Michel Wieviorka – författare

"Violence is sadly central to social life and yet oddly marginal to social theory. It’s there in the background, not least as Weber defines the state by its monopoly of legitimate violence. But as the example suggests, it’s the control of violence that looms large. Michel Wieviorka does a considerable service by calling our attention to violence itself, and to the theories like those of Sorel and Fanon who took it seriously. Wieviorka addresses the state, the media, and social movements. But perhaps his most important contributions come in examination of the ways in which violence informs and is informed by different dimensions of subjectivity. Thoughtfully intertwining classical theory and contemporary observation this is an engaging book, and one that should spark much new thought and research."- Craig Calhoun, London School of Economics and Political ScienceViolence is an ever-present phenomenon - obstinately resistant to interpretation. This text offers new tools to understand and analyze violence, presenting a new approach based on the subjectivity of the actor, and on the relation between violence and meaning.

The first section discusses violence and conflict, violence and the state, and violence and the media. This provides critical context for developing a new paradigm - in the second section - that gives more importance to the concept of the subject than more classical paradigms. The text distinguishes different possible relations between the meaning of action and violence and proposes a new typology of the subjects involved in violence. It gives particular emphasis to discussing cruelty, violence for violence sake, and 'pure' violence.

The relationship between conflict and violence; the place of victims, and the role of the media all shape new forms of violence. This text is an engaged response to these new forms that presents a convincing interpretation and new tools that will be essential for researchers in the social sciences.

This classic and now increasingly important book is an exception in the literature on terrorism. Based on complex observations of actual movement participants, Wieviorka's book addresses a broad spectrum of terrorist activity - from Italian left-wing terrorists to Basque nationalist groups to the international terrorism of the Middle East. The result is an incisive analysis of what terrorists believe and what they hope to achieve through their actions. For this new edition, Wieviorka adds new material that remaps the state of terrorism after the events of 2001.

This 1983 book records a fascinating analysis of the Solidarity movement in Poland. Alain Touraine here proposes an understanding of the place of social movements in contemporary society, and a fresh means of analysing them through 'sociological intervention'. In 1981 he and a team of researchers applied these research methods to the Solidarity movements. Groups of Solidarity activists were involved in a discourse over the nature and aims of their political and economic struggle. What emerges is a record of exceptional value in understanding the movement which transformed Polish society, placed firmly in the terms of the Solidarity activists' own understanding of their role, but equally relating this role to a broad analysis of the social structures of eastern Europe. This reflection on forty years of Communist regimes in Europe will appeal to a wide readership interested in Solidarity and Poland.

In contrast to traditional systems of thought which regarded evil as a supernatural force that explained human misfortune, Michel Wieviorka develops a sociological analysis of evil phenomena. His aim is to explain evil, to reveal its social, political, and cultural sources, and to clarify the processes through which the present-day forms of evil - terrorism, violence, racism, and active hatred - are constituted. A synthesis of the author's detailed studies of these forms of evil, this book offers a fresh approach to the understanding of the darker regions of human behaviour. If we wish to live in an open, democratic world in which each individual constructs his or her own experience and leads his or her own life in a spirit of respect for and solidarity with others, then we must understand the processes that lead in totally different directions, negating the individual's subjectivity and moral and physical integrity. Michel Wieviorka invites us to do just that in this highly topical and engaging book.

In contrast to traditional systems of thought which regarded evil as a supernatural force that explained human misfortune, Michel Wieviorka develops a sociological analysis of evil phenomena. His aim is to explain evil, to reveal its social, political, and cultural sources, and to clarify the processes through which the present-day forms of evil - terrorism, violence, racism, and active hatred - are constituted. A synthesis of the author's detailed studies of these forms of evil, this book offers a fresh approach to the understanding of the darker regions of human behaviour. If we wish to live in an open, democratic world in which each individual constructs his or her own experience and leads his or her own life in a spirit of respect for and solidarity with others, then we must understand the processes that lead in totally different directions, negating the individual's subjectivity and moral and physical integrity. Michel Wieviorka invites us to do just that in this highly topical and engaging book.

