Helaine Silverman – författare
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39 produkter
39 produkter
Inbunden, Engelska, 2002
1 670 kr
Skickas inom 10-15 vardagar
Study of the origin and development of civilization is of unequaled importance for understanding the cultural processes that create human societies. Is cultural evolution directional and regular across human societies and history, or is it opportunistic and capricious? Do apparent regularities come from the way inves tigators construct and manage knowledge, or are they the result of real constraints on and variations in the actual processes? Can such questions even be answered? We believe so, but not easily. By comparing evolutionary sequences from different world civilizations scholars can judge degrees of similarity and difference and then attempt explanation. Of course, we must be careful to assess the influence that societies of the ancient world had on one another (the issue of pristine versus non-pristine cultural devel opment: see discussion in Fried 1967; Price 1978). The Central Andes were the locus of the only societies to achieve pristine civilization in the southern hemi sphere and only in the Central Andes did non-literate (non-written language) civ ilization develop. It seems clear that Central Andean civilization was independent on any graph of archaic culture change. Scholars have often expressed appreciation of the research opportunities offered by the Central Andes as a testing ground for the study of cultural evolu tion (see, e. g. , Carneiro 1970; Ford and Willey 1949: 5; Kosok 1965: 1-14; Lanning 1967: 2-5).
Inbunden, Engelska, 2002
1 116 kr
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The origins and development of civilization are vital components to the understanding of the cultural processes that create human societies. Comparing and contrasting the evolutionary sequences from different civilizations is one approach to discovering their unique development. One area for comparison is in the Central Andes where several societies remained in isolation without a written language. As a direct result, the only resource to understand these societies is their material artifacts.In this second volume, the focus is on the art and landscape remains and what they uncover about societies of the Central Andes region. The ancient art and landscape, revealing the range and richness of the societies of the area significantly shaped the development of Andean archaeology. This work includes discussions on: - pottery and textiles; - iconography and symbols; - ideology; - geoglyphs and rock art.This volume will be of interest to Andean archaeologists, cultural and historical anthropologists, material archaeologists and Latin American historians.
Häftad, Engelska, 2019
699 kr
Skickas inom 10-15 vardagar
Today, death is being reconceptualised around the world as heritage, replete with material markers and intangible performances. These heritages of death are personal, national and international. They are vernacular as well as official, sanctioned as well as alternative. This book brings together more than twenty international scholars to consider the heritage of death from spatial, political, religious, economic, cultural, aesthetic and emotive aspects. It showcases different attitudes and phases of death and their relationship to heritage through ethnographically informed case studies to illustrate both general patterns and local and national variations. Through analyses of material expressions and social practices of grief, mourning and remembrance, this book shows not only what death means in contemporary societies, but also how individuals, groups and nations act towards death.
Inbunden, Engelska, 2006
1 449 kr
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Andean Archaeology III represents a continuation in our effort to highlight the ?nest of current archaeological scholarship conducted in the Central Andean c- ture area. Each paper contributes in a signi?cant way to understanding prehistoric processes in the Central Andean culture tradition, adding importantly to the rich base provided by Andean Archaeology I and II. As in those former volumes we do not seek a balanced presentation of the entirety of the Andean past, but instead showcase what is new, what is innovative, and what is controversial in thinking about and investigating the great sweep of Andean cultural development. We wholeheartedly agree with Pauketat (2001:xiii) that it is “more satisfying to compare how cultural phenomena happened,” than for researchers to hasten to answer “why questions” that tend more to “reify their initial assumptions” than to inform us about prehistoric people and their embodied, cultural practices. We supporttherevitalizedstudyofsocioculturalevolution,especiallythatchampioned by Bruce Trigger (e.g., 1998, 2003), which has bene?ted by several decades of valuable critique. Ontheotherhand,explanationsofthepastnotbasedoncomparisonsofhistorical processes carefully argued from well-studied archaeological records sacri?ce the rigor that was such an important part of the ?rst processual archaeology advocated byLewisBinford(1962,1964,1972;Sabloff1998;seealsoYoffee2005interalia). In some recent and current Andean archaeology we ?nd explanatory conclusions, especiallyprocessualevolutionarytransformations,andclimatechange-basedrise or collapse accounts, to have been reached too hastily, constituting more of a reading of material remains in terms of theoretical expectations than a rigorous interrogation of thearchaeological record.
