R.H. Popkin – författare
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45 produkter
45 produkter
Del 129 - International Archives of the History of Ideas Archives internationales d'histoire des idées
Essays on the Context, Nature, and Influence of Isaac Newton’s Theology
Inbunden, Engelska, 1990
1 609 kr
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This collection of essays is the fruit of about fifteen years of discussion and research by James Force and me. As I look back on it, our interest and concern with Newton's theological ideas began in 1975 at Washington University in St. Louis. James Force was a graduate student in philosophy and I was a professor there. For a few years before, I had been doing research and writing on Millenarianism and Messianism in the 17th and 18th centuries, touching occasionally on Newton. I had bought a copy of Newton's Observations upon the Prophecies of Daniel, and the Apocalypse of St. John for a few pounds and, occasionally, read in it. In the Spring of 1975 I was giving a graduate seminar on Millenarian and Messianic ideas in the development of modem philosophy. Force was in the seminar. One day he came very excitedly up to me and said he wanted to write his dissertation on William Whiston. At that point in history, the only thing that came to my mind about Whiston was that he had published a, or the, standard translation of Josephus (which I also happened to have in my library. ) Force told me about the amazing views he had found in Whiston's notes on Josephus and in some of the few writings he could find in St. Louis by, or about, Whiston, who was Newton's successor as Lucasian Professor of mathematics at Cambridge and who wrote inordinately on Millenarian theology.
Inbunden, Engelska, 1991
1 609 kr
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The original idea for a conference on the "shapes of knowledge" dates back over ten years to conversations with the late Charles Schmitt of the Warburg Institute. What happened to the classifications of the sciences between the time of the medieval Studium and that of the French Encyclopedie is a complex and highly abstract question; but posing it is an effective way of mapping and evaluating long term intellectual changes, especially those arising from the impact of humanist scholarship, the new science of the seventeenth century, and attempts to evaluate, to apply, to reconcile, and to institutionalize these rival and interacting traditions. Yet such patterns and transformations cannot be well understood from the heights of the general history of ideas. Within the ~eneral framework of the organization of knowledge the map must be filled in by particular explorations and soundings, and our project called for a conference that would combine some encyclopedic (as well as interdisciplinary and inter national) breadth with scholarly and technical depth.
Inbunden, Engelska, 1993
1 075 kr
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The appearance of religious toleration combined with the intensification of the search for theological truth led to a unique phenomenon in early modern Europe: Jewish Christians and Christian Jews. These essays will demonstrate that the cross-fertilization of these two religions, which for so long had a tradition of hostility towards each other, not only affected developments within the two groups but in many ways foreshadowed the emergence of the Enlightenment and the evolution of modern religious freedom.
Inbunden, Engelska, 1994
1 075 kr
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Dick Popkin and James Force have attended a number of recent conferences where it was apparent that much new and important research was being done in the fields of interpreting Newton's and Spinoza's contributions as biblical scholars and of the relationship between their biblical scholarship and other aspects of their particular philosophies.This collection represents the best current research in this area. It stands alone as the only work to bring together the best current work on these topics. Its primary audience is specialised scholars of the thought of Newton and Spinoza as well as historians of the philosophical ideas of the late seventeenth and early eighteenth centuries.
Inbunden, Engelska, 1996
1 609 kr
Skickas inom 10-15 vardagar
A dialogue between leading Latin American and North American scholars concerned with the history of scepticism from ancient times to present day philosophy. The volume contains discussions by a wide range of philosophers and historians of philosophy. The book should be of great interest to many philosophers who are interested in scepticism. It presents in English the work of philosophers from Mexico, Brazil, Argentina and Chile; philosophers not well known to the English speaking world.
