Gennady Estraikh – författare

This is the first comprehensive study of Yiddish in the former Soviet Union. A chronicle of orthographic and other reformsfrom the state of the language in pre-Revolutionary Russia, through active language-planning in the 1920s and 1930s, repression, and subsequent developments up to the 1980sis recreated from contemporary publications and archival materials. Later chapters draw on the author's own experience as a Yiddish writer and lexicographer in Moscow. At a time when the Bolshevik party's Jewish sections held an influential position, Yiddish attained a functional diversity without precedent in its history; but underlying contradictions between ideas expressed in the slogans `Proletarians of all countries, unite!' and `The right of nations to self-determination' led to extremes in language-planning. A golden mean was achieved after the 1934 Yiddish language conference in Kiev. Using contemporary literary works as a source of linguistic and sociolinguistic information, Gennady Estraikh charts the development of the resultant variety of the language, `Soviet Yiddish'; the effects of severe repression in the late 1930s and 1940s; and the subsequent decline in usage. Comparisons are drawn between Soviet Yiddish language-planning and concurrent reforms in Russian, Ukrainian, Belorussian, and German; and the features and types of Soviet Yiddish word-formation are analysed, notably univerbation, or compressing a phrase into one word.

Children have occupied a prominent place in Yiddish literature since early modern times, but children’s literature as a genre has its beginnings in the early 20th century. Its emergence reflected the desire of Jewish intellectuals to introduce modern forms of education, and promote ideological agendas, both in Eastern Europe and in immigrant communities elsewhere. Before the Second World War, a number of publishing houses and periodicals in Europe and the Americas specialized in stories, novels and poems for various age groups. Prominent authors such as Yankev Glatshteyn, Der Nister, Joseph Opatoshu, Leyb Kvitko, made original contributions to the genre, while artists, such as Marc Chagall, El Lissitzky and Yisakhar Ber Rybak, also took an active part. In the Soviet Union, meanwhile, children’s literature provided an opportunity to escape strong ideological pressure. Yiddish children’s literature is still being produced today, both for secular and strongly Orthodox communities. This volume is a pioneering collective study not only of children’s literature but of the role played by children in literature.

The book is based on the papers presented at the Mendel Friedman Yiddish conference held at St Hilda's College, University of Oxford, in August 2012, revisits the rich and diverse legacy of the Yiddish writer Pinkhas Kahanovitsh, known by his penname Der Mister.

This book explores the rich treasury of Sholem Aleichem translations, focusing primarily on the European context. It suggests that the many-faceted issue of translating Sholem Aleichem can be considered from the different perspectives of history, politics, and art.

This book presents a study of Yiddish in the Cold War through the ideological confrontations between Communist Yiddish literati in the Soviet Union, United States, Canada, Poland, France and Israel. It discusses the intellectual environments of the Moscow literary journal Sovetish Heymland.

This volume includes contributions by an international team of leading scholars dealing with various aspects of history, arts and literature, which tell the dramatic story of Yiddish cultural life in Weimar Berlin as a case study in modern European culture.

Winner of the 2013 National Jewish Book Award, Anthologies and CollectionsThe year 1929 represents a major turning point in interwar Jewish society, proving to be a year when Jews, regardless of where they lived, saw themselves affected by developments that took place around the world, as the crises endured by other Jews became part of the transnational Jewish consciousness. In the United States, the stock market crash brought lasting economic, social, and ideological changes to the Jewish community and limited its ability to support humanitarian and nationalist projects in other countries. In Palestine, the anti-Jewish riots in Hebron and other towns underscored the vulnerability of the Zionist enterprise and ignited heated discussions among various Jewish political groups about the wisdom of establishing a Jewish state on its historical site. At the same time, in the Soviet Union, the consolidation of power in the hands of Stalin created a much more dogmatic climate in the international Communist movement, including its Jewish branches. Featuring a sparkling array of scholars of Jewish history, 1929 surveys the Jewish world in one year offering clear examples of the transnational connections which linked Jews to each other—from politics, diplomacy, and philanthropy to literature, culture, and the fate of Yiddish—regardless of where they lived. Taken together, the essays in 1929 argue that, whether American, Soviet, German, Polish, or Palestinian, Jews throughout the world lived in a global context.