In this vital addition to the sociological literature on racism, Michel Wieviorka presents a detailed and revisionary analysis of the vocabulary of racism (prejudice, discrimination, segregation and violence), arguing that racism is not reducible to these elementary forms. He shows how the experiences of institutionalized racism in America and anti-Semitism in Europe can be analyzed to provide an understanding of the complex transition from race to racism.

As cultural identies are more and more fragmented in our societies, as the social relations defined by industrial capitalism are in decline, so too are ideas of progress and universality. It is in this context of postmodern social and economic flux that Wieviorka puts forward a definition of racism. He demonstrates that racism has to be understood as an action related to factors fixed in the dislocation between the social and the communal.

"Violence is sadly central to social life and yet oddly marginal to social theory. It’s there in the background, not least as Weber defines the state by its monopoly of legitimate violence. But as the example suggests, it’s the control of violence that looms large. Michel Wieviorka does a considerable service by calling our attention to violence itself, and to the theories like those of Sorel and Fanon who took it seriously. Wieviorka addresses the state, the media, and social movements. But perhaps his most important contributions come in examination of the ways in which violence informs and is informed by different dimensions of subjectivity. Thoughtfully intertwining classical theory and contemporary observation this is an engaging book, and one that should spark much new thought and research."- Craig Calhoun, London School of Economics and Political ScienceViolence is an ever-present phenomenon - obstinately resistant to interpretation. This text offers new tools to understand and analyze violence, presenting a new approach based on the subjectivity of the actor, and on the relation between violence and meaning.

The first section discusses violence and conflict, violence and the state, and violence and the media. This provides critical context for developing a new paradigm - in the second section - that gives more importance to the concept of the subject than more classical paradigms. The text distinguishes different possible relations between the meaning of action and violence and proposes a new typology of the subjects involved in violence. It gives particular emphasis to discussing cruelty, violence for violence sake, and 'pure' violence.

The relationship between conflict and violence; the place of victims, and the role of the media all shape new forms of violence. This text is an engaged response to these new forms that presents a convincing interpretation and new tools that will be essential for researchers in the social sciences.

"Violence is sadly central to social life and yet oddly marginal to social theory. It’s there in the background, not least as Weber defines the state by its monopoly of legitimate violence. But as the example suggests, it’s the control of violence that looms large. Michel Wieviorka does a considerable service by calling our attention to violence itself, and to the theories like those of Sorel and Fanon who took it seriously. Wieviorka addresses the state, the media, and social movements. But perhaps his most important contributions come in examination of the ways in which violence informs and is informed by different dimensions of subjectivity. Thoughtfully intertwining classical theory and contemporary observation this is an engaging book, and one that should spark much new thought and research."- Craig Calhoun, London School of Economics and Political ScienceViolence is an ever-present phenomenon - obstinately resistant to interpretation. This text offers new tools to understand and analyze violence, presenting a new approach based on the subjectivity of the actor, and on the relation between violence and meaning.

The first section discusses violence and conflict, violence and the state, and violence and the media. This provides critical context for developing a new paradigm - in the second section - that gives more importance to the concept of the subject than more classical paradigms. The text distinguishes different possible relations between the meaning of action and violence and proposes a new typology of the subjects involved in violence. It gives particular emphasis to discussing cruelty, violence for violence sake, and ′pure′ violence.

The relationship between conflict and violence; the place of victims, and the role of the media all shape new forms of violence. This text is an engaged response to these new forms that presents a convincing interpretation and new tools that will be essential for researchers in the social sciences.

