Agustin Fuentes – författare

Evolution of Human Behavior is the first text to synthesize and compare the major proposals for human behavioral evolution from an anthropological perspective. Ideal for courses in the evolution of human behavior, human evolutionary ecology, evolutionary psychology, and biological anthropology, this unique volume reviews a wide array of approaches--including human behavioral ecology, evolutionary psychology, memetics, and gene-culture co-evolution--on how and why humans evolved behaviorally. Its overview of current and emerging theoretical practices and perspectives offers a novel resource for both students and practitioners.Author Agustin Fuentes incorporates recent innovations in evolutionary theory with emerging perspectives from genomic approaches, the current fossil record, and ethnographic studies. He examines basic assumptions about why humans behave as they do, the facts of human evolution, patterns of evolutionary change in a global environmental-temporal context, and the interconnected roles of cooperation and conflict in human history. The net result is a text that moves toward a more holistic understanding of the patterns of human evolution and a more integrated perspective on the evolution of human behavior.Features*Accessible, student-friendly writing style offers a concise survey of human behavioral evolution for anthropology and psychology undergraduates*Pedagogical aids--including summary charts and tables, suggested readings, and a glossary of key terms--enhance the text*Provides extensive tabular charts comparing the components of the major perspectives and proposals in human behavioral evolution to aid students' understanding of the material*Illustrative and contemporary examples of research in the area of human behavior engage students

This general anthropology text takes a holistic approach that emphasizes critical thinking, active learning, and applying anthropology to solve contemporary human problems. Building on the classical foundations of the discipline, Anthropology: Asking Questions About Human Origins, Diversity, and Culture, Third Edition, shows students how anthropology is connected to such current topics as food, health and medicine, and the environment. Full of relevant examples and current topics--with a focus on contemporary problems and questions--the book demonstrates the diversity and dynamism of anthropology today.

The social contexts in which children develop have transformed over recent decades, but also over millennia. Modern parenting practices have diverged greatly from ancestral practices, which included natural childbirth, extensive and on-demand breastfeeding, constant touch, responsiveness to the needs of the child, free play in nature with multiple-aged playmates, and multiple adult caregivers. Only recently have scientists begun to document the outcomes for the presence or absence of such parenting practices, but early results indicate that psychological wellbeing is impacted by these factors. Ancestral Landscapes in Human Evolution addresses how a shift in the way we parent can influence child outcomes. It examines evolved contexts for mammalian development, optimal and suboptimal contexts for human evolved needs, and the effects on children's development and human wellbeing. Bringing together an interdisciplinary set of renowned contributors, this volume examines how different parenting styles and cultural personality influence one another. Chapters discuss the nature of childrearing, social relationships, the range of personalities people exhibit, the social and moral skills expected of adults, and what 'wellbeing' looks like. As a solid knowledge base regarding normal development is considered integral to understanding psychopathology, this volume also focuses on the effects of early childhood maltreatment. By increasing our understanding of basic mammalian emotional and motivational needs in contexts representative of our ancestral conditions, we may be in a better position to facilitate changes in social structures and systems that better support optimal human development. This book will be a unique resource for researchers and students in psychology, anthropology, and psychiatry, as well as professionals in public health, social work, clinical psychology, and early care and education.

The last few decades have seen an unprecedented surge of empirical and philosophical research into the evolutionary history of Homo sapiens, the origins of the mind/brain, and human culture. This research and its popular interpretations have sparked heated debates about the nature of human beings and how knowledge about humans from the sciences and humanities should be properly understood. The goal of Verbs, Bones, and Brains: Interdisciplinary Perspectives on Human Nature is to engage these themes and present current debates, discussions, and discourse for a range of readers. The contributors bring the discussion to life with key experts outlining major concepts paired with cross-disciplinary commentaries in order to create a novel approach to thinking about, and with, human natures. The intent of the contributors to this volume is not to enter into or adjudicate complex philosophical issues of an epistemological or metaphysical nature. Instead, their common concern is to set aside the rigid distinctions between biology and culture that have made such discussions problematic. First, informing their approach is an acknowledgment of the widespread disagreement about such basic metaphysical and epistemological questions as the existence of God, the nature of scientific knowledge, and the existence of essences, among other topics. Second, they try to identify and explicate the assumptions that enter into their conceptualizations of human nature. Throughout, they emphasize the importance of seeking a convergence in our views on human nature, despite metaphysical disagreements. They caution that if convergence eludes us and a common ground cannot be found, this is itself a relevant result: it would reveal to us how deeply our questions about ourselves are connected to our basic metaphysical assumptions. Instead, their focus is on how the interdisciplinary and possibly transdisciplinary conversation can be enhanced in order to identify and develop a common ground on what constitutes human nature.

