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French rule in Syria and Lebanon coincided with the rise of colonial resistance around the world and with profound social trauma after World War I. In this tightly argued study, Elizabeth Thompson shows how Syrians and Lebanese mobilized, like other colonized peoples, to claim the terms of citizenship enjoyed in the European metropole. The negotiations between the French and citizens of the Mandate set the terms of politics for decades after Syria and Lebanon achieved independence in 1946. Colonial Citizens highlights gender as a central battlefield upon which the relative rights and obligations of states and citizens were established. The participants in this struggle included not only elite nationalists and French rulers, but also new mass movements of women, workers, youth, and Islamic populists. The author examines the "gendered battles" fought over France's paternalistic policies in health, education, labor, and the press. Two important and enduring political structures issued from these conflicts: * First, a colonial welfare state emerged by World War II that recognized social rights of citizens to health, education, and labor protection.* Second, tacit gender pacts were forged first by the French and then reaffirmed by the nationalist rulers of the independent states. These gender pacts represented a compromise among male political rivals, who agreed to exclude and marginalize female citizens in public life. This study provides a major contribution to the social construction of gender in nationalist and postcolonial discourse. Returning workers, low-ranking religious figures, and most of all, women to the narrative history of the region-figures usually omitted-Colonial Citizens enhances our understanding of the interwar period in the Middle East, providing needed context for a better understanding of statebuilding, nationalism, Islam, and gender since World War II.

French rule in Syria and Lebanon coincided with the rise of colonial resistance around the world and with profound social trauma after World War I. In this tightly argued study, Elizabeth Thompson shows how Syrians and Lebanese mobilized, like other colonized peoples, to claim the terms of citizenship enjoyed in the European metropole. The negotiations between the French and citizens of the Mandate set the terms of politics for decades after Syria and Lebanon achieved independence in 1946. Colonial Citizens highlights gender as a central battlefield upon which the relative rights and obligations of states and citizens were established. The participants in this struggle included not only elite nationalists and French rulers, but also new mass movements of women, workers, youth, and Islamic populists. The author examines the "gendered battles" fought over France's paternalistic policies in health, education, labor, and the press. Two important and enduring political structures issued from these conflicts: * First, a colonial welfare state emerged by World War II that recognized social rights of citizens to health, education, and labor protection.* Second, tacit gender pacts were forged first by the French and then reaffirmed by the nationalist rulers of the independent states. These gender pacts represented a compromise among male political rivals, who agreed to exclude and marginalize female citizens in public life. This study provides a major contribution to the social construction of gender in nationalist and postcolonial discourse. Returning workers, low-ranking religious figures, and most of all, women to the narrative history of the region-figures usually omitted-Colonial Citizens enhances our understanding of the interwar period in the Middle East, providing needed context for a better understanding of statebuilding, nationalism, Islam, and gender since World War II.

Space is dynamic, political and a cause of conflict. It bears the weight of human dreams and fears. Conflict is caused not only by spatial exclusivism but also by an inclusivism that seeks harmony through subordinating the particularity of the Other to the world view of the majority.This book uses the lens of space to examine inter-religious and inter-communal conflict in colonial and post-colonial Sri Lanka, demonstrating that the colonial can shed light on the post-colonial, particularly on post-war developments, post-May 2009, when Buddhist symbolism was controversially developed in the former, largely non-Buddhist, war zones. Using the concepts of exclusivism and inclusivist subordination, the book analyses the different imaginaries or world views that were present in colonial and post-1948 Sri Lanka, with particular reference to the ethnic or religious Other, and how these were expressed in space, influenced one another and engendered conflict. The book’s use of insights from human geography, peace studies and secular iterations of the theology of religions breaks new ground, as does its narrative technique, which prioritizes voices from the nineteenth and twentieth centuries, and the author’s fieldwork and personal observation in the twenty first. Through utilizing past and contemporary reflections on lived experience, informed by diverse religious world views, the book offers new insights into Sri Lanka’s past and present. It will be of interest to an interdisciplinary audience in the fields of colonial and postcolonial studies; war and peace studies; security studies; religious studies; the study of religion; Buddhist Studies, mission studies, South Asian and Sri Lankan studies.