E-bok
PDF, Engelska, 20061 296 kr
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Andean Archaeology III represents a continuation in our effort to highlight the ?nest of current archaeological scholarship conducted in the Central Andean c- ture area. Each paper contributes in a signi?cant way to understanding prehistoric processes in the Central Andean culture tradition, adding importantly to the rich base provided by Andean Archaeology I and II. As in those former volumes we do not seek a balanced presentation of the entirety of the Andean past, but instead showcase what is new, what is innovative, and what is controversial in thinking about and investigating the great sweep of Andean cultural development. We wholeheartedly agree with Pauketat (2001:xiii) that it is “more satisfying to compare how cultural phenomena happened,” than for researchers to hasten to answer “why questions” that tend more to “reify their initial assumptions” than to inform us about prehistoric people and their embodied, cultural practices. We supporttherevitalizedstudyofsocioculturalevolution,especiallythatchampioned by Bruce Trigger (e.g., 1998, 2003), which has bene?ted by several decades of valuable critique. Ontheotherhand,explanationsofthepastnotbasedoncomparisonsofhistorical processes carefully argued from well-studied archaeological records sacri?ce the rigor that was such an important part of the ?rst processual archaeology advocated byLewisBinford(1962,1964,1972;Sabloff1998;seealsoYoffee2005interalia). In some recent and current Andean archaeology we ?nd explanatory conclusions, especiallyprocessualevolutionarytransformations,andclimatechange-basedrise or collapse accounts, to have been reached too hastily, constituting more of a reading of material remains in terms of theoretical expectations than a rigorous interrogation of thearchaeological record.
Inbunden, Engelska, 2007
1 559 kr
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In today’s world, there seems to be no corner of the world that has not been affected by globalization – for good and for bad. While the world becomes more hegemonized socially and culturally, local communities are fighting to preserve their way of life as part of their heritage. Travel and cultural institutions use this “uniqueness” to promote travel and tourism; and while this brings in revenue and exposure, cultural heritage sites that were preserved by virtue of their isolation are now being severely damaged and even destroyed. At the same time, there is a growing awareness that while this unique heritage is used to define a community, society or nation, it also can be a basis for conflict. The volume addresses a deeply political aspect of heritage preservation and management as it relates to human rights. Social and community advocates assert that heritage is necessary for the articulation and preservation of cultural identity. The display of heritage monuments and performance can be a strategy for asserting minority identity in the face of majority pressure – as well as a tool for resistance and the expression of difference. Conversely, the erasure of cultural expressions—such as buildings, monuments, language, religion, and social practices—is a powerful tool in warfare and political regulation. In the assault on human lives and political autonomy, the cultural history and values of a community are also attacked, destroying not only individuals but the very fabric of society. Is there a universal right to the free expression and preservation of cultural heritage, and if so, where is that right articulated and can it be protected? How is the notion of “heritage” used variously to unite and divide communities? Who defines cultural heritage and who should control stewardship and the benefits of cultural heritage? Cultural Heritage and Human Rights, the first volumein the Cultural Heritage in a Globalized World series, use these issues and questions to contemplate cultural heritage and human rights. The cases presented are world-wide with their implications presented on a global level. This interdisciplinary volume brings together contributors from such diverse fields as: history, culture studies, anthropology, urban and regional planning, archaeology, gender studies, landscape architecture, heritage and museum studies, political economy, and legal studies. It will be of interest to scholars and practitioners in fields that are affected by heritage, globalization and social/cultural studies.
E-bok
PDF, Engelska, 20072 110 kr
Läs direkt efter köp
In today’s world, there seems to be no corner of the world that has not been affected by globalization – for good and for bad. While the world becomes more hegemonized socially and culturally, local communities are fighting to preserve their way of life as part of their heritage. Travel and cultural institutions use this “uniqueness” to promote travel and tourism; and while this brings in revenue and exposure, cultural heritage sites that were preserved by virtue of their isolation are now being severely damaged and even destroyed. At the same time, there is a growing awareness that while this unique heritage is used to define a community, society or nation, it also can be a basis for conflict.
The volume addresses a deeply political aspect of heritage preservation and management as it relates to human rights. Social and community advocates assert that heritage is necessary for the articulation and preservation of cultural identity. The display of heritage monuments and performance can be a strategy for asserting minority identity in the face of majority pressure – as well as a tool for resistance and the expression of difference.