Inbunden, Engelska, 1996
2 143 kr
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'the oldest biography of Spinoza', La Vie de Mr. Spinosa, which in the manuscript copies is often followed by L'Esprit de M. Spinosa. Margaret Jacob, in her Radical Enlightenment, contended that the Traite was written by a radical group of Freemasons in The Hague in the early eighteenth century. Silvia Berti has offered evidence it was written by Jan Vroesen. Various discussions in the early eighteenth century consider many possi ble authors from the Renaissance onwards to whom the work might be attributed. The Trois imposteurs has attracted quite a bit of recent attention as one of the most significant irreligious clandestine writings available in the Enlightenment, which is most important for understanding the develop ment of religious scepticism, radical deism, and even atheism in the seventeenth and eighteenth centuries. Scholars for the last couple of decades have been trying to assess when the work was actually written or compiled and by whom. In view of the widespread distribution of manu scripts of the work all over Europe, they have also been seeking to find out who was influenced by the work, and what it represented for its time. Hitherto unknown manuscripts are being turned up in public and private libraries all over Europe and the United States.
Inbunden, Engelska, 1997
1 075 kr
Skickas inom 10-15 vardagar
Starting with Richard Popkin's essay of 1963, `Scepticism in the Enlightenment', a new investigation into philosophical scepticism of the period was launched. The late Giorgio Tonelli and the late Ezequiel de Olaso examined in great detail the kinds of scepticism developed during the Enlightenment, and the kind of answer to scepticism that was developed by Leibniz. Their original researches and interpretations are of great value and importance. As a result of their work Popkin modified his original claims, as shown in the last two articles in this volume. The book contains an introduction by Popkin and 10 essays, two of which have never been published before. This collection should be of interest to students and scholars of 18th century thought in England, France and Germany.
Inbunden, Engelska, 1997
1 609 kr
Skickas inom 10-15 vardagar
In the early 1980s the late Charles B. Schmitt and I discussed the fact that so much new research and new interpretations were taking place concerning various areas of modem skepticism that we, as pioneers, ought to organize a conference where these new findings and outlooks could be presented and discussed. Charles and I had both visited the great library at Wolfenbiittel, and were most happy when the Herzog August Bibliothek agreed to host the first conference on the history of skepticism, in 1984 (published as Skepticism from the Renaissance to the Enlightenment, ed. R. H. Popkin and Charles B. Schmitt [Wiesbaden, 1987, Wolfenbiitteler For schungen, vol. 35]) Charles and I projected a series of later conferences, the first of which would deal with skepticism and irreligion in the seventeenth and eighteenth centuries. Unfortunately, however, Charles died suddenly in 1986, while lecturing in Padua. Subsequent to his death Constance Blackwell, his companion of many years, established the Foundation for Intellectual History to support research and publica tion on topics in the history of ideas that continued Schmitt's interests. One of the first ventures was to arrange and fund the already planned conference on skepticism and irreligion in the seventeenth and eighteenth centuries. After many difficulties and problems, the conference was sponsored and funded by the Foundation for Intel lectual History, one of its first public activities. It was held at the lovely facilities of the Netherlands Institute for Advanced Studies in Wassenaar in 1990.
Inbunden, Engelska, 1998
1 609 kr
Skickas inom 10-15 vardagar
Some scholars in the history of ideas have had a growing interest in examining Leibniz's many discussions ofvarious aspects of religion, Christian, Jewish and far eastern. Leibniz, with his voracious interest and concern for so many aspects of human intellectual and spiritual life, read a wide variety of books on the various religions of mankind. He also was in personal contact with many of those who espoused orthodox and non-orthodox views. He annotated his copies of many books on religious subjects. And he was working on schemes for reuniting the various Catholic and Protestant churches in Europe. Studies on Leibniz's views on Judaism, on the Kabbalah, on Chinese thought have been appearing over the last decades. It was decided by some of us that since there has been a growing interest in this side of Leibniz's thought it would be a good idea to bring together a group of scholars working on different aspects of Leibniz's views on religion, mysticism and spiritualism, in order to h~ve them present papers on their current researches, and to have the opportunity for lengthy discussion, formal and informal, in the most pleasant academic ambiance of the William Andrews Clark Library in Los Angeles. Under the sponsorship of the UCLA Center for Seventeenth and Eighteenth Century Studies, a workshop conference was held November 18-19, 1994.