A wide-ranging argument by a renowned anthropologist that the capacity to believe is what makes us human  Why are so many humans religious? Why do we daydream, imagine, and hope? Philosophers, theologians, social scientists, and historians have offered explanations for centuries, but their accounts often ignore or even avoid human evolution. Evolutionary scientists answer with proposals for why ritual, religion, and faith make sense as adaptations to past challenges or as by-products of our hyper-complex cognitive capacities.  But what if the focus on religion is too narrow? Renowned anthropologist Agustín Fuentes argues that the capacity to be religious is actually a small part of a larger and deeper human capacity to believe. Why believe in religion, economies, love? A fascinating intervention into some of the most common misconceptions about human nature, this book employs evolutionary, neurobiological, and anthropological evidence to argue that belief—the ability to commit passionately and wholeheartedly to an idea—is central to the human way of being in the world.

This book sets out some of the latest scientific findings around the evolutionary development of religion and faith and then explores their theological implications. This unique combination of perspectives raises fascinating questions about the characteristics that are considered integral for a flourishing social and religious life and allows us to start to ask where in the evolutionary record they first show up in a distinctly human manner. The book builds a case for connecting theology and evolutionary anthropology using both historical and contemporary sources of knowledge to try and understand the origins of wisdom, humility, and grace in ‘deep time’. In the section on wisdom, the book examines the origins of complex decision-making in humans through the archaeological record, recent discoveries in evolutionary anthropology, and the philosophical richness of semiotics. The book then moves to an exploration of the origin of characteristics integral to the social life of small-scale communities, which then points in an indirect way to the disposition of humility. Finally, it investigates the theological dimensions of grace and considers how artefacts left behind in the material record by our human ancestors, and the perspective they reflect, might inform contemporary concepts of grace. This is a cutting-edge volume that refuses to commit the errors of either too easy a synthesis or too facile a separation between science and religion. As such, it will be of interest to scholars of religious studies and theology – especially those who interact with scientific fields – as well as academics working in anthropology of religion.

The International Encyclopedia of Primatology represents the first comprehensive encyclopedic reference focusing on the behaviour, biology, ecology, evolution, genetics, and taxonomy of human and non-human primates. Represents the first comprehensive encyclopedic reference relating to primatologyFeatures more than 450 entries covering topics ranging from the taxonomy, history, behaviour, ecology, captive management and diseases of primates to their use in research, cognition, conservation, and representations in literatureIncludes coverage of the basic scientific concepts that underlie each topic, along with the latest advances in the fieldHighly accessible to undergraduate and graduate students in primatology, anthropology, and the medical, biological and zoological sciencesEssential reference for academics, researchers and commercial and conservation organizationsThis work is also available as an online resource at www.encyclopediaofprimatology.com

A compelling takedown of prevailing myths about human behavior, updated and expanded to meet the current moment.     There are three major myths of human nature: humans are divided into biological races; humans are naturally aggressive; and men and women are wholly different in behavior, desires, and wiring. Race, Monogamy, and Other Lies They Told You counters these pervasive and pernicious myths about human behavior. Agustín Fuentes tackles misconceptions about what race, aggression, and sex really mean for humans, and incorporates an accessible understanding of culture, genetics, and evolution that requires us to dispose of notions of "nature or nurture."  Presenting scientific evidence from diverse fields, including anthropology, biology, and psychology, Fuentes devises a myth-busting toolkit to dismantle persistent fallacies about the validity of biological races, the innateness of aggression and violence, and the nature of monogamy, sex, and gender. This revised and expanded edition provides up-to-date references, data, and analyses, and addresses new topics, including the popularity of home DNA testing kits and the lies behind ‘"incel" culture; the resurgence of racist, nativist thinking and the internet's influence in promoting bad science; and a broader understanding of the diversity of sex and gender.

Why human biology is far more expansive than the simple categories of female and maleBeing human entails an astonishingly complex interplay of biology and culture, and while there are important differences between women and men, there is a lot more variation and overlap than we may realize. Sex Is a Spectrum offers a bold new paradigm for understanding the biology of sex, drawing on the latest science to explain why the binary view of the sexes is fundamentally flawed—and why having XX or XY chromosomes isn’t as conclusive as some would have us believe.In this lively and provocative book, leading biological anthropologist Agustín Fuentes begins by tracing the origin and evolution of sex, describing the many ways in the animal kingdom of being female, male, or both. Turning to humans, he presents compelling evidence from the fossil and archaeological record that attests to the diversity of our ancestors’ sexual bonds, gender roles, and family and community structures, and shows how the same holds true in the lived experiences of people today. Fuentes tackles hot-button debates around sports and medicine, explaining why we can acknowledge that females and males are not the same while also embracing a biocultural reality where none of us fits neatly into only one of two categories.Bringing clarity and reason to a contentious issue, Sex Is a Spectrum shares a scientist’s perspective on why a binary view of sex and gender is not only misguided but harmful, and why there are multitudes of ways of being human.