Conversely, the erasure of cultural expressions—such as buildings, monuments, language, religion, and social practices—is a powerful tool in warfare and political regulation. In the assault on human lives and political autonomy, the cultural history and values of a community are also attacked, destroying not only individuals but the very fabric of society.
Is there a universal right to the free expression and preservation of cultural heritage, and if so, where is that right articulated and can it be protected? How is the notion of “heritage” used variously to unite and divide communities? Who defines cultural heritage and who should control stewardship and the benefits of cultural heritage?
Cultural Heritage and Human Rights, the first volumein the Cultural Heritage in a Globalized World series, use these issues and questions to contemplate cultural heritage and human rights. The cases presented are world-wide with their implications presented on a global level. This interdisciplinary volume brings together contributors from such diverse fields as: history, culture studies, anthropology, urban and regional planning, archaeology, gender studies, landscape architecture, heritage and museum studies, political economy, and legal studies. It will be of interest to scholars and practitioners in fields that are affected by heritage, globalization and social/cultural studies.
Inbunden, Engelska, 2008
1 781 kr
Skickas inom 10-15 vardagar
Perhaps the contributions of South American archaeology to the larger field of world archaeology have been inadequately recognized. If so, this is probably because there have been relatively few archaeologists working in South America outside of Peru and recent advances in knowledge in other parts of the continent are only beginning to enter larger archaeological discourse. Many ideas of and about South American archaeology held by scholars from outside the area are going to change irrevocably with the appearance of the present volume. Not only does the Handbook of South American Archaeology (HSAA) provide immense and broad information about ancient South America, the volume also showcases the contributions made by South Americans to social theory. Moreover, one of the merits of this volume is that about half the authors (30) are South Americans, and the bibliographies in their chapters will be especially useful guides to Spanish and Portuguese literature as well as to the latest research. It is inevitable that the HSAA will be compared with the multi-volume Handbook of South American Indians (HSAI), with its detailed descriptions of indigenous peoples of South America, that was organized and edited by Julian Steward. Although there are heroic archaeological essays in the HSAI, by the likes of Junius Bird, Gordon Willey, John Rowe, and John Murra, Steward states frankly in his introduction to Volume Two that “arch- ology is included by way of background” to the ethnographic chapters.
E-bok
PDF, Engelska, 20082 290 kr
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Perhaps the contributions of South American archaeology to the larger field of world archaeology have been inadequately recognized. If so, this is probably because there have been relatively few archaeologists working in South America outside of Peru and recent advances in knowledge in other parts of the continent are only beginning to enter larger archaeological discourse. Many ideas of and about South American archaeology held by scholars from outside the area are going to change irrevocably with the appearance of the present volume. Not only does the Handbook of South American Archaeology (HSAA) provide immense and broad information about ancient South America, the volume also showcases the contributions made by South Americans to social theory. Moreover, one of the merits of this volume is that about half the authors (30) are South Americans, and the bibliographies in their chapters will be especially useful guides to Spanish and Portuguese literature as well as to the latest research. It is inevitable that the HSAA will be compared with the multi-volume Handbook of South American Indians (HSAI), with its detailed descriptions of indigenous peoples of South America, that was organized and edited by Julian Steward. Although there are heroic archaeological essays in the HSAI, by the likes of Junius Bird, Gordon Willey, John Rowe, and John Murra, Steward states frankly in his introduction to Volume Two that “arch- ology is included by way of background” to the ethnographic chapters.
Häftad, Engelska, 2008
1 781 kr
Skickas inom 10-15 vardagar
Perhaps the contributions of South American archaeology to the larger field of world archaeology have been inadequately recognized. If so, this is probably because there have been relatively few archaeologists working in South America outside of Peru and recent advances in knowledge in other parts of the continent are only beginning to enter larger archaeological discourse. Many ideas of and about South American archaeology held by scholars from outside the area are going to change irrevocably with the appearance of the present volume. Not only does the Handbook of South American Archaeology (HSAA) provide immense and broad information about ancient South America, the volume also showcases the contributions made by South Americans to social theory. Moreover, one of the merits of this volume is that about half the authors (30) are South Americans, and the bibliographies in their chapters will be especially useful guides to Spanish and Portuguese literature as well as to the latest research. It is inevitable that the HSAA will be compared with the multi-volume Handbook of South American Indians (HSAI), with its detailed descriptions of indigenous peoples of South America, that was organized and edited by Julian Steward. Although there are heroic archaeological essays in the HSAI, by the likes of Junius Bird, Gordon Willey, John Rowe, and John Murra, Steward states frankly in his introduction to Volume Two that “arch- ology is included by way of background” to the ethnographic chapters.