Winner of the 2013 National Jewish Book Award, Anthologies and CollectionsThe year 1929 represents a major turning point in interwar Jewish society, proving to be a year when Jews, regardless of where they lived, saw themselves affected by developments that took place around the world, as the crises endured by other Jews became part of the transnational Jewish consciousness. In the United States, the stock market crash brought lasting economic, social, and ideological changes to the Jewish community and limited its ability to support humanitarian and nationalist projects in other countries. In Palestine, the anti-Jewish riots in Hebron and other towns underscored the vulnerability of the Zionist enterprise and ignited heated discussions among various Jewish political groups about the wisdom of establishing a Jewish state on its historical site. At the same time, in the Soviet Union, the consolidation of power in the hands of Stalin created a much more dogmatic climate in the international Communist movement, including its Jewish branches. Featuring a sparkling array of scholars of Jewish history, 1929 surveys the Jewish world in one year offering clear examples of the transnational connections which linked Jews to each other—from politics, diplomacy, and philanthropy to literature, culture, and the fate of Yiddish—regardless of where they lived. Taken together, the essays in 1929 argue that, whether American, Soviet, German, Polish, or Palestinian, Jews throughout the world lived in a global context.

Gennady Estraikh’s book explores the birth, growth, demise and afterlife of the Birobidzhan Jewish Autonomous Region (JAR). The History of Birobidzhan looks at how the shtetl was widely used in Soviet propaganda as a perfect solution to the ‘Jewish question’, arguing that in reality, while being demographically and culturally insignificant, the JAR played a key, and essentially detrimental, role in determining Jewish rights and entitlements in the Soviet world. Estraikh brings together a broad range of Russian and Yiddish sources, including archival materials, newspaper articles, travelogues, memoirs, belles-letters, and scholarly publications, as he describes and analyses the project and its realization not in isolation, but rather in the context of developments in both domestic and international life. As well as offering an assessment of the Birobidzhan project in the contexts of Soviet and Jewish history, the book also focuses on the contemporary ‘Jewish’ role of the region which now has only a few thousand Jewish occupants amongst its residents.

Gennady Estraikh’s book explores the birth, growth, demise and afterlife of the Birobidzhan Jewish Autonomous Region (JAR). The History of Birobidzhan looks at how the shtetl was widely used in Soviet propaganda as a perfect solution to the ‘Jewish question’, arguing that in reality, while being demographically and culturally insignificant, the JAR played a key, and essentially detrimental, role in determining Jewish rights and entitlements in the Soviet world. Estraikh brings together a broad range of Russian and Yiddish sources, including archival materials, newspaper articles, travelogues, memoirs, belles-letters, and scholarly publications, as he describes and analyses the project and its realization not in isolation, but rather in the context of developments in both domestic and international life. As well as offering an assessment of the Birobidzhan project in the contexts of Soviet and Jewish history, the book also focuses on the contemporary ‘Jewish’ role of the region which now has only a few thousand Jewish occupants amongst its residents.

Gennady Estraikh''s book explores the birth, growth, demise and afterlife of the Birobidzhan Jewish Autonomous Region (JAR). The History of Birobidzhan looks at how the shtetl was widely used in Soviet propaganda as a perfect solution to the ''Jewish question'', arguing that in reality, while being demographically and culturally insignificant, the JAR played a key, and essentially detrimental, role in determining Jewish rights and entitlements in the Soviet world. Estraikh brings together a broad range of Russian and Yiddish sources, including archival materials, newspaper articles, travelogues, memoirs, belles-letters, and scholarly publications, as he describes and analyses the project and its realization not in isolation, but rather in the context of developments in both domestic and international life. As well as offering an assessment of the Birobidzhan project in the contexts of Soviet and Jewish history, the book also focuses on the contemporary ''Jewish'' role of the region which now has only a few thousand Jewish occupants amongst its residents.

