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This edited collection marks a new wave of international and philosophical scholarship on “the heart”- that rich dimension of our emotional being in the world. This text addresses the relation between feeling and knowing and investigates whether or not the heart has its own way of cognition and critique. This book takes up the emotional turn in philosophy in general, and phenomenology in particular, advancing this field through innovative and original perspectives. The contributions come from philosophers working in distinctive, yet overlapping areas of research.
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This first volume of Husserlian Legacies: Themes for the 21st Century focuses on hitherto underexamined dimensions of Husserl’s philosophical thinking and in particular, values and love. Texts in this series draw from the variety of Husserl’s rich original works; they are selected and arranged with the support of the Husserl Archives, Leuven. The texts are made available in English and are primarily targeted to advanced undergraduates, graduate students, and scholars.
This volume helps the reader both to investigate the themes of value and love and to gauge their role in Husserl’s reflections on related topics: his analysis of philosophy, the sciences as vocational tasks, the emotions and the community of love, as well as his personalistic reformulation of the categorical imperative. The texts gathered, edited, and translated in this volume have far-reaching implications, ranging from axiology and individual and social ethics to the philosophy of emotions, action theory, and the philosophy of science.
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This volume offers perspectives on the theme of surprise crossing philosophical, phenomenological, scientific, psycho-physiology, psychiatric, and linguistic boundaries. The main question it examines is whether surprise is an emotion. It uses two main theoretical frameworks to do so: psychology, in which surprise is commonly considered a primary emotion, and philosophy, in which surprise is related to passions as opposed to reason. The book explores whether these views on surprise are satisfying or sufficient. It looks at the extent to which surprise is also a cognitive phenomenon and primitively embedded in language, and the way in which surprise is connected to personhood, the interpersonal, and moral emotions.
Many philosophers of different traditions, a number of experimental studies conducted over the last decades, recent works in linguistics, and ancestral wisdom testimonies refer to surprise as a crucial experience of both rupture and openness in bodily and inner life. However, surprise is a theme that has not been dealt with directly and systematically in philosophy, in the sciences, in linguistics, or in spiritual traditions. This volume accomplishes just that.397 kr
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