Juan del Castillo5 Juan López de Celaín in Granada6 The Inquisition’s Repression, and Escapes5 In Talavera’s Shadow: Juan de Valdés’s Diálogo de Doctrina Christiana (1529)1 Cuenca (1491−1512): Conversos and Inquisitors2 Alcalá3 Valdés’ Diálogo de doctrina Cristiana4 “Think, Sir, that you Hear Him and not Me”: Juan de Valdés’s Granada6 “Such a Gentle Religion”: A Sevillan Perspective1 The Crest of the Valdés Wave2 Spiritualism and Impeccability: Juan Gil, “el doctor Egidio”3 Seville and Valdesianism: Constantino Ponce de la Fuente4 The Sevillian Heresy: a Rereading5 Lutheran Certainties, Converso Consolations: Juan de Ávila6 A Spanish Heresy?7 Conversos, Alumbrados, and Diasporas in the Twentieth Century: Talking about Spanish IdentityBibliographyIndex

Stefania Pastore is Associate Professor of Early Modern History at the Scuola Normale Superiore (Pisa, Italy). She has published widely on the history of religious minorities and dissent in Iberia and Italy, and most recently Doubt to Unbelief: Forms of Skepticism in the Iberian World, co-edited with Mercedes García-Arenal (2019).

• AbbreviationsPrologueIntroduction1 The Weight of the Old Law: the Converso Tradition and Hernando de Talavera (1487)1 Toledo, 14492 Alonso de Cartagena3 Scripture and Perfection: Alonso de Oropesa and the Hieronymite Tradition4 Christian-Judaic Syncretism and Heterodoxy5 Hernando de Talavera and his Católica impugnación2 The New Inquisition on Trial: the “Errors” of Juan de Lucena, Apostolic Protonotary (1493)1 De Vita Beata2 The Two Juan de Lucenas3 A Treatise against the Inquisition4 The Inquisition Trials3 Profetism and Criticism of the Inquisition: the Visions of Pero López de Soria (1519)1 Castilian Cities against the Inquisition2 The Prophecy of the Bat: Fray Melchor and Francisco de Cisneros3 Pero López de Soria (1519)4 The Talavera Legend4 “True Peace” and Universal Salvation: the Revelation of Juan del Castillo and Juan López de Celaín (1526)1 “Calling a Black Man John White”: Alumbrados, Inquisitors, Interpreters2 Alumbrados and converses3 “The Trumpet and Fife of True Reformation”: Juan López de Celaín4 “Such an Easy Yoke”: Juan del Castillo5 Juan López de Celaín in Granada6 The Inquisition’s Repression, and Escapes5 In Talavera’s Shadow: Juan de Valdés’s Diálogo de Doctrina Christiana (1529)1 Cuenca (1491−1512): Conversos and Inquisitors2 Alcalá3 Valdés’ Diálogo de doctrina Cristiana4 “Think, Sir, that you Hear Him and not Me”: Juan de Valdés’s Granada6 “Such a Gentle Religion”: A Sevillan Perspective1 The Crest of the Valdés Wave2 Spiritualism and Impeccability: Juan Gil, “el doctor Egidio”3 Seville and Valdesianism: Constantino Ponce de la Fuente4 The Sevillian Heresy: a Rereading5 Lutheran Certainties, Converso Consolations: Juan de Ávila6 A Spanish Heresy?7 Conversos, Alumbrados, and Diasporas in the Twentieth Century: Talking about Spanish IdentityBibliographyIndex