The cardinal role of Anglo-Saxon libraries in the transmission of classical and patristic literature to the later middle ages has long been recognized, for these libraries sustained the researches of those English scholars whose writings determined the curriculum of medieval schools: Aldhelm, Bede, and Alcuin, to name only the best known. Yet this is the first full-length account of the nature and holdings of Anglo-Saxon libraries from the sixth century to theeleventh.The early chapters discuss libraries in antiquity, notably at Alexandria and republican and imperial Rome, and also the Christian libraries of late antiquity which supplied books to Anglo-Saxon England. Because Anglo-Saxon libraries themselves have almost completely vanished, three classes of evidence need to be combined in order to form a detailed impression of their holdings: surviving inventories, surviving manuscripts, and citations of classical and patristic works by Anglo-Saxon authorsthemselves.After setting out the problems entailed in using such evidence, the book provides appendices containing editions of all surviving Anglo-Saxon inventories, lists of all Anglo-Saxon manuscripts exported to continental libraries during the eighth century and then all manuscripts re-imported into England in the tenth, as well as a catalogue of all citations of classical and patristic literature by Anglo-Saxon authors.A comprehensive index, arranged alphabetically by author, combines these various classes of evidence so that the reader can see at a glance what books were known where and by whom in Anglo-Saxon England. The book thus provides, within a single volume, a vast amount of information on the books and learning of the schools which determined the course of medieval literary culture.

Byrhtferth of Ramsey was one of the most learned scholars of late Anglo-Saxon England, and his two saints'' Lives-of Oswald, a powerful bishop of Worcester and York in the tenth century (d. 992), and Ecgwine, the seventh-century founder of Evesham-are among the most important historical sources for our understanding of late Anglo-Saxon England. The Life of St Oswald is the longest surviving work of Anglo-Saxon hagiography, and it is the principal source for much of our knowledge of tenth-century England, especially the monastic reform movement, the role of King Edgar, the murder of Edward king and Martyr, and the so-called ''anti-monastic reaction'' (of which he is the unique witness). Much less is known about St Ecgwine, both by us and by Byrhtferth, but Byrhtferth''s writing has exceptional value once again for the light it throws on tenth-century monasticism and the role of King Edgar in this process. Both Lives have been printed only once before, in the nineteenth century, in editions which are riddled with errors and which have misled scholarship for over a century. Neither work has ever been translated into English. The present edition includes facing-page translations, which will make these works accessible to a scholarly audience for the first time. Byrhtferth''s Latin is unusually idiosyncratic and difficult, and was frequently misunderstood by the scribe who copied the unique manuscript in which the Lives are preserved. The texts are also accompanied by extensive notes, which explain the historical implications and the often impenetrable Latin. One of the principal features of the new edition is that corruption in the transmitted text has been emended where necessary, based on knowledge of Byrhtferth''s Latin style (analysed, for example, in the EETS edition of Byrhtferth''s Enchiridion, ed. Lapidge and Baker in 1994). A new edition of Byrhtferth''s two saints'' Lives has been long awaited, and will be indispensable to the study of Anglo-Saxon history and literature; the texts also throw considerable new light on the archaeology of Anglo-Saxon ecclesiastical sites such as York, Worcester, Ramsey and Evesham.

The Roman Martyrs contains translations of forty Latin passiones of saints who were martyred in Rome or its near environs, during the period before the ''peace of the Church'' (c. 312). Some of the Roman martyrs are universally known-SS. Agnes, Sebastian or Laurence, for example-but others are scarcely recognized outside the ecclesiastical landscape of Rome itself. Each of the translated passiones is accompanied by an individual introductionand commentary; the translations are preceded by an Introduction which describes the principal features of this little-known genre of Christian literature, and are followed by five Appendices which present translated texts which are essential for understanding the cult of Roman martyrs.This volume offers the first collection of the Roman passiones martyrum translated into a modern language. They were mostly composed during the period 425-675, by anonymous authors who were presumably clerics of the Roman churches or cemeteries which housed the martyrs'' remains. It is clear that they were composed in response to the explosion of pilgrim traffic to martyrial shrines from the late fourth century onwards, at a time when authentic records (protocols) of their trials andexecutions had long since vanished, and the authors of the passiones were obliged to imagine the circumstances in which martyrs were tried and executed. The passiones are works of fiction; and because they abound in ludicrous errors of chronology, they have been largely ignored by historians of the earlyChurch. Although they cannot be used as evidence for the original martyrdoms, they nevertheless allow a fascinating glimpse of the concerns which animated Christians during the period in question: for example, the preservation of virginity, or the ever-present threat posed by pagan practices. As certain aspects of Roman life will have changed little between the second century and the fifth, the passiones shed valuable light on many aspects of Roman society, not least the nature of atrial before an urban prefect, and the horrendous tortures which were a central feature of such trials. The passiones are an indispensable resource for understanding the topography of late antique Rome and its environs, as they characteristically contain detailed reference to the places where the martyrs weretried, executed, and buried.

The Roman Martyrs contains translations of forty Latin passiones of saints who were martyred in Rome or its near environs, during the period before the ''peace of the Church'' (c. 312). Some of the Roman martyrs are universally known-SS. Agnes, Sebastian or Laurence, for example-but others are scarcely recognized outside the ecclesiastical landscape of Rome itself. Each of the translated passiones is accompanied by an individual introductionand commentary; the translations are preceded by an Introduction which describes the principal features of this little-known genre of Christian literature, and are followed by five Appendices which present translated texts which are essential for understanding the cult of Roman martyrs.This volume offers the first collection of the Roman passiones martyrum translated into a modern language. They were mostly composed during the period 425-675, by anonymous authors who were presumably clerics of the Roman churches or cemeteries which housed the martyrs'' remains. It is clear that they were composed in response to the explosion of pilgrim traffic to martyrial shrines from the late fourth century onwards, at a time when authentic records (protocols) of their trials andexecutions had long since vanished, and the authors of the passiones were obliged to imagine the circumstances in which martyrs were tried and executed. The passiones are works of fiction; and because they abound in ludicrous errors of chronology, they have been largely ignored by historians of the earlyChurch. Although they cannot be used as evidence for the original martyrdoms, they nevertheless allow a fascinating glimpse of the concerns which animated Christians during the period in question: for example, the preservation of virginity, or the ever-present threat posed by pagan practices. As certain aspects of Roman life will have changed little between the second century and the fifth, the passiones shed valuable light on many aspects of Roman society, not least the nature of atrial before an urban prefect, and the horrendous tortures which were a central feature of such trials. The passiones are an indispensable resource for understanding the topography of late antique Rome and its environs, as they characteristically contain detailed reference to the places where the martyrs weretried, executed, and buried.

During the past generation, Byrhtferth of Ramsey (c. 970 - c. 1020) has emerged as one of the principal authors of late Anglo-Saxon England, whose writings - in both Latin and Old English - are among the most important sources for our understanding of early English history. This work, the Historia regum, is transmitted anonymously in the single manuscript which preserves it; but Byrhtferth's idiosyncratic and individual Latin style allows certain identification of Byrhtferth as its author. The work is in four parts, and treats the history of the major Anglo-Saxon kingdoms (Kent, Northumbria, Mercia, and Wessex) during the period 560 to 887. The Latin text is accompanied by facing-page English translation, and provided with extensive annotation intended to explain the many references to historical events (many of them unrecorded elsewhere) in the text. The Introduction treats the sources on which Byrhtferth drew in compiling this work, and provides full analysis of Byrhtferth's idiosyncratic Latin style. The edition is intended to be a companion volume to Byrhtferth of Ramsey: the Lives of St Oswald and St Ecgwine, published as an Oxford Medieval Text edition in 2009.