Gennady Estraikh''s book explores the birth, growth, demise and afterlife of the Birobidzhan Jewish Autonomous Region (JAR). The History of Birobidzhan looks at how the shtetl was widely used in Soviet propaganda as a perfect solution to the ''Jewish question'', arguing that in reality, while being demographically and culturally insignificant, the JAR played a key, and essentially detrimental, role in determining Jewish rights and entitlements in the Soviet world. Estraikh brings together a broad range of Russian and Yiddish sources, including archival materials, newspaper articles, travelogues, memoirs, belles-letters, and scholarly publications, as he describes and analyses the project and its realization not in isolation, but rather in the context of developments in both domestic and international life. As well as offering an assessment of the Birobidzhan project in the contexts of Soviet and Jewish history, the book also focuses on the contemporary ''Jewish'' role of the region which now has only a few thousand Jewish occupants amongst its residents.

"Berlin emerged from the First World War as a multicultural European capital of immigration from the former Russian Empire, and while many Russian emigres moved to France and other countries in the 1920s, a thriving east European Jewish community remained. Yiddish-speaking intellectuals and activists participated vigorously in German cultural and political debate. Multilingual Jewish journalists, writers, actors and artists, invigorated by the creative atmosphere of the city, formed an environment which facilitated exchange between the main centres of Yiddish culture: eastern Europe, North America and Soviet Russia. All this came to an end with the Nazi rise to power in 1933, but Berlin remained a vital presence in Jewish cultural memory, as is testified by the works of Sholem Asch, Israel Joshua Singer, Zalman Shneour, Moyshe Kulbak, Uri Zvi Grinberg and Meir Wiener. This volume includes contributions by an international team of leading scholars dealing with various aspects of history, arts and literature, which tell the dramatic story of Yiddish cultural life in Weimar Berlin as a case study in the modern European culture."

"Berlin emerged from the First World War as a multicultural European capital of immigration from the former Russian Empire, and while many Russian emigres moved to France and other countries in the 1920s, a thriving east European Jewish community remained. Yiddish-speaking intellectuals and activists participated vigorously in German cultural and political debate. Multilingual Jewish journalists, writers, actors and artists, invigorated by the creative atmosphere of the city, formed an environment which facilitated exchange between the main centres of Yiddish culture: eastern Europe, North America and Soviet Russia. All this came to an end with the Nazi rise to power in 1933, but Berlin remained a vital presence in Jewish cultural memory, as is testified by the works of Sholem Asch, Israel Joshua Singer, Zalman Shneour, Moyshe Kulbak, Uri Zvi Grinberg and Meir Wiener. This volume includes contributions by an international team of leading scholars dealing with various aspects of history, arts and literature, which tell the dramatic story of Yiddish cultural life in Weimar Berlin as a case study in the modern European culture."

"Yiddish-speaking groups of Communists played a visible role in many countries, most notably in the Soviet Union, United States, Poland, France, Canada, Argentina and Uruguay. The sacrificial role of the Red Army, and the Soviet Union as a whole, reinforced the Left movement in the post-Holocaust Jewish world. Apart from card-careering devotees, such groups attracted numerous sympathisers, including the artist Marc Chagall and the writer Sholem Asch. But the suppression of Yiddish culture in the Soviet Union radically changed the climate in Jewish leftwing circles. Former Communists and sympathisers turned away, while the attention of Yiddish commentators in the West turned to the conditions for Jewish cultural and religious life in the Soviet Union and Poland, Jewish emigration and the situation in the Middle East. Ideological confrontations between Communist Yiddish literati in the Soviet Union, United States, Canada, Poland, France and Israel are in the centre of Gennady Estraikh''s pioneering study Yiddish in the Cold War. This ground-breaking book recreates the intellectual environments of the Moscow literary journal Sovetish Heymland (the author was its managing editor in 1988-91), the New York newspaper Morgn-Frayhayt and the Warsaw newspaper Folks-Shtime."

"Yiddish-speaking groups of Communists played a visible role in many countries, most notably in the Soviet Union, United States, Poland, France, Canada, Argentina and Uruguay. The sacrificial role of the Red Army, and the Soviet Union as a whole, reinforced the Left movement in the post-Holocaust Jewish world. Apart from card-careering devotees, such groups attracted numerous sympathisers, including the artist Marc Chagall and the writer Sholem Asch. But the suppression of Yiddish culture in the Soviet Union radically changed the climate in Jewish leftwing circles. Former Communists and sympathisers turned away, while the attention of Yiddish commentators in the West turned to the conditions for Jewish cultural and religious life in the Soviet Union and Poland, Jewish emigration and the situation in the Middle East. Ideological confrontations between Communist Yiddish literati in the Soviet Union, United States, Canada, Poland, France and Israel are in the centre of Gennady Estraikh''s pioneering study Yiddish in the Cold War. This ground-breaking book recreates the intellectual environments of the Moscow literary journal Sovetish Heymland (the author was its managing editor in 1988-91), the New York newspaper Morgn-Frayhayt and the Warsaw newspaper Folks-Shtime."

