Joachim Whaley – författare

Voltaire's description of the Holy Roman Empire as 'neither holy, nor Roman, nor an empire' is often cited to underline its worthlessness. German historians traditionally despised it because it had allegedly impeded German unification. Since 1945 scholars have been more positive but the empire's history and significance is still largely misunderstood.In this Very Short Introduction Joachim Whaley outlines the fascinating thousand-year history of the Holy Roman Empire. Founded in 800 on the basis of Charlemagne's Frankish kingdom, its imperial title went to the German monarchy which became established in the ninth and ten centuries. They claimed Charlemagne's legacy, including his role as protector of the papacy and guardian of the Church. Around 1500 the title Holy Roman Empire of the German Nation was adopted. An elective monarchy, the empire gradually developed from a feudal monarchy into a legal system that pacified the territories and cities of German-speaking Europe. By 1519 it had a supreme court and a regional enforcement system ended feuding. Throughout its lifetime, the empire's growth and history was shaped by the major developments in Europe, from the Reformation, to the Thirty Years War, to the French revolutionary wars, which led to Napoleon destroying the empire in 1806. The sense of a common history over a thousand years and the legal traditions established by the empire have shaped the history of German-speaking Europe ever since. Joachim Whaley analyses the empire's crucial impact and role in the history of European power and politics, and shows that there has never been a more durable political system in German history. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.

Germany and the Holy Roman Empire offers a new interpretation of the development of German-speaking central Europe and the Holy Roman Empire or German Reich, from the great reforms of 1495-1500 to its dissolution in 1806 after the turmoil of the French Revolutionary and Napoleonic Wars. Going against the notion that this was a long period of decline, Joachim Whaley shows how imperial institutions developed in response to the crises of the sixteenth and seventeenth centuries, notably the Reformation and Thirty Years War, and assesses the impact of international developments on the Reich. Central themes are the tension between Habsburg aspirations to create a German monarchy and the desire of the German princes and cities to maintain their traditional rights, and how the Reich developed the functions of a state during this period. The first single-author account of German history from the Reformation to the early nineteenth century since Hajo Holborn's study written in the 1950s, it also illuminates the development of the German territories subordinate to the Reich. Whaley explores the implications of the Reformation and subsequent religious reform movements, both Protestant and Catholic, and the Enlightenment for the government of both secular and ecclesiastical principalities, the minor territories of counts and knights and the cities. The Reich and the territories formed a coherent and workable system and, as a polity, the Reich developed its own distinctive political culture and traditions of German patriotism over the early modern period.Whaley explains the development of the Holy Roman Empire as an early modern polity and illuminates the evolution of the several hundred German territories within it. He gives a rich account of topics such as the Reformation, the Thirty Years War, Pietism and baroque Catholicism, the Aufklärung or German Enlightenment and the impact on the Empire and its territories of the French Revolution and Napoleon. It includes consideration of language, cultural aspects and religious and intellectual movements. Germany and the Holy Roman Empire engages with all the major debates among both German and English-speaking historians about early modern German history over the last sixty years and offers a striking new interpretation of this important period.Volume I extends from the late fifteenth century through to the Thirty Years War.

Germany and the Holy Roman Empire offers a striking new interpretation of a crucial era in German and European history, from the great reforms of 1495-1500 to the dissolution of the Reich in 1806. Over two volumes, Joachim Whaley rejects the notion that this was a long period of decline, and shows instead how imperial institutions developed in response to the crises of the sixteenth and seventeenth centuries, notably the Reformation and Thirty Years War. The impact of international developments on the Reich is also examined.The first volume begins with an account of the reforms of the reign of Maximilian I and concludes with the Peace of Westphalia in 1648. It offers a new interpretation of the Reformation, the Peasants' War, the Schmalkaldic War and the Peace of Augsburg, and of the post-Reformation development of Protestantism and Catholicism. The German policy successfully resisted the ambitions of Charles V and the repeated onslaughtsof both the Ottomans and the French, and it remained stable in the face of the French religious wars and the Dutch Revolt. The volume concludes with an analysis of the Thirty Years War as an essentially German constitutional conflict, triggered by the problems of the Habsburg dynasty and prolonged by the interventions of foreign powers. The Peace of Westphalia, which ended the conflict, both reflected the development of the German polity since the late fifteenth century and created teh framework for its development over the next hundred and fifty years.

Germany and the Holy Roman Empire offers a striking new interpretation of a crucial era in German and European history, from the great reforms of 1495-1500 to the dissolution of the Reich in 1806. Over two volumes, Joachim Whaley rejects the notion that this was a long period of decline, and shows instead how imperial institutions developed in response to the crises of the sixteenth and seventeenth centuries, notably the Reformation and Thirty Years War. The impact of international developments on the Reich is also examined.Volume II begins with the Peace of Westphalia and concludes with the dissolution of the Reich. Whaley analyses the remarkable resurgence of the Reich after the Thirty Years War, which saw the Habsburg emperors achieve a new position of power and influence and which enabled the Reich to withstand the military threats posed by France and the Turks in the later seventeenth century. He gives a rich account of topics such as Pietism and baroque Catholicism, the German enlightenment, and the impact on the Empire and its territories of the French Revolution and Napolean. Whaley emphasizes the continuing viability of the Reich's institutions to the end, and the vitality of a political culture of freedom that has been routinely underestimated by historians of modern Germany.