Byrhtferth of Ramsey was one of the outstanding scholars produced by the late Anglo-Saxon church; his principal work, the Enchiridion, completed in the year 1011, is a handbook designed to explain the complexities of medieval date-reckoning - called computus. The Enchiridion includes digressions on metrics, rhetoric, astronomy, and arithmology.Never before adequately edited, this new edition of a neglected late Old English scientific text throws new light on our knowledge of eleventh-century scientific scholarship. The text is accompanied by a full Introduction, apparatus criticus and facing modern English translation, detailed Commentary, and an appendix containing the Latin computus which the Enchiridion was designed to elucidate, together with glossaries of the Old English and difficult Latin words occurring in the Enchiridion itself.

The Life of St AEthelwold is one of the most important and interesting sources for the history of Anglo-Saxon England and for the religious movements of western Europe in the tenth century. It was written around the year 1000 by Wulfstan of Winchester, who had been a student of AEthelwold; the Life, therefore, provides a firsthand account of the activities of the man who was the central force in the Benedictine reform movement of the later tenth century. It also reveals the nature of AEthelwold's education and contacts with continental monasticism, and shows why Winchester became a focal point of late Anglo-Saxon culture.The present book, by two well-known authorities in the field of Anglo-Latin literature, provides the first critical edition of Wulfstan's Life. It is accompanied by a translation, extensive historical notes, and a substantial introduction which treats both Wulfstan and Aethelwold in the light of recent scholarly research. Appendices provide editions of other texts relevant to the study of AEthelwold, including a Latin Life by his pupil AElfric, some verses by a twelfth-century Ely poet, and a previously unprinted Middle English poem on the saint. This is a valuable edition of a major source, which will be welcomed by all students of Anglo-Saxon England.

The Roman Martyrs contains translations of forty Latin passiones of saints who were martyred in Rome or its near environs, during the period before the 'peace of the Church' (c. 312). Some of the Roman martyrs are universally known-SS. Agnes, Sebastian or Laurence, for example-but others are scarcely recognized outside the ecclesiastical landscape of Rome itself. Each of the translated passiones is accompanied by an individual introduction and commentary; the translations are preceded by an Introduction which describes the principal features of this little-known genre of Christian literature, and are followed by five Appendices which present translated texts which are essential for understanding the cult of Roman martyrs.This volume offers the first collection of the Roman passiones martyrum translated into a modern language. They were mostly composed during the period 425-675, by anonymous authors who were presumably clerics of the Roman churches or cemeteries which housed the martyrs' remains. It is clear that they were composed in response to the explosion of pilgrim traffic to martyrial shrines from the late fourth century onwards, at a time when authentic records (protocols) of their trials and executions had long since vanished, and the authors of the passiones were obliged to imagine the circumstances in which martyrs were tried and executed. The passiones are works of fiction; and because they abound in ludicrous errors of chronology, they have been largely ignored by historians of the early Church. Although they cannot be used as evidence for the original martyrdoms, they nevertheless allow a fascinating glimpse of the concerns which animated Christians during the period in question: for example, the preservation of virginity, or the ever-present threat posed by pagan practices. As certain aspects of Roman life will have changed little between the second century and the fifth, the passiones shed valuable light on many aspects of Roman society, not least the nature of a trial before an urban prefect, and the horrendous tortures which were a central feature of such trials. The passiones are an indispensable resource for understanding the topography of late antique Rome and its environs, as they characteristically contain detailed reference to the places where the martyrs were tried, executed, and buried.

The cardinal role of Anglo-Saxon libraries in the transmission of classical and patristic literature to the later middle ages has long been recognized, for these libraries sustained the researches of those English scholars whose writings determined the curriculum of medieval schools: Aldhelm, Bede, and Alcuin, to name only the best known. Yet this is the first full-length account of the nature and holdings of Anglo-Saxon libraries from the sixth century to the eleventh. The early chapters discuss libraries in antiquity, notably at Alexandria and republican and imperial Rome, and also the Christian libraries of late antiquity which supplied books to Anglo-Saxon England. Because Anglo-Saxon libraries themselves have almost completely vanished, three classes of evidence need to be combined in order to form a detailed impression of their holdings: surviving inventories, surviving manuscripts, and citations of classical and patristic works by Anglo-Saxon authors themselves. After setting out the problems entailed in using such evidence, the book provides appendices containing editions of all surviving Anglo-Saxon inventories, lists of all Anglo-Saxon manuscripts exported to continental libraries during the eighth century and then all manuscripts re-imported into England in the tenth, as well as a catalogue of all citations of classical and patristic literature by Anglo-Saxon authors. A comprehensive index, arranged alphabetically by author, combines these various classes of evidence so that the reader can see at a glance what books were known where and by whom in Anglo-Saxon England. The book thus provides, within a single volume, a vast amount of information on the books and learning of the schools which determined the course of medieval literary culture.

Although his historical and exegetical works are better known, Bede's small corpus of Latin poetry was widely read and imitated throughout the Middle Ages. Yet in spite of its importance as a keystone in medieval Latin literature, there has not previously been an attempt to collect and edit this corpus of verse in light of all the surviving manuscript evidence. Bede's Latin Poetry is the first edition of his poetic corpus based on all surviving manuscripts. It includes new editions of his two major poems, the 'Verses on Judgement Day' (Versus de die iudicii) and the metrical 'Life of St Cuthbert' (Vita metrica S. Cudbercti), and also includes reconstructions of his two other poetic collections - a book of epigrams and a book of hymns - which were not preserved intact during the Middle Ages and which have had to be assembled from various disparate sources. The editions of all these works are provided with translations and detailed notes, revealing Bede's debts to earlier poets, and illustrating his remarkable skill in understanding the intricacies of Latin verse composition. A series of appendices discuss and print many other poems which have been erroneously attributed to Bede by earlier editors, and include the first edition of a hitherto unknown early draft of his metrical 'Life of St Cuthbert'.

The cardinal role of Anglo-Saxon libraries in the transmission of classical and patristic literature to the later middle ages has long been recognized, for these libraries sustained the researches of those English scholars whose writings determined the curriculum of medieval schools: Aldhelm, Bede, and Alcuin, to name only the best known. Yet this is the first full-length account of the nature and holdings of Anglo-Saxon libraries from the sixth century to the eleventh. The early chapters discuss libraries in antiquity, notably at Alexandria and republican and imperial Rome, and also the Christian libraries of late antiquity which supplied books to Anglo-Saxon England. Because Anglo-Saxon libraries themselves have almost completely vanished, three classes of evidence need to be combined in order to form a detailed impression of their holdings: surviving inventories, surviving manuscripts, and citations of classical and patristic works by Anglo-Saxon authors themselves. After setting out the problems entailed in using such evidence, the book is provided with appendices containing editions of all surviving Anglo-Saxon inventories, lists of all Anglo-Saxon manuscripts exported to continental libraries during the eighth century and then all manuscripts re-imported into England in the tenth, as well as a catalogue of all citations of classical and patristic literature by Anglo-Saxon authors. A comprehensive index, arranged alphabetically by author, combines these various classes of evidence so that the reader can see at a glance what books were known where and by whom in Anglo-Saxon England. The book thus provides, within a single volume, a vast amount of information on the books and learning of the schools which determined the course of medieval literary culture.

