Quinn Slobodian – författare

A pyrotechnic examination of Elon Musk as a symptom and avatar of our postliberal age 'A searing analysis of Elon Musk… Impressive and unrelenting, this grapples with a destructive ideology that seems poised to consume everything' - Publisher's Weekly (Starred Review)'Impeccably researched and splendidly written, Muskism introduces us to a world full of promise and fear' - Branko Milanovic, author of The Great Global TransformationWho on earth is Elon Musk and what is he doing? Is he a hero, a villain, or does he swing constantly between those two poles? According to the constant media gush driven by his every act and pronouncement, Musk is best understood in personal terms. This book argues differently. Rather than seeing Musk as an individual, it sees him as an avatar of something called Muskism: a playbook for our new postliberal age.It’s not that Musk himself holds a coherent set of beliefs; you could say his life is one long improvisation. And he’s certainly never used the word Muskism – just as, a century ago, Henry Ford never used Fordism to define his own postliberal modernity. In exploring the forces that have shaped Musk, from South Africa to Silicon Valley, Space X to DOGE, Quinn Slobodian and Ben Tarnoff outline the motifs and practices that have come to dominate our own crisis-ridden world.Muskism, they show, speaks the language of crisis and emergency to invoke a less human future: where humans are purged from the productive process and, through social media and video games, merged with the machine. This is a worldview in which the technocrat is king; which piggybacks on the state to achieve supremacy; and in which only a select few deserve salvation. If you enter, this book warns you, you will grind and you will live in the shadow of one man – but the rewards could be priceless and the alternative might be extinction.

A revelatory exploration of how today’s right-wing authoritarianism emerged not in opposition to neoliberalism, but from within it FINALIST FOR THE 2025 NATIONAL BOOK CRITICS CIRCLE AWARDS 'Bracingly original... Hayek’s Bastards demonstrates how a history of ideas can be riveting... His book offers an illuminating history to our current bewildering moment, as right-wing populists join forces with billionaire oligarchs to take a chain saw to the foundations of public life, until there’s nothing left to stand on' - Jennifer Szalai, The New York TimesAfter the end of the Cold War, neoliberalism, with its belief in the virtues of markets and competition, seemed to have triumphed. Communism had been defeated – and Friedrich Hayek, the spiritual father of neoliberal economics, had just about lived to see it. But in the decades that followed, Hayek’s disciples knew that they had a problem. The rise of social movements, from civil rights and feminism to environmentalism, were now proving roadblocks in the road to freedom, nurturing a culture of government dependency, public spending, political correctness and special pleading. Neoliberals needed an antidote.In this illuminating new book, historian Quinn Slobodian reveals how, from the 1990s onwards, neoliberal thinkers turned to nature, in an attempt to roll back social changes and to return to a hierarchy of gender, race and cultural difference. He explores how these thinkers drew on the language of science, from cognitive psychology to genetics, in order to embed the idea of ‘competition’ ever deeper into social life, and to advocate cultural homogeneity as essential for markets to truly work. Reading and misreading the writings of their sages, Friedrich Hayek and Ludwig von Mises, they forged the alliances with racial psychologists, neo-confederates, ethnonationalists that would become known as the alt-right.Hayek’s Bastards shows that many contemporary iterations of the Far Right, from Javier Milei to Donald Trump, emerged not in opposition to neoliberalism, but within it. As repellent as their politics may be, these supposed disruptors are not defectors from the neoliberal order, but its latest cheerleaders.

Hayeks Bastards är de tänkare och aktivister—politiska entreprenörer, författare, forskare och fixare; rasideologer, hårdvalutapropagerande guldmyntshandlare och investeringsrådgivare—som omtolkade idéerna hos nyliberala ikoner som Friedrich Hayek och understödda av mäktiga tankesmedjor bidrog till en högerpolitisk massrörelse som säger sig ha ett mål: Fuck the elites.

