Euan Cameron – författare

This book offers a new kind of introduction to Europe between 1500 and 1800. `Early modern' is the term used by historians for the period between the end of the Middle Ages and the start of the nineteenth century. It is a description born of hindsight. Europe was travelling towards something we recognize, called `modernity': the journey was begun, but not finished. The contributors to Early Modern Europe set out to convey the feel of the changes in life, beyond the raw historical data. Their chapters are extensively illustrated with carefully chosen images which complement the text. The book considers the evolving economy and society -- the basic facts of life for the majority of Europe's people. It shows how the religious and intellectual unity of western culture fragmented and dissolved under the impact of new ideas. It examines politics, not just as the rise and fall of empires, but for the emergence of modern attitudes and techniques in governing.

'Early Modern' is a term applied to the period which falls between the end of the middle ages and the beginning of the nineteenth century. This book provides a comprehensive introduction to Europe in this period, exploring the changes and transitions involved in the move towards modernity. Nine newly commissioned chapters under the careful editorship of Euan Cameron cover social, political, economic, and cultural perspectives, all contributing to a full and vibrant picture of Europe during this time.The chapters are organized thematically, and consider the evolving European economy and society, the impact of new ideas on religion, and the emergence of modern political attitudes and techniques. The text is complemented with many illustrations throughout to give a feel of the changes in life beyond the raw historical data.

The Reformation of Heretics The Waldenses of the Alps, 1480-1580

Six leading experts have contributed their insights into the 16th century in this volume. The economy, politics, society, and secular and religious thought all receive careful thematic treatment and analysis. Many history textbook cliches emerge transformed from their accounts."

The sixteenth century witnessed some of the most abrupt and traumatic transformations ever seen in European society and culture. Population growth strained the old fabric of community and economic relations. New supplies of precious metals from east and west re-wrote the rules of finance and commerce. Politics was dominated first by the gladiatorial struggle of two great Renaissance monarchs, then by the bitter and bloody entanglement of religion and politics. Society became more disciplined but also more fragmented. Yet this was also the age when the Renaissance became a European rather than just an Italian phenomenon, an age of art, architecture, and literature, of unprecedented reflection on the thinking person's role in government and civic life. It was the era of the Reformation and Catholic reform, when the ideals and priorities of the life of faith were examined and reshaped in the light of new readings of Scripture. For the first time Europeans not only learned more about the world beyond their continent; they reached out and grasped huge new overseas empires.Six leading scholars in their respective fields have here contributed their insights into the challenging and tumultuous sixteenth century. The economy, politics, society, and secular and religious thought all receive careful thematic treatment and analysis. A detailed picture also emerges of how Europeans made and managed their overseas empires. The volume challenges, tests, and revises the received wisdom of past accounts in the light of the most modern scholarship. The diverse experiences of regions of Europe often ignored, including the East and the Mediterranean, receive particular attention where their destinies were different from the more better-known experiences of France and Germany. Many clichés of textbook history, from the multiple 'revolutions' to the rise of the nation-states, emerge transformed from this account.

Cosmic Time and the Divine Plan draws on extensive research to explore the relationship between theological thought about the story of human existence, and the histories and historical chronologies of the world, in the pre-modern period. It argues that until the sixteenth-century Reformation, two ways of thinking and two genres of writing, technical chronology on one hand and theological meaning-making in history on the other, were generally practised separately from one another, even though the relationship between them was acknowledged. With the Protestant Reformation, histories of the world, including those inherited from previous centuries, were brought within the scope of the movement's theological project. Historical narrative demonstrated the hand of God at work in the apparently random events of history, especially when prophets foretold future events. The interpretation of Scripture, especially the prophetic writings, was thus understood to provide essential underpinning for understanding the story of world history. Biblical exegesis and historical chronology were interwoven: biblical commentaries, especially of the Book of Daniel, were often explained through detailed time-lines.This confessional argument reflected how the Reformation saw itself. The reformers understood the divine plan of salvation to be worked out over time, through rise and decline, exile and return, loss and recovery, in the life of the Church and in the life of the individual. This approach was distinctly Protestant: while Catholic scholars also carried out meticulous historical research, their historical vision presupposed a continuous and stable, rather than interrupted, relationship between the Church and the divine. In the seventeenth century, scholars pursued the goal of chronological exactitude with ever greater precision and skill in ancient calendars, without ever agreeing. The religious and theological rationale for the quest was never forgotten. Some calculators emphasized the use of astronomical data to refine calculations, culminating in Isaac Newton in the 1720s; others insisted that Scriptural evidence was more reliable. Only with changing intellectual fashions in the mid-eighteenth century did the quest for meaningful world history through Scriptural computations gradually forfeit the attention of the learned.

