Fabio Vighi – författare

States of Crisis and Post-Capitalist Scenarios engages with the crisis of our capitalist world, with a view to explaining its origins, unravelling its symptoms, and demystifying the anodyne corrective solutions so far proposed. At the same time, it endorses the necessity for utopian interventions aimed at drastically rethinking our social order. Organised around the themes of economy and politics, critical theory, and culture in order to offer an impressive range of thematic perspectives and critical angles, the book delves into the most pressing of today’s quandaries by combining stringent critical analysis with creative foresight. A rigorous examination of the current crisis of late-capitalist society, States of Crisis and Post-Capitalist Scenarios develops paradigms that promise to rekindle the desire to move beyond capitalism towards a different social order. As such, it will appeal to scholars and students across the humanities and social sciences with particular interests in social and political theory, contemporary philosophy and the crises faced by the current capitalist order.

Between Urban Topographies and Political Spaces: Threshold Experiences uses the term “threshold” as a means to understand the relationship between Self and Other, as well as relationships between different cultures. The concept of “threshold” defines the relationship between inside and outside not in oppositional terms, but as complementaries. This book discusses the cultural and social “border areas” of modernity, which are to be understood not as “zones” in a territorial sense, but as “spaces in between” in which different languages and cultures operate. The essays in Between Urban Topographies and Political Spaces identify the dimension in urban topographies and political spaces where we are able to locate paradigmatic experiences of thresholds. Because these spaces are characterized by contradictions, conflicts, and aporias, we propose to rethink those hermeneutic categories that imply a sharp opposition between inside and outside. This means that the theoretical definition of threshold put forward in these essays—whether applied to history, philosophy, law, art, or cultural studies—embodies new juridical and political stances.

On Zizek's Dialectics explores the theoretical and practical potential of the psychoanalytic method deployed by Slavoj Zizek by investigating its epistemological implications within our contemporary capitalist universe. The book begins by evaluating Zizek's account of the capitalist ideology of enjoyment through the analysis of Lacan's critique of Marx's surplus-value. If the originality of Zizek's wager lies in the claim that enjoyment secretly sustains our ideological space, can we think of surplus-jouissance in a way that not only unmasks the ruse of capitalism but also adumbrates the construction of an alternative social space? The answer to this question is developed in the second part of the book. Arguing that the transformative potential of Zizek's epistemology needs to be fully unravelled if it is to avoid the risk of congealing into mere academic exercise, Fabio Vighi attempts to politicise Zizek's groundbreaking critical method by calling upon the necessity to translate its emphasis on the indigestible surplus of knowledge into the drive to think the new. Under the current conditions, this creative moment can no longer be delayed.

States of Crisis and Post-Capitalist Scenarios engages with the crisis of our capitalist world, with a view to explaining its origins, unravelling its symptoms, and demystifying the anodyne corrective solutions so far proposed. At the same time, it endorses the necessity for utopian interventions aimed at drastically rethinking our social order. Organised around the themes of economy and politics, critical theory, and culture in order to offer an impressive range of thematic perspectives and critical angles, the book delves into the most pressing of today’s quandaries by combining stringent critical analysis with creative foresight. A rigorous examination of the current crisis of late-capitalist society, States of Crisis and Post-Capitalist Scenarios develops paradigms that promise to rekindle the desire to move beyond capitalism towards a different social order. As such, it will appeal to scholars and students across the humanities and social sciences with particular interests in social and political theory, contemporary philosophy and the crises faced by the current capitalist order.

States of Crisis and Post-Capitalist Scenarios engages with the crisis of our capitalist world, with a view to explaining its origins, unravelling its symptoms, and demystifying the anodyne corrective solutions so far proposed. At the same time, it endorses the necessity for utopian interventions aimed at drastically rethinking our social order. Organised around the themes of economy and politics, critical theory, and culture in order to offer an impressive range of thematic perspectives and critical angles, the book delves into the most pressing of today’s quandaries by combining stringent critical analysis with creative foresight. A rigorous examination of the current crisis of late-capitalist society, States of Crisis and Post-Capitalist Scenarios develops paradigms that promise to rekindle the desire to move beyond capitalism towards a different social order. As such, it will appeal to scholars and students across the humanities and social sciences with particular interests in social and political theory, contemporary philosophy and the crises faced by the current capitalist order.

