Nick Shepherd - Böcker

This wide-ranging volume offers a detailed exploration of coloniality in the discipline of linguistics, with case studies drawn from Africa, Southeast Asia, Europe, and the Caribbean. Colonial meanings and legacies have returned to the forefront of many academic fields in recent years and linguistics, like several other disciplines, has had an ambivalent relationship with its own histories of practice in colonial and postcolonial worlds. The implications of these histories are still felt today, as colonial paradigms of knowledge production continue to shape both academic linguistic practices and non-specialist discussion of language and culture. The chapters in this volume adopt a range of different conceptual frameworks - including postcolonial theory, southern theory, and decolonial thinking - to provide a nuanced account of the coloniality of linguistics at the level of knowledge and disciplinary practice; crucially, the contributors also expand their investigations beyond this ambivalent inheritance to imagine a decolonial linguistics. The volume will be of interest to all linguists looking to critically assess their own practices and to engage with debates at the cutting-edge of their discipline, particularly in the areas of sociolinguistics, field linguistics, typology, and linguistic anthropology, as well as to those outside the discipline engaging with questions of coloniality.

The recent Church Growth Research (see www.churchgrowthresearch.org.uk) identifies that the successful transmission of faith to children and young people is a key factor in stemming decline and promoting growth. This book explores the cultural and theological reasons as to why this is the case and makes research-based recommendations for the faith formation of children and young people. The central argument is that church communities need to engage in deliberate strategies that help foster ‘intentional Christian Communities’ within which children and young people can form and sustain Christian identity.

This ground breaking new work draws together a cross-section of South African scholars to provide a lively and comprehensive review of the under-researched area of heritage practice following the introduction of the National Heritage Resources Act.Looking at the daily heritage debates, from naming streets to projects such as the Gateway to Robben Island, Desire Lines addresses the innovative strategies that have emerged in the practice of defining, identifying and developing heritage sites.In a unique multi-disciplinary approach, contributions are featured from a broad spectrum of fields, including the built environment and public culture and education. Showcasing work from tour operators and museum curators alongside that of university-based scholars, this book is a comprehensive and singularly authoritative volume that charts the development of new and emergent public cultures in post-apartheid South Africa through the making and unmaking of its urban spaces.This pioneering collection of essays and case studies is an indispensable guide for those working within or studying heritage practice.

This ground breaking new work draws together a cross-section of South African scholars to provide a lively and comprehensive review of the under-researched area of heritage practice following the introduction of the National Heritage Resources Act.Looking at the daily heritage debates, from naming streets to projects such as the Gateway to Robben Island, Desire Lines addresses the innovative strategies that have emerged in the practice of defining, identifying and developing heritage sites.In a unique multi-disciplinary approach, contributions are featured from a broad spectrum of fields, including the built environment and public culture and education. Showcasing work from tour operators and museum curators alongside that of university-based scholars, this book is a comprehensive and singularly authoritative volume that charts the development of new and emergent public cultures in post-apartheid South Africa through the making and unmaking of its urban spaces.This pioneering collection of essays and case studies is an indispensable guide for those working within or studying heritage practice.

New South African Keywords sets out to do two things. The first is to provide a guide to the key words and key concepts that have come to shape public and political thought and debate in South Africa since 1994. The second purpose is to provide a compendium of cutting-edge thinking on the new society. In this respect some of the most exciting thinkers and commentators on South Africa have tried to capture the complexity of current debates. The result is a concise and insightful guide to postapartheid South Africa, which should be useful to students, citizens, tourists, business managers, decision makers-in fact, to anyone wanting to make sense of South African society today.

In recent years, walking has emerged as a methodological tool and as a conceptually exciting point of departure across a range of disciplines and practices. This volume explores walking as a form of embodied research practice that offers fresh perspectives on key contemporary debates and areas of interest. These include the climate emergency and the debate around the Anthropocene, decolonial thinking and the struggle for social justice, feminist and queer walking methodologies, and the notion of the ‘infraordinary’ and practices of everyday life. Contributions to this volume are by scholars, artists and practitioners drawn from a wide range of disciplines and fields, and from across the Global South and North. An overarching theme of the volume is the manner in which the act of walking brings the body into presence as a material part of the research process, and the forms of attentiveness that this encourages. Another theme is the intimate connection between the act of walking and the act of writing. As familiar landscapes change under the weight of Anthropogenic environmental change, walking becomes an act of witnessing and a spur to action. Rather than being a singular activity, walking itself is understood as a socially, economically and politically constructed and contested act. This volume will serve as a source of inspiration to readers from across the arts, humanities, and social sciences who are interested in walking methodologies and in new and sustainable research practices.

Rethinking Heritage in Precarious Times sets a fresh agenda for Heritage Studies by reflecting upon the unprecedented nature of the contemporary moment. In doing so, the volume also calls into question established ideas, ways of working, and understandings of the future.Presenting contributions by leading figures in the field of Heritage Studies, Indigenous scholars, and scholars from across the global north and global south, the volume engages with the most pressing issues of today: coloniality, the climate emergency, the Covid-19 pandemic, structural racism, growing social and economic inequality, and the ongoing struggle for dignity and restitution.Considering the impact of climate change, chapters re-imagine museums for climate action, explore the notion of a world heritage for the Anthropocene, and reflect on heritage and posthumanism. Drawing inspiration from the global demonstrations against racism, police violence and authoritarianism, chapters explore the notion of a people’s heritage, draw on local and Indigenous conceptualizations to lay out a notion of heritage in the service of social justice and restitution, and detail the precariousness of universities and heritage institutions in the global south. Analysing the ongoing impact of the Covid-19 pandemic, chapters also explore the changing nature of life under lockdown, describe its effects on theories of urbanity, and reflect on emergent Covidsocialities and heritage-in-the-making.Rethinking Heritage in Precarious Times argues that we need the deep-time perspective that Heritage Studies offers, as well as its sense of transgenerational conversations and accountabilities, in order to respond to these many challenges—and to craft open, creative, and inclusive futures. It will be essential reading for academics and students engaged in the study of heritage, anthropology, memory, history, and geography.

