Paul Virilio – författare

If nothing else, the war in Iraq and the 1991 Gulf War have taught us much about media and technology as key players in how war is waged, packaged for public consumption, and exported in real time to the rest of the globe. A critic of the art of technology, Paul Virilio has keenly observed that media images quite often constitute a strategy of war and that accident is becoming indistinguishable from attack. For more than fifty years Virilio has offered incisive and provocative criticism on technology and its moral, political, and cultural implications. Yet until now, much of his work, originally published in French, remains elusive in full English translation. The Paul Virilio Reader collects for the first time English extracts reflecting the entire range of Virilio's diverse career. The book's introduction demonstrates that Virilio has produced an important-if controversial-"theory at the speed of light" that uncannily illuminates the impact of new information and communications technologies in a world that collapses time and distance as never before.The inventor of "dromology," which views speed as a defining concept for contemporary civilization, Virilio is noted for his proclamation that the logic of ever-increasing acceleration lies at the heart of the organization and transformation of the contemporary world. Arranged chronologically, the Reader illustrates the development and interconnectedness of Virilio's work. Each extract is prefaced by bibliographical and contextual commentary, and the book includes an innovative guide to reading Virilio.

The future once promised the certainty of a better life for all but now it is full of uncertainty, danger and fear. Our lives are surrounded by the threats, imaginary or real, posed by terrorist outrages, natural catastrophes and disasters of all kinds. The future is overshadowed by the nightmare of an outmoded humanity overwhelmed by a catastrophe of its own making, a kind of catastrophic grand finale that would mirror the original accident - the Big Bang - that some scientists believe created the universe. A biting meditation on Progress technoscientific progress, at any cost and without any limits this book defines the ways in which postindustrial science has merged with out-and-out hyperterrorism to threaten the foundations of Greco-Roman, Judeo-Christian civilization, and the future of the planet with them, through innovation of mass catastrophes that are part and parcel of its panoply of inventions. Urging us to face up to the consequences of our brave-new-world technologies, Virilio calls for the creation of a Museum of the Accident to fight our habituation to horror and violence, and our daily overexposure to terror, in the name, not of some preventive war, but of a preventive intelligence that would help us deal with both natural and artificial disasters.

The future once promised the certainty of a better life for all but now it is full of uncertainty, danger and fear. Our lives are surrounded by the threats, imaginary or real, posed by terrorist outrages, natural catastrophes and disasters of all kinds. The future is overshadowed by the nightmare of an outmoded humanity overwhelmed by a catastrophe of its own making, a kind of catastrophic grand finale that would mirror the original accident - the Big Bang - that some scientists believe created the universe. A biting meditation on Progress technoscientific progress, at any cost and without any limits this book defines the ways in which postindustrial science has merged with out-and-out hyperterrorism to threaten the foundations of Greco-Roman, Judeo-Christian civilization, and the future of the planet with them, through innovation of mass catastrophes that are part and parcel of its panoply of inventions. Urging us to face up to the consequences of our brave-new-world technologies, Virilio calls for the creation of a Museum of the Accident to fight our habituation to horror and violence, and our daily overexposure to terror, in the name, not of some preventive war, but of a preventive intelligence that would help us deal with both natural and artificial disasters.

"The world of the future will be a tighter and tighter struggle against the limits of our intelligence", announced Norbert Wiener... On top of such confinement, today we are faced not only with the greenhouse effect of global warming but also that of incarceration within the tighter and tighter limits of an accelerating sphere, a dromosphere, where depletion of the time distances involved in the geodiversity of the Globe rounds off the depletion of the substances produced by biodiversity. An unanticipated victim of this geophysical foreclosure is science - not only biology but also physics, the "Big Science" now confronted by the space-time contraction of the known world and of knowledge once acquired here below.Whence the threat, still unnoticed, of an accident in knowledge which will double the accident of polluted substances and put paid to this crisis of reason denounced by Husserl, with the extravagant quest for a substitute exoplanet, a new "Promised Land" to be colonised as swiftly as possible; the climate necessary to the life of our minds, as much as to the life of our bodies, from then on, on this old Earth of ours, being like the fatal consequences of a long illness requiring hospitalisation.