The creation of the League of Nations Permanent Mandates Commission (PMC) at the close of the First World War, and its successor, the United Nations Trusteeship Council (TC), following the Second, were watersheds in the history of modern imperialism. For the first time, the international community had asserted that the well-being of colonial peoples was not merely the private concern of metropolitan states, but a shared responsibility of humankind that transcended national boundaries. Editors R.M. Douglas, Michael D. Callahan, and Elizabeth Bishop have assembled a wide array of scholars to assess the relative weight to be placed on international influence in the process of decolonization. Imperialism on Trial reveals, across a broad cross-section of geographical and political settings, the operation of the complicated and often conflicted dynamic between the national and international dimensions of colonialism in its final and most historically consequential phase.

Colonisation by the European powers has always had its seamier side and the first attempt to settle English people on the North American mainland - by one of Queen Elizabeth's favourite courtiers, Sir Walter Raleigh - was no exception. The hunt for prize ships and cargoes was a major attraction for the sea-captains and their crews who sailed across the Atlantic in the years 1584-7. For the promoters, including Raleigh, it was usually the prime consideration, the only way of making the voyages financially viable. But for many generation of Americans, especially the people of North Carolina, Raleigh's colonising efforts, however immediately unavailing, sowed seeds of endeavours whose fruits were later gathered by the settlers of Virginia, Maryland and also New England. Englishmen wintered on Roanoke Island a generation before Jamestown.The papers published here, each by an expert in the period, were delivered at a conference held at the University of Exeter in May 1985 to mark the Quadricentennial of the founding of English America. Privateering, ship design, contemporary English society, the Lost Colonists, the drawings of John White and, of course, Sir Walter Raleigh himself and his adoption as one of America's folk heroes, are all dealt with in an authoritative way, each essay embodying the results of the most recent research, and all are eminently readable, making this a book both for the more informed reader and also for the general public.

[A] fascinating and important study. . . . Well researched, well organized, and well written. Small Press Book ReviewFriedman shows that the Jews were never `French,' that even as they migrated to France their customs, rituals, and daily life were still rooted in the Arab world. Stanly AronowitzLiterate and scholarly, this intriguing ethnology studies the effects of French colonization on the identity of Algerian Jews and how that identity was forged again in their subsequent flight to France following Algerian independence. Dr. Friedman is a staff analyst for the California State Legislature.

This innovative multi-archival study explores the myriad and unexpected connections between the USSR and Mozambique during the last decades of state socialism, decolonization and Cold War. Drawing on documents and oral histories in three languages, Elizabeth Banks explores how leaders, bureaucrats, and ordinary citizens used diplomacy, culture, fishing, debt, trade, and delegation exchange to build Mozambican-Soviet connections throughout the 1970s and 1980s. Socialist connections like these played a key role in the process of post-colonial state-building, and fundamentally shaped the lives of individuals in the second half of the twentieth century. As Banks shows, symbolic promises of solidarity wrestled with shared material constraints to render visible international connections more valuable. These same dynamics helped cement credit relations as the core of Soviet development provision during late socialism, ultimately undermining the struggle for alternative forms of economic sovereignty during decolonization.

This innovative multi-archival study explores the myriad and unexpected connections between the USSR and Mozambique during the last decades of state socialism, decolonization and Cold War. Drawing on documents and oral histories in three languages, Elizabeth Banks explores how leaders, bureaucrats, and ordinary citizens used diplomacy, culture, fishing, debt, trade, and delegation exchange to build Mozambican-Soviet connections throughout the 1970s and 1980s. Socialist connections like these played a key role in the process of post-colonial state-building, and fundamentally shaped the lives of individuals in the second half of the twentieth century. As Banks shows, symbolic promises of solidarity wrestled with shared material constraints to render visible international connections more valuable. These same dynamics helped cement credit relations as the core of Soviet development provision during late socialism, ultimately undermining the struggle for alternative forms of economic sovereignty during decolonization.

