Benjamin Grant Purzycki – författare

The Data Analyst's Guide to Cause and Effect offers a clear, practical roadmap built around the EEESI workflow—Estimand, Estimator, Estimate, Simulation-based Inference. This book provides a systematic approach to defining, estimating, and validating causal effects, allowing readers to learn to apply modern techniques and move beyond simple associations to make credible causal inferences that inform theory, policy, and practice.

The relationship between religion and morality has been a steadfast topic of inquiry since the dawn of the social sciences. This Element probes how the social sciences have addressed this relationship by detailing how theory and method have evolved over the past few generations. Sections 1 and 2 examine the historical roots of cross-cultural inquiry and Section 3 addresses the empirical tools developed to address cross-cultural patterns statistically. Sections 4-6 address how the contemporary evolutionary social sciences have been addressing the role religious cognition, behaviour, and beliefs play on moral conduct. By critically examining the tools and theories specifically developed to answer questions about the evolution of morality, society, and the gods, this Element shows that much of our current knowledge about this relationship has been significantly shaped by our cultural history as a field. It argues that the relationship between religion and morality is, despite considerable diversity in form, quite common around the world.

The relationship between religion and morality has been a steadfast topic of inquiry since the dawn of the social sciences. This Element probes how the social sciences have addressed this relationship by detailing how theory and method have evolved over the past few generations. Sections 1 and 2 examine the historical roots of cross-cultural inquiry and Section 3 addresses the empirical tools developed to address cross-cultural patterns statistically. Sections 4-6 address how the contemporary evolutionary social sciences have been addressing the role religious cognition, behaviour, and beliefs play on moral conduct. By critically examining the tools and theories specifically developed to answer questions about the evolution of morality, society, and the gods, this Element shows that much of our current knowledge about this relationship has been significantly shaped by our cultural history as a field. It argues that the relationship between religion and morality is, despite considerable diversity in form, quite common around the world.

This volume assesses the role of religion in cooperation and prosocial behaviour using ethnographic and experimental methods across eight different field sites. The first of two volumes presents results from the first phase of the Evolution of Religion and Morality (ERM) Project.Using a unique combination of both experimental and ethnographic methods, the ERM project addresses pressing questions from the burgeoning cultural evolutionary sciences of religion:What is the relationship between religious beliefs and cooperation?When people are committed to punitive, knowledgeable, and morally concerned gods, are they more inclined to behave prosocially towards others?How far does this prosociality extend?Do important individual and contextual factors mediate this relationship?In addition to an omnibus report, this book offers seven site-specific reports that contextualize experimental and ethnographic data collected around the world. Collecting data from communities as diverse as the Hadza of Tanzania, villagers from two communities on Tanna Island, Vanuatu, residents of Marajó, Brazil, Fijians from Yasawa and Lovu, Tyvans from southern Siberia, and Mauritians, this ground-breaking work sets a new standard in the scientific study of religion.The Evolution of Religion and Morality: Volume I will be a key resource for scholars and researchers of religious studies, human evolutionary biology, psychology, anthropology, the cultural evolution of religion and the sociology of religion. This book was originally published as a special issue of Religion, Brain & Behavior.

This volume assesses the role of religion in cooperation and prosocial behaviour using ethnographic and experimental methods across eight different field sites. The first of two volumes presents results from the first phase of the Evolution of Religion and Morality (ERM) Project.Using a unique combination of both experimental and ethnographic methods, the ERM project addresses pressing questions from the burgeoning cultural evolutionary sciences of religion:What is the relationship between religious beliefs and cooperation?When people are committed to punitive, knowledgeable, and morally concerned gods, are they more inclined to behave prosocially towards others?How far does this prosociality extend?Do important individual and contextual factors mediate this relationship?In addition to an omnibus report, this book offers seven site-specific reports that contextualize experimental and ethnographic data collected around the world. Collecting data from communities as diverse as the Hadza of Tanzania, villagers from two communities on Tanna Island, Vanuatu, residents of Marajó, Brazil, Fijians from Yasawa and Lovu, Tyvans from southern Siberia, and Mauritians, this ground-breaking work sets a new standard in the scientific study of religion.The Evolution of Religion and Morality: Volume I will be a key resource for scholars and researchers of religious studies, human evolutionary biology, psychology, anthropology, the cultural evolution of religion and the sociology of religion. This book was originally published as a special issue of Religion, Brain & Behavior.

This volume draws on a unique dataset to answer pressing questions about human religiosity. Building upon the first volume in this series, it presents results from the second phase of the Evolution of Religion and Morality (ERM) project.The second volume investigates key questions in the evolutionary and cognitive sciences of religion and highlights cultural variability and context specificity of diverse religious systems. Chapters draw on a dataset comprising 2,228 participants from 15 ethnographically diverse societies that stretch from Africa and India through Oceania to South America, and include hunter-gatherers, pastoralists, horticulturalists, subsistence farmers and wage laborers. Four chapters using the full dataset answer the following questions:What are the general predictors of commitment to supernatural agents?Is there a gender gap in religiosity?Does belief in punitive gods facilitates cooperation?Are supernatural agents implicitly associated with moral concerns?Chapters from individual field sites further explore the distinction between moralizing and local gods, the potentially disruptive role of belief in local gods on cooperation with anonymous co-religionists, and the relationship between belief in moralizing gods, cooperation, and differential access to material resources. Above these empirical studies, the book also includes an informed discussion with specialists on the challenges of running such a large cross-cultural project and gives concrete recommendations for future projects.The Evolution of Religion and Morality: Volume II will be a key resource for scholars and researchers of religious studies, human evolutionary biology, psychology, anthropology, the cultural evolution of religion and the sociology of religion. This book was originally published as a special issue of Religion, Brain & Behavior.