Byrhtferth of Ramsey was one of the most learned scholars of late Anglo-Saxon England, and his two saints' Lives-of Oswald, a powerful bishop of Worcester and York in the tenth century (d. 992), and Ecgwine, the seventh-century founder of Evesham-are among the most important historical sources for our understanding of late Anglo-Saxon England. The Life of St Oswald is the longest surviving work of Anglo-Saxon hagiography, and it is the principal source for much of our knowledge of tenth-century England, especially the monastic reform movement, the role of King Edgar, the murder of Edward king and Martyr, and the so-called 'anti-monastic reaction' (of which he is the unique witness). Much less is known about St Ecgwine, both by us and by Byrhtferth, but Byrhtferth's writing has exceptional value once again for the light it throws on tenth-century monasticism and the role of King Edgar in this process. Both Lives have been printed only once before, in the nineteenth century, in editions which are riddled with errors and which have misled scholarship for over a century. Neither work has ever been translated into English. The present edition includes facing-page translations, which will make these works accessible to a scholarly audience for the first time. Byrhtferth's Latin is unusually idiosyncratic and difficult, and was frequently misunderstood by the scribe who copied the unique manuscript in which the Lives are preserved. The texts are also accompanied by extensive notes, which explain the historical implications and the often impenetrable Latin. One of the principal features of the new edition is that corruption in the transmitted text has been emended where necessary, based on knowledge of Byrhtferth's Latin style (analysed, for example, in the EETS edition of Byrhtferth's Enchiridion, ed. Lapidge and Baker in 1994). A new edition of Byrhtferth's two saints' Lives has been long awaited, and will be indispensable to the study of Anglo-Saxon history and literature; the texts also throw considerable new light on the archaeology of Anglo-Saxon ecclesiastical sites such as York, Worcester, Ramsey and Evesham.

The Early Lives of St Dunstan contains new editions, with translation and extensive commentary, of the two earliest Lives of St Dunstan, archbishop of Canterbury (960-88) and one of the principal figures of the tenth-century English church. The two Lives were composed in the early eleventh century (within a few years of Dunstan's death in 988), and provide eye-witness accounts of some of the most important events in the archbishop's long and troubled life. Neither of them has been translated before; the provision of translations and commentary facilitates a new understanding of this cardinal figure of the pre-Conquest English church. Neither Life has been edited since the nineteenth century; the editions in the present book are based on a wholly new interpretation of the manuscript evidence for the two works, so that the text which is presented here is radically different from the text currently in use (that of William Stubbs, published in 1874); furthermore, the excruciatingly difficult Latin of the author of the earliest Life, who names himself only as B., has hindered historians from acquiring a proper understanding of Dunstan's life and achievements. The new translation, in combination with detailed philological and historical notes, allows scholarly access to the work for the very first time, and allows a fresh assessment of many aspects of tenth-century English history.

Widely acknowledged as the essential reference work for this period, this volume brings together more than 700 articles written by 150 top scholars that cover the people, places, activities, and creations of the Anglo-Saxons.  The only reference work to cover the history, archaeology, arts, architecture, literatures, and languages of England from the Roman withdrawal to the Norman Conquest (c.450 – 1066 AD)Includes over 700 alphabetical entries written by 150 top scholars covering the people, places, activities, and creations of the Anglo-SaxonsUpdated and expanded with 40 brand-new entries and a new appendix detailing "English Archbishops and Bishops, c.450-1066"Accompanied by maps, line drawings, photos, a table of "English Rulers, c.450-1066," and a headword index to facilitate searchingAn essential reference tool, both for specialists in the field, and for students looking for a thorough grounding in key topics of the period

This book introduces students to the literature of Anglo-Saxon England, the period from 600–1066, in a collection of fifteen specially commissioned essays. The Companion is aimed at students encountering Old English literature for the first time, who require clear guidance and orientation in an unfamiliar field. The first chapters describe briefly the political, social and ecclesiastical history of the period and how poetry and prose developed and flourished. A succinct account of Old English language provides beginners with a guide to grammar, syntax and vocabulary. Subsequent chapters explore such topics as Germanic legend and heroic ideals, paganism and fatalism, the cult of saints and responses to the Bible. Important prose texts, such as those by Bede, Alfred, Aelfric and Wulfstan, are covered under these thematic headings. Poems such as The Battle of Maldon, The Wanderer, The Seafarer and The Dream of the Rood, are discussed in detail, but in association with related texts, in prose as well as poetry. A separate chapter is devoted to Beowulf, but aspects of the poem are also discussed in other chapters. Finally a bibliography lists essential editions, reference works and critical studies.

Theodore, Archbishop of Canterbury (668-90), was a monk of Greek origin and extraordinary learning, who shaped the English Church into a structure it retained for a millennium. Yet until recently his early career has been unknown. This book builds on the publication of previously unprinted biblical commentaries from Theodore's Canterbury school, and establishes Theodore's cultural and spiritual background and the formation of his learning. Scholars provide a fresh account of Theodore's career and writings on diverse subjects, revealing a unique personality who brought to Anglo-Saxon England the cultural heritage of Syria, Byzantium and Rome.

This volume includes the first edition of a previously unknown text which throws light on the intellectual history of early medieval Europe. The biblical commentaries represent the teaching of two gifted Greek scholars who came to England from the Byzantine East. Theodore, Archbishop of Canterbury (668-90) and his colleague Hadrian (d. 710) taught the Bible to a group of Anglo-Saxon scholars, who recorded their teaching. The resulting commentaries illustrate the high point of biblical scholarship between late antiquity and the Renaissance. The commentaries, found by Professor Bischoff in Milan in 1936, constitute one of the most important medieval texts discovered this century. The edition is introduced by substantial chapters on the intellectual background of the texts and their manuscript sources. The Latin texts themselves are accompanied by facing English translations and extensive notes.

Four very different kinds of Anglo-Saxon thinking are clarified in this volume: traditions, learned and oral, about the settlement of the country, study of foreign-language grammar, interest in exotic jewels as reflections of the glory of God, and a mainly rational attitude to medicine. Publication of no less than three discoveries augments our corpus of manuscript evidence. The nature of Old English poetry is illuminated, and a useful summary of the editorial treatment of textual problems in Beowulf is provided. A re-examination of the accounts of the settlement in Bede's Historia Ecclesiastica and the Anglo-Saxon Chronicle yields insights into the processes of Anglo-Saxon learned historiography and oral tradition. A thorough-going analysis of an under-studied major work, Bald's Leechbook, demonstrates that the compiler, perhaps in King Alfred's reign, translated selections from a wide range of Latin texts in composing a well-organized treatise directed against the diseases prevalent in his time. The usual comprehensive bibliography of the previous year's publications in all branches of Anglo-Saxon studies rounds off the book.

Among the diverse topics covered in this volume is a pioneer account of a unique group of Anglo-Saxon embroideries preserved on the continent and the publication of a previously unknown charter. Themes illuminated are as varied as the status of women, early urban history, the nature of medical collections, the standing of Marian feasts and the function of musical notation. The study of Old English poetry is advanced textually, codicologically, culturally, linguistically and critically. Innovation and established practice go hand-in-hand: a record of the first conference of the International Society of Anglo-Saxonists and versions of six papers read at conference are included. The usual comprehensive bibliography of the previous year's publications in all branches of Anglo-Saxon studies rounds off the book.

Was Old English metre really based on stress and rhythm? Do we really know that a particular glossed manuscript of a Latin curriculum author was used in an Anglo-Saxon classroom and, if so, how? How were disputes about bookland dealt with? What happened to the last male representative of the West Saxon royal line after the Norman Conquest? And what are the implications of the Taylors' great work on Anglo-Saxon architecture for related studies? These are among the challenging questions taken up in this book. The publication of findings concerning a striking sculptured stone unearthed at Repton and an interpretation of a panel on the Ruthwell Cross bring us close to some distinctive Anglo-Saxon ways of thinking. So do two source studies of vernacular prose, a demonstration of Aldhelm's interest in how a name is related to its referent, and a searching enquiry into early Anglo-Saxon kingship. Textual criticism and phonology are put to good use too. The usual comprehensive bibliography of the previous year's publications in all branches of Anglo-Saxon studies rounds off the book.