Häftad, Engelska, 2008
1 005 kr
Skickas inom 10-15 vardagar
Andean Archaeology III represents a continuation in our effort to highlight the ?nest of current archaeological scholarship conducted in the Central Andean c- ture area. Each paper contributes in a signi?cant way to understanding prehistoric processes in the Central Andean culture tradition, adding importantly to the rich base provided by Andean Archaeology I and II. As in those former volumes we do not seek a balanced presentation of the entirety of the Andean past, but instead showcase what is new, what is innovative, and what is controversial in thinking about and investigating the great sweep of Andean cultural development. We wholeheartedly agree with Pauketat (2001:xiii) that it is “more satisfying to compare how cultural phenomena happened,” than for researchers to hasten to answer “why questions” that tend more to “reify their initial assumptions” than to inform us about prehistoric people and their embodied, cultural practices. We supporttherevitalizedstudyofsocioculturalevolution,especiallythatchampioned by Bruce Trigger (e.g., 1998, 2003), which has bene?ted by several decades of valuable critique. Ontheotherhand,explanationsofthepastnotbasedoncomparisonsofhistorical processes carefully argued from well-studied archaeological records sacri?ce the rigor that was such an important part of the ?rst processual archaeology advocated byLewisBinford(1962,1964,1972;Sabloff1998;seealsoYoffee2005interalia). In some recent and current Andean archaeology we ?nd explanatory conclusions, especiallyprocessualevolutionarytransformations,andclimatechange-basedrise or collapse accounts, to have been reached too hastily, constituting more of a reading of material remains in terms of theoretical expectations than a rigorous interrogation of thearchaeological record.
Häftad, Engelska, 2008
1 670 kr
Skickas inom 10-15 vardagar
In today’s world, there seems to be no corner of the world that has not been affected by globalization – for good and for bad. While the world becomes more hegemonized socially and culturally, local communities are fighting to preserve their way of life as part of their heritage. Travel and cultural institutions use this “uniqueness” to promote travel and tourism; and while this brings in revenue and exposure, cultural heritage sites that were preserved by virtue of their isolation are now being severely damaged and even destroyed. At the same time, there is a growing awareness that while this unique heritage is used to define a community, society or nation, it also can be a basis for conflict. The volume addresses a deeply political aspect of heritage preservation and management as it relates to human rights. Social and community advocates assert that heritage is necessary for the articulation and preservation of cultural identity. The display of heritage monuments and performance can be a strategy for asserting minority identity in the face of majority pressure – as well as a tool for resistance and the expression of difference. Conversely, the erasure of cultural expressions—such as buildings, monuments, language, religion, and social practices—is a powerful tool in warfare and political regulation. In the assault on human lives and political autonomy, the cultural history and values of a community are also attacked, destroying not only individuals but the very fabric of society. Is there a universal right to the free expression and preservation of cultural heritage, and if so, where is that right articulated and can it be protected? How is the notion of “heritage” used variously to unite and divide communities? Who defines cultural heritage and who should control stewardship and the benefits of cultural heritage? Cultural Heritage and Human Rights, the first volumein the Cultural Heritage in a Globalized World series, use these issues and questions to contemplate cultural heritage and human rights. The cases presented are world-wide with their implications presented on a global level. This interdisciplinary volume brings together contributors from such diverse fields as: history, culture studies, anthropology, urban and regional planning, archaeology, gender studies, landscape architecture, heritage and museum studies, political economy, and legal studies. It will be of interest to scholars and practitioners in fields that are affected by heritage, globalization and social/cultural studies.
E-bok
PDF, Engelska, 2008635 kr
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This well-illustrated, concise text will serve as a benchmark study of the Nasca people and culture for years to come.
Inbunden, Engelska, 2002
1 617 kr
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This well-illustrated, concise text will serve as a benchmark study of the Nasca people and culture for years to come.
Häftad, Engelska, 2002
557 kr
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This well-illustrated, concise text will serve as a benchmark study of the Nasca people and culture for years to come.