A revelatory exploration of how today’s right-wing authoritarianism emerged not in opposition to neoliberalism, but from within it WINNER OF THE 2025 NATIONAL BOOK CRITICS CIRCLE AWARDS 'Bracingly original... Hayek’s Bastards demonstrates how a history of ideas can be riveting... His book offers an illuminating history to our current bewildering moment, as right-wing populists join forces with billionaire oligarchs to take a chain saw to the foundations of public life, until there’s nothing left to stand on' - Jennifer Szalai, The New York TimesAfter the end of the Cold War, neoliberalism, with its belief in the virtues of markets and competition, seemed to have triumphed. Communism had been defeated – and Friedrich Hayek, the spiritual father of neoliberal economics, had just about lived to see it. But in the decades that followed, Hayek’s disciples knew that they had a problem. The rise of social movements, from civil rights and feminism to environmentalism, were now proving roadblocks in the road to freedom, nurturing a culture of government dependency, public spending, political correctness and special pleading. Neoliberals needed an antidote.In this illuminating new book, historian Quinn Slobodian reveals how, from the 1990s onwards, neoliberal thinkers turned to nature, in an attempt to roll back social changes and to return to a hierarchy of gender, race and cultural difference. He explores how these thinkers drew on the language of science, from cognitive psychology to genetics, in order to embed the idea of ‘competition’ ever deeper into social life, and to advocate cultural homogeneity as essential for markets to truly work. Reading and misreading the writings of their sages, Friedrich Hayek and Ludwig von Mises, they forged the alliances with racial psychologists, neo-confederates, ethnonationalists that would become known as the alt-right.Hayek’s Bastards shows that many contemporary iterations of the Far Right, from Javier Milei to Donald Trump, emerged not in opposition to neoliberalism, but within it. As repellent as their politics may be, these supposed disruptors are not defectors from the neoliberal order, but its latest cheerleaders.

'Gonzo brilliance ... unique and highly entertaining' Financial Times'Revelatory reading' Adam Tooze, author of Crashed'After reading Quinn Slobodian's new book, you are not likely to think about capitalism the same way' JacobinLook at a map of the world and you'll see a neat patchwork of nation-states. But this is not where power actually resides. From the 1990s onwards, globalization has shattered the map, leading to an explosion of new legal entities: tax havens, free ports, city-states, gated enclaves and special economic zones. These new spaces are freed from ordinary forms of regulation, taxation and mutual obligation - and with them, ultracapitalists believe that it is possible to escape the bonds of democratic government and oversight altogether.Historian Quinn Slobodian follows the most notorious radical libertarians - from Milton Friedman to Peter Thiel - around the globe as they search for the perfect home for their free market fantasy. The hunt leads from Hong Kong in the 1970s to South Africa in the late days of apartheid, from the neo-Confederate South to the medieval City of London, and finally into the world's oceans and war zones, charting the relentless quest for a blank slate where capitalism and democracy can be finally uncoupled.Crack-Up Capitalism is a propulsive history of the recent past, and an alarming view of our near future.

Mot slutet av 1900-talet tycktes en nyliberal marknadsekonomi ha erövrat världen. Globalister beskriver i en ögonöppnande historia denna nyliberalism som ett svar på de utmaningar som den klassiska liberalismen ställdes inför av den framväxande demokratin och den postkoloniala rörelsen. I centrum står kända och okända aktörer i den liberala internationalism som agerade inom affärsliv, akademiskt arbete, organisationer och förvaltningar från 20-talets Wien till skapandet av Europeiska unionen och 90-talets WTO — nyliberala ikoner som ekonomen F. A. von Hayek, politiska entreprenörer som William Rappard och diskreta jurister som Jan Tumlir. De som genom idé och handling bidrog till en konstitutionell begränsning av demokratin där ekonomin kapslades in till skydd från kraven på social rättvisa genom att makten överfördes till federala, transnationella och övernationella juridiska eller politiska institutioner. En rörelse som avfärdar social rättvisa som en utopi men som ersatte den med en egen utopisk världsordning.

"Muskism cuts straight to the core of the man and the moment, explaining how a mercurial, conspiracy-prone, vicious bastard can inspire loyalty and billions in other peoples' money, and the nightmare world he wants to build with those billions." –Cory Doctorow, author of Enshittification

A New Yorker Most Anticipated Book of the Year • A Financial Times Most Anticipated Nonfiction Book of the Year • A Kirkus Most Anticipated Nonfiction Book of Spring 2026• A Literary Hub Most Anticipated Book of the Year

A pyrotechnic examination of Elon Musk as a symptom and avatar of our postliberal age

Everyone’s got an Elon take. He’s a messiah. A menace; a genius; a clown. The verdicts differ, but they share one theme: they treat him as an individual.

Muskism argues otherwise. Elon Musk isn’t a glitch in the system—he is the system. His worldview promises sovereignty through technology: plug in, power up, and become self-reliant. But the more you connect, the more he owns you.

If Fordism defined the capitalism of the twentieth century, Muskism may define the twenty-first. Fordism helped build the welfare state. Musk undoes it. He thrives on dependence while preaching freedom. His cars run on subsidies; his satellites run the battlefield; his social networks train the AI that trains us.