In many parts of the world, oppositional publishing has emerged in contexts of state oppression. In South Africa, censorship laws were enacted in the 1960s, and the next decade saw increased pressure on freedom of speech and publishing. With growing restrictions on information, activist publishing emerged. These highly politicised publishers had a social responsibility, to contribute to social change. In spite of their cultural, political and social importance, no academic study of their history has yet been undertaken. This Element aims to fill that gap by examining the history of the most vocal and arguably the most radical of this group, Ravan Press. Using archival material, interviews and the books themselves, this Element examines what the history of Ravan reveals about the role of oppositional print culture.

In many parts of the world, oppositional publishing has emerged in contexts of state oppression. In South Africa, censorship laws were enacted in the 1960s, and the next decade saw increased pressure on freedom of speech and publishing. With growing restrictions on information, activist publishing emerged. These highly politicised publishers had a social responsibility, to contribute to social change. In spite of their cultural, political and social importance, no academic study of their history has yet been undertaken. This Element aims to fill that gap by examining the history of the most vocal and arguably the most radical of this group, Ravan Press. Using archival material, interviews and the books themselves, this Element examines what the history of Ravan reveals about the role of oppositional print culture.

Space is dynamic, political and a cause of conflict. It bears the weight of human dreams and fears. Conflict is caused not only by spatial exclusivism but also by an inclusivism that seeks harmony through subordinating the particularity of the Other to the world view of the majority.This book uses the lens of space to examine inter-religious and inter-communal conflict in colonial and post-colonial Sri Lanka, demonstrating that the colonial can shed light on the post-colonial, particularly on post-war developments, post-May 2009, when Buddhist symbolism was controversially developed in the former, largely non-Buddhist, war zones. Using the concepts of exclusivism and inclusivist subordination, the book analyses the different imaginaries or world views that were present in colonial and post-1948 Sri Lanka, with particular reference to the ethnic or religious Other, and how these were expressed in space, influenced one another and engendered conflict. The book’s use of insights from human geography, peace studies and secular iterations of the theology of religions breaks new ground, as does its narrative technique, which prioritizes voices from the nineteenth and twentieth centuries, and the author’s fieldwork and personal observation in the twenty first. Through utilizing past and contemporary reflections on lived experience, informed by diverse religious world views, the book offers new insights into Sri Lanka’s past and present. It will be of interest to an interdisciplinary audience in the fields of colonial and postcolonial studies; war and peace studies; security studies; religious studies; the study of religion; Buddhist Studies, mission studies, South Asian and Sri Lankan studies.

Space is dynamic, political and a cause of conflict. It bears the weight of human dreams and fears. Conflict is caused not only by spatial exclusivism but also by an inclusivism that seeks harmony through subordinating the particularity of the Other to the world view of the majority.This book uses the lens of space to examine inter-religious and inter-communal conflict in colonial and post-colonial Sri Lanka, demonstrating that the colonial can shed light on the post-colonial, particularly on post-war developments, post-May 2009, when Buddhist symbolism was controversially developed in the former, largely non-Buddhist, war zones. Using the concepts of exclusivism and inclusivist subordination, the book analyses the different imaginaries or world views that were present in colonial and post-1948 Sri Lanka, with particular reference to the ethnic or religious Other, and how these were expressed in space, influenced one another and engendered conflict. The book’s use of insights from human geography, peace studies and secular iterations of the theology of religions breaks new ground, as does its narrative technique, which prioritizes voices from the nineteenth and twentieth centuries, and the author’s fieldwork and personal observation in the twenty first. Through utilizing past and contemporary reflections on lived experience, informed by diverse religious world views, the book offers new insights into Sri Lanka’s past and present. It will be of interest to an interdisciplinary audience in the fields of colonial and postcolonial studies; war and peace studies; security studies; religious studies; the study of religion; Buddhist Studies, mission studies, South Asian and Sri Lankan studies.

