Anne Storch – författare

This book explores how language and linguistic knowledge can be encountered through walks, shared meals, conversations, and daily life rather than being written about in the style and genre of western academic grammar.

Through an innovative exploration of the multivocal forms of knowledge transmission about a disappearing language within a small, diverse community in Nigeria, the book reveals a revolutionary perspective on linguistic research by uncovering hidden dimensions of language through stories of both the living and the dead. The author presents valuable insights into how language knowledge persists and transforms in liminal spaces, including ruined sites. Readers will gain a fresh understanding of linguistic description that transcends traditional academic boundaries, revealing magical properties of language and meanings that conventional approaches might miss. In decidedly treading on liminal grounds, the author offers insights into what remains in terms of knowledge after loss.

It will therefore be of strong interest to scholars and researchers in linguistics, particularly those focused on endangered languages and linguistic anthropology. It will also appeal to academics working in liminality studies and those interested in alternative approaches to language documentation.

Chapters 3, 4 and 10 of this book are freely available as a downloadable Open Access PDF at http://www.taylorfrancis.com under a Creative Commons Attribution-Non Commercial-No Derivatives (CC BY-NC-ND) 4.0 license.

This book explores how language and linguistic knowledge can be encountered through walks, shared meals, conversations, and daily life rather than being written about in the style and genre of western academic grammar.

Through an innovative exploration of the multivocal forms of knowledge transmission about a disappearing language within a small, diverse community in Nigeria, the book reveals a revolutionary perspective on linguistic research by uncovering hidden dimensions of language through stories of both the living and the dead. The author presents valuable insights into how language knowledge persists and transforms in liminal spaces, including ruined sites. Readers will gain a fresh understanding of linguistic description that transcends traditional academic boundaries, revealing magical properties of language and meanings that conventional approaches might miss. In decidedly treading on liminal grounds, the author offers insights into what remains in terms of knowledge after loss.

It will therefore be of strong interest to scholars and researchers in linguistics, particularly those focused on endangered languages and linguistic anthropology. It will also appeal to academics working in liminality studies and those interested in alternative approaches to language documentation.

Chapters 3, 4 and 10 of this book are freely available as a downloadable Open Access PDF at http://www.taylorfrancis.com under a Creative Commons Attribution-Non Commercial-No Derivatives (CC BY-NC-ND) 4.0 license.

Most African languages are spoken by communities as one of several languages present on a daily basis. The persistence of multilingualism and the linguistic creativity manifest in the playful use of different languages are striking, especially against the backdrop of language death and expanding monolingualism elsewhere in the world. The effortless mastery of several languages is disturbing, however, for those who take essentialist perspectives that see it as a problem rather than a resource, and for the dominating, conflictual, sociolinguistic model of multilingualism. This volume investigates African minority languages in the context of changing patterns of multilingualism, and also assesses the status of African languages in terms of existing influential vitality scales. An important aspect of multilingual praxis is the speakers'' agency in making choices, their repertoires of registers and the multiplicity of language ideology associated with different ways of speaking. The volume represents a new and original contribution to the ethnography of speaking of multilingual practices and the cultural ideas associated with them.

Challenging the boundaries of linguistics as a field, and transgressing the limitations of genre in writing about language, this book explores the possibilities of what the authors call a ‘hospitable linguistics’. It offers a critical discussion of how linguistics endeavors to domesticate, subdue and integrate both people and languages into existing academic structures and theories, and how as a discipline academic linguistics has barely begun to move beyond its colonial, patriarchal and conservative foundations. In this book, leading figures in their fields reflect on their own and others’ practices and experiences in three key areas: the agency and power of refugees and migrants; Indigenous people’s (in)hospitable responses to strangers; and hospitable language as expressed through art, music and artefacts. As a whole, the book represents a crucial intervention in attempts to fashion a new, more integrative, responsible and respectful linguistics that makes way for the ideas of people who are often the object of study. 

Challenging the boundaries of linguistics as a field, and transgressing the limitations of genre in writing about language, this book explores the possibilities of what the authors call a ‘hospitable linguistics’. It offers a critical discussion of how linguistics endeavors to domesticate, subdue and integrate both people and languages into existing academic structures and theories, and how as a discipline academic linguistics has barely begun to move beyond its colonial, patriarchal and conservative foundations. In this book, leading figures in their fields reflect on their own and others’ practices and experiences in three key areas: the agency and power of refugees and migrants; Indigenous people’s (in)hospitable responses to strangers; and hospitable language as expressed through art, music and artefacts. As a whole, the book represents a crucial intervention in attempts to fashion a new, more integrative, responsible and respectful linguistics that makes way for the ideas of people who are often the object of study. 

This book focuses on perspectives from and on the global south, providing fresh data and analyses on languages in African, Caribbean, Middle-Eastern and Asian tourism contexts. It provides a critical perspective on tourism in postcolonial and neocolonial settings, explored through in-depth case studies. The volume offers a multifaceted view on how language commodifies, and is commodified in, tourism settings and considers language practices and discourse as a way of constructing identities, boundaries and places. It also reflects on academic practice and economic dynamics in a field that is characterised by social inequalities and injustice, and tourism as the world''s largest industry enacting dynamic communicative, social and cultural transformations. The book will appeal to both undergraduate and postgraduate students of tourism studies, linguistics, literature, cultural history and anthropology, as well as researchers and professionals in these fields.