"For over a century Yiddish served as a major vehicle for expressing left-wing ideas and sensitivities. A language without country, an ""ugly jargon"" despised by assimilationist Jewish bourgeoisie and nationalist Zionists alike, it was embraced as genuine folk idiom by Jewish adherents of socialism and communism worldwide. Following the Holocaust, Yiddish was the primary language of education, culture and propaganda for millions of people on five continents. This volume examines the diversity of relationships between Yiddish and the Left, from the attitude of Yiddish writers to apartheid in South Africa to the vicissitudes of the Yiddish communist press in the Soviet Union and the USA."

"For over a century Yiddish served as a major vehicle for expressing left-wing ideas and sensitivities. A language without country, an ""ugly jargon"" despised by assimilationist Jewish bourgeoisie and nationalist Zionists alike, it was embraced as genuine folk idiom by Jewish adherents of socialism and communism worldwide. Following the Holocaust, Yiddish was the primary language of education, culture and propaganda for millions of people on five continents. This volume examines the diversity of relationships between Yiddish and the Left, from the attitude of Yiddish writers to apartheid in South Africa to the vicissitudes of the Yiddish communist press in the Soviet Union and the USA."

"There is no possibility of entering the world of Yiddish, its literature and culture, without understanding what the shtetl was, how it functioned, and what tensions charged its existence. Whether idealized or denigrated, evaluated as the site of memory or mined for historical data, scrutinized as a socio-economic phenomenon or explored as the mythopoetics of a rich literature, the shtetl was the heart of Eastern European Jewry. The papers published in this volume - most of them presented at the second Mendel Friedman International Conference on Yiddish organized by the Oxford European Humanities Research Centre and the Oxford Institute for Yiddish Studies (July 1999) - re-examines the structure, organization and function of numerous small market towns that shaped the world of Yiddish. The different perspectives from which these studies view the shtetl trenchently re-evaluate common preconceptions, misconceptions and assumptions, and offer new insights that are challenging as they are informative."

"There is no possibility of entering the world of Yiddish, its literature and culture, without understanding what the shtetl was, how it functioned, and what tensions charged its existence. Whether idealized or denigrated, evaluated as the site of memory or mined for historical data, scrutinized as a socio-economic phenomenon or explored as the mythopoetics of a rich literature, the shtetl was the heart of Eastern European Jewry. The papers published in this volume - most of them presented at the second Mendel Friedman International Conference on Yiddish organized by the Oxford European Humanities Research Centre and the Oxford Institute for Yiddish Studies (July 1999) - re-examines the structure, organization and function of numerous small market towns that shaped the world of Yiddish. The different perspectives from which these studies view the shtetl trenchently re-evaluate common preconceptions, misconceptions and assumptions, and offer new insights that are challenging as they are informative."

Der Nister (Pinkhes Kahanovitsh, 1884-1950) is widely regarded as the most enigmatic author in modern Yiddish literature. His pseudonym, which translates as ''The Hidden One'', is as puzzling as his diverse body of works, which range from mystical symbolist poetry and dark expressionist tales to realist historical epic. Although part of the Kiev Group of Yiddish writers, which also included David Bergelson and Peretz Markish, Der Nister remained at the margins of the Yiddish literary world throughout his life, mainstream success eluding him both in- and outside the Soviet Union. Yet, to judge from the quantity of recent research and translation work, der Nister is today one of the best remembered Yiddish modernists. The present collection of twelve original articles by international scholars re-examines Der Nister''s cultural and literary legacy, bringing to light new aspects of his life and creative output.