"The world of the future will be a tighter and tighter struggle against the limits of our intelligence", announced Norbert Wiener... On top of such confinement, today we are faced not only with the greenhouse effect of global warming but also that of incarceration within the tighter and tighter limits of an accelerating sphere, a dromosphere, where depletion of the time distances involved in the geodiversity of the Globe rounds off the depletion of the substances produced by biodiversity. An unanticipated victim of this geophysical foreclosure is science - not only biology but also physics, the "Big Science" now confronted by the space-time contraction of the known world and of knowledge once acquired here below.Whence the threat, still unnoticed, of an accident in knowledge which will double the accident of polluted substances and put paid to this crisis of reason denounced by Husserl, with the extravagant quest for a substitute exoplanet, a new "Promised Land" to be colonised as swiftly as possible; the climate necessary to the life of our minds, as much as to the life of our bodies, from then on, on this old Earth of ours, being like the fatal consequences of a long illness requiring hospitalisation.

With around 645 million people expected to be displaced Ð by wars and other catastrophes Ð by 2050, Virilio begins The Futurism of the Instant by looking at the future of human settlement and migration through the evolution of the city. What he finds is an accelerating exodus from the city as we have known it, an exodus that reverses the desertion of the countryside for the city in the past. This exodus creates a circulating city of transients on the move that will remove us further and further from our native lands en route to the ultimate exile, beyond planet Earth itself Ð something the world's mad scientists have already been planning for some time. Exploring the shifts in scale involved in such population flows and the fraught and complex relationship between sedentary settlement and globalization, Virilio considers what the resultant loss of identity might mean, not only in terms of the exhaustion of biodiversity, but also in terms of the catastrophic elimination of temporal diversity, with the compression and fragmentation of time enabled by the nanotechnologies in an ever increasing acceleration of reality. This previously unimaginable prospect is brought closer by the accident of an instant that wipes out all distinction between past, present and future within the black hole of globalized interconnectivity.

With around 645 million people expected to be displaced Ð by wars and other catastrophes Ð by 2050, Virilio begins The Futurism of the Instant by looking at the future of human settlement and migration through the evolution of the city. What he finds is an accelerating exodus from the city as we have known it, an exodus that reverses the desertion of the countryside for the city in the past. This exodus creates a circulating city of transients on the move that will remove us further and further from our native lands en route to the ultimate exile, beyond planet Earth itself Ð something the world's mad scientists have already been planning for some time. Exploring the shifts in scale involved in such population flows and the fraught and complex relationship between sedentary settlement and globalization, Virilio considers what the resultant loss of identity might mean, not only in terms of the exhaustion of biodiversity, but also in terms of the catastrophic elimination of temporal diversity, with the compression and fragmentation of time enabled by the nanotechnologies in an ever increasing acceleration of reality. This previously unimaginable prospect is brought closer by the accident of an instant that wipes out all distinction between past, present and future within the black hole of globalized interconnectivity.

On 10 September 2008, amid much fanfare, the Great Collider run by CERN in Geneva was turned on. The Collider was supposed to fire protons around a seventeen-mile loop of tunnels, causing them to crash into one another at close to the speed of light and break into even tinier particles. Nine days later the Collider broke down and had to be switched off, the accelerator temporarily silenced, the reckless search for 'God's particle' put on hold. At the same time the speeded-up markets of global finance, with screens of multi-coloured numbers designating the rapid flows of capital, are suddenly thrown into confusion when news spreads that the great Titan of Wall Street, Lehman Brothers, has filed for bankruptcy. Investors panic, share prices plunge and the accelerated markets of global finance seize up.In his latest book, Paul Virilio - the leading theorist of our obsession with technology, speed and power - rewrites 'The Book of Exodus', but the exodus he talks about is no longer conducted in a single file of people headed for some possible Promised Land. It is a closed-circuit exodus within a cramped world, where reduction in human stocks will suddenly look like the only solution to the lockdown of history.

On 10 September 2008, amid much fanfare, the Great Collider run by CERN in Geneva was turned on. The Collider was supposed to fire protons around a seventeen-mile loop of tunnels, causing them to crash into one another at close to the speed of light and break into even tinier particles. Nine days later the Collider broke down and had to be switched off, the accelerator temporarily silenced, the reckless search for 'God's particle' put on hold. At the same time the speeded-up markets of global finance, with screens of multi-coloured numbers designating the rapid flows of capital, are suddenly thrown into confusion when news spreads that the great Titan of Wall Street, Lehman Brothers, has filed for bankruptcy. Investors panic, share prices plunge and the accelerated markets of global finance seize up.In his latest book, Paul Virilio - the leading theorist of our obsession with technology, speed and power - rewrites 'The Book of Exodus', but the exodus he talks about is no longer conducted in a single file of people headed for some possible Promised Land. It is a closed-circuit exodus within a cramped world, where reduction in human stocks will suddenly look like the only solution to the lockdown of history.