Areas of study pursued in this book include a revealing grammatical document from eighth-century Northumbria; renewed excavations at Sutton Hoo are reported; the existence of an unnoticed late Old English prose version of parts of Gregory's Dialogues is pointed out. Fresh thinking is directed to topics as interesting and diverse as a design on the Sutton Hoo purse lid; the origin of a little-considered English decorated manuscript containing lives of saints now in Paris; the enigmatic poem Wulf and Eadwacer; word order as an element on Old English poetic style; surviving traces of the teaching which Theodore and Hadrian delivered in England; the career of a Latin text much studied in English schools for its difficult vocabulary; the political aspects of relic cults during the last century and a half of Anglo-Saxon monarchy; and the organization of the invading armies led by Swein Forkbeard and Cnut. The usual comprehensive bibliography of the previous year's publications in all branches of Anglo-Saxon studies rounds off the book; there is also a comprehensive index to volumes 11-15.

This volume offers fundamental evidence and discussion illuminating a wide range of important subjects: possible influence of Cicero on Bede's attitude to rhetoric; the probability that Theodore and Hadrian brought a glossary from Italy to England; the traditional concept of the narrator in Old English poetry; the nationality of the author of the Old English poem Genesis B; the conceptions of history controlling the Old English Orosius; the establishment of Square minuscule as the standard English script of the tenth century; criteria for distinguishing between Anglo-Saxon script written in England and script written by Anglo-Saxons on the continent; the grounds for claiming that certain surviving pre-Conquest manuscripts were once at Glastonbury; the extent of the circulation of Prudentius's Psychomachia in Anglo-Saxon England; the regional distribution of names of different origins among the moneyers of the Anglo-Danish era. Early and late periods and north and south thus find a place in this searching treatment of intellectual, cultural and settlement issues. The usual comprehensive bibliography rounds off the book.

This volume explores many fundamental questions regarding Anglo-Saxon history. Among those considered is the question of did the earliest English prose really divide into a Mercian tradition and a separate West Saxon one? What is the full roll-call of extant texts containing late Old English 'Winchester' words? How far was Anglo-Saxon medicine hocus-pocus and how far the fruit of deliberate experimentation? How much Greek vocabulary was known in Anglo-Saxon England, and how was it known and how used? How did Anglo-Saxon land law work in practice? Advances in scholarship, application of modern scientific knowledge of a type not normally available, fresh directions of thought, original analysis, stricter criteria and additions to the stock of primary evidence all characterize this book. The usual comprehensive bibliography of the previous year's publications in all branches of Anglo-Saxon studies rounds off the book.

This volume makes important contributions to our stock of primary manuscript evidence: it recovers parts of six previously unrecorded charters and analyses two sets of fragments, each unique in its own way - two leaves of Old Testament text written in Mercia or Canterbury early in the ninth century and six leaves of a missal written at Worcester in the mid-eleventh century. Significant issues in both ecclesiastical and secular history are tackled too - the location of Lindsey, the fate of Rutland during the Scandinavian invasions and settlements, and the state of our knowledge of the archaeology of the Five Boroughs of Leicester, Derby, Nottingham, Stamford and Lincoln. Vernacular literature receives its fair share of attention as well: the relationship between author and audience is examined in the cases of a biblical poem and of the prose homiliary which is still least well understood among the principle ones extant. The usual comprehensive bibliography of the previous year's publications in all branches of Anglo-Saxon studies rounds off the book.

The principal emphasis of this book is the relationship between England and its neighbours in the pre-Conquest period. It brings together fresh information of England's place in the early medieval world, with essays concentrating on finance and trade, travel, learning and education. A detailed analysis of the Old English vocabulary for money and wealth shows different usage over two centuries reflects a developing awareness, particularly on the part of 'lfric, of the relationship between wealth and power. Medical recipes in Bald's Leechbook, which stipulate the use of exotic spices from Arabia, have stimulated a fascinating essay on how these ingredients may have made their way from Arabia and the Mediterranean to England. Other essays in this wide-ranging book examine the Old English Rune Poem in the context of its two later Scandinavian analogues; the use in England of Jerome's Hebracium translation of the psalter; and the study in English schools of the difficult verse of Abbo of Saint-Germain-des-Prés. The usual comprehensive bibliography of the previous year's publications in all branches of Anglo-Saxon studies rounds off the book.

This book illustrates some of the exciting paths of enquiry being explored in many different fields of Anglo-Saxon studies - archaeology, legal history, palaeography, Old English syntax and poetic, Latin learning with its many reflexes in Old English prose literature, and others. In all these fields it is clear that fresh perspectives may be achieved by examining even well-known objects and texts in the light of modern approaches and scholarship. Several studies concentrate on aspects of early Anglo-Saxon civilization: the settlement at Mucking, Essex; the iconography of the famous gold coin struck in the name of Bishop Liudhard; the early Anglo-Saxon law on adultery; and a reconstruction of an early Anglo-Saxon copy of the Heptateuch. The usual comprehensive bibliography of the previous year's publications in all branches of Anglo-Saxon studies rounds off the book, with a five-year index to volumes 16-20 (previous indexes being in volumes 5, 10 and 15).

The vitality of Anglo-Saxon studies is reflected in the continuing acquisition of fresh knowledge and perspectives gained from the combination of disparate but complementary skills and disciplines. Evidence presented in this book reveals unsuspected aspects of the influence of Aldhelm's Latin poetry in early medieval Spain. The many non-runic inscriptions which have been discovered since 1980 are catalogued and analysed. Comprehensive analysis of a little-understood Latin source of the Old English medical treatise known as Bald's Leechbook throws light not only on the English text but also, surprisingly, on the transmissional history of the Latin source. The decoration of an important manuscript from the early tenth century, the Tanner Bede, is set in the context of tenth-century developments in manuscript illumination, and the analysis of the Regularis concordia from an architectural point of view permits fresh understanding of the layout of monastic churches in the later Anglo-Saxon period. The usual comprehensive bibliography of the previous year's publications in all branches of Anglo-Saxon studies rounds off the book.

That Alcuin addressed to the monks of Lindisfarne the question, 'What has Ingeld to do with Christ?', is a much repeated dogma in Old English studies; but in this book close examination of the letter in question shows that it was addressed not to Lindisfarne nor to a monastic community, but to a bishop in Mercia. That 'Ultán the scribe' was responsible for some of the most lavishly illuminated Anglo-Saxon manuscripts is shown to be another untenable dogma. Fresh perspectives from interdisciplinary study: the 'beasts-of-battle' typescenes which are characteristic of Old English poetry are studied in the wider context of other European literatures. The nasty Viking habit of murdering hostages by throwing bones at them (as happened to St 'lfeah) is illuminated by a wide-ranging study of analogues in Scandinavian literatures. Characteristic features of Aldhelm's enigmata are elucidated by the study of Byzantine riddles, thereby revealing a link between England and the Greek orient. The usual comprehensive bibliography of the previous year's publications rounds off the book.

One of the most important primary sources for our knowledge of Anglo-Saxon England is the charters and manuscripts which survive from the period before 1066. In the present book, two complementary essays treat the charters of mid tenth-century English kings, bringing previously unknown documents to light, establishing the circumstances in which they were produced, and demonstrating that changes in practice in the royal chancery had far-reaching effect on all aspects of Anglo-Saxon script and book production. The question of the medieval representation of women is illuminated by a study of the difficulties which a well-known monastic author, 'lfric, faced in characterizing an Old Testament heroine who used her body to achieve her ends, while a number of traditional assumptions about the property rights of divorced women in England are freshly challenged by close philological analysis of surviving law-codes. The usual comprehensive bibliography of the previous year's publications in all branches of Anglo-Saxon studies rounds off the book.