Inbunden, Engelska, 2004
1 729 kr
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This book provides an introduction to one of the most fascinating and well-known centers of ancient civilization. Explores the rise of civilization in the Central Andes from the time of the region's earliest inhabitants to the emergence of the Inca state many thousands of years later.Comprised of 13 newly commissioned chapters written by leading archaeologists representing current thinking in the field.Presents the central debates in contemporary Inca and Andean archaeology.Progresses chronologically and culturally to reveal the processes by which multiple Andean societies became increasingly complex.
Häftad, Engelska, 2004
670 kr
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This book provides an introduction to one of the most fascinating and well-known centers of ancient civilization. Explores the rise of civilization in the Central Andes from the time of the region's earliest inhabitants to the emergence of the Inca state many thousands of years later.Comprised of 13 newly commissioned chapters written by leading archaeologists representing current thinking in the field.Presents the central debates in contemporary Inca and Andean archaeology.Progresses chronologically and culturally to reveal the processes by which multiple Andean societies became increasingly complex.
Inbunden, Engelska, 2017
2 438 kr
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Today, death is being reconceptualised around the world as heritage, replete with material markers and intangible performances. These heritages of death are personal, national and international. They are vernacular as well as official, sanctioned as well as alternative. This book brings together more than twenty international scholars to consider the heritage of death from spatial, political, religious, economic, cultural, aesthetic and emotive aspects. It showcases different attitudes and phases of death and their relationship to heritage through ethnographically informed case studies to illustrate both general patterns and local and national variations. Through analyses of material expressions and social practices of grief, mourning and remembrance, this book shows not only what death means in contemporary societies, but also how individuals, groups and nations act towards death.
E-bok
Engelska, 2017763 kr
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Today, death is being reconceptualised around the world as heritage, replete with material markers and intangible performances. These heritages of death are personal, national and international. They are vernacular as well as official, sanctioned as well as alternative. This book brings together more than twenty international scholars to consider the heritage of death from spatial, political, religious, economic, cultural, aesthetic and emotive aspects. It showcases different attitudes and phases of death and their relationship to heritage through ethnographically informed case studies to illustrate both general patterns and local and national variations. Through analyses of material expressions and social practices of grief, mourning and remembrance, this book shows not only what death means in contemporary societies, but also how individuals, groups and nations act towards death.
E-bok
PDF, Engelska, 2017790 kr
Läs direkt efter köp
Today, death is being reconceptualised around the world as heritage, replete with material markers and intangible performances. These heritages of death are personal, national and international. They are vernacular as well as official, sanctioned as well as alternative. This book brings together more than twenty international scholars to consider the heritage of death from spatial, political, religious, economic, cultural, aesthetic and emotive aspects. It showcases different attitudes and phases of death and their relationship to heritage through ethnographically informed case studies to illustrate both general patterns and local and national variations. Through analyses of material expressions and social practices of grief, mourning and remembrance, this book shows not only what death means in contemporary societies, but also how individuals, groups and nations act towards death.
Inbunden, Engelska, 2009
1 116 kr
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Archaeological research has long focused on studying tangible artifacts to build a picture of the cultures it examines. Equally important to understanding a culture, however, are the intangible elements that become part of its heritage. In 2003, UNESCO adopted a convention specifically to protect intangible heritage, including the following: oral traditions and expressions, including language; performing arts (such as traditional music, dance, and theater); social practices, rituals, and festive events; knowledge and practices concerning nature and the universe; and traditional craftsmanship.Since this convention was adopted, scholars and preservationists have struggled with how to best approach intangible heritage. This volume specifically focuses on embodied intangible heritage, or the human body as a vehicle for memory, movement, and sound. The contributors to this work examine ritual and artistic movement, theater, music, oral literature, as well as the role of the internet in cultural transmission. Globalization and particularly the internet, has a complex effect on the transmission of intangible heritage: while music, dance, and other expressions are now shared easily, the performances often lack context and may be shared with a group that does not fully understand what they are seeing or hearing.This volume draws on case studies from around the world to examine the problems and possibilities of implementing the new UNESCO convention. The findings in this volume will be vital to both professionals and academics in anthropology, archaeology, history, museum studies, architecture, and anyone else who deals with issues of cultural heritage and preservation.
E-bok
PDF, Engelska, 20091 459 kr
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Archaeological research has long focused on studying tangible artifacts to build a picture of the cultures it examines. Equally important to understanding a culture, however, are the intangible elements that become part of its heritage. In 2003, UNESCO adopted a convention specifically to protect intangible heritage, including the following: oral traditions and expressions, including language; performing arts (such as traditional music, dance, and theater); social practices, rituals, and festive events; knowledge and practices concerning nature and the universe; and traditional craftsmanship.