'If you've ever felt like we're going nowhere fast, and you'd like to know why - preferably sometime before you die - read this book' - James Der Derian, Brown University and UMASS/Amherst

Examining how the 'here and now' of space, territory, the body, are being redefined by new technologies and how this undoes simplistic versions of the globalization thesis, Paul Virilio demonstrates how technology has made inertia the defining condition of modernity.

An instantaneous present has replaced space and the sovereignty of territory; everything happens without the need to go anywhere.

'If you've ever felt like we're going nowhere fast, and you'd like to know why - preferably sometime before you die - read this book' - James Der Derian, Brown University and UMASS/Amherst

Examining how the 'here and now' of space, territory, the body, are being redefined by new technologies and how this undoes simplistic versions of the globalization thesis, Paul Virilio demonstrates how technology has made inertia the defining condition of modernity.

An instantaneous present has replaced space and the sovereignty of territory; everything happens without the need to go anywhere.

Edited by one of the leading Paul Virilio authorities this book offers the reader a guide through Virilio's work. Using the interview form, Virilio speaks incisively and at length about a vast assortment of cultural and theoretical topics, including architecture and `speed-space', `chronopolitics', art and technoculture, modernism, postmodernism and `hypermodernism', the time of the trajectory and the `information bomb'. His thoughts on Foucault, Baudrillard, Deleuze and Guattari, the performance artist Stelarc, the Persian War and the Kosovo War, are also gathered together.

This work conjures up a world in which information is speed and duration is no more. It details the ways in which this change has led to a new visual regime, a serialization of images and sound that permits an extraordinary manipulation of both the form and the content of messages.

Desert Screen is a vision of future war, in which Paul Virilio identifies the Gulf War as a turning-point in history, the last industrial and the first information war. Virilio argues that we live in a world of global sptio-temporal collapse, a world still exhausted from the geopolitics of the Cold War, a world in which the politics of military and media technology seem to preclude the possibility of negotiation and diplomacy. Virilio's original and far-reaching analysis is vital for an understanding of the current Middle East crisis. Paul Virilio (1932-) is Director of the Ecole Speciale d'Architecture in Paris and author of over 15 books including Art and Fear, Negative Horizon, War and Cinema and Open Sky.

Paul Virilio is one of contemporary Continental thought's most original and provocative critical voices. His vision of the impact of modern technology on the contemporary global condition is powerful and disturbing, ranging over art, science, politics and warfare. In Art and Fear, Paul Virilio traces the twin development of art and science over the twentieth century. In his provocative and challenging vision, art and science vie with each other for the destruction of the human form as we know it. He traces the connections between the way early twentieth century avant-garde artists twisted and tortured the human form before making it vanish in abstraction, and the blasting to bits of men who were no more than cannon fodder i nthe trenches of the Great War; and between the German Expressionists' hate-filled portraits of the damned, and the 'medical' experiments of the Nazi eugenicists; and between the mangled messages of global advertising, and the organisation of global terrorism.Now, at the start of the twenty-first century, science has finally left art behind, as genetic engineers prepare to turn themselves into the worst of expressionists, with the human being the raw material for new and monstrous forms of life. Art and Fear is essential reading for anyone wondering where art has gone and where science is taking us.

Paul Virilio is one of contemporary continental thought's most original and provocative critical voices. His vision of the impact of modern technology on the contemporary global condition is powerful and disturbing, ranging over art, architecture, science, politics, visual culture and warfare. In Art and Fear, Virilio traces the twin development of art and science over the 20th century. In his provocative vision, art and science vie with each other for the destruction of the human form as we know it. This is a radical take on the state of art for a post-human and post-historical world. In Art as Far as the Eye Can See Virilio considers the effects that the technological advances of the 20th century have had on art, aesthetics and politics and looks at the way in which these technologies alienate us from our physical environment.