The cardinal role of Anglo-Saxon libraries in the transmission of classical and patristic literature to the later middle ages has long been recognized, for these libraries sustained the researches of those English scholars whose writings determined the curriculum of medieval schools: Aldhelm, Bede, and Alcuin, to name only the best known. Yet this is the first full-length account of the nature and holdings of Anglo-Saxon libraries from the sixth century to theeleventh.The early chapters discuss libraries in antiquity, notably at Alexandria and republican and imperial Rome, and also the Christian libraries of late antiquity which supplied books to Anglo-Saxon England. Because Anglo-Saxon libraries themselves have almost completely vanished, three classes of evidence need to be combined in order to form a detailed impression of their holdings: surviving inventories, surviving manuscripts, and citations of classical and patristic works by Anglo-Saxon authorsthemselves.After setting out the problems entailed in using such evidence, the book provides appendices containing editions of all surviving Anglo-Saxon inventories, lists of all Anglo-Saxon manuscripts exported to continental libraries during the eighth century and then all manuscripts re-imported into England in the tenth, as well as a catalogue of all citations of classical and patristic literature by Anglo-Saxon authors.A comprehensive index, arranged alphabetically by author, combines these various classes of evidence so that the reader can see at a glance what books were known where and by whom in Anglo-Saxon England. The book thus provides, within a single volume, a vast amount of information on the books and learning of the schools which determined the course of medieval literary culture.

Byrhtferth of Ramsey was one of the most learned scholars of late Anglo-Saxon England, and his two saints'' Lives-of Oswald, a powerful bishop of Worcester and York in the tenth century (d. 992), and Ecgwine, the seventh-century founder of Evesham-are among the most important historical sources for our understanding of late Anglo-Saxon England. The Life of St Oswald is the longest surviving work of Anglo-Saxon hagiography, and it is the principal source for much of our knowledge of tenth-century England, especially the monastic reform movement, the role of King Edgar, the murder of Edward king and Martyr, and the so-called ''anti-monastic reaction'' (of which he is the unique witness). Much less is known about St Ecgwine, both by us and by Byrhtferth, but Byrhtferth''s writing has exceptional value once again for the light it throws on tenth-century monasticism and the role of King Edgar in this process. Both Lives have been printed only once before, in the nineteenth century, in editions which are riddled with errors and which have misled scholarship for over a century. Neither work has ever been translated into English. The present edition includes facing-page translations, which will make these works accessible to a scholarly audience for the first time. Byrhtferth''s Latin is unusually idiosyncratic and difficult, and was frequently misunderstood by the scribe who copied the unique manuscript in which the Lives are preserved. The texts are also accompanied by extensive notes, which explain the historical implications and the often impenetrable Latin. One of the principal features of the new edition is that corruption in the transmitted text has been emended where necessary, based on knowledge of Byrhtferth''s Latin style (analysed, for example, in the EETS edition of Byrhtferth''s Enchiridion, ed. Lapidge and Baker in 1994). A new edition of Byrhtferth''s two saints'' Lives has been long awaited, and will be indispensable to the study of Anglo-Saxon history and literature; the texts also throw considerable new light on the archaeology of Anglo-Saxon ecclesiastical sites such as York, Worcester, Ramsey and Evesham.

The Roman Martyrs contains translations of forty Latin passiones of saints who were martyred in Rome or its near environs, during the period before the ''peace of the Church'' (c. 312). Some of the Roman martyrs are universally known-SS. Agnes, Sebastian or Laurence, for example-but others are scarcely recognized outside the ecclesiastical landscape of Rome itself. Each of the translated passiones is accompanied by an individual introductionand commentary; the translations are preceded by an Introduction which describes the principal features of this little-known genre of Christian literature, and are followed by five Appendices which present translated texts which are essential for understanding the cult of Roman martyrs.This volume offers the first collection of the Roman passiones martyrum translated into a modern language. They were mostly composed during the period 425-675, by anonymous authors who were presumably clerics of the Roman churches or cemeteries which housed the martyrs'' remains. It is clear that they were composed in response to the explosion of pilgrim traffic to martyrial shrines from the late fourth century onwards, at a time when authentic records (protocols) of their trials andexecutions had long since vanished, and the authors of the passiones were obliged to imagine the circumstances in which martyrs were tried and executed. The passiones are works of fiction; and because they abound in ludicrous errors of chronology, they have been largely ignored by historians of the earlyChurch. Although they cannot be used as evidence for the original martyrdoms, they nevertheless allow a fascinating glimpse of the concerns which animated Christians during the period in question: for example, the preservation of virginity, or the ever-present threat posed by pagan practices. As certain aspects of Roman life will have changed little between the second century and the fifth, the passiones shed valuable light on many aspects of Roman society, not least the nature of atrial before an urban prefect, and the horrendous tortures which were a central feature of such trials. The passiones are an indispensable resource for understanding the topography of late antique Rome and its environs, as they characteristically contain detailed reference to the places where the martyrs weretried, executed, and buried.

The Roman Martyrs contains translations of forty Latin passiones of saints who were martyred in Rome or its near environs, during the period before the ''peace of the Church'' (c. 312). Some of the Roman martyrs are universally known-SS. Agnes, Sebastian or Laurence, for example-but others are scarcely recognized outside the ecclesiastical landscape of Rome itself. Each of the translated passiones is accompanied by an individual introductionand commentary; the translations are preceded by an Introduction which describes the principal features of this little-known genre of Christian literature, and are followed by five Appendices which present translated texts which are essential for understanding the cult of Roman martyrs.This volume offers the first collection of the Roman passiones martyrum translated into a modern language. They were mostly composed during the period 425-675, by anonymous authors who were presumably clerics of the Roman churches or cemeteries which housed the martyrs'' remains. It is clear that they were composed in response to the explosion of pilgrim traffic to martyrial shrines from the late fourth century onwards, at a time when authentic records (protocols) of their trials andexecutions had long since vanished, and the authors of the passiones were obliged to imagine the circumstances in which martyrs were tried and executed. The passiones are works of fiction; and because they abound in ludicrous errors of chronology, they have been largely ignored by historians of the earlyChurch. Although they cannot be used as evidence for the original martyrdoms, they nevertheless allow a fascinating glimpse of the concerns which animated Christians during the period in question: for example, the preservation of virginity, or the ever-present threat posed by pagan practices. As certain aspects of Roman life will have changed little between the second century and the fifth, the passiones shed valuable light on many aspects of Roman society, not least the nature of atrial before an urban prefect, and the horrendous tortures which were a central feature of such trials. The passiones are an indispensable resource for understanding the topography of late antique Rome and its environs, as they characteristically contain detailed reference to the places where the martyrs weretried, executed, and buried.

During the past generation, Byrhtferth of Ramsey (c. 970 - c. 1020) has emerged as one of the principal authors of late Anglo-Saxon England, whose writings - in both Latin and Old English - are among the most important sources for our understanding of early English history. This work, the Historia regum, is transmitted anonymously in the single manuscript which preserves it; but Byrhtferth's idiosyncratic and individual Latin style allows certain identification of Byrhtferth as its author. The work is in four parts, and treats the history of the major Anglo-Saxon kingdoms (Kent, Northumbria, Mercia, and Wessex) during the period 560 to 887. The Latin text is accompanied by facing-page English translation, and provided with extensive annotation intended to explain the many references to historical events (many of them unrecorded elsewhere) in the text. The Introduction treats the sources on which Byrhtferth drew in compiling this work, and provides full analysis of Byrhtferth's idiosyncratic Latin style. The edition is intended to be a companion volume to Byrhtferth of Ramsey: the Lives of St Oswald and St Ecgwine, published as an Oxford Medieval Text edition in 2009.