Since this convention was adopted, scholars and preservationists have struggled with how to best approach intangible heritage. This volume specifically focuses on embodied intangible heritage, or the human body as a vehicle for memory, movement, and sound. The contributors to this work examine ritual and artistic movement, theater, music, oral literature, as well as the role of the internet in cultural transmission. Globalization and particularly the internet, has a complex effect on the transmission of intangible heritage: while music, dance, and other expressions are now shared easily, the performances often lack context and may be shared with a group that does not fully understand what they are seeing or hearing.
This volume draws on case studies from around the world to examine the problems and possibilities of implementing the new UNESCO convention. The findings in this volume will be vital to both professionals and academics in anthropology, archaeology, history, museum studies, architecture, and anyone else who deals with issues of cultural heritage and preservation.
Häftad, Engelska, 2010
1 116 kr
Skickas inom 10-15 vardagar
Archaeological research has long focused on studying tangible artifacts to build a picture of the cultures it examines. Equally important to understanding a culture, however, are the intangible elements that become part of its heritage. In 2003, UNESCO adopted a convention specifically to protect intangible heritage, including the following: oral traditions and expressions, including language; performing arts (such as traditional music, dance, and theater); social practices, rituals, and festive events; knowledge and practices concerning nature and the universe; and traditional craftsmanship.Since this convention was adopted, scholars and preservationists have struggled with how to best approach intangible heritage. This volume specifically focuses on embodied intangible heritage, or the human body as a vehicle for memory, movement, and sound. The contributors to this work examine ritual and artistic movement, theater, music, oral literature, as well as the role of the internet in cultural transmission. Globalization and particularly the internet, has a complex effect on the transmission of intangible heritage: while music, dance, and other expressions are now shared easily, the performances often lack context and may be shared with a group that does not fully understand what they are seeing or hearing.This volume draws on case studies from around the world to examine the problems and possibilities of implementing the new UNESCO convention. The findings in this volume will be vital to both professionals and academics in anthropology, archaeology, history, museum studies, architecture, and anyone else who deals with issues of cultural heritage and preservation.
Inbunden, Engelska, 2010
562 kr
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Cultural heritage is material – tangible and intangible – that signifies a culture’s history or legacy. It has become a venue for contestation, ranging in scale from protesting to violently claimed and destroyed. But who defines what is to be preserved and what is to be erased? As cultural heritage becomes increasingly significant across the world, the number of issues for critical analysis and, hopefully, mediation, arise.The issue stems from various groups: religious, ethnic, national, political, and others come together to claim, appropriate, use, exclude, or erase markers and manifestations of their own and others’ cultural heritage as a means for asserting, defending, or denying critical claims to power, land, and legitimacy.Can cultural heritage be well managed and promoted while at the same time kept within parameters so as to diminish contestation? The cases herein rage from Greece, Spain, Egypt, the UK, Syria, Zimbabwe, Italy, the Balkans, Bénin, and Central America.
E-bok
PDF, Engelska, 2010708 kr
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Cultural heritage is material – tangible and intangible – that signifies a culture’s history or legacy. It has become a venue for contestation, ranging in scale from protesting to violently claimed and destroyed. But who defines what is to be preserved and what is to be erased? As cultural heritage becomes increasingly significant across the world, the number of issues for critical analysis and, hopefully, mediation, arise.The issue stems from various groups: religious, ethnic, national, political, and others come together to claim, appropriate, use, exclude, or erase markers and manifestations of their own and others’ cultural heritage as a means for asserting, defending, or denying critical claims to power, land, and legitimacy.Can cultural heritage be well managed and promoted while at the same time kept within parameters so as to diminish contestation? The cases herein rage from Greece, Spain, Egypt, the UK, Syria, Zimbabwe, Italy, the Balkans, Bénin, and Central America.