Since the dawn of history people have used charms and spells to try to control their environment, and forms of divination to try to foresee the otherwise unpredictable chances of life. Many of these techniques were called 'superstitious' by educated elites. For centuries religious believers used 'superstition' as a term of abuse to denounce another religion that they thought inferior, or to criticize their fellow-believers for practising their faith 'wrongly'. From the Middle Ages to the Enlightenment, scholars argued over what 'superstition' was, how to identify it, and how to persuade people to avoid it. Learned believers in demons and witchcraft, in their treatises and sermons, tried to make 'rational' sense of popular superstitions by blaming them on the deceptive tricks of seductive demons. Every major movement in Christian thought, from rival schools of medieval theology through to the Renaissance, the Reformation, and the Enlightenment, added new twists to the debates over superstition. Protestants saw Catholics as superstitious, and vice versa. Enlightened philosophers mocked traditional cults as superstitions. Eventually, the learned lost their worry about popular belief, and turned instead to chronicling and preserving 'superstitious' customs as folklore and ethnic heritage.Enchanted Europe offers the first comprehensive, integrated account of western Europe's long, complex dialogue with its own folklore and popular beliefs. Drawing on many little-known and rarely used texts, Euan Cameron constructs a compelling narrative of the rise, diversification, and decline of popular 'superstition' in the European mind.

Since its first appearance in 1991, The European Reformation has offered a clear, integrated, and coherent analysis and explanation of how Christianity in Western and Central Europe from Iceland to Hungary, from the Baltic to the Pyrenees splintered into separate Protestant and Catholic identities and movements. Catholic Christianity at the end of the Middle Ages was not at all a uniformly 'decadent' or corrupt institution: it showed clear signs of cultural vigour and inventiveness. However, it was vulnerable to a particular kind of criticism, if ever its claims to mediate the grace of God to believers were challenged. Martin Luther proposed a radically new insight into how God forgives human sin. In this new theological vision, rituals did not 'purify' people; priests did not need to be set apart from the ordinary community; the church needed no longer to be an international body.For a critical 'Reformation moment', this idea caught fire in the spiritual, political, and community life of much of Europe. Lay people seized hold of the instruments of spiritual authority, and transformed religion into something simpler, more local, more rooted in their own community. So were born the many cultures, liturgies, musical traditions and prayer lives of the countries of Protestant Europe.This new edition embraces and responds to developments in scholarship over the past twenty years. Substantially re-written and updated, with both a thorough revision of the text and fully updated references and bibliography, it nevertheless preserves the distinctive features of the original, including its clearly thought-out integration of theological ideas and political cultures, helping to bridge the gap between theological and social history, and the use of helpful charts and tables that made the original so easy to use.

Since the dawn of history people have used charms and spells to try to control their environment, and forms of divination to try to foresee the otherwise unpredictable chances of life. Many of these techniques were called 'superstitious' by educated elites. For centuries religious believers used 'superstition' as a term of abuse to denounce another religion that they thought inferior, or to criticize their fellow-believers for practising their faith 'wrongly'. From the Middle Ages to the Enlightenment, scholars argued over what 'superstition' was, how to identify it, and how to persuade people to avoid it. Learned believers in demons and witchcraft, in their treatises and sermons, tried to make 'rational' sense of popular superstitions by blaming them on the deceptive tricks of seductive demons. Every major movement in Christian thought, from rival schools of medieval theology through to the Renaissance, the Reformation, and the Enlightenment, added new twists to the debates over superstition. Protestants saw Catholics as superstitious, and vice versa. Enlightened philosophers mocked traditional cults as superstitions. Eventually, the learned lost their worry about popular belief, and turned instead to chronicling and preserving 'superstitious' customs as folklore and ethnic heritage. Enchanted Europe is the first comprehensive, integrated account of western Europe's long, complex dialogue with its own folklore and popular beliefs. Drawing on many little-known and rarely used texts, Euan Cameron constructs a compelling narrative of the rise, diversification, and decline of popular 'superstition' in the European mind.

This volume charts the Bible's progress from the end of the Middle Ages to the Enlightenment. During this period, for the first time since antiquity, the Latin Church focused on recovering and re-establishing the text of Scripture in its original languages. It considered the theological challenges of treating Scripture as another ancient text edited with the tools of philology. This crucial period also saw the creation of many definitive translations of the Bible into modern European vernaculars. Although previous translations exist, these early modern translators, often under the influence of the Protestant Reformation, distinguished themselves in their efforts to communicate the nuances of the original texts and to address contemporary doctrinal controversies. In the Renaissance's rich explosion of ideas, Scripture played a ubiquitous role, influencing culture through its presence in philosophy, literature, and the arts. This history examines the Bible's impact in Europe and its increasing prominence around the globe.

This is the first one-volume scholarly account in English of the Waldenses - a movement comprising various forms of religious dissidence and self-expression that was founded in the late twelfth century.