Today, the European Union is facing a crisis as serious as anything it has experienced since its origins more than half a century ago. What makes this so serious is that it is not a single crisis but rather multiple crises – the euro crisis, the migration/refugee crisis, Brexit, etc. – that overlap and reinforce one another, creating a cumulative array of challenges that threatens the very survival of the EU. For the first time in its history, there is a real risk that the EU could break up. This volume brings together sociologists, economists and political scientists from around Europe to shed light on how the EU got into this predicament. It argues that the multiple crises that have plagued the European Union in the last decade stem to a large extent from flaws in its construction and that these flaws are consequences of the political processes that led to the formation of the EU – in other words, the decisions that made possible the development of the EU created the conditions for the multiple crises it experiences today. This timely and wide-ranging book on one of the most important issues of our time will be of great interest to students and scholars in the social sciences, to politicians and policy-makers and to anyone concerned with Europe and its future.

Today, the European Union is facing a crisis as serious as anything it has experienced since its origins more than half a century ago. What makes this so serious is that it is not a single crisis but rather multiple crises – the euro crisis, the migration/refugee crisis, Brexit, etc. – that overlap and reinforce one another, creating a cumulative array of challenges that threatens the very survival of the EU. For the first time in its history, there is a real risk that the EU could break up. This volume brings together sociologists, economists and political scientists from around Europe to shed light on how the EU got into this predicament. It argues that the multiple crises that have plagued the European Union in the last decade stem to a large extent from flaws in its construction and that these flaws are consequences of the political processes that led to the formation of the EU – in other words, the decisions that made possible the development of the EU created the conditions for the multiple crises it experiences today. This timely and wide-ranging book on one of the most important issues of our time will be of great interest to students and scholars in the social sciences, to politicians and policy-makers and to anyone concerned with Europe and its future.

Today, the European Union is facing a crisis as serious as anything it has experienced since its origins more than half a century ago. What makes this so serious is that it is not a single crisis but rather multiple crises – the euro crisis, the migration/refugee crisis, Brexit, etc. – that overlap and reinforce one another, creating a cumulative array of challenges that threatens the very survival of the EU. For the first time in its history, there is a real risk that the EU could break up. This volume brings together sociologists, economists and political scientists from around Europe to shed light on how the EU got into this predicament. It argues that the multiple crises that have plagued the European Union in the last decade stem to a large extent from flaws in its construction and that these flaws are consequences of the political processes that led to the formation of the EU – in other words, the decisions that made possible the development of the EU created the conditions for the multiple crises it experiences today. This timely and wide-ranging book on one of the most important issues of our time will be of great interest to students and scholars in the social sciences, to politicians and policy-makers and to anyone concerned with Europe and its future.

The golden age of Jewish humour flourished in the second half of the twentieth century, enjoyed by Jews and non-Jews alike, but its twilight years are now in sight.  Telling jokes has the potential to reaffirm community once religion, political loyalties and victimhood are stripped away: from the 1960s on, a unique cultural dynamism bound up in these jokes reminded Jews around the world of what it means to be Jewish. Often, jokes pit one group against another, but Jewish jokes opted for self-deprecation instead, and in this case, laughing at the group reinforced it. They enabled Jews to live in harmony with others in full conscience of their differences and they safeguarded a desire for survival at the heart of Jewish identity.  Moreover, absurd, larger-than-life characters such as Rabbi Jacob generated tolerance, empathy and tenderness among non-Jews after the horror and guilt of the Shoah.  From the early 2000s, however, the space that allowed Jewish jokes to flourish began to shrink, due to a decline in the understanding of the Shoah, a less positive image of Israel and a waning of the importance of Jewish culture in American intellectual and cultural life.  This playful and personal book by Michel Wieviorka includes Jewish jokes but also laments the disappearance of the Jewish joke and eulogises its ability to allow the thriving of community alongside difference. It is an original and wide-ranging analysis of the evolution of the diaspora and its relationship with the State of Israel, its history and dramas as well as its cultural creativity.