Space is dynamic, political and a cause of conflict. It bears the weight of human dreams and fears. Conflict is caused not only by spatial exclusivism but also by an inclusivism that seeks harmony through subordinating the particularity of the Other to the world view of the majority.This book uses the lens of space to examine inter-religious and inter-communal conflict in colonial and post-colonial Sri Lanka, demonstrating that the colonial can shed light on the post-colonial, particularly on post-war developments, post-May 2009, when Buddhist symbolism was controversially developed in the former, largely non-Buddhist, war zones. Using the concepts of exclusivism and inclusivist subordination, the book analyses the different imaginaries or world views that were present in colonial and post-1948 Sri Lanka, with particular reference to the ethnic or religious Other, and how these were expressed in space, influenced one another and engendered conflict. The book’s use of insights from human geography, peace studies and secular iterations of the theology of religions breaks new ground, as does its narrative technique, which prioritizes voices from the nineteenth and twentieth centuries, and the author’s fieldwork and personal observation in the twenty first. Through utilizing past and contemporary reflections on lived experience, informed by diverse religious world views, the book offers new insights into Sri Lanka’s past and present. It will be of interest to an interdisciplinary audience in the fields of colonial and postcolonial studies; war and peace studies; security studies; religious studies; the study of religion; Buddhist Studies, mission studies, South Asian and Sri Lankan studies.

Margaret (Peggy) Wilson, born in England in 1897, was the model of the new woman, serving as a medical volunteer during World War I, and later going to medical school to become a doctor of tropical diseases. In 1926, Peggy traveled to Kathmandu, and four years later married her friend from medical school who was on assignment with the British Colonial Medical Service in Tanganyika (modern-day Tanzania). Peggy and Donald spent the next 30 years working side-by-side on malaria research and public health, winning multiple awards in the process. Peggy's daughter Sylvie, born in 1935, recalls World War II in Tanganyika and Kenya, boarding school, and university at Cambridge. After university, Sylvie returned home to teach and married a Greek Tanganyikan farmer. They welcomed independence and the nation of Tanzania, yet struggled under the impacts it had for expats. While most of the Greek community left Tanzania, Sylvie and her husband persisted on the slopes of Kilimanjaro, participating in building new Tanzania.Drawn from Peggy's unpublished memoir and the letters, diaries and photographs that Sylvie meticulously collected, this inspiring mother-daughter memoir spans three continents and a century of travel, love, defiance, wars, medical research, and revolutions.

In Allegories of the Anthropocene Elizabeth M. DeLoughrey traces how indigenous and postcolonial peoples in the Caribbean and Pacific Islands grapple with the enormity of colonialism and anthropogenic climate change through art, poetry, and literature. In these works, authors and artists use allegory as a means to understand the multiscalar complexities of the Anthropocene and to critique the violence of capitalism, militarism, and the postcolonial state. DeLoughrey examines the work of a wide range of artists and writers-including poets Kamau Brathwaite and Kathy JetÑil-Kijiner, Dominican installation artist Tony CapellÁn, and authors Keri Hulme and Erna Brodber-whose work addresses Caribbean plantations, irradiated Pacific atolls, global flows of waste, and allegorical representations of the ocean and the island. In examining how island writers and artists address the experience of finding themselves at the forefront of the existential threat posed by climate change, DeLoughrey demonstrates how the Anthropocene and empire are mutually constitutive and establishes the vital importance of  allegorical art and literature in understanding our global environmental crisis.

In Allegories of the Anthropocene Elizabeth M. DeLoughrey traces how indigenous and postcolonial peoples in the Caribbean and Pacific Islands grapple with the enormity of colonialism and anthropogenic climate change through art, poetry, and literature. In these works, authors and artists use allegory as a means to understand the multiscalar complexities of the Anthropocene and to critique the violence of capitalism, militarism, and the postcolonial state. DeLoughrey examines the work of a wide range of artists and writers-including poets Kamau Brathwaite and Kathy JetÑil-Kijiner, Dominican installation artist Tony CapellÁn, and authors Keri Hulme and Erna Brodber-whose work addresses Caribbean plantations, irradiated Pacific atolls, global flows of waste, and allegorical representations of the ocean and the island. In examining how island writers and artists address the experience of finding themselves at the forefront of the existential threat posed by climate change, DeLoughrey demonstrates how the Anthropocene and empire are mutually constitutive and establishes the vital importance of  allegorical art and literature in understanding our global environmental crisis.

