Jürgen Overhoff – författare

How Frederick the Great and George Washington embody the competition between liberal democracy and authoritarianismBoth Frederick the Great and George Washington saw themselves as model rulers exemplifying different modes of enlightened governance. Frederick, absolute ruler of Prussia, styled himself as the embodiment of “enlightenment from above”; Washington, as the first president of the United States, held himself accountable to Congress, with the power of the presidency subject to checks and balances. In this unique study, Jürgen Overhoff traces the parallel lives of two of the most important and influential statesmen of the eighteenth century, from their early years to their ascension to political power and their historical legacies. Overhoff considers the significance of each man not only in the context of his own country but in the larger geopolitical space of Atlantic history.Overhoff describes how Washington admired Frederick’s actions during the Seven Years’ War (also known as the French and Indian War) in the 1750s, when Frederick allied with the British and North Americans. Later, Frederick was impressed by Washington’s leadership of the Continental Army during the American Revolution. Prussia and the United States even signed a friendship treaty after the war. But, as Overhoff shows, the two men had very different ideas about the principles of the Enlightenment, monarchy, and democracy. Despite his Enlightenment bona fides, Frederick ruled Prussia by edict and decree, always with the goal of maintaining his own power. Washington famously stepped down after two terms in office. Overhoff argues convincingly that the political trajectories of Frederick and Washington shed light on the contemporary clash between authoritarianism and democracy.

In Hobbes's Theory of the Will, Jurgen Overhoff reveals the religious, ethical, and political consequences of Thomas Hobbes's doctrine of volition. The author gracefully describes how Hobbes's thought was governed by assumptions based firmly in Galilean natural philosophy and orthodox Protestant theology. Overhoff also demonstrates how his subject used materialist eschatology and an absolutist political theory to resolve the social and ethical predicaments that coincided with these assumptions. Finally, Overhoff provides a chronological study of the numerous philosophical, theological, religious and political aspects of Hobbes's idea of the will and situates Hobbes's doctrine within the context of the most important responses and objections put forward by his critics.