Iván Jaksic – författare

Andrés Bello was a towering figure in nineteenth-century Latin America, as influential and as famous there as Thomas Jefferson is in the United States. Poet, politician, educator, essayist, philosopher, he wielded astonishing influence and played a major role in shaping the national identities of newly independent Latin American countries. He held several key government positions, authored Chile's civil code, launched several newspapers, wrote prodigiously on a vast array of subjects, and implemented important educational reforms.Available here in English for the first time, the Selected Writings of Andrés Bello, edited by Iván Jaksic, gathers wide-ranging selections that explore such subjects as grammar and philology, constitutional reform, the aims of education, international relations, historiography, Latin and Roman Law, government and society, and many others. The Selected Writings of Andrés Bello gives us a generous sampling of a gifted thinker who must be included in any understanding of the origins and development of Latin America.

The philosopher Jorge J. E. Gracia engages fifteen prominent scholars on race, ethnicity, nationality, and Hispanic/Latino identity in the United States. Their discussion joins two distinct traditions: the philosophy of race begun by African Americans in the nineteenth century, and the search for an understanding of identity initiated by Latin American philosophers in the sixteenth century. Participants include Linda M. Alcoff, K. Anthony Appiah, Richard J. Bernstein, Lawrence Blum, Robert Gooding-Williams, Eduardo Mendieta, and Lucius T. Outlaw Jr., and their dialogue reflects the analytic, Aristotelian, Continental, literary, Marxist, and pragmatic schools of thought. These intellectuals start with the philosophy of Hispanics/Latinos in the United States and then move to the philosophy of African Americans and Anglo Americans in the United States and the philosophy of Latin Americans in Latin America. Gracia and his interlocutors debate the nature of race and ethnicity and their relation to nationality, linguistic rights, matters of identity, and Affirmative Action, binding the concepts of race and ethnicity together in ways that open new paths of inquiry.Gracia's Familial-Historical View of ethnic and Hispanic/Latino identity operates at the center of each of these discussions, providing vivid access to the philosopher's provocative arguments while adding unique depth to issues that each of us struggles to understand.

Natives of the Iberian Peninsula and the twenty countries of Latin America, as well as their kinsfolk who've immigrated to the United States and around the world, share a common quality or identity characterized as la hispanidad. Or do they?In this lively, provocative book, two distinguished intellectuals, a cultural critic and a historian, engage in a series of probing conversations in which they try to discern the nature of la hispanidad and debate whether any such shared identity binds the world's nearly half billion people who are "Hispanic." Their conversations range from La Reconquista and Spanish monarchs Ferdinand and Isabella, who united the Spanish nation while expelling its remaining Moors and Jews, to the fervor for el fÚtbol (soccer) that has swept much of Latin America today. Along the way, they discuss a series of intriguing topics, including the complicated relationship between Latin America and the United States, Spanish language and the uses of Spanglish, complexities of race and ethnicity, nineteenth-century struggles for nationhood and twentieth-century identity politics, and popular culture from literary novels to telenovelas. Woven throughout are the authors' own enlightening experiences of crossing borders and cultures in Mexico and Chile and the United States.Sure to provoke animated conversations among its readers, What is la hispanidad? makes a convincing case that "our hispanidad is rooted in a changing tradition, flexible enough to persist beyond boundaries and circumstances. Let us not fix it with a definition, but allow it instead to travel, always."

This book-length intellectual biography of Andrés Bello, first published in 2001, is the first to appear in English. Bello, the most important intellectual of nineteenth-century Latin America, made enduring contributions to the fields of international law, civil legislation, grammar and philology. He was also a poet of note, a literary critic and an influential statesman whose contributions to nation-building and Spanish American identity are widely recognized across the region. In this book, Jaksic provides an archival-based critical account that challenges the celebratory literature that has dominated Bello studies. He demonstrates how knowledge of Bello's contributions illuminate not only Latin American history, but also current issues of imperial fragmentation, nationalism and language.

This book-length intellectual biography of Andrés Bello, first published in 2001, is the first to appear in English. Bello, the most important intellectual of nineteenth-century Latin America, made enduring contributions to the fields of international law, civil legislation, grammar and philology. He was also a poet of note, a literary critic and an influential statesman whose contributions to nation-building and Spanish American identity are widely recognized across the region. In this book, Jaksic provides an archival-based critical account that challenges the celebratory literature that has dominated Bello studies. He demonstrates how knowledge of Bello's contributions illuminate not only Latin American history, but also current issues of imperial fragmentation, nationalism and language.

This revised edition of The Struggle for Democracy in Chile should prove even more useful to the student of Latin American history and politics than the original. It updates important background information on the evolution of Chile's military dictatorship in the 1970s and its erosion in the 1980s. Brian Loveman, an authority on contemporary Chilean politics, offers a comprehensive examination of the transition to civilian government in Chile from 1990 to 1994 in a substantial new chapter. Loveman chronicles the rise of the Concertación coalition, the strained relations between General Pinochet's military and President Alwyn's civilian government, and the roles of the National Women's Service (SERNAM), the Catholic Church, and the indigenous peoples of Chile. All eleven essays by the leading authorities on the Pinochet regime from the earlier edition have been retained. The bibliography has been updated and the index improved. The Struggle for Democracy in Chile remains the first and foremost book on the transition over the last twenty-five years from dictatorship to democracy in Chile.

Many philosophers have been appointed to top-level political positions during Chile's modern history. What makes Chilean philosophers unique in the context of Latin America and beyond, is that they have developed a sophisticated rationale for both their participation and withdrawal from politics. All along, philosophers have grappled with fundamental problems such as the role of religion and politics in society. They have also played a fundamental role in defining the nature and aims of higher education. The philosophers' production constitutes a substantial, albeit largely unknown, portion of the intellectual history of Chile and Latin America.This book describes in detail the evolution of philosophical work in Chile, and pays close attention to the relationship between philosophical activity and contemporary social and political events. Various Chilean philosophical sources are discussed for the first time in the literature on Chilean ideas. The work of such intellectuals as Andres Bello, Valentin Letelier, Enrique Molina, Jorge Millas, Juan Rivano, Juan de Dios Vial Larrain, and many others is examined in relation to the principal political and educational issues of their time. The book also develops a distinction between the two main currents of Chilean philosophy, namely, a "professionalist" current that seeks the independence of the field from social and political involvements, and a "critical" current that seeks to relate philosophical activity to national realities.