Byrhtferth of Ramsey was one of the outstanding scholars produced by the late Anglo-Saxon church; his principal work, the Enchiridion, completed in the year 1011, is a handbook designed to explain the complexities of medieval date-reckoning - called computus. The Enchiridion includes digressions on metrics, rhetoric, astronomy, and arithmology.Never before adequately edited, this new edition of a neglected late Old English scientific text throws new light on our knowledge of eleventh-century scientific scholarship. The text is accompanied by a full Introduction, apparatus criticus and facing modern English translation, detailed Commentary, and an appendix containing the Latin computus which the Enchiridion was designed to elucidate, together with glossaries of the Old English and difficult Latin words occurring in the Enchiridion itself.

The Life of St AEthelwold is one of the most important and interesting sources for the history of Anglo-Saxon England and for the religious movements of western Europe in the tenth century. It was written around the year 1000 by Wulfstan of Winchester, who had been a student of AEthelwold; the Life, therefore, provides a firsthand account of the activities of the man who was the central force in the Benedictine reform movement of the later tenth century. It also reveals the nature of AEthelwold's education and contacts with continental monasticism, and shows why Winchester became a focal point of late Anglo-Saxon culture.The present book, by two well-known authorities in the field of Anglo-Latin literature, provides the first critical edition of Wulfstan's Life. It is accompanied by a translation, extensive historical notes, and a substantial introduction which treats both Wulfstan and Aethelwold in the light of recent scholarly research. Appendices provide editions of other texts relevant to the study of AEthelwold, including a Latin Life by his pupil AElfric, some verses by a twelfth-century Ely poet, and a previously unprinted Middle English poem on the saint. This is a valuable edition of a major source, which will be welcomed by all students of Anglo-Saxon England.

The Roman Martyrs contains translations of forty Latin passiones of saints who were martyred in Rome or its near environs, during the period before the 'peace of the Church' (c. 312). Some of the Roman martyrs are universally known-SS. Agnes, Sebastian or Laurence, for example-but others are scarcely recognized outside the ecclesiastical landscape of Rome itself. Each of the translated passiones is accompanied by an individual introduction and commentary; the translations are preceded by an Introduction which describes the principal features of this little-known genre of Christian literature, and are followed by five Appendices which present translated texts which are essential for understanding the cult of Roman martyrs.This volume offers the first collection of the Roman passiones martyrum translated into a modern language. They were mostly composed during the period 425-675, by anonymous authors who were presumably clerics of the Roman churches or cemeteries which housed the martyrs' remains. It is clear that they were composed in response to the explosion of pilgrim traffic to martyrial shrines from the late fourth century onwards, at a time when authentic records (protocols) of their trials and executions had long since vanished, and the authors of the passiones were obliged to imagine the circumstances in which martyrs were tried and executed. The passiones are works of fiction; and because they abound in ludicrous errors of chronology, they have been largely ignored by historians of the early Church. Although they cannot be used as evidence for the original martyrdoms, they nevertheless allow a fascinating glimpse of the concerns which animated Christians during the period in question: for example, the preservation of virginity, or the ever-present threat posed by pagan practices. As certain aspects of Roman life will have changed little between the second century and the fifth, the passiones shed valuable light on many aspects of Roman society, not least the nature of a trial before an urban prefect, and the horrendous tortures which were a central feature of such trials. The passiones are an indispensable resource for understanding the topography of late antique Rome and its environs, as they characteristically contain detailed reference to the places where the martyrs were tried, executed, and buried.

The cardinal role of Anglo-Saxon libraries in the transmission of classical and patristic literature to the later middle ages has long been recognized, for these libraries sustained the researches of those English scholars whose writings determined the curriculum of medieval schools: Aldhelm, Bede, and Alcuin, to name only the best known. Yet this is the first full-length account of the nature and holdings of Anglo-Saxon libraries from the sixth century to the eleventh. The early chapters discuss libraries in antiquity, notably at Alexandria and republican and imperial Rome, and also the Christian libraries of late antiquity which supplied books to Anglo-Saxon England. Because Anglo-Saxon libraries themselves have almost completely vanished, three classes of evidence need to be combined in order to form a detailed impression of their holdings: surviving inventories, surviving manuscripts, and citations of classical and patristic works by Anglo-Saxon authors themselves. After setting out the problems entailed in using such evidence, the book provides appendices containing editions of all surviving Anglo-Saxon inventories, lists of all Anglo-Saxon manuscripts exported to continental libraries during the eighth century and then all manuscripts re-imported into England in the tenth, as well as a catalogue of all citations of classical and patristic literature by Anglo-Saxon authors. A comprehensive index, arranged alphabetically by author, combines these various classes of evidence so that the reader can see at a glance what books were known where and by whom in Anglo-Saxon England. The book thus provides, within a single volume, a vast amount of information on the books and learning of the schools which determined the course of medieval literary culture.

Although his historical and exegetical works are better known, Bede's small corpus of Latin poetry was widely read and imitated throughout the Middle Ages. Yet in spite of its importance as a keystone in medieval Latin literature, there has not previously been an attempt to collect and edit this corpus of verse in light of all the surviving manuscript evidence. Bede's Latin Poetry is the first edition of his poetic corpus based on all surviving manuscripts. It includes new editions of his two major poems, the 'Verses on Judgement Day' (Versus de die iudicii) and the metrical 'Life of St Cuthbert' (Vita metrica S. Cudbercti), and also includes reconstructions of his two other poetic collections - a book of epigrams and a book of hymns - which were not preserved intact during the Middle Ages and which have had to be assembled from various disparate sources. The editions of all these works are provided with translations and detailed notes, revealing Bede's debts to earlier poets, and illustrating his remarkable skill in understanding the intricacies of Latin verse composition. A series of appendices discuss and print many other poems which have been erroneously attributed to Bede by earlier editors, and include the first edition of a hitherto unknown early draft of his metrical 'Life of St Cuthbert'.

The cardinal role of Anglo-Saxon libraries in the transmission of classical and patristic literature to the later middle ages has long been recognized, for these libraries sustained the researches of those English scholars whose writings determined the curriculum of medieval schools: Aldhelm, Bede, and Alcuin, to name only the best known. Yet this is the first full-length account of the nature and holdings of Anglo-Saxon libraries from the sixth century to the eleventh. The early chapters discuss libraries in antiquity, notably at Alexandria and republican and imperial Rome, and also the Christian libraries of late antiquity which supplied books to Anglo-Saxon England. Because Anglo-Saxon libraries themselves have almost completely vanished, three classes of evidence need to be combined in order to form a detailed impression of their holdings: surviving inventories, surviving manuscripts, and citations of classical and patristic works by Anglo-Saxon authors themselves. After setting out the problems entailed in using such evidence, the book is provided with appendices containing editions of all surviving Anglo-Saxon inventories, lists of all Anglo-Saxon manuscripts exported to continental libraries during the eighth century and then all manuscripts re-imported into England in the tenth, as well as a catalogue of all citations of classical and patristic literature by Anglo-Saxon authors. A comprehensive index, arranged alphabetically by author, combines these various classes of evidence so that the reader can see at a glance what books were known where and by whom in Anglo-Saxon England. The book thus provides, within a single volume, a vast amount of information on the books and learning of the schools which determined the course of medieval literary culture.