Der Nister (Pinkhes Kahanovitsh, 1884-1950) is widely regarded as the most enigmatic author in modern Yiddish literature. His pseudonym, which translates as ''The Hidden One'', is as puzzling as his diverse body of works, which range from mystical symbolist poetry and dark expressionist tales to realist historical epic. Although part of the Kiev Group of Yiddish writers, which also included David Bergelson and Peretz Markish, Der Nister remained at the margins of the Yiddish literary world throughout his life, mainstream success eluding him both in- and outside the Soviet Union. Yet, to judge from the quantity of recent research and translation work, der Nister is today one of the best remembered Yiddish modernists. The present collection of twelve original articles by international scholars re-examines Der Nister''s cultural and literary legacy, bringing to light new aspects of his life and creative output.

Sholem Aleichem, whose 150th anniversary was commemorated in March 2009, remains one of the most popular Yiddish authors. But few people today are able to read the original. Since the 1910s, however, Sholem Aleichem''s works have been known to a wider international audience through numerous translations, and through film and theatre adaptations, most famouslyFiddler on the Roof. This volume examines those translations published in Europe, with the aim of investigating how the specific European contexts might have shaped translations of Yiddish literature. With the contributions: Olga Litvak- Found in Translation: Sholem Aleichem and the Myth of the Ideal Yiddish Reader Alexander Frenkel- Sholem Aleichem as a Self-Translator Eugenia Prokop-Janiec- Sholem Aleichem and the Polish-Jewish Literary Audience Gennady Estraikh- Soviet Sholem Aleichem Roland Gruschka- ''Du host zikh a denkmol af eybik geshtelt'': The Sovietization and Heroization of Sholem Aleichem in the 1939 Jubilee Poems Mikhail Krutikov- A Man for All Seasons: Translating Sholem Aleichem into Soviet Ideological Idiom Gabriella Safran- Four English Pots and the Evolving Translatability of Sholem Aleichem Sabine Koller- On (Un)Translatability: Sholem Aleichem''s Ayznban-geshikhtes (Railroad Stories) in German Translation Alexandra Hoffman- Laughing Matters: Translation and Irony in ''Der gliklekhster in Kodne'' Kerstin Hoge- Lost in Marienbad: On the Literary Use of the Linguistic Openness of Yiddish Anna Verschik- Sholem Aleichem in Estonian: Creating a Tradition Jan Schwarz- Speaking Tevye der milkhiker in Translation: Performance, Humour, and World Literature

Sholem Aleichem, whose 150th anniversary was commemorated in March 2009, remains one of the most popular Yiddish authors. But few people today are able to read the original. Since the 1910s, however, Sholem Aleichem''s works have been known to a wider international audience through numerous translations, and through film and theatre adaptations, most famouslyFiddler on the Roof. This volume examines those translations published in Europe, with the aim of investigating how the specific European contexts might have shaped translations of Yiddish literature. With the contributions: Olga Litvak- Found in Translation: Sholem Aleichem and the Myth of the Ideal Yiddish Reader Alexander Frenkel- Sholem Aleichem as a Self-Translator Eugenia Prokop-Janiec- Sholem Aleichem and the Polish-Jewish Literary Audience Gennady Estraikh- Soviet Sholem Aleichem Roland Gruschka- ''Du host zikh a denkmol af eybik geshtelt'': The Sovietization and Heroization of Sholem Aleichem in the 1939 Jubilee Poems Mikhail Krutikov- A Man for All Seasons: Translating Sholem Aleichem into Soviet Ideological Idiom Gabriella Safran- Four English Pots and the Evolving Translatability of Sholem Aleichem Sabine Koller- On (Un)Translatability: Sholem Aleichem''s Ayznban-geshikhtes (Railroad Stories) in German Translation Alexandra Hoffman- Laughing Matters: Translation and Irony in ''Der gliklekhster in Kodne'' Kerstin Hoge- Lost in Marienbad: On the Literary Use of the Linguistic Openness of Yiddish Anna Verschik- Sholem Aleichem in Estonian: Creating a Tradition Jan Schwarz- Speaking Tevye der milkhiker in Translation: Performance, Humour, and World Literature