Taking seriously Jacques Lacan’s claim that ‘the unconscious is politics’, this volume proposes a new understanding of political power, interrogating the assumption that contemporary capitalism functions by tapping into forms of unconscious enjoyment, rather than providing transcendental conditions for the articulation of political meanings and desires.Whether we’re aware of it or not, political communication today targets the audience’s libidinal response through political and institutional language: in policies, speeches, tweets, social media appearances, gestures and images. Yet does this mean that current power structures no longer need symbolic or ideological frameworks? The authors in this volume think not. Far from demonstrating a shift to a post-ideological age, they argue instead that such methods inaugurate an altogether novel approach to political power.Written by leading scholars from around the world, including Roberto Esposito and Slavoj Žižek, each chapter reflects on contemporary power and inspires consideration of new political potentialities, which our focus on politics in transcendental rather than immanent terms has thus far obscured. In so doing, Capitalism and the New Political Unconscious provides an original and forceful exploration of the centrality of both psychoanalytic theory and the philosophy of immanence to an alternative understanding of the political.

Taking seriously Jacques Lacan''s claim that ''the unconscious is politics'', this volume proposes a new understanding of political power, interrogating the assumption that contemporary capitalism functions by tapping into forms of unconscious enjoyment, rather than providing transcendental conditions for the articulation of political meanings and desires. Whether we''re aware of it or not, political communication today targets the audience''s libidinal response through political and institutional language: in policies, speeches, tweets, social media appearances, gestures and images. Yet does this mean that current power structures no longer need symbolic or ideological frameworks? The authors in this volume think not. Far from demonstrating a shift to a post-ideological age, they argue instead that such methods inaugurate an altogether novel approach to political power. Written by leading scholars from around the world, including Roberto Esposito and Slavoj Žižek, each chapter reflects on contemporary power and inspires consideration of new political potentialities, which our focus on politics in transcendental rather than immanent terms has thus far obscured. In so doing, Capitalism and the New Political Unconscious provides an original and forceful exploration of the centrality of both psychoanalytic theory and the philosophy of immanence to an alternative understanding of the political.

Taking seriously Jacques Lacan''s claim that ''the unconscious is politics'', this volume proposes a new understanding of political power, interrogating the assumption that contemporary capitalism functions by tapping into forms of unconscious enjoyment, rather than providing transcendental conditions for the articulation of political meanings and desires. Whether we''re aware of it or not, political communication today targets the audience''s libidinal response through political and institutional language: in policies, speeches, tweets, social media appearances, gestures and images. Yet does this mean that current power structures no longer need symbolic or ideological frameworks? The authors in this volume think not. Far from demonstrating a shift to a post-ideological age, they argue instead that such methods inaugurate an altogether novel approach to political power. Written by leading scholars from around the world, including Roberto Esposito and Slavoj Žižek, each chapter reflects on contemporary power and inspires consideration of new political potentialities, which our focus on politics in transcendental rather than immanent terms has thus far obscured. In so doing, Capitalism and the New Political Unconscious provides an original and forceful exploration of the centrality of both psychoanalytic theory and the philosophy of immanence to an alternative understanding of the political.

Taking seriously Jacques Lacan’s claim that ‘the unconscious is politics’, this volume proposes a new understanding of political power, interrogating the assumption that contemporary capitalism functions by tapping into forms of unconscious enjoyment, rather than providing transcendental conditions for the articulation of political meanings and desires.Whether we’re aware of it or not, political communication today targets the audience’s libidinal response through political and institutional language: in policies, speeches, tweets, social media appearances, gestures and images. Yet does this mean that current power structures no longer need symbolic or ideological frameworks? The authors in this volume think not. Far from demonstrating a shift to a post-ideological age, they argue instead that such methods inaugurate an altogether novel approach to political power.Written by leading scholars from around the world, including Roberto Esposito and Slavoj Žižek, each chapter reflects on contemporary power and inspires consideration of new political potentialities, which our focus on politics in transcendental rather than immanent terms has thus far obscured. In so doing, Capitalism and the New Political Unconscious provides an original and forceful exploration of the centrality of both psychoanalytic theory and the philosophy of immanence to an alternative understanding of the political.