This volume draws on a unique dataset to answer pressing questions about human religiosity. Building upon the first volume in this series, it presents results from the second phase of the Evolution of Religion and Morality (ERM) project.The second volume investigates key questions in the evolutionary and cognitive sciences of religion and highlights cultural variability and context specificity of diverse religious systems. Chapters draw on a dataset comprising 2,228 participants from 15 ethnographically diverse societies that stretch from Africa and India through Oceania to South America, and include hunter-gatherers, pastoralists, horticulturalists, subsistence farmers and wage laborers. Four chapters using the full dataset answer the following questions:What are the general predictors of commitment to supernatural agents?Is there a gender gap in religiosity?Does belief in punitive gods facilitates cooperation?Are supernatural agents implicitly associated with moral concerns?Chapters from individual field sites further explore the distinction between moralizing and local gods, the potentially disruptive role of belief in local gods on cooperation with anonymous co-religionists, and the relationship between belief in moralizing gods, cooperation, and differential access to material resources. Above these empirical studies, the book also includes an informed discussion with specialists on the challenges of running such a large cross-cultural project and gives concrete recommendations for future projects.The Evolution of Religion and Morality: Volume II will be a key resource for scholars and researchers of religious studies, human evolutionary biology, psychology, anthropology, the cultural evolution of religion and the sociology of religion. This book was originally published as a special issue of Religion, Brain & Behavior.

Why are humans obsessed with divine minds? What do gods know and what do they care about? What happens to us and our relationships when gods are involved?Drawing from neuroscience, evolutionary, cultural, and applied anthropology, social psychology, religious studies, philosophy, technology, and cognitive and political sciences, The Minds of Gods probes these questions from a multitude of naturalistic perspectives. Each chapter offers brief intellectual histories of their topics, summarizes current cutting-edge questions in the field, and points to areas in need of attention from future researchers. Through an innovative theoretical framework that combines evolutionary and cognitive approaches to religion, this book brings together otherwise disparate literatures to focus on a topic that has comprised a lasting, central obsession of our species.

Why are humans obsessed with divine minds? What do gods know and what do they care about? What happens to us and our relationships when gods are involved? Drawing from neuroscience, evolutionary, cultural, and applied anthropology, social psychology, religious studies, philosophy, technology, and cognitive and political sciences, The Minds of Gods probes these questions from a multitude of naturalistic perspectives. Each chapter offers brief intellectual histories of their topics, summarizes current cutting-edge questions in the field, and points to areas in need of attention from future researchers. Through an innovative theoretical framework that combines evolutionary and cognitive approaches to religion, this book brings together otherwise disparate literatures to focus on a topic that has comprised a lasting, central obsession of our species.

Why are humans obsessed with divine minds? What do gods know and what do they care about? What happens to us and our relationships when gods are involved? Drawing from neuroscience, evolutionary, cultural, and applied anthropology, social psychology, religious studies, philosophy, technology, and cognitive and political sciences, The Minds of Gods probes these questions from a multitude of naturalistic perspectives. Each chapter offers brief intellectual histories of their topics, summarizes current cutting-edge questions in the field, and points to areas in need of attention from future researchers. Through an innovative theoretical framework that combines evolutionary and cognitive approaches to religion, this book brings together otherwise disparate literatures to focus on a topic that has comprised a lasting, central obsession of our species.

Why are humans obsessed with divine minds? What do gods know and what do they care about? What happens to us and our relationships when gods are involved?Drawing from neuroscience, evolutionary, cultural, and applied anthropology, social psychology, religious studies, philosophy, technology, and cognitive and political sciences, The Minds of Gods probes these questions from a multitude of naturalistic perspectives. Each chapter offers brief intellectual histories of their topics, summarizes current cutting-edge questions in the field, and points to areas in need of attention from future researchers. Through an innovative theoretical framework that combines evolutionary and cognitive approaches to religion, this book brings together otherwise disparate literatures to focus on a topic that has comprised a lasting, central obsession of our species.

The scientific study of religion has made significant advances in recent decades, explaining how the mind produces religious ideas, the motivations underlying religious behaviour, and the transmission of religious cultures within and across generations. In Religion Evolving: Cultural, Cognitive, and Ecological Dynamics, Purzycki and Sosis argue that further progress requires integration of isolated research findings on the various components - ritual, supernatural agent belief, myth, taboo, and so forth - that constitute religion. Religions, they contend, need to be understood as adaptive systems. Drawing from a wealth of ethnographic and experimental evidence, they situate religious systems within their local socioecological contexts, showing how religious culture adaptively responds to economic, environmental, and human health problems, as well as costly threats to cooperation and reproduction. Based in the evolutionary, cognitive, and anthropological sciences, Religion Evolving offers a holistic approach that attends to the complex, interacting features of religious systems.

The scientific study of religion has made significant advances in recent decades, explaining how the mind produces religious ideas, the motivations underlying religious behaviour, and the transmission of religious cultures within and across generations. In Religion Evolving: Cultural, Cognitive, and Ecological Dynamics, Purzycki and Sosis argue that further progress requires integration of isolated research findings on the various components - ritual, supernatural agent belief, myth, taboo, and so forth - that constitute religion. Religions, they contend, need to be understood as adaptive systems. Drawing from a wealth of ethnographic and experimental evidence, they situate religious systems within their local socioecological contexts, showing how religious culture adaptively responds to economic, environmental, and human health problems, as well as costly threats to cooperation and reproduction. Based in the evolutionary, cognitive, and anthropological sciences, Religion Evolving offers a holistic approach that attends to the complex, interacting features of religious systems.