Provides a comprehensive history of Soviet Jewry during World War IIAt the beginning of the twentieth century, more Jews lived in the Russian Empire than anywhere else in the world. After the Holocaust, the USSR remained one of the world's three key centers of Jewish population, along with the United States and Israel. While a great deal is known about the history and experiences of the Jewish people in the US and in Israel in the twentieth century, much less is known about the experiences of Soviet Jews. Understanding the history of Jewish communities under Soviet rule is essential to comprehending the dynamics of Jewish history in the modern world. Only a small number of scholars and the last generation of Soviet Jews who lived during this period hold a deep knowledge of this history. Jews in the Soviet Union, a new multi-volume history, is an unprecedented undertaking. Publishing over the next few years, this groundbreaking work draws on rare access to documents from the Soviet archives, allowing for the presentation of a sweeping history of Jewish life in the Soviet Union from 1917 through the early 1990s.Volume 3 explores how the Soviet Union's changing relations with Nazi Germany between the signing of a nonaggression pact in August 1939 and the Soviet victory over German forces in World War II affected the lives of some five million Jews who lived under Soviet rule at the beginning of that period. Nearly three million of those Jews perished; those who remained constituted a drastically diminished group, which represented a truncated but still numerically significant postwar Soviet Jewish community.Most of the Jews who lived in the USSR in 1939 experienced the war in one or more of three different environments: under German occupation, in the Red Army, or as evacuees to the Soviet interior. The authors describe the evolving conditions for Jews in each area and the ways in which they endeavored to cope with and to make sense of their situation. They also explore the relations between Jews and their non-Jewish neighbors, the role of the Soviet state in shaping how Jews understood and responded to their changing life conditions, and the ways in which different social groups within the Soviet Jewish population—residents of the newly-annexed territories, the urban elite, small-town Jews, older generations with pre-Soviet memories, and younger people brought up entirely under Soviet rule—behaved. This book is a vital resource for understanding an oft-overlooked history of a major Jewish community.

Offers an analysis of Soviet Jewish society after the death of Joseph StalinAt the beginning of the twentieth century, more Jews lived in the Russian Empire than anywhere else in the world. After the Holocaust, the USSR remained one of the world's three key centers of Jewish population, along with the United States and Israel. While a great deal is known about the history and experiences of the Jewish people in the US and in Israel in the twentieth century, much less is known about the experiences of Soviet Jews. Understanding the history of Jewish communities under Soviet rule is essential to comprehending the dynamics of Jewish history in the modern world. Only a small number of scholars and the last generation of Soviet Jews who lived during this period hold a deep knowledge of this history. Jews in the Soviet Union, a new multi-volume history, is an unprecedented undertaking. Publishing over the next few years, this groundbreaking work draws on rare access to documents from the Soviet archives, allowing for the presentation of a sweeping history of Jewish life in the Soviet Union from 1917 through the early 1990s.Volume 5 offers a history of Soviet Jewry from the demise of the brutal dictator Joseph Stalin to the military confrontation between Israel and Arab states in 1967 known as the Six-Day War. Both historic events deeply affected Soviet Jews, who numbered over two million in the wake of the Holocaust and still formed at that point the second-largest Jewish population in the world. Stalin's death led to the release of political prisoners and the reduction of the level of fear in society. The economy was growing and conditions of life were improving. At the same time, the state had doubts about the loyalty of the Jewish population and imposed limitations on their educational and career prospects. The relatively liberal period associated with Nikita Khrushchev's "thaw" after the Stalinist bitter frost became a prelude to the years when contemplation about, or practical steps toward, emigration to Israel or elsewhere began to play an increasing role in the lives of Soviet Jews. In this pioneering analysis of the "thaw" years in Soviet Jewish history, Gennady Estraikh focuses both on the factors driving emigration and dissent, and on those Jews who were able to attain a high standard of living, and to rise to esteemed positions in managerial, academic, bohemian, and other segments of the Soviet elite.

This volume discusses the participation of Jews as soldiers, journalists, and propagandists in combating the Nazis during the Great Patriotic War, as the period between June 22, 1941, and May 9, 1945 was known in the Soviet Union. The essays included here examine both newly-discovered and previously-neglected oral testimony, poetry, cinema, diaries, memoirs, newspapers, and archives. This is one of the first books to combine the study of Russian and Yiddish materials, reflecting the nature of the Jewish Anti-Fascist Committee, which, for the first time during the Soviet period, included both Yiddish-language and Russian-language writers. This volume will be of use to scholars, teachers, students, and researchers working in Russian and Jewish history.