This book explores the theological lessons to be learnt from 2000 years of Christian Church history. An exploration of the theological lessons to be learnt from the difficult history of the Christian churches over the past 2,000 years Opens with an introductory essay on the whole of Church history, making the book suitable for lay readers as well as students Combines historical, historiographical and theological analysis Reunites the disciplines of theology and Church history Concludes that we can only ever perceive a facet of Christianity given our historical and cultural conditioning Written by a distinguished Church historian.

This book explores the theological lessons to be learnt from 2000 years of Christian Church history. An exploration of the theological lessons to be learnt from the difficult history of the Christian churches over the past 2,000 years Opens with an introductory essay on the whole of Church history, making the book suitable for lay readers as well as students Combines historical, historiographical and theological analysis Reunites the disciplines of theology and Church history Concludes that we can only ever perceive a facet of Christianity given our historical and cultural conditioning Written by a distinguished Church historian.

This is the first one-volume scholarly account in English of the Waldenses - a movement comprising various forms of religious dissidence and self-expression that was founded in the late twelfth century.

"Immersive, nuanced, impeccably researched" IAN RANKIN"Beautifully written and moving" ALLAN MASSIE"Poignant, nostalgic and redolent of the smell of France" SIMON BRETTFamily history has always been a mystery to Will Latymer. His father flatly refused to talk about it, and with no other relatives to consult, it seems that a mystery it shall always remain. Until of course, Will meets Ghislaine, his beautiful French cousin, in a chance encounter that introduces him to his grandmother, Madeleine, shut away in a quiet Breton manor with her memories and secrets.Before long, Will has been plunged headlong into the life of Madeleine's great love, his longlost grandfather, Henry Latymer. Reading Henry's old letters and diaries for the first time, Will discovers an idealistic young man, full of hopes and optimism - an optimism that will gradually be crushed as the realities of life under the Vichy regime become glaringly clear.But the more Will delves into Madeleine and Henry's past, and into France's troubled history, the darker the secrets he discovers become, and the more he has cause to wonder if sometimes, the past should remain buried.

"Immersive, nuanced, impeccably researched" IAN RANKIN"Beautifully written and moving" ALLAN MASSIE"Poignant, nostalgic and redolent of the smell of France" SIMON BRETTFamily history has always been a mystery to Will Latymer. His father flatly refused to talk about it, and with no other relatives to consult, it seems that a mystery it shall always remain. Until of course, Will meets Ghislaine, his beautiful French cousin, in a chance encounter that introduces him to his grandmother, Madeleine, shut away in a quiet Breton manor with her memories and secrets.Before long, Will has been plunged headlong into the life of Madeleine's great love, his longlost grandfather, Henry Latymer. Reading Henry's old letters and diaries for the first time, Will discovers an idealistic young man, full of hopes and optimism - an optimism that will gradually be crushed as the realities of life under the Vichy regime become glaringly clear.But the more Will delves into Madeleine and Henry's past, and into France's troubled history, the darker the secrets he discovers become, and the more he has cause to wonder if sometimes, the past should remain buried.

The New Cambridge History of the Bible comprises four volumes that take into account the considerable advances in scholarship made in almost all biblical disciplines during the previous forty years. The volumes respond to shifts in scholarly methods of study of the Old and New Testaments, look closely at specialized forms of interpretation, and address the new concerns of the twenty-first century. Attention is paid to biblical studies in eastern Christian, Jewish, and Islamic contexts, rendering the series of interest to students of all Abrahamic faiths. The entire New Cambridge History of the Bible offers a comprehensive account of the development of the Bible from its origins to the present day, but each volume can also be read independently, proving a substantial contribution to the scholarship of the period it covers. This New Cambridge History will provide an invaluable resource for scholars, researchers, and students alike.

The medieval dissenters known as ‘Waldenses’, named after their first founder, Valdes of Lyons, have long attracted careful scholarly study, especially from specialists writing in Italian, French and German. Waldenses were found across continental Europe, from Aragon to the Baltic and East-Central Europe. They were long-lived, resilient, and diverse. They lived in a special relationship with the prevailing Catholic culture, making use of the Church’s services but challenging its claims. Many Waldenses are known mostly, or only, because of the punitive measures taken by inquisitors and the Church hierarchy against them. This volume brings for the first time a wide-ranging, multi-authored interpretation of the medieval Waldenses to an English-language readership, across Europe and over the four centuries until the Reformation. Contributors: Marina Benedetti, Peter Biller, Luciana Borghi Cedrini, Euan Cameron, Jacques Chiffoleau, Albert de Lange, Andrea Giraudo, Franck Mercier, Grado Giovanni Merlo, Georg Modestin, Martine Ostorero, Damian J. Smith, Claire Taylor, and Kathrin Utz Tremp.