Felix Rösch – författare

Morgenthau and in re-readings of 'classical realism' increases the significance of his European, pre-emigration writings in order to understand the work of one of the founding figures of IR. This book is the first English translation of Morgenthau's French monograph La notion du politique from 1933 (translated by Maeva Vidal).

Morgenthau and in re-readings of 'classical realism' increases the significance of his European, pre-emigration writings in order to understand the work of one of the founding figures of IR. This book is the first English translation of Morgenthau's French monograph La notion du politique from 1933 (translated by Maeva Vidal).

This book provides a comprehensive investigation into Hans Morgenthau's life and work. Identifying power, knowledge, and dissent as the fundamental principles that have informed his worldview, this book argues that Morgenthau's lasting contribution to the discipline of International Relations is the human condition of politics.

In an ever more globalized world, sustainable global development requires effective intercultural co-operations. This dialogue between non-western and western cultures is essential to identifying global solutions for global socio-political challenges. Modern Japanese Political Thought and International Relations critiques the formation of non-western International Relations by assessing Japanese political concepts to contemporary IR discourses since the Meji Restoration, to better understand knowledge exchanges in intercultural contexts. Each chapter focuses on a particular aspect of this dialogue, from international law and nationalism to concepts of peace and Daoism, this collection grapples with postcolonial questions of Japan’s indigenous IR theory.

In an ever more globalized world, sustainable global development requires effective intercultural co-operations. This dialogue between non-western and western cultures is essential to identifying global solutions for global socio-political challenges. Modern Japanese Political Thought and International Relations critiques the formation of non-western International Relations by assessing Japanese political concepts to contemporary IR discourses since the Meji Restoration, to better understand knowledge exchanges in intercultural contexts. Each chapter focuses on a particular aspect of this dialogue, from international law and nationalism to concepts of peace and Daoism, this collection grapples with postcolonial questions of Japan’s indigenous IR theory.

In an ever more globalized world, sustainable global development requires effective intercultural co-operations. This dialogue between non-western and western cultures is essential to identifying global solutions for global socio-political challenges. Modern Japanese Political Thought and International Relations critiques the formation of non-western International Relations by assessing Japanese political concepts to contemporary IR discourses since the Meji Restoration, to better understand knowledge exchanges in intercultural contexts. Each chapter focuses on a particular aspect of this dialogue, from international law and nationalism to concepts of peace and Daoism, this collection grapples with postcolonial questions of Japan’s indigenous IR theory.

This book examines how IR’s European realist tradition evolved in Europe and, due to emigration, in the United States in the 20th century.

This book examines how IR’s European realist tradition evolved in Europe and, due to emigration, in the United States in the 20th century.

This book traces narratives of belonging around the globe from a political theory perspective. It highlights that such narratives have developed within the context of cultural exchange and relationality, i.e. transgressing space and time and embedded in relations between material and immaterial objects. These narratives are formed transculturally, forcing people to re-consider, re-negotiate, and re-evaluate their thoughts about community and belonging over time and often leading to changes and ruptures. In getting a deeper understanding of such exchanges of personal and intellectual constellations, this volume identifies potential anthropological constants in global thinking about belonging. Despite different linguistic, spatial, and cultural socialisations, trying to establish ways of living together that offer ontological security seems intrinsic to human life. Insights into what unites people, rather than divides them, might proof beneficial in finding ways for more sustainable peaceful human relations.

This book is about European IR theoretical traditions, their origins, and key figures. The key benefits of this first volume is that it outlines IR theoretical traditions for the first time ever, provides a novel framework for exploring IR’s theories, and contributes to define and strengthen the European identity of IR.