Häftad, Engelska, 2012
1 116 kr
Skickas inom 10-15 vardagar
The origins and development of civilization are vital components to the understanding of the cultural processes that create human societies. Comparing and contrasting the evolutionary sequences from different civilizations is one approach to discovering their unique development. One area for comparison is in the Central Andes where several societies remained in isolation without a written language. As a direct result, the only resource to understand these societies is their material artifacts.In this second volume, the focus is on the art and landscape remains and what they uncover about societies of the Central Andes region. The ancient art and landscape, revealing the range and richness of the societies of the area significantly shaped the development of Andean archaeology. This work includes discussions on: - pottery and textiles; - iconography and symbols; - ideology; - geoglyphs and rock art.This volume will be of interest to Andean archaeologists, cultural and historical anthropologists, material archaeologists and Latin American historians.
Häftad, Engelska, 2012
1 671 kr
Skickas inom 10-15 vardagar
Study of the origin and development of civilization is of unequaled importance for understanding the cultural processes that create human societies. Is cultural evolution directional and regular across human societies and history, or is it opportunistic and capricious? Do apparent regularities come from the way inves tigators construct and manage knowledge, or are they the result of real constraints on and variations in the actual processes? Can such questions even be answered? We believe so, but not easily. By comparing evolutionary sequences from different world civilizations scholars can judge degrees of similarity and difference and then attempt explanation. Of course, we must be careful to assess the influence that societies of the ancient world had on one another (the issue of pristine versus non-pristine cultural devel opment: see discussion in Fried 1967; Price 1978). The Central Andes were the locus of the only societies to achieve pristine civilization in the southern hemi sphere and only in the Central Andes did non-literate (non-written language) civ ilization develop. It seems clear that Central Andean civilization was independent on any graph of archaic culture change. Scholars have often expressed appreciation of the research opportunities offered by the Central Andes as a testing ground for the study of cultural evolu tion (see, e. g. , Carneiro 1970; Ford and Willey 1949: 5; Kosok 1965: 1-14; Lanning 1967: 2-5).
Inbunden, Engelska, 2013
1 084 kr
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This volume explores China’s cultural heritage ideology and policies from three interrelated perspectives: the State and World Heritage tourism; cultural heritage tourism at undesignated sites, and the cultural politics of museums and collections. Something of a cultural heritage designation craze is happening in China. This is new within even the last five to ten years. Officials at many levels now see heritage preservation as a means for commoditizing their regions. They are devoting new resources and attention to national and international heritage designations. Thus, addressing cultural heritage politics in a nation dedicated to designation is an important project, particularly in the context of a rapidly growing economy. This volume is also important because it addresses a very wide range of cultural heritage, providing an excellent sample of case studies: historic vernacular urban environments, ethnic tourism, scenic tourism, pilgrimage as tourism, tourism and economic development, museums, border heritage, underwater remains, and the actual governance and management of the sites. This volume is an outstanding introduction to cultural heritage issues in China while contributing to Chinese studies for those with greater knowledge of the area.
E-bok
PDF, Engelska, 20131 459 kr
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This volume explores China’s cultural heritage ideology and policies from three interrelated perspectives: the State and World Heritage tourism; cultural heritage tourism at undesignated sites, and the cultural politics of museums and collections. Something of a cultural heritage designation craze is happening in China. This is new within even the last five to ten years. Officials at many levels now see heritage preservation as a means for commoditizing their regions. They are devoting new resources and attention to national and international heritage designations. Thus, addressing cultural heritage politics in a nation dedicated to designation is an important project, particularly in the context of a rapidly growing economy. This volume is also important because it addresses a very wide range of cultural heritage, providing an excellent sample of case studies: historic vernacular urban environments, ethnic tourism, scenic tourism, pilgrimage as tourism, tourism and economic development, museums, border heritage, underwater remains, and the actual governance and management of the sites. This volume is an outstanding introduction to cultural heritage issues in China while contributing to Chinese studies for those with greater knowledge of the area.
E-bok
PDF, Engelska, 20151 459 kr
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The origins and development of civilization are vital components to the understanding of the cultural processes that create human societies. Comparing and contrasting the evolutionary sequences from different civilizations is one approach to discovering their unique development. One area for comparison is in the Central Andes where several societies remained in isolation without a written language. As a direct result, the only resource to understand these societies is their material artifacts.In this second volume, the focus is on the art and landscape remains and what they uncover about societies of the Central Andes region. The ancient art and landscape, revealing the range and richness of the societies of the area significantly shaped the development of Andean archaeology. This work includes discussions on:
- pottery and textiles; - iconography and symbols; - ideology; - geoglyphs and rock art.
This volume will be of interest to Andean archaeologists, cultural and historical anthropologists, material archaeologists and Latin American historians.