Rethinking Heritage in Precarious Times sets a fresh agenda for Heritage Studies by reflecting upon the unprecedented nature of the contemporary moment. In doing so, the volume also calls into question established ideas, ways of working, and understandings of the future.Presenting contributions by leading figures in the field of Heritage Studies, Indigenous scholars, and scholars from across the global north and global south, the volume engages with the most pressing issues of today: coloniality, the climate emergency, the Covid-19 pandemic, structural racism, growing social and economic inequality, and the ongoing struggle for dignity and restitution.Considering the impact of climate change, chapters re-imagine museums for climate action, explore the notion of a world heritage for the Anthropocene, and reflect on heritage and posthumanism. Drawing inspiration from the global demonstrations against racism, police violence and authoritarianism, chapters explore the notion of a people’s heritage, draw on local and Indigenous conceptualizations to lay out a notion of heritage in the service of social justice and restitution, and detail the precariousness of universities and heritage institutions in the global south. Analysing the ongoing impact of the Covid-19 pandemic, chapters also explore the changing nature of life under lockdown, describe its effects on theories of urbanity, and reflect on emergent Covidsocialities and heritage-in-the-making.Rethinking Heritage in Precarious Times argues that we need the deep-time perspective that Heritage Studies offers, as well as its sense of transgenerational conversations and accountabilities, in order to respond to these many challenges—and to craft open, creative, and inclusive futures. It will be essential reading for academics and students engaged in the study of heritage, anthropology, memory, history, and geography.

In recent years, walking has emerged as a methodological tool and as a conceptually exciting point of departure across a range of disciplines and practices. This volume explores walking as a form of embodied research practice that offers fresh perspectives on key contemporary debates and areas of interest. These include the climate emergency and the debate around the Anthropocene, decolonial thinking and the struggle for social justice, feminist and queer walking methodologies, and the notion of the ‘infraordinary’ and practices of everyday life. Contributions to this volume are by scholars, artists and practitioners drawn from a wide range of disciplines and fields, and from across the Global South and North. An overarching theme of the volume is the manner in which the act of walking brings the body into presence as a material part of the research process, and the forms of attentiveness that this encourages. Another theme is the intimate connection between the act of walking and the act of writing. As familiar landscapes change under the weight of Anthropogenic environmental change, walking becomes an act of witnessing and a spur to action. Rather than being a singular activity, walking itself is understood as a socially, economically and politically constructed and contested act. This volume will serve as a source of inspiration to readers from across the arts, humanities, and social sciences who are interested in walking methodologies and in new and sustainable research practices.

While books on archaeological and anthropological ethics have proliferated in recent years, few attempt to move beyond a conventional discourse on ethics to consider how a discussion of the social and political implications of archaeological practice might be conceptualized differently. The conceptual ideas about ethics posited in this volume make it of interest to readers outside of the discipline; in fact, to anyone interested in contemporary debates around the possibilities and limitations of a discourse on ethics. The authors in this volume set out to do three things. The first is to track the historical development of a discussion around ethics, in tandem with the development and “disciplining” of archaeology. The second is to examine the meanings, consequences and efficacies of a discourse on ethics in contemporary worlds of practice in archaeology. The third is to push beyond the language of ethics to consider other ways of framing a set of concerns around rights, accountabilities and meanings in relation to practitioners, descendent and affected communities, sites, material cultures, the ancestors and so on.

While books on archaeological and anthropological ethics have proliferated in recent years, few attempt to move beyond a conventional discourse on ethics to consider how a discussion of the social and political implications of archaeological practice might be conceptualized differently. The conceptual ideas about ethics posited in this volume make it of interest to readers outside of the discipline; in fact, to anyone interested in contemporary debates around the possibilities and limitations of a discourse on ethics. The authors in this volume set out to do three things. The first is to track the historical development of a discussion around ethics, in tandem with the development and “disciplining” of archaeology. The second is to examine the meanings, consequences and efficacies of a discourse on ethics in contemporary worlds of practice in archaeology. The third is to push beyond the language of ethics to consider other ways of framing a set of concerns around rights, accountabilities and meanings in relation to practitioners, descendent and affected communities, sites, material cultures, the ancestors and so on.

La disciplina de la arqueología es producto de dos contextos históricos, la modernidad y el colonialismo. Cada uno deja su marca en la disciplina y cada uno establece las formas de conocimiento que emergen como parte de un proyecto disciplinario. Los ensayos de este volumen exploran esta doble historia de emergencia, desde finales del siglo XIX hasta el presente postcolonial. Abarcan varios temas, desde las implicaciones políticas de la arqueología africana hasta las historias repudiadas de los cotrabajadores negros y desde las construcciones del patrimonio hasta una política postcolonial de la memoria y la identidad. Aunque están centrados en el África colonial y postcolonial hablan a los mundos globales de la práctica en arqueología y a los enredos de raza, poder y conocimiento. El argumento de Shepherd, presentado a través de una serie de convincentes estudios de casos y de hermosas viñetas, es que la colonialidad de la arqueología existe como una profunda forma de inscripción en la disciplina.