Byrhtferth of Ramsey was one of the most learned scholars of late Anglo-Saxon England, and his two saints' Lives-of Oswald, a powerful bishop of Worcester and York in the tenth century (d. 992), and Ecgwine, the seventh-century founder of Evesham-are among the most important historical sources for our understanding of late Anglo-Saxon England. The Life of St Oswald is the longest surviving work of Anglo-Saxon hagiography, and it is the principal source for much of our knowledge of tenth-century England, especially the monastic reform movement, the role of King Edgar, the murder of Edward king and Martyr, and the so-called 'anti-monastic reaction' (of which he is the unique witness). Much less is known about St Ecgwine, both by us and by Byrhtferth, but Byrhtferth's writing has exceptional value once again for the light it throws on tenth-century monasticism and the role of King Edgar in this process. Both Lives have been printed only once before, in the nineteenth century, in editions which are riddled with errors and which have misled scholarship for over a century. Neither work has ever been translated into English. The present edition includes facing-page translations, which will make these works accessible to a scholarly audience for the first time. Byrhtferth's Latin is unusually idiosyncratic and difficult, and was frequently misunderstood by the scribe who copied the unique manuscript in which the Lives are preserved. The texts are also accompanied by extensive notes, which explain the historical implications and the often impenetrable Latin. One of the principal features of the new edition is that corruption in the transmitted text has been emended where necessary, based on knowledge of Byrhtferth's Latin style (analysed, for example, in the EETS edition of Byrhtferth's Enchiridion, ed. Lapidge and Baker in 1994). A new edition of Byrhtferth's two saints' Lives has been long awaited, and will be indispensable to the study of Anglo-Saxon history and literature; the texts also throw considerable new light on the archaeology of Anglo-Saxon ecclesiastical sites such as York, Worcester, Ramsey and Evesham.

The Early Lives of St Dunstan contains new editions, with translation and extensive commentary, of the two earliest Lives of St Dunstan, archbishop of Canterbury (960-88) and one of the principal figures of the tenth-century English church. The two Lives were composed in the early eleventh century (within a few years of Dunstan's death in 988), and provide eye-witness accounts of some of the most important events in the archbishop's long and troubled life. Neither of them has been translated before; the provision of translations and commentary facilitates a new understanding of this cardinal figure of the pre-Conquest English church. Neither Life has been edited since the nineteenth century; the editions in the present book are based on a wholly new interpretation of the manuscript evidence for the two works, so that the text which is presented here is radically different from the text currently in use (that of William Stubbs, published in 1874); furthermore, the excruciatingly difficult Latin of the author of the earliest Life, who names himself only as B., has hindered historians from acquiring a proper understanding of Dunstan's life and achievements. The new translation, in combination with detailed philological and historical notes, allows scholarly access to the work for the very first time, and allows a fresh assessment of many aspects of tenth-century English history.

Widely acknowledged as the essential reference work for this period, this volume brings together more than 700 articles written by 150 top scholars that cover the people, places, activities, and creations of the Anglo-Saxons.  The only reference work to cover the history, archaeology, arts, architecture, literatures, and languages of England from the Roman withdrawal to the Norman Conquest (c.450 – 1066 AD)Includes over 700 alphabetical entries written by 150 top scholars covering the people, places, activities, and creations of the Anglo-SaxonsUpdated and expanded with 40 brand-new entries and a new appendix detailing "English Archbishops and Bishops, c.450-1066"Accompanied by maps, line drawings, photos, a table of "English Rulers, c.450-1066," and a headword index to facilitate searchingAn essential reference tool, both for specialists in the field, and for students looking for a thorough grounding in key topics of the period

This book introduces students to the literature of Anglo-Saxon England, the period from 600–1066, in a collection of fifteen specially commissioned essays. The Companion is aimed at students encountering Old English literature for the first time, who require clear guidance and orientation in an unfamiliar field. The first chapters describe briefly the political, social and ecclesiastical history of the period and how poetry and prose developed and flourished. A succinct account of Old English language provides beginners with a guide to grammar, syntax and vocabulary. Subsequent chapters explore such topics as Germanic legend and heroic ideals, paganism and fatalism, the cult of saints and responses to the Bible. Important prose texts, such as those by Bede, Alfred, Aelfric and Wulfstan, are covered under these thematic headings. Poems such as The Battle of Maldon, The Wanderer, The Seafarer and The Dream of the Rood, are discussed in detail, but in association with related texts, in prose as well as poetry. A separate chapter is devoted to Beowulf, but aspects of the poem are also discussed in other chapters. Finally a bibliography lists essential editions, reference works and critical studies.

Theodore, Archbishop of Canterbury (668-90), was a monk of Greek origin and extraordinary learning, who shaped the English Church into a structure it retained for a millennium. Yet until recently his early career has been unknown. This book builds on the publication of previously unprinted biblical commentaries from Theodore's Canterbury school, and establishes Theodore's cultural and spiritual background and the formation of his learning. Scholars provide a fresh account of Theodore's career and writings on diverse subjects, revealing a unique personality who brought to Anglo-Saxon England the cultural heritage of Syria, Byzantium and Rome.

This volume includes the first edition of a previously unknown text which throws light on the intellectual history of early medieval Europe. The biblical commentaries represent the teaching of two gifted Greek scholars who came to England from the Byzantine East. Theodore, Archbishop of Canterbury (668-90) and his colleague Hadrian (d. 710) taught the Bible to a group of Anglo-Saxon scholars, who recorded their teaching. The resulting commentaries illustrate the high point of biblical scholarship between late antiquity and the Renaissance. The commentaries, found by Professor Bischoff in Milan in 1936, constitute one of the most important medieval texts discovered this century. The edition is introduced by substantial chapters on the intellectual background of the texts and their manuscript sources. The Latin texts themselves are accompanied by facing English translations and extensive notes.

Four very different kinds of Anglo-Saxon thinking are clarified in this volume: traditions, learned and oral, about the settlement of the country, study of foreign-language grammar, interest in exotic jewels as reflections of the glory of God, and a mainly rational attitude to medicine. Publication of no less than three discoveries augments our corpus of manuscript evidence. The nature of Old English poetry is illuminated, and a useful summary of the editorial treatment of textual problems in Beowulf is provided. A re-examination of the accounts of the settlement in Bede's Historia Ecclesiastica and the Anglo-Saxon Chronicle yields insights into the processes of Anglo-Saxon learned historiography and oral tradition. A thorough-going analysis of an under-studied major work, Bald's Leechbook, demonstrates that the compiler, perhaps in King Alfred's reign, translated selections from a wide range of Latin texts in composing a well-organized treatise directed against the diseases prevalent in his time. The usual comprehensive bibliography of the previous year's publications in all branches of Anglo-Saxon studies rounds off the book.

Among the diverse topics covered in this volume is a pioneer account of a unique group of Anglo-Saxon embroideries preserved on the continent and the publication of a previously unknown charter. Themes illuminated are as varied as the status of women, early urban history, the nature of medical collections, the standing of Marian feasts and the function of musical notation. The study of Old English poetry is advanced textually, codicologically, culturally, linguistically and critically. Innovation and established practice go hand-in-hand: a record of the first conference of the International Society of Anglo-Saxonists and versions of six papers read at conference are included. The usual comprehensive bibliography of the previous year's publications in all branches of Anglo-Saxon studies rounds off the book.

Was Old English metre really based on stress and rhythm? Do we really know that a particular glossed manuscript of a Latin curriculum author was used in an Anglo-Saxon classroom and, if so, how? How were disputes about bookland dealt with? What happened to the last male representative of the West Saxon royal line after the Norman Conquest? And what are the implications of the Taylors' great work on Anglo-Saxon architecture for related studies? These are among the challenging questions taken up in this book. The publication of findings concerning a striking sculptured stone unearthed at Repton and an interpretation of a panel on the Ruthwell Cross bring us close to some distinctive Anglo-Saxon ways of thinking. So do two source studies of vernacular prose, a demonstration of Aldhelm's interest in how a name is related to its referent, and a searching enquiry into early Anglo-Saxon kingship. Textual criticism and phonology are put to good use too. The usual comprehensive bibliography of the previous year's publications in all branches of Anglo-Saxon studies rounds off the book.