Germany and the Holy Roman Empire offers a new interpretation of the development of German-speaking central Europe and the Holy Roman Empire or German Reich, from the great reforms of 1495-1500 to its dissolution in 1806 after the turmoil of the French Revolutionary and Napoleonic Wars. Going against the notion that this was a long period of decline, Joachim Whaley shows how imperial institutions developed in response to the crises of the sixteenth and seventeenth centuries, notably the Reformation and Thirty Years War, and assesses the impact of international developments on the Reich. Central themes are the tension between Habsburg aspirations to create a German monarchy and the desire of the German princes and cities to maintain their traditional rights, and how the Reich developed the functions of a state during this period. The first single-author account of German history from the Reformation to the early nineteenth century since Hajo Holborn's study written in the 1950s, it also illuminates the development of the German territories subordinate to the Reich. Whaley explores the implications of the Reformation and subsequent religious reform movements, both Protestant and Catholic, and the Enlightenment for the government of both secular and ecclesiastical principalities, the minor territories of counts and knights and the cities. The Reich and the territories formed a coherent and workable system and, as a polity, the Reich developed its own distinctive political culture and traditions of German patriotism over the early modern period. Whaley explains the development of the Holy Roman Empire as an early modern polity and illuminates the evolution of the several hundred German territories within it. He gives a rich account of topics such as the Reformation, the Thirty Years War, Pietism and baroque Catholicism, the Aufklärung or German Enlightenment and the impact on the Empire and its territories of the French Revolution and Napoleon. It includes consideration of language, cultural aspects and religious and intellectual movements. Germany and the Holy Roman Empire engages with all the major debates among both German and English-speaking historians about early modern German history over the last sixty years and offers a striking new interpretation of this important period.Volume II starts with the end of the Thirty Years War and extends to the dissolution of the Reich

First published in 1981, this reissue examines mankind’s preoccupation with death and mortality by isolating various societies in different periods of time. The authors examine not only the formal rituals associated with the last rite of passage, but also the social attitudes to death and dying which these rituals evidence. The essays establish that different periods do seem to be characterized by different images of death and attitudes to it, but the authors wisely avoid trying to impose strict chronological pattern. A pioneering work in the historical study of attitudes to death, this reissue should reignite discussion on the significance of death in human history.Christiane Sourvinou-Inwood examines attitudes to death as reflected in myth and religious thought in Ancient Greece and relates them to social and economic change. R. C. Finucane analysis the social significance of the ‘exemplary’ deaths of kings, criminals, traitors and saints in medieval Europe. Paul Fritz’s essay illustrates the importance of royal burials in early modern Britian; while Joachim Whaley examines the social and political significance of funerals in Hamburg between 1500 and 1800. John McManners discusses the work of Phililppe Aries and other prominent French scholars on the history of attitudes to death. David Irwin examines the images of death portrayed in European tombs around 1800. C.A Bayly analyzes the relationship between death ritual and society in Hindu Northern India, while David Cannadine discusses the impact of war on attitudes to death in modern Britain.

First published in 1981, this reissue examines mankind’s preoccupation with death and mortality by isolating various societies in different periods of time. The authors examine not only the formal rituals associated with the last rite of passage, but also the social attitudes to death and dying which these rituals evidence. The essays establish that different periods do seem to be characterized by different images of death and attitudes to it, but the authors wisely avoid trying to impose strict chronological pattern. A pioneering work in the historical study of attitudes to death, this reissue should reignite discussion on the significance of death in human history.Christiane Sourvinou-Inwood examines attitudes to death as reflected in myth and religious thought in Ancient Greece and relates them to social and economic change. R. C. Finucane analysis the social significance of the ‘exemplary’ deaths of kings, criminals, traitors and saints in medieval Europe. Paul Fritz’s essay illustrates the importance of royal burials in early modern Britian; while Joachim Whaley examines the social and political significance of funerals in Hamburg between 1500 and 1800. John McManners discusses the work of Phililppe Aries and other prominent French scholars on the history of attitudes to death. David Irwin examines the images of death portrayed in European tombs around 1800. C.A Bayly analyses the relationship between death ritual and society in Hindu Northern India, while David Cannadine discusses the impact of war on attitudes to death in modern Britain.

The emergence of religious toleration was one of the main features of the development of Western society after the Reformation. While previous research has concentrated largely on ideas of toleration, this study of the Lutheran Imperial City of Hamburg analyses the way in which those ideas were received and gradually implemented. Hamburg was one of the most dynamic mercantile centres of early modern Europe. It attracted substantial numbers of Catholics, Calvinists and Jews. Dr Whaley examines the factors, which influenced the often uneasy relationship with the Lutheran majority. He illuminates the interaction between religion, politics and social change, and shows the impact of international movements and German Imperial legislation on local controversies. An analysis of the major religious and secular festivities, like the centenaries of the Reformation, illuminates those deep-rooted political and ideological factors which cancelled out the obvious economic and humanitarian arguments in favour of open toleration.