John Lachs – författare

John Lachs claims that we are surrounded by people who seem to know what is good for us better than we do ourselves. Lachs discusses the joy of choice and the rare virtue of leaving others alone to lead their lives as they see fit. He does not mean that we abandon them in their genuine hour of need, but that we aid them on their own terms and not make help conditional upon adopting approved beliefs and behaviors. Lachs believes help needs to be temporary to discourage dependence. He contends that leaving others alone in this fashion will create a community that is caring and responsive to the needs of others. All it takes is an urge not to meddle, even when we think it's for someone else's own good.

John Lachs claims that we are surrounded by people who seem to know what is good for us better than we do ourselves. Lachs discusses the joy of choice and the rare virtue of leaving others alone to lead their lives as they see fit. He does not mean that we abandon them in their genuine hour of need, but that we aid them on their own terms and not make help conditional upon adopting approved beliefs and behaviors. Lachs believes help needs to be temporary to discourage dependence. He contends that leaving others alone in this fashion will create a community that is caring and responsive to the needs of others. All it takes is an urge not to meddle, even when we think it's for someone else's own good.

Philosopher John Lachs observes that humans today live lives of comfort but also sees that these comfortable lives come at a cost: our increasing unhappiness. In The Cost of Comfort, Lachs contemplates what humans need in order to live fulfilled lives in today's world. While comfort has not always reached everyone evenly, Lachs acknowledges that most of us who live in the US today reap the benefits of modern life. We live longer, we eat better food, we have access to good medical care, and we can stay in touch with loved ones who are far away. Lachs argues that this dizzyingly complex world often inspires isolation, but he believes that deeper engagement with it is required in order to dispel our growing psychic distance. Lachs advocates for mediation and champions education, advertising, openness, and transparency to help individuals understand the role they play in society and to nullify claims to blamelessness. Lachs suggests new rules for responsibility and argues that examining and understanding the consequences of one's actions is imperative to overcoming the ills and problems of the modern world.

Philosopher John Lachs observes that humans today live lives of comfort but also sees that these comfortable lives come at a cost: our increasing unhappiness. In The Cost of Comfort, Lachs contemplates what humans need in order to live fulfilled lives in today's world. While comfort has not always reached everyone evenly, Lachs acknowledges that most of us who live in the US today reap the benefits of modern life. We live longer, we eat better food, we have access to good medical care, and we can stay in touch with loved ones who are far away. Lachs argues that this dizzyingly complex world often inspires isolation, but he believes that deeper engagement with it is required in order to dispel our growing psychic distance. Lachs advocates for mediation and champions education, advertising, openness, and transparency to help individuals understand the role they play in society and to nullify claims to blamelessness. Lachs suggests new rules for responsibility and argues that examining and understanding the consequences of one's actions is imperative to overcoming the ills and problems of the modern world.

John Lachs, one of American philosophy's most distinguished interpreters, turns to William James, Josiah Royce, Charles S. Peirce, John Dewey, and George Santayana to elaborate stoic pragmatism, or a way to live life within reasonable limits. Stoic pragmatism makes sense of our moral obligations in a world driven by perfectionist human ambition and unreachable standards of achievement. Lachs proposes a corrective to pragmatist amelioration and stoic acquiescence by being satisfied with what is good enough. This personal, yet modest, philosophy offers penetrating insights into the American way of life and our human character.

The Encyclopedia of American Philosophy provides coverage of the major figures, concepts, historical periods and traditions in American philosophical thought. Containing over 600 entries written by scholars who are experts in the field, this Encyclopedia is the first of its kind. It is a scholarly reference work that is accessible to the ordinary reader by explaining complex ideas in simple terms and providing ample cross-references to facilitate further study. The Encyclopedia of American Philosophy contains a thorough analytical index and will serve as a standard, comprehensive reference work for universities and colleges.Topics covered include:Great philosophers: Emerson, Dewey, James, Royce, Peirce, SantayanaSubjects: Pragmatism, Progress, the Future, Knowledge, Democracy, Growth, TruthInfluences on American Philosophy: Hegel, Aristotle, Plato, British Enlightenment, ReformationSelf-Assessments: Joe Margolis, Donald Davidson, Susan Haack, Peter Hare, John McDermott, Stanley CavellEthics: Value, Pleasure, Happiness, Duty, Judgment, GrowthPolitical Philosophy: Declaration of Independence, Democracy, Freedom, Liberalism, Community, Identity

Drawing on the spirit of classical American Philosophy, A Community of Individuals is an original, highly engaging, and important philosophical exploration of pressing personal and social problems. With clear, compelling, spirited writing, Lachs tackles a wide range of topics from the responsibility of educators and the role of education to the problems of aging and the desire for immortality, from genetic engineering and biomedical research to genocide and moral progress. The work also includes new, significant discussion of major American thinkers. The common theme running through the book is the complex relationships between individuality and community, and how we might think through their competing demands to live better lives.

Drawing on the spirit of classical American Philosophy, A Community of Individuals is an original, highly engaging, and important philosophical exploration of pressing personal and social problems. With clear, compelling, spirited writing, Lachs tackles a wide range of topics from the responsibility of educators and the role of education to the problems of aging and the desire for immortality, from genetic engineering and biomedical research to genocide and moral progress. The work also includes new, significant discussion of major American thinkers. The common theme running through the book is the complex relationships between individuality and community, and how we might think through their competing demands to live better lives.

A modern translation of J. G. Fichte's best known philosophical work (including his two explanatory Introductions), which contributed to the development of 19th Century German Idealism from Kant's critical philosophy.