States of Crisis and Post-Capitalist Scenarios engages with the crisis of our capitalist world, with a view to explaining its origins, unravelling its symptoms, and demystifying the anodyne corrective solutions so far proposed. At the same time, it endorses the necessity for utopian interventions aimed at drastically rethinking our social order. Organised around the themes of economy and politics, critical theory, and culture in order to offer an impressive range of thematic perspectives and critical angles, the book delves into the most pressing of today’s quandaries by combining stringent critical analysis with creative foresight. A rigorous examination of the current crisis of late-capitalist society, States of Crisis and Post-Capitalist Scenarios develops paradigms that promise to rekindle the desire to move beyond capitalism towards a different social order. As such, it will appeal to scholars and students across the humanities and social sciences with particular interests in social and political theory, contemporary philosophy and the crises faced by the current capitalist order.

Explores the slow but inevitable implosion of our civilization by considering the correlation between capital, work, and ideology.Unworkable discusses the ongoing implosion of our globalized world from three distinct angles: the capitalist elimination of labor through technological automation, the dissolution of our shared social narratives, and the subtle imposition of an increasingly pervasive ideological order. Aiming to root out the lost cause of this implosion, Fabio Vighi returns to Marx by way of Hegel, Lacan, Gorz, Baudrillard, and other thinkers who, in different ways, have reflected on the complex dialectical structure of modernity and its hidden conditions of possibility. Capitalism, Vighi argues, fundamentally redefined the meaning of work and prevented the emergence of alternative forms of life. In our own time, the delusions of work and the values that propel life under capitalism have become, in Vighi's analysis, unworkable. And yet, even as we become an increasingly "workless" society, we continue to abide by the same laws of productivity and profit.

Explores the slow but inevitable implosion of our civilization by considering the correlation between capital, work, and ideology.Unworkable discusses the ongoing implosion of our globalized world from three distinct angles: the capitalist elimination of labor through technological automation, the dissolution of our shared social narratives, and the subtle imposition of an increasingly pervasive ideological order. Aiming to root out the lost cause of this implosion, Fabio Vighi returns to Marx by way of Hegel, Lacan, Gorz, Baudrillard, and other thinkers who, in different ways, have reflected on the complex dialectical structure of modernity and its hidden conditions of possibility. Capitalism, Vighi argues, fundamentally redefined the meaning of work and prevented the emergence of alternative forms of life. In our own time, the delusions of work and the values that propel life under capitalism have become, in Vighi's analysis, unworkable. And yet, even as we become an increasingly "workless" society, we continue to abide by the same laws of productivity and profit.

Critical Theory and Film brings together critical theory and film to enhance the critical potential of both. The book focuses on the Frankfurt School, most notably the works of Adorno and Horkheimer, as well as associated thinkers.It seeks to demonstrate that cinema can help critical theory repoliticize culture and society and affirm the theoretical and political impact of cinematic knowledge. After discussing how the Frankfurt School saw cinema as an instrument of capitalism use to promote the cultural and political regimentation of the masses, Vighi then proceeds to demonstrate that critical theory can in fact suggest a different verdict on the progressive potential of cinema. Each chapter focuses on a key critical theory concept that is explained and redefined through film analysis to unravel the hidden presuppositions and most radical consequences of critical theory. A unique contribution to the literature, this volume in the Critical Theory and Contemporary Society series offer an innovative reading of film as a critical tool, drawing on the latest developments in Lacanian theory.

Critical Theory and Film brings together critical theory and film to enhance the critical potential of both. The book focuses on the Frankfurt School, most notably the works of Adorno and Horkheimer, as well as associated thinkers.It seeks to demonstrate that cinema can help critical theory repoliticize culture and society and affirm the theoretical and political impact of cinematic knowledge. After discussing how the Frankfurt School saw cinema as an instrument of capitalism use to promote the cultural and political regimentation of the masses, Vighi then proceeds to demonstrate that critical theory can in fact suggest a different verdict on the progressive potential of cinema. Each chapter focuses on a key critical theory concept that is explained and redefined through film analysis to unravel the hidden presuppositions and most radical consequences of critical theory. A unique contribution to the literature, this volume in the Critical Theory and Contemporary Society series offer an innovative reading of film as a critical tool, drawing on the latest developments in Lacanian theory.