Why human biology is far more expansive than the simple categories of female and maleBeing human entails an astonishingly complex interplay of biology and culture, and while there are important differences between women and men, there is a lot more variation and overlap than we may realize. Sex Is a Spectrum offers a bold new paradigm for understanding the biology of sex, drawing on the latest science to explain why the binary view of the sexes is fundamentally flawed—and why having XX or XY chromosomes isn’t as conclusive as some would have us believe.In this lively and provocative book, leading biological anthropologist Agustín Fuentes begins by tracing the origin and evolution of sex, describing the many ways in the animal kingdom of being female, male, or both. Turning to humans, he presents compelling evidence from the fossil and archaeological record that attests to the diversity of our ancestors’ sexual bonds, gender roles, and family and community structures, and shows how the same holds true in the lived experiences of people today. Fuentes tackles hot-button debates around sports and medicine, explaining why we can acknowledge that females and males are not the same while also embracing a biocultural reality where none of us fits neatly into only one of two categories.Bringing clarity and reason to a contentious issue, Sex Is a Spectrum shares a scientist’s perspective on why a binary view of sex and gender is not only misguided but harmful, and why there are multitudes of ways of being human.

In recent years ever-increasing concerns about ethical dimensions of fieldwork practice have forced anthropologists and other social scientists to radically reconsider the nature, process, and outcomes of fieldwork: what should we be doing, how, for whom, and to what end? In this volume, practitioners from across anthropological disciplines - social and biological anthropology and primatology - come together to question and compare the ethical regulation of fieldwork, what is common to their practices, and what is distinctive to each discipline. Contributors probe a rich variety of contemporary questions: the new, unique problems raised by fieldworking online and via email; the potential dangers of primatological fieldwork for locals, primates, the environment, and the fieldworkers themselves; the problems of studying the military; and the place of ethical clearance for anthropologists involved in international health programs. A further, distinctive aim of this book is to help the development of a transdisciplinary anthropology at the methodological, not theoretical, level.

This book sets out some of the latest scientific findings around the evolutionary development of religion and faith and then explores their theological implications. This unique combination of perspectives raises fascinating questions about the characteristics that are considered integral for a flourishing social and religious life and allows us to start to ask where in the evolutionary record they first show up in a distinctly human manner. The book builds a case for connecting theology and evolutionary anthropology using both historical and contemporary sources of knowledge to try and understand the origins of wisdom, humility, and grace in ‘deep time’. In the section on wisdom, the book examines the origins of complex decision-making in humans through the archaeological record, recent discoveries in evolutionary anthropology, and the philosophical richness of semiotics. The book then moves to an exploration of the origin of characteristics integral to the social life of small-scale communities, which then points in an indirect way to the disposition of humility. Finally, it investigates the theological dimensions of grace and considers how artefacts left behind in the material record by our human ancestors, and the perspective they reflect, might inform contemporary concepts of grace. This is a cutting-edge volume that refuses to commit the errors of either too easy a synthesis or too facile a separation between science and religion. As such, it will be of interest to scholars of religious studies and theology – especially those who interact with scientific fields – as well as academics working in anthropology of religion.

This volume addresses key questions about the puzzle of human origins by focusing on a topic that is largely unexplored thus far, namely, the evolution of human wisdom. How can we best understand the human capacity for wisdom, where did it come from, and how did it emerge? It explores lines of convergence and divergence between Christian theology and evolutionary anthropology in its search to identify different aspects of wisdom. Critical to this discussion are the philosophical difficulties that arise when two very different methodological approaches to the manner of humans becoming wise are brought together. The relative importance and significance of human language is another area of intense debate in defining the meaning of wisdom and its expression. How far and to what extent does a theologically informed wisdom discourse push evolutionary anthropology to formulate new questions and vice versa?This volume shows that there is no simple consonance between evolutionary anthropology and theology. Yet, each discipline has much to learn from the other; the authors are in agreement that even in the midst of an awareness of dissonance and some tension, there can still be mutual respect. The goal of this book is to begin to develop a trans-disciplinary approach to the evolution of human wisdom, where each discipline is challenged to ask questions in a new way. This volume tackles the relationship between theology and science in a fresh way by focusing on a specific theme—wisdom—that is equally generative for both theology and evolutionary anthropology.