Del 161 - International Archives of the History of Ideas Archives internationales d'histoire des idées
Newton and Religion
Context, Nature, and Influence
Inbunden, Engelska, 1999
1 609 kr
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Over the past twenty-five years - since the very large collection of Newton's papers became available and began to be seriously examined - the beginnings of a new picture of Newton has emerged. This volume of essays builds upon the foundation of its authors in their previous works and extends and elaborates the emerging picture of the `new' Newton, the great synthesizer of science and religion as revealed in his intellectual context.
Inbunden, Engelska, 1999
1 075 kr
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MURIEL MCCARTHY This volume originated from a seminar organised by Richard H. Popkin in Marsh's Library on July 7-8, 1994. It was one of the most stimulating events held in the Library in recent years. Although we have hosted many special seminars on such subjects as rare books, the Huguenots, and Irish church history, this was the first time that a seminar was held which was specifically related to the books in our own collection. It seems surprising that this type of seminar has never been held before although the reason is obvious. Since there is no printed catalogue of the Library scholars are not aware of its contents. In fact the collection of books by late seventeenth and early eighteenth century European authors on, for example, such subjects as biblical criticism, political and religious controversy, is one of the richest parts of the Library's collections. Some years ago we were informed that of the 25,000 books in Marsh's at least 5,000 English books or books printed in England were printed between 1640 and 1700.
Inbunden, Engelska, 2000
1 141 kr
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A distinguished group of international scholars from the disciplines of history, philosophy, literature and art history offer a reconsideration of the ideas and the impact of the abbé Henri Grégoire, one of the most important figures of the French Revolution and a contributor to the campaigns for Jewish emancipation, rights for blacks, the reform of the Catholic Church and many other causes
Häftad, Engelska, 2001
1 288 kr
Skickas inom 10-15 vardagar
Any number of misconceptions about millenarians and messianism in the early modern period will be laid to rest by a reading of this volume. It is too often thought that millenarianism was largely an English phenomenon. One of the reasons for bringing these studies together is to show, as Martin Mulsow puts it, that we can understand this European-wide movement as a "millenarian international" in analogy with the later "socialist international". Another misconception is that millenarianism and messianism were a world apart from mainstream developments in intellectual history; but, as Mulsow also insists, a proper understanding of millenarianism places it in the context of the growth and stabilization of science, material progress, and political reform. A third mistake is to conclude too quickly that millenarianism and messianism have formed a single, monolithic bloc in history; but we learn in this volume that there were all sorts of millenarians. Readers of this volume will be struck by at least two things. One is the sheer numbers of millenarian thinkers to be found throughout Europe in the early modern period, especially north of the Mediterranean. We will not list them all 1 here, but the index to this book contains dozens and dozens of them. The second striking point is the amount of work that remains to be done. For every millenarian that we explore and explain here, several are mentioned about which little is known.
Inbunden, Engelska, 2001
1 075 kr
Skickas inom 10-15 vardagar
Thanks to the work of legions of scholars, the millenarian expectations within large segments of the population in Cromwellian England have been carefully examined. The widespread belief that England, with its messianic leader 1 Cromwell, heralded the millennium is well known. Less well examined, perhaps, has been the cultural conceptions of the role of millenarian and messianic ideas in the "long" eighteenth century. Especially during the stable Hanoverian era - until the American and French Revolutions - the common place millennial expectations of the English Civil War appeared to recede. By the end of the eighteenth century, with the Napoleonic wars, millenarian views and interpretations underwent a minor renaissance but with nothing like the fervor, it is commonly thought, of the Puritan era when so many believed that the end was near. By the end of the eighteenth century, so the "official" story goes, the religious sceptics and deists of Enlightened England such as David Hume had done too well their work of tarring such religious radicalism with the brush of "enthusiasm. " Happily, this "official" interpretation of the events of the early modern period - in which scholars have too often taken their cue from writers such as Hume and simply ignored millenarian contexts and expectations in the Age of Reason - has undergone a marked shift in the past twenty years.