This volume reassesses the nature of the current global economic crisis and its implication for the 21st century, through the unique lens of Marx's theory of the value-form as the unconscious matrix of modern society.Going beyond orthodox Marxist and postmodernist accounts, the author offers fresh new readings of Marx, Benjamin, Foucault, and Žižek. Here he argues that capitalism has not only entered its greatest crisis since WWII, but has in fact reached its historical limit and is in terminal decline. In this light, the book seeks to answer how a rerun of Keynesian regulations could possibly resolve the crisis. It also inquires as to whether a Green New Deal might succeed when the gap between work to be had and work to be done widens, and what alternatives neo-Marxian approaches offer considering the failure of Marxism in the 20th century.This far-reaching, critical examination of the crisis not only builds on critical theory, but also offers new readings of key theorists that will appeal to anyone interested in political theory, critical theory, and political economy.

Critical Theory and Film brings together critical theory and film to enhance the critical potential of both. The book focuses on the Frankfurt School, most notably the works of Adorno and Horkheimer, as well as associated thinkers.It seeks to demonstrate that cinema can help critical theory repoliticize culture and society and affirm the theoretical and political impact of cinematic knowledge. After discussing how the Frankfurt School saw cinema as an instrument of capitalism use to promote the cultural and political regimentation of the masses, Vighi then proceeds to demonstrate that critical theory can in fact suggest a different verdict on the progressive potential of cinema. Each chapter focuses on a key critical theory concept that is explained and redefined through film analysis to unravel the hidden presuppositions and most radical consequences of critical theory. A unique contribution to the literature, this volume in the Critical Theory and Contemporary Society series offer an innovative reading of film as a critical tool, drawing on the latest developments in Lacanian theory.

On ek's Dialectics explores the theoretical and practical potential of the psychoanalytic method deployed by Slavoj ek by investigating its epistemological implications within our contemporary capitalist universe. The book begins by evaluating Zizek's account of the capitalist ideology of enjoyment through the analysis of Lacan's critique of Marx's surplus-value. If the originality of ek's wager lies in the claim that enjoyment secretly sustains our ideological space, can we think of surplus- jouissance in a way that not only unmasks the ruse of capitalism but also adumbrates the construction of an alternative social space? The answer to this question is developed in the second part of the book. Arguing that the transformative potential of Zizek's epistemology needs to be fully unravelled if it is to avoid the risk of congealing into mere academic exercise, Fabio Vighi attempts to politicise ek's groundbreaking critical method by calling upon the necessity to translate its emphasis on the "indigestible" surplus of knowledge into the drive to think the new. Under the current conditions, this creative moment can no longer be delayed.

This volume reassesses the nature of the current global economic crisis and its implication for the 21st century, through the unique lens of Marx's theory of the value-form as the unconscious matrix of modern society.Going beyond orthodox Marxist and postmodernist accounts, the author offers fresh new readings of Marx, Benjamin, Foucault, and Žižek. Here he argues that capitalism has not only entered its greatest crisis since WWII, but has in fact reached its historical limit and is in terminal decline. In this light, the book seeks to answer how a rerun of Keynesian regulations could possibly resolve the crisis. It also inquires as to whether a Green New Deal might succeed when the gap between work to be had and work to be done widens, and what alternatives neo-Marxian approaches offer considering the failure of Marxism in the 20th century.This far-reaching, critical examination of the crisis not only builds on critical theory, but also offers new readings of key theorists that will appeal to anyone interested in political theory, critical theory, and political economy.

On Žižek's Dialectics explores the theoretical and practical potential of the psychoanalytic method deployed by Slavoj Žižek by investigating its epistemological implications within our contemporary capitalist universe. The book begins by evaluating Zizek's account of the capitalist ideology of enjoyment through the analysis of Lacan's critique of Marx's surplus-value. If the originality of Žižek's wager lies in the claim that enjoyment secretly sustains our ideological space, can we think of surplus-jouissance in a way that not only unmasks the ruse of capitalism but also adumbrates the construction of an alternative social space? The answer to this question is developed in the second part of the book. Arguing that the transformative potential of Zizek's epistemology needs to be fully unravelled if it is to avoid the risk of congealing into mere academic exercise, Fabio Vighi attempts to politicise Žižek's groundbreaking critical method by calling upon the necessity to translate its emphasis on the "indigestible" surplus of knowledge into the drive to think the new. Under the current conditions, this creative moment can no longer be delayed.