Oscar Watkins was a Bisley shot and a hockey "Blue" for Oxford University; a cavalry trooper in the Boer War; a magistrate on the Kenya Slave Courts which freed the slaves early in this century; Commandant of the 400,000-strong Carrier Corps in the East Africa Campaign in World War I; acting Kenya Chief Native Commissioner and Provincial Commissioner; and the first editor of a Swahilli newspaper which, under his editorship, gained the largest circulation of any paper in Africa. He strove unceasingly to protect the interests of the African peoples. Resisting the pressures from European settlers for more labour to be made available to work on their farms, and for more land to be made available for European settlement, he found himself on a collision course with the settlers and their fiery leader Lord Delamere, and a Governor who was inclined to take their part. This tribute to Oscar Watkins is written by his daughter.

NU PÅ SVENSKA! Till alla som gått vilse på kärlekens stigar! Elizabeth Gilberts första, efterlängtade självbiografiska bok på 10 år. Den bästsäljande författaren som har lärt miljoner läsare att leva autentiskt ("Eat Pray Love") och kreativt ("Big Magic") visar vägen genom sorgen och hur du kan bryta dig loss, göra upp med självdestruktiva beteenden och bli fri. År 2000 träffade Elizabeth Gilbert för första gången sin hårfrisörska, Rayya. De blev vänner, sedan bästa vänner och därefter oskiljaktiga. När en tragedi tog över deras liv kunde de inte blunda för sanningen längre: De var förälskade. De var också två missbrukare som befann sig på en livsfarlig resa på vägen mot katastrof. Tänk om din vackraste kärlekshistoria blev din största mardröm? Tänk om din käraste vän, som lärt dig så mycket om självdestruktiva beteenden, blev en instabil partner och ni tillsammans tvingades återuppleva varenda ett av dem på det mest ödesdigra sätt? Och tänk om din mest förkrossande hjärtesorg öppnade vägen till ditt största uppvaknade? Hela vägen ner till floden är en banbrytande självbiografi som kommer att få alla läsare som fastnat i en passion, ett missbruk eller ett beroende, att känna igen sig själva – och längta efter att äntligen få känna befrielse. Eller som författaren Liz själv beskriver: Det här är en bok för alla som har förlorat sig i kärlek eller har vandrat vid någons sida hela vägen till döden skiljt dem åt – och sedan varit tvungna att komma på hur man ska leva vidare. Det är den mest intima, ärliga, svåra och viktigaste bok jag någonsin har skrivit.

America's ambivalent role in an African liberation struggle In November 1965, lan Smith's white minority government in Southern Rhodesia (now Zimbabwe) made a unilateral declaration of independence, breaking with Great Britain. With a European population of a few hundred thousand dominating an African majority of several million, Rhodesia's racial structure echoed the apartheid of neighboring South Africa. Smith's declaration sparked an escalating guerrilla war that claimed thousands of lives. Across the Atlantic, President Lyndon B. Johnson nervously watched events in Rhodesia, fearing that racial conflict abroad could inflame racial discord at home. Although Washington officially voiced concerns over human rights violations, an attitude of tolerance generally marked U.S. relations with the Rhodesian government: sanctions were imposed but not strictly enforced, and hundreds, perhaps thousands, of American mercenaries joined white Rhodesia's side in battle with little to fear from U.S. laws. Despite such tacit U.S. support, Smith's regime fell in 1980, and the independent state of Zimbabwe was born. The first comprehensive account of American involvement in the war against Zimbabwe, this compelling work also explores how our relationship with Rhodesia shaped interracial dynarnics in the United States, and vice versa.

