William H. Isbell – författare

Since prehistoric times, Andean societies have been organized around the ayllu, a grouping of real or ceremonial kinspeople who share labor, resources, and ritual obligations. Many Andean scholars believe that the ayllu is as ancient as Andean culture itself, possibly dating back as far as 6000 B.C., and that it arose to alleviate the hardships of farming in the mountainous Andean environment. In this boldly revisionist book, however, William Isbell persuasively argues that the ayllu developed during the latter half of the Early Intermediate Period (around A.D. 200) as a means of resistance to the process of state formation. Drawing on archaeological evidence, as well as records of Inca life taken from the chroniclers, Isbell asserts that prehistoric ayllus were organized around the veneration of deceased ancestors, whose mummified bodies were housed in open sepulchers, or challups, where they could be visited by descendants seeking approval and favors. By charting the temporal and spatial distribution of chullpa ruins, Isbell offers a convincing new explanation of where, when, and why the ayllu developed.

The origins and development of civilization are vital components to the understanding of the cultural processes that create human societies. Comparing and contrasting the evolutionary sequences from different civilizations is one approach to discovering their unique development. One area for comparison is in the Central Andes where several societies remained in isolation without a written language. As a direct result, the only resource for understanding these societies is in their material artefacts. In this work, the focus is on what the material remains reveal about the sociopolitical structures of the Central Andes region.This focus on ancient identity politics adopts a perspective that explicitly interrogates the processes and strategies by which higher social groups acted as self-interested agents in the achievement and maintenance of differential status, including: symbols of power and their role in the construction of an elite identity; social legitimization and achievement of economic or material power; design of architecture for the display of power and exercise of social control; and promotion of labour-intensive agriculture for the purpose of surplus production and extraction.

The origins and development of civilization are vital components to the understanding of the cultural processes that create human societies. Comparing and contrasting the evolutionary sequences from different civilizations is one approach to discovering their unique development. One area for comparison is in the Central Andes where several societies remained in isolation without a written language. As a direct result, the only resource to understand these societies is their material artefacts. In this second volume, the focus is on the art and landscape remains and what they uncover about societies of the Central Andes region. The ancient art and landscape, revealing the range and richness of the societies of the area, significantly shaped the development of Andean archaeology. This work includes discussions on: pottery and textiles; iconography and symbols; ideology; and geoglyphs and rock art.

The origins and development of civilization are vital components to the understanding of the cultural processes that create human societies.

Study of the origin and development of civilization is of unequaled importance for understanding the cultural processes that create human societies.