This volume reassesses the nature of the current global economic crisis and its implication for the 21st century, through the unique lens of Marx's theory of the value-form as the unconscious matrix of modern society.Going beyond orthodox Marxist and postmodernist accounts, the author offers fresh new readings of Marx, Benjamin, Foucault, and Žižek. Here he argues that capitalism has not only entered its greatest crisis since WWII, but has in fact reached its historical limit and is in terminal decline. In this light, the book seeks to answer how a rerun of Keynesian regulations could possibly resolve the crisis. It also inquires as to whether a Green New Deal might succeed when the gap between work to be had and work to be done widens, and what alternatives neo-Marxian approaches offer considering the failure of Marxism in the 20th century.This far-reaching, critical examination of the crisis not only builds on critical theory, but also offers new readings of key theorists that will appeal to anyone interested in political theory, critical theory, and political economy.

Critical Theory and Film brings together critical theory and film to enhance the critical potential of both. The book focuses on the Frankfurt School, most notably the works of Adorno and Horkheimer, as well as associated thinkers.It seeks to demonstrate that cinema can help critical theory repoliticize culture and society and affirm the theoretical and political impact of cinematic knowledge. After discussing how the Frankfurt School saw cinema as an instrument of capitalism use to promote the cultural and political regimentation of the masses, Vighi then proceeds to demonstrate that critical theory can in fact suggest a different verdict on the progressive potential of cinema. Each chapter focuses on a key critical theory concept that is explained and redefined through film analysis to unravel the hidden presuppositions and most radical consequences of critical theory. A unique contribution to the literature, this volume in the Critical Theory and Contemporary Society series offer an innovative reading of film as a critical tool, drawing on the latest developments in Lacanian theory.

'Traumatic Encounters' addresses the question of the relationship between psychoanalysis and film in a thoroughly original way, bringing together Lacanian theory and Italian cinema as a means to unravel the deepest kernel of repressed knowledge around which film narratives are constructed. The primary theoretical reference of the book is the Real, the most under-represented of the three Lacanian categories (Symbolic, Imaginary and Real), which designates the traumatic dimension of reality that cannot be integrated in the order of language and communication. Exploring the relationship between film and its unconscious underside, the author argues that only by locating the elusive “traces of the cinematic Real” can a given film narrative be reconstructed in its entirety. Like the Lacanian subject, film here appears as fundamentally split between a traumatic dimension beyond signification (the Real), and awareness of its fragile symbolic status.Always stylistically innovative, thematically defiant and driven by a strong political agenda, Italian cinema lends itself particularly well to a critical investigation aimed at radicalising the impact of psychoanalysis on film. In doing exactly that, the book deliberately avoids the standard cultural and historical approaches to film. Instead, it moves freely amongst some of the most widely celebrated – as well as lesser-known – Italian films of the post-war period, discussing the ways in which they tackle such themes as desire, fantasy, sexuality, violence and the law, to mention but a few. The main focus is on the work of those directors who most effectively engage with the divisive nature of the moving image: Antonioni, Pasolini and Rossellini. In addition, the book provides ample and insightful references to films by Visconti, Bertolucci, Bellocchio, Moretti, Petri, Fellini, Ferreri, and many more.

''Traumatic Encounters'' addresses the question of the relationship between psychoanalysis and film in a thoroughly original way, bringing together Lacanian theory and Italian cinema as a means to unravel the deepest kernel of repressed knowledge around which film narratives are constructed. The primary theoretical reference of the book is the Real, the most under-represented of the three Lacanian categories (Symbolic, Imaginary and Real), which designates the traumatic dimension of reality that cannot be integrated in the order of language and communication. Exploring the relationship between film and its unconscious underside, the author argues that only by locating the elusive “traces of the cinematic Real” can a given film narrative be reconstructed in its entirety. Like the Lacanian subject, film here appears as fundamentally split between a traumatic dimension beyond signification (the Real), and awareness of its fragile symbolic status.Always stylistically innovative, thematically defiant and driven by a strong political agenda, Italian cinema lends itself particularly well to a critical investigation aimed at radicalising the impact of psychoanalysis on film. In doing exactly that, the book deliberately avoids the standard cultural and historical approaches to film. Instead, it moves freely amongst some of the most widely celebrated – as well as lesser-known – Italian films of the post-war period, discussing the ways in which they tackle such themes as desire, fantasy, sexuality, violence and the law, to mention but a few. The main focus is on the work of those directors who most effectively engage with the divisive nature of the moving image: Antonioni, Pasolini and Rossellini. In addition, the book provides ample and insightful references to films by Visconti, Bertolucci, Bellocchio, Moretti, Petri, Fellini, Ferreri, and many more.