The golden age of Jewish humour flourished in the second half of the twentieth century, enjoyed by Jews and non-Jews alike, but its twilight years are now in sight.  Telling jokes has the potential to reaffirm community once religion, political loyalties and victimhood are stripped away: from the 1960s on, a unique cultural dynamism bound up in these jokes reminded Jews around the world of what it means to be Jewish. Often, jokes pit one group against another, but Jewish jokes opted for self-deprecation instead, and in this case, laughing at the group reinforced it. They enabled Jews to live in harmony with others in full conscience of their differences and they safeguarded a desire for survival at the heart of Jewish identity.  Moreover, absurd, larger-than-life characters such as Rabbi Jacob generated tolerance, empathy and tenderness among non-Jews after the horror and guilt of the Shoah.  From the early 2000s, however, the space that allowed Jewish jokes to flourish began to shrink, due to a decline in the understanding of the Shoah, a less positive image of Israel and a waning of the importance of Jewish culture in American intellectual and cultural life.  This playful and personal book by Michel Wieviorka includes Jewish jokes but also laments the disappearance of the Jewish joke and eulogises its ability to allow the thriving of community alongside difference. It is an original and wide-ranging analysis of the evolution of the diaspora and its relationship with the State of Israel, its history and dramas as well as its cultural creativity.

"Violence is sadly central to social life and yet oddly marginal to social theory. It’s there in the background, not least as Weber defines the state by its monopoly of legitimate violence. But as the example suggests, it’s the control of violence that looms large. Michel Wieviorka does a considerable service by calling our attention to violence itself, and to the theories like those of Sorel and Fanon who took it seriously. Wieviorka addresses the state, the media, and social movements. But perhaps his most important contributions come in examination of the ways in which violence informs and is informed by different dimensions of subjectivity. Thoughtfully intertwining classical theory and contemporary observation this is an engaging book, and one that should spark much new thought and research."- Craig Calhoun, London School of Economics and Political ScienceViolence is an ever-present phenomenon - obstinately resistant to interpretation. This text offers new tools to understand and analyze violence, presenting a new approach based on the subjectivity of the actor, and on the relation between violence and meaning.

The first section discusses violence and conflict, violence and the state, and violence and the media. This provides critical context for developing a new paradigm - in the second section - that gives more importance to the concept of the subject than more classical paradigms. The text distinguishes different possible relations between the meaning of action and violence and proposes a new typology of the subjects involved in violence. It gives particular emphasis to discussing cruelty, violence for violence sake, and 'pure' violence.

The relationship between conflict and violence; the place of victims, and the role of the media all shape new forms of violence. This text is an engaged response to these new forms that presents a convincing interpretation and new tools that will be essential for researchers in the social sciences.

Since the beginning of the 21st century France has seen the return of anti-Semitism with attacks, desecration of cemeteries, insults, and threats. This book is the outcome of a survey carried out by Michel Wieviorka along with a dozen sociologists. He examines different tracks: the possible links between anti-Semitism and the presence of a considerable Muslim population in France, the hypothesis of a meeting between Islamism and the anti-Semitic extreme left, as well as the hypothesis whereby the rise of anti-Semitism is connected with the evolution of the Jewish population in France which is increasingly attracted by a community-oriented way of life.This book demonstrates that present-day anti-Semitism owes as much to factors internal to French society (the social, institutional, and political crisis) as it does to the projection of global issues on French soil, in particular those which originate in the Middle East. He demonstrates that this phenomenon has novel aspects, but its more classical features are also borne in mind. This rigorous and objective book is the first scientific study of present-day French anti-Semitism.

Since the beginning of the 21st century France has seen the return of anti-Semitism with attacks, desecration of cemeteries, insults, and threats. This book is the outcome of a survey carried out by Michel Wieviorka along with a dozen sociologists. He examines different tracks: the possible links between anti-Semitism and the presence of a considerable Muslim population in France, the hypothesis of a meeting between Islamism and the anti-Semitic extreme left, as well as the hypothesis whereby the rise of anti-Semitism is connected with the evolution of the Jewish population in France which is increasingly attracted by a community-oriented way of life.This book demonstrates that present-day anti-Semitism owes as much to factors internal to French society (the social, institutional, and political crisis) as it does to the projection of global issues on French soil, in particular those which originate in the Middle East. He demonstrates that this phenomenon has novel aspects, but its more classical features are also borne in mind. This rigorous and objective book is the first scientific study of present-day French anti-Semitism.