Muskism sells itself as the future but entrenches age-old hierarchies. It offers autonomy for some and exclusion for others. It’s pro-natalist but anti-immigrant, futurist but reactionary. It speaks of humanity but warns against empathy.

Quinn Slobodian and Ben Tarnoff cut through the hype and the hate to reveal what Musk really represents: a new political economy, where to be “free” means to serve a Technoking. Muskism isn’t about the man. It’s about the machine that made him—and the world he’s making next. To read Muskism is to understand the machinery that made the man, and the world he’s making next, based on his philosophy of power in the spheres of:

Silicon Valley: A sharp analysis of Elon Musk as more than a tech CEO, introducing “Muskism” as a new Silicon Valley paradigm shaping artificial intelligence, startups, and 21st-century capitalism.Big Tech, AI & the Future of Capitalism: Examines Tesla, SpaceX, and digital platforms through concepts like techno-sovereignty, automation, and “state symbiosis,” revealing how Big Tech is restructuring markets, innovation, and economic power.Geopolitics, Power & the Tech Billionaire Era: Explores how Musk’s companies influence global politics, infrastructure, and governance—from satellite networks to energy systems—showing how private tech power is reshaping international relations.

George Louis Beer Prize WinnerWallace K. Ferguson Prize FinalistA Marginal Revolution Book of the Year“A groundbreaking contribution…Intellectual history at its best.”—Stephen Wertheim, Foreign AffairsNeoliberals hate the state. Or do they? In the first intellectual history of neoliberal globalism, Quinn Slobodian follows a group of thinkers from the ashes of the Habsburg Empire to the creation of the World Trade Organization to show that neoliberalism emerged less to shrink government and abolish regulations than to redeploy them at a global level. It was a project that changed the world, but was also undermined time and again by the relentless change and social injustice that accompanied it.“Slobodian’s lucidly written intellectual history traces the ideas of a group of Western thinkers who sought to create, against a backdrop of anarchy, globally applicable economic rules. Their attempt, it turns out, succeeded all too well.”—Pankaj Mishra, Bloomberg Opinion“Fascinating, innovative…Slobodian has underlined the profound conservatism of the first generation of neoliberals and their fundamental hostility to democracy.”—Adam Tooze, Dissent“The definitive history of neoliberalism as a political project.”—Boston Review

It is often asserted that West German New Leftists "discovered the Third World" in the pivotal decade of the 1960s. Quinn Slobodian upsets that storyline by beginning with individuals from the Third World themselves: students from Africa, Asia, and Latin America who arrived on West German campuses in large numbers in the early 1960s. They were the first to mobilize German youth in protest against acts of state violence and injustice perpetrated beyond Europe and North America. The activism of the foreign students served as a model for West German students, catalyzing social movements and influencing modes of opposition to the Vietnam War. In turn, the West Germans offered the international students solidarity and safe spaces for their dissident engagements. This collaboration helped the West German students to develop a more nuanced, empathetic understanding of the Third World, not just as a site of suffering, poverty, and violence, but also as the home of politicized individuals with the capacity and will to speak in their own names.

In keeping with the tenets of socialist internationalism, the political culture of the German Democratic Republic strongly emphasized solidarity with the non-white world: children sent telegrams to Angela Davis in prison, workers made contributions from their wages to relief efforts in Vietnam and Angola, and the deaths of Patrice Lumumba, Ho Chi Minh, and Martin Luther King, Jr. inspired public memorials. Despite their prominence, however, scholars have rarely examined such displays in detail. Through a series of illuminating historical investigations, this volume deploys archival research, ethnography, and a variety of other interdisciplinary tools to explore the rhetoric and reality of East German internationalism.

In keeping with the tenets of socialist internationalism, the political culture of the German Democratic Republic strongly emphasized solidarity with the non-white world: children sent telegrams to Angela Davis in prison, workers made contributions from their wages to relief efforts in Vietnam and Angola, and the deaths of Patrice Lumumba, Ho Chi Minh, and Martin Luther King, Jr. inspired public memorials. Despite their prominence, however, scholars have rarely examined such displays in detail. Through a series of illuminating historical investigations, this volume deploys archival research, ethnography, and a variety of other interdisciplinary tools to explore the rhetoric and reality of East German internationalism.

Neoliberalism is dead. Again. Yet the philosophy of the free market and the strong state has an uncanny capacity to survive and even thrive in crisis. This volume breaks with the caricature of neoliberalism as a simple belief in market fundamentalism to show how neoliberal thinkers perceived institutions from the family to the university, disagreed over issues from intellectual property rights and human behaviour to social complexity and monetary order, and sought to win consent for their project through new honours, disciples, and networks.