Drei Jahre sind seit Beginn des Corona-Ausnahmezustandes im März 2020 vergangen. Zeit für eine Rückschau und kritische Aufarbeitung – insbesondere im Hinblick auf die Ursachen und Folgen der als "Corona-Krise" bezeichneten gesellschaftlichen Katastrophe. Diese wurde weniger durch ein außerordentliches Krankheits- und Sterbegeschehen verursacht als durch eine fatale Überreaktion auf ein für weite Teile der Bevölkerung eher mäßig gefährliches Atemwegsvirus und ein unverhältnismäßiges, in hohem Maße (auch gesundheits)schädliches "Pandemiemanagement".Im Zentrum des Bandes steht die These, dass die destruktive "Seuchenbekämpfungspolitik" und ihr gesellschaftlicher Fallout im Kontext einer sich schon länger abzeichnenden und dynamisch fortschreitenden Kapitalismuskrise sowie daraus resultierender Verfalls- und Erosionsprozesse gesehen werden muss.Corona trifft nicht nur auf eine Gesellschaft in der Krise, sondern dabei auch auf psychisch weitgehend destabilisierte und zu irrationalen Reaktionen neigende Subjekte. Dies drückt sich z.B. in zunehmenden Abstiegs- und Zukunftsängsten vor allem in den Mittelschichten aus, verbunden mit einem rasch voranschreitenden "Extremismus der Mitte", der sich u.a. in rassistischen, antisemitischen und verschwörungsideologischen Haltungen (teilweise auch unter "Maßnahmengegnern"), einer unverhüllt zu Tage tretenden Lust an der Disziplinierung von realen oder imaginierten Unterschichten und in einem um sich greifenden Konformismus Ausdruck verschafft.

"e;Unverwertbar"e; diskutiert den fortschreitenden Zusammenbruch unserer globalisierten Welt aus drei unterschiedlichen Blickwinkeln: der Eliminierung von Arbeit durch technologische Automatisierung, der Auflosung unserer gemeinsamen sozialen Narrative und der subtilen Durchsetzung einer zunehmend alles durchdringenden ideologischen Ordnung, die kein Auen mehr toleriert. In dem Bestreben, den "e;verlorenen Grund"e; dieses Zerfalls zutage zu fordern, kehrt Fabio Vighi uber Denker wie Georg Friedrich Hegel, Jacques Lacan, Andre Gorz, Robert Kurz, Jean Baudrillard und andere, die uber die komplexe Struktur der Moderne und ihre verborgenen Grundlagen nachgedacht haben, zu Karl Marx zuruck. Vighi argumentiert, der Kapitalismus habe die Bedeutung von Arbeit grundlegend neu definiert und das Entstehen alternativer Lebensformen verhindert. Seiner Analyse zufolge sind die Vorstellung von Arbeit und die daraus abgeleiteten Werte, die das Leben im Kapitalismus bestimmen, in unserer Zeit unbrauchbar geworden, da die Verwertung der Arbeit trotz aller bis ins Sinnlose gesteigerten Produktivitatszuwachse und damit die Verwertungslogik selbst an ein Ende gelangt sind. In einer zunehmend "e;arbeits-losen"e; Gesellschaft halten wir uns weiterhin an die gleichen Gesetze von Produktivitat und Profit mit den desastrosen Folgen einer nicht endenden Serie von Krisen und Notstanden. Vighis Buch ist eine eindringliche Warnung vor autoritaren und totalitaren Tendenzen eines Notstandskapitalismus. Gleichzeitig ermutigt es uns, der kapitalistischen Notstandsrhetorik mit Distanz zu begegnen.