Designed to guide the student or scholar through the maze of books and articles on the philosophy of Marx and Marxism-Leninism, this bibliography should be an essential aid, not only to students of Marxism and to professional philosophers, but also to scholars in every field in which Marxist thought has had an impact.Originally published 1967.A UNC Press Enduring Edition -- UNC Press Enduring Editions use the latest in digital technology to make available again books from our distinguished backlist that were previously out of print. These editions are published unaltered from the original, and are presented in affordable paperback formats, bringing readers both historical and cultural value.

Freedom and Limits is a defense of the value of freedom in the context of human finitude. A contribution to the American tradition of philosophy, it focuses attention on moral problems as we encounter them in daily life, where the search for perfection and the incessant drive to meet obligations make it difficult to attain satisfaction. The book argues that uniformity is unproductive: Human natures are varied and changeable, making the effort to impose a unitary good on everyone futile. Moreover, we don't need to strive for more than what is good enough: Finite achievements should be adequate to satisfy finite people.The ultimate aim of the book is to reclaim the role of philosophy as a guide to life. In doing so, it presents discussions of such important philosophers as Fichte, Hegel, Peirce, Dewey, James, and, above all, Santayana.

Freedom and Limits is a defense of the value of freedom in the context of human finitude. A contribution to the American tradition of philosophy, it focuses attention on moral problems as we encounter them in daily life, where the search for perfection and the incessant drive to meet obligations make it difficult to attain satisfaction. The book argues that uniformity is unproductive: Human natures are varied and changeable, making the effort to impose a unitary good on everyone futile. Moreover, we don't need to strive for more than what is good enough: Finite achievements should be adequate to satisfy finite people.The ultimate aim of the book is to reclaim the role of philosophy as a guide to life. In doing so, it presents discussions of such important philosophers as Fichte, Hegel, Peirce, Dewey, James, and, above all, Santayana.

This book is a collection of fifty-five essays and fragments by George Santayana, from the Santayana collections of the Columbia University Library and the Humanities Research Center at the University of Texas.Although the essay included are largely philosophical in nature, none is narrowly technical. The general reader should be able to understand most of the pieces, as well as enjoy their literary quality and profit by the insights and wisdom they provide. The philosopher may draw courage from the speculative spirit of the essays and benefit by Santayana's steadfast vision and his sensitivity to distinctions.For the serious student of Santayana's thought, this volume will prove indispensable. It contains sustained philosophical studies of causation (the only ones by Santayana anywhere), substantial elaborations of Santayana’s ideas on the relation of sensation to thought, and reflections on the nature of freedom and the spiritual life. In addition, Santayana develops here a new theory of “critical instants” and elaborates on his ideas of the nature of consciousness and its relations to time.Sections on the philosophy of nature and the philosophy of mind are followed by groups of essays on ethics, the philosophy of politics, and the freedom of mind—in which, according to Santayana, the blessing of the good life consists. The book concludes with brief notes on Bergson, Democritus, and Leibniz and a longer essay on the thought of Vaihinger.

The essays collected in this volume and written between 1959-1980 clearly belong to professional philosophy in both tone and context. Yet their ultimate aim is to explore larger problems and to set the groundwork for dealing with them. For the focus of attention throughout is human nature, not so much in the details of its structure or its social and moral manifestations as in its most general features and constituents. What sort of beings we are and how mind and body are related is the question at the very core of all inquiries into human nature.

With The Relevance of Philosophy to Life, eminent American philosopher John Lachs reminds us that philosophy is not merely a remote subject of academic research and discourse, but an ever-changing field which can help us navigate through some of the chaos of late twentieth-century living. It provides a clear-eyed look at important philosophical issues - the primacy of values, rationality and irrationality, society and its discontents, life and death, and the traits of human nature - as related to the human condition in the modern world.

While Ludwig Wittgenstein (1889-1951) and George Santayana (1863-1952) may never have met or even have studied one another's work, they experienced similar cultural conditions and their thinking took similar shapes. Yet, until now, their respective bodies of work have been examined separately and in isolation from one another. Santayana is often regarded as an aesthetician and metaphysician, but Wittgenstein's work is usually seen as antithetical to the philosophical approaches favored by Santayana. In this insightful new study, Michael Hodges and John Lachs argue that behind the striking differences in philosophical style and vocabulary there is a surprising agreement in position. The similarities have largely gone unnoticed because of their divergent styles, different metaphilosophies, and separate spheres of influence. Hodges and Lachs show that Santayana's and Wittgenstein's works express their philosophical responses to contingency. Surprisingly, both thinkers turn to the integrity of human practices to establish a viable philosophical understanding of the human condition. Both of these important twentieth-century philosophers formed their mature views at a time when the comfortable certainties of Western civilization were crumbling all around them. What they say is similar at least in part because they wished to resist the spread of ruin by relying on the calm sanity of our linguistic and other practices. According to both, it is not living human knowledge but a mistaken philosophical tradition that demands foundations and thus creates intellectual homelessness and displacement. Both thought that, to get our house in order, we have to rethink our social, religious, philosophical, and moral practices outside the context of the search for certainty. This insight and the projects that flowed from it define their philosophical kinship. Thinking in the Ruins will enhance our understanding of these monumental thinkers' intellectual accomplishments and show how each influenced subsequent American philosophers. The book also serves as a call to philosophers to look beyond traditional classifications to the substance of philosophical thought.

Leading Harvard philosophy professor William Ernest Hocking (1873-1966), author of 17 books and in his day second only to John Dewey in the breadth of his thinking, is now largely forgotten, and his once-influential writings are out of print. This volume, which combines a rich selection of Hocking's work with incisive essays by distinguished scholars, seeks to recover Hocking's valuable contributions to philosophical thought.