Recent empirical and philosophical research into the evolutionary history of Homo sapiens, the origins of the mind/brain, and the development of human culture has sparked heated debates about what it means to be human and how knowledge about humans from the sciences and humanities should be understood. Conversations on Human Nature, featuring 20 interviews with leading scholars in biology, psychology, anthropology, philosophy, and theology, brings these debates to life for teachers, students, and general readers. The book-outlines the basic scientific, philosophical and theological issues involved in understanding human nature;-organizes material from the various disciplines under four broad headings: (1) evolution, brains and human nature; (2) biocultural human nature; (3) persons, minds and human nature, (4) religion, theology and human nature; -concludes with Fuentes and Visala's discussion of what researchers into human nature agree on, what they disagree on, and what we need to learn to resolve those differences.

Recent empirical and philosophical research into the evolutionary history of Homo sapiens, the origins of the mind/brain, and the development of human culture has sparked heated debates about what it means to be human and how knowledge about humans from the sciences and humanities should be understood. Conversations on Human Nature, featuring 20 interviews with leading scholars in biology, psychology, anthropology, philosophy, and theology, brings these debates to life for teachers, students, and general readers. The book-outlines the basic scientific, philosophical and theological issues involved in understanding human nature;-organizes material from the various disciplines under four broad headings: (1) evolution, brains and human nature; (2) biocultural human nature; (3) persons, minds and human nature, (4) religion, theology and human nature; -concludes with Fuentes and Visala's discussion of what researchers into human nature agree on, what they disagree on, and what we need to learn to resolve those differences.

In recent years ever-increasing concerns about ethical dimensions of fieldwork practice have forced anthropologists and other social scientists to radically reconsider the nature, process, and outcomes of fieldwork: what should we be doing, how, for whom, and to what end? In this volume, practitioners from across anthropological disciplines—social and biological anthropology and primatology—come together to question and compare the ethical regulation of fieldwork, what is common to their practices, and what is distinctive to each discipline. Contributors probe a rich variety of contemporary questions: the new, unique problems raised by conducting fieldwork online and via email; the potential dangers of primatological fieldwork for locals, primates, the environment, and the fieldworkers themselves; the problems of studying the military; and the role of ethical clearance for anthropologists involved in international health programs. The distinctive aim of this book is to develop of a transdisciplinary anthropology at the methodological, not theoretical, level.

Research on health involves evaluating the disparities that are systematically associated with the experience of risk, including genetic and physiological variation, environmental exposure to poor nutrition and disease, and social marginalization. This volume provides a unique perspective - a comparative approach to the analysis of health disparities and human adaptability - and specifically focuses on the pathways that lead to unequal health outcomes. From an explicitly anthropological perspective situated in the practice and theory of biosocial studies, this book combines theoretical rigor with more applied and practice-oriented approaches and critically examines infectious and chronic diseases, reproduction, and nutrition.

Research on health involves evaluating the disparities that are systematically associated with the experience of risk, including genetic and physiological variation, environmental exposure to poor nutrition and disease, and social marginalization. This volume provides a unique perspective - a comparative approach to the analysis of health disparities and human adaptability - and specifically focuses on the pathways that lead to unequal health outcomes. From an explicitly anthropological perspective situated in the practice and theory of biosocial studies, this book combines theoretical rigor with more applied and practice-oriented approaches and critically examines infectious and chronic diseases, reproduction, and nutrition.

Fieldwork is a central method of research throughout anthropology, a much-valued, much-vaunted mode of generating information. But its nature and process have been seriously understudied in biological anthropology and primatology. This book is the first ever comparative investigation, across primatology, biological anthropology, and social anthropology, to look critically at this key research practice. It is also an innovative way to further the comparative project within a broadly conceived anthropology, because it does not focus on common theory but on a common method. The questions asked by contributors are: what in the pursuit of fieldwork is common to all three disciplines, what is unique to each, how much is contingent, how much necessary? Can we generate well-grounded cross-disciplinary generalizations about this mutual research method, and are there are any telling differences? Co-edited by a social anthropologist and a primatologist, the book includes a list of distinguished and well-established contributors from primatology and biological anthropology.

Fieldwork is a central method of research throughout anthropology, a much-valued, much-vaunted mode of generating information. But its nature and process have been seriously understudied in biological anthropology and primatology. This book is the first ever comparative investigation, across primatology, biological anthropology, and social anthropology, to look critically at this key research practice. It is also an innovative way to further the comparative project within a broadly conceived anthropology, because it does not focus on common theory but on a common method. The questions asked by contributors are: what in the pursuit of fieldwork is common to all three disciplines, what is unique to each, how much is contingent, how much necessary? Can we generate well-grounded cross-disciplinary generalizations about this mutual research method, and are there are any telling differences? Co-edited by a social anthropologist and a primatologist, the book includes a list of distinguished and well-established contributors from primatology and biological anthropology.