The Tudor period remains a source of timeless fascination, with endless novels, TV programmes and films depicting the period in myriad ways. And yet our image of the Tudor era remains overwhelmingly white. This ground-breaking and provocative new book seeks to redress the balance: revealing not only how black presence in Tudor England was far greater than has previously been recognised, but that Tudor conceptions of race were far more complex than we have been led to believe. Onyeka Nubia’s original research shows that Tudors from many walks of life regularly interacted with people of African descent, both at home and abroad, revealing a genuine pragmatism towards race and acceptance of difference. Nubia also rejects the influence of the ‘Curse of Ham’ myth on Tudor thinking, persuasively arguing that many of the ideas associated with modern racism are in fact relatively recent developments.England’s Other Countrymen is a bravura and eloquent forgotten history of diversity and cultural exchange, and casts a new light on our own attitudes towards race.

The Tudor period remains a source of timeless fascination, with endless novels, TV programmes and films depicting the period in myriad ways. And yet our image of the Tudor era remains overwhelmingly white. This ground-breaking and provocative new book seeks to redress the balance: revealing not only how black presence in Tudor England was far greater than has previously been recognised, but that Tudor conceptions of race were far more complex than we have been led to believe. Onyeka Nubia’s original research shows that Tudors from many walks of life regularly interacted with people of African descent, both at home and abroad, revealing a genuine pragmatism towards race and acceptance of difference. Nubia also rejects the influence of the ‘Curse of Ham’ myth on Tudor thinking, persuasively arguing that many of the ideas associated with modern racism are in fact relatively recent developments.England’s Other Countrymen is a bravura and eloquent forgotten history of diversity and cultural exchange, and casts a new light on our own attitudes towards race.

The Tudor period remains a source of timeless fascination, with endless novels, TV programmes and films depicting the period in myriad ways. And yet our image of the Tudor era remains overwhelmingly white. This ground-breaking and provocative new book seeks to redress the balance: revealing not only how black presence in Tudor England was far greater than has previously been recognised, but that Tudor conceptions of race were far more complex than we have been led to believe. Onyeka Nubia's original research shows that Tudors from many walks of life regularly interacted with people of African descent, both at home and abroad, revealing a genuine pragmatism towards race and acceptance of difference. Nubia also rejects the influence of the 'Curse of Ham' myth on Tudor thinking, persuasively arguing that many of the ideas associated with modern racism are in fact relatively recent developments.England's Other Countrymen is a bravura and eloquent forgotten history of diversity and cultural exchange, and casts a new light on our own attitudes towards race.

The Tudor period remains a source of timeless fascination, with endless novels, TV programmes and films depicting the period in myriad ways. And yet our image of the Tudor era remains overwhelmingly white. This ground-breaking and provocative new book seeks to redress the balance: revealing not only how black presence in Tudor England was far greater than has previously been recognised, but that Tudor conceptions of race were far more complex than we have been led to believe. Onyeka Nubia's original research shows that Tudors from many walks of life regularly interacted with people of African descent, both at home and abroad, revealing a genuine pragmatism towards race and acceptance of difference. Nubia also rejects the influence of the 'Curse of Ham' myth on Tudor thinking, persuasively arguing that many of the ideas associated with modern racism are in fact relatively recent developments.England's Other Countrymen is a bravura and eloquent forgotten history of diversity and cultural exchange, and casts a new light on our own attitudes towards race.

Jamestown Colony is an authoritative and thorough treatment of all aspects of life in Jamestown, the first successful British colony in the New World.Four centuries after its founding, Jamestown has become the stuff of movies, legend, and tourism. This important work treats the reality behind the legends—Pocahontas, John Rolfe, Powhatan, John Smith, and others—and puts the stories into a broader context. More than 250 A–Z entries detail the colonial strategies, military considerations, political realities, and personal privations that went into the creation of the first enduring beachhead in the British effort to colonize the New World.Based on primary sources and ongoing archaeological work, this book is the most comprehensive look at life in Jamestown. The reader will find detailed scholarship on all the familiar names along with the stories of the lesser known, told in their own words when possible. Published in the quadricentennial of Jamestown's founding, this solid reference is an invaluable resource for the student and history buff.