Areas of study pursued in this book include a revealing grammatical document from eighth-century Northumbria; renewed excavations at Sutton Hoo are reported; the existence of an unnoticed late Old English prose version of parts of Gregory's Dialogues is pointed out. Fresh thinking is directed to topics as interesting and diverse as a design on the Sutton Hoo purse lid; the origin of a little-considered English decorated manuscript containing lives of saints now in Paris; the enigmatic poem Wulf and Eadwacer; word order as an element on Old English poetic style; surviving traces of the teaching which Theodore and Hadrian delivered in England; the career of a Latin text much studied in English schools for its difficult vocabulary; the political aspects of relic cults during the last century and a half of Anglo-Saxon monarchy; and the organization of the invading armies led by Swein Forkbeard and Cnut. The usual comprehensive bibliography of the previous year's publications in all branches of Anglo-Saxon studies rounds off the book; there is also a comprehensive index to volumes 11-15.

This volume offers fundamental evidence and discussion illuminating a wide range of important subjects: possible influence of Cicero on Bede's attitude to rhetoric; the probability that Theodore and Hadrian brought a glossary from Italy to England; the traditional concept of the narrator in Old English poetry; the nationality of the author of the Old English poem Genesis B; the conceptions of history controlling the Old English Orosius; the establishment of Square minuscule as the standard English script of the tenth century; criteria for distinguishing between Anglo-Saxon script written in England and script written by Anglo-Saxons on the continent; the grounds for claiming that certain surviving pre-Conquest manuscripts were once at Glastonbury; the extent of the circulation of Prudentius's Psychomachia in Anglo-Saxon England; the regional distribution of names of different origins among the moneyers of the Anglo-Danish era. Early and late periods and north and south thus find a place in this searching treatment of intellectual, cultural and settlement issues. The usual comprehensive bibliography rounds off the book.

This volume explores many fundamental questions regarding Anglo-Saxon history. Among those considered is the question of did the earliest English prose really divide into a Mercian tradition and a separate West Saxon one? What is the full roll-call of extant texts containing late Old English 'Winchester' words? How far was Anglo-Saxon medicine hocus-pocus and how far the fruit of deliberate experimentation? How much Greek vocabulary was known in Anglo-Saxon England, and how was it known and how used? How did Anglo-Saxon land law work in practice? Advances in scholarship, application of modern scientific knowledge of a type not normally available, fresh directions of thought, original analysis, stricter criteria and additions to the stock of primary evidence all characterize this book. The usual comprehensive bibliography of the previous year's publications in all branches of Anglo-Saxon studies rounds off the book.

This volume makes important contributions to our stock of primary manuscript evidence: it recovers parts of six previously unrecorded charters and analyses two sets of fragments, each unique in its own way - two leaves of Old Testament text written in Mercia or Canterbury early in the ninth century and six leaves of a missal written at Worcester in the mid-eleventh century. Significant issues in both ecclesiastical and secular history are tackled too - the location of Lindsey, the fate of Rutland during the Scandinavian invasions and settlements, and the state of our knowledge of the archaeology of the Five Boroughs of Leicester, Derby, Nottingham, Stamford and Lincoln. Vernacular literature receives its fair share of attention as well: the relationship between author and audience is examined in the cases of a biblical poem and of the prose homiliary which is still least well understood among the principle ones extant. The usual comprehensive bibliography of the previous year's publications in all branches of Anglo-Saxon studies rounds off the book.

The principal emphasis of this book is the relationship between England and its neighbours in the pre-Conquest period. It brings together fresh information of England's place in the early medieval world, with essays concentrating on finance and trade, travel, learning and education. A detailed analysis of the Old English vocabulary for money and wealth shows different usage over two centuries reflects a developing awareness, particularly on the part of 'lfric, of the relationship between wealth and power. Medical recipes in Bald's Leechbook, which stipulate the use of exotic spices from Arabia, have stimulated a fascinating essay on how these ingredients may have made their way from Arabia and the Mediterranean to England. Other essays in this wide-ranging book examine the Old English Rune Poem in the context of its two later Scandinavian analogues; the use in England of Jerome's Hebracium translation of the psalter; and the study in English schools of the difficult verse of Abbo of Saint-Germain-des-Prés. The usual comprehensive bibliography of the previous year's publications in all branches of Anglo-Saxon studies rounds off the book.

This book illustrates some of the exciting paths of enquiry being explored in many different fields of Anglo-Saxon studies - archaeology, legal history, palaeography, Old English syntax and poetic, Latin learning with its many reflexes in Old English prose literature, and others. In all these fields it is clear that fresh perspectives may be achieved by examining even well-known objects and texts in the light of modern approaches and scholarship. Several studies concentrate on aspects of early Anglo-Saxon civilization: the settlement at Mucking, Essex; the iconography of the famous gold coin struck in the name of Bishop Liudhard; the early Anglo-Saxon law on adultery; and a reconstruction of an early Anglo-Saxon copy of the Heptateuch. The usual comprehensive bibliography of the previous year's publications in all branches of Anglo-Saxon studies rounds off the book, with a five-year index to volumes 16-20 (previous indexes being in volumes 5, 10 and 15).

The vitality of Anglo-Saxon studies is reflected in the continuing acquisition of fresh knowledge and perspectives gained from the combination of disparate but complementary skills and disciplines. Evidence presented in this book reveals unsuspected aspects of the influence of Aldhelm's Latin poetry in early medieval Spain. The many non-runic inscriptions which have been discovered since 1980 are catalogued and analysed. Comprehensive analysis of a little-understood Latin source of the Old English medical treatise known as Bald's Leechbook throws light not only on the English text but also, surprisingly, on the transmissional history of the Latin source. The decoration of an important manuscript from the early tenth century, the Tanner Bede, is set in the context of tenth-century developments in manuscript illumination, and the analysis of the Regularis concordia from an architectural point of view permits fresh understanding of the layout of monastic churches in the later Anglo-Saxon period. The usual comprehensive bibliography of the previous year's publications in all branches of Anglo-Saxon studies rounds off the book.

That Alcuin addressed to the monks of Lindisfarne the question, 'What has Ingeld to do with Christ?', is a much repeated dogma in Old English studies; but in this book close examination of the letter in question shows that it was addressed not to Lindisfarne nor to a monastic community, but to a bishop in Mercia. That 'Ultán the scribe' was responsible for some of the most lavishly illuminated Anglo-Saxon manuscripts is shown to be another untenable dogma. Fresh perspectives from interdisciplinary study: the 'beasts-of-battle' typescenes which are characteristic of Old English poetry are studied in the wider context of other European literatures. The nasty Viking habit of murdering hostages by throwing bones at them (as happened to St 'lfeah) is illuminated by a wide-ranging study of analogues in Scandinavian literatures. Characteristic features of Aldhelm's enigmata are elucidated by the study of Byzantine riddles, thereby revealing a link between England and the Greek orient. The usual comprehensive bibliography of the previous year's publications rounds off the book.

One of the most important primary sources for our knowledge of Anglo-Saxon England is the charters and manuscripts which survive from the period before 1066. In the present book, two complementary essays treat the charters of mid tenth-century English kings, bringing previously unknown documents to light, establishing the circumstances in which they were produced, and demonstrating that changes in practice in the royal chancery had far-reaching effect on all aspects of Anglo-Saxon script and book production. The question of the medieval representation of women is illuminated by a study of the difficulties which a well-known monastic author, 'lfric, faced in characterizing an Old Testament heroine who used her body to achieve her ends, while a number of traditional assumptions about the property rights of divorced women in England are freshly challenged by close philological analysis of surviving law-codes. The usual comprehensive bibliography of the previous year's publications in all branches of Anglo-Saxon studies rounds off the book.