Inbunden, Engelska, 2001
1 075 kr
Skickas inom 10-15 vardagar
The earliest scientific studies of Jewish messianism were conducted by the scholars of the Wissenschaft des Judentums school, particularly Heinrich Graetz, the first great Jewish historian of the Jews since Josephus. These researches were invaluable because they utilized primary sources in print and manuscript which had been previously unknown or used only in polemics. The Wissenschaft studies themselves, however, prove to be polemics as well on closer inspection. Among the goals of this group was to demonstrate that Judaism is a rational and logical faith whose legitimacy and historical progress deserve recognition by the nations of Europe. Mystical and messianic beliefs which might undermine this image were presented as aberrations or the result of corrosive foreign influences on the Jews. Gershom Scholem took upon himself the task of returning mysticism and messianism to their rightful central place in the panorama of Jewish thought. Jewish messianism was, for Scholem, a central theme in the philosophy and life of the Jews throughout their history, shaped anew by each generation to fit its specific hopes and needs. Scholem emphasized that this phenomenon was essentially independent of messianic or millenarian trends among other peoples. For example, in discussing messianism in the early modern era Scholem describes a trunk of influence on the Jewish psyche set off by the expulsion from Spain in 1492.
2 410 kr
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This work brings together studies of a wide variety of millenarians who were active in the 17th and 18th centuries in France, The Netherlands, Germany, Sweden, and eastern Europe. The sheer variety of millenarian ideas and movements and their myriad of ebbs and flows and interactions teach us that millenarianism was a much more complex and influential factor than most studies have recognized. It was part and parcel of the growth of science, the progress of philosophy, and the genesis of political reform.
Häftad, Engelska, 2010
1 075 kr
Skickas inom 10-15 vardagar
Dick Popkin and James Force have attended a number of recent conferences where it was apparent that much new and important research was being done in the fields of interpreting Newton's and Spinoza's contributions as biblical scholars and of the relationship between their biblical scholarship and other aspects of their particular philosophies.This collection represents the best current research in this area. It stands alone as the only work to bring together the best current work on these topics. Its primary audience is specialised scholars of the thought of Newton and Spinoza as well as historians of the philosophical ideas of the late seventeenth and early eighteenth centuries.
Häftad, Engelska, 2010
1 609 kr
Skickas inom 10-15 vardagar
Scepticism in the History of Philosophy is a dialogue between leading Latin American and North American scholars concerned with the history of scepticism from ancient times to present day philosophy. The volume contains interesting discussions by a wide range of philosophers and historians of philosophy. The book should be of great interest to many philosophers who are interested in scepticism. It is unique in presenting in English the work of philosophers from Mexico, Brazil, Argentina and Chile; philosophers not well known to the English speaking world.
Häftad, Engelska, 2010
2 143 kr
Skickas inom 10-15 vardagar
'the oldest biography of Spinoza', La Vie de Mr. Spinosa, which in the manuscript copies is often followed by L'Esprit de M. Spinosa. Margaret Jacob, in her Radical Enlightenment, contended that the Traite was written by a radical group of Freemasons in The Hague in the early eighteenth century. Silvia Berti has offered evidence it was written by Jan Vroesen. Various discussions in the early eighteenth century consider many possi ble authors from the Renaissance onwards to whom the work might be attributed. The Trois imposteurs has attracted quite a bit of recent attention as one of the most significant irreligious clandestine writings available in the Enlightenment, which is most important for understanding the develop ment of religious scepticism, radical deism, and even atheism in the seventeenth and eighteenth centuries. Scholars for the last couple of decades have been trying to assess when the work was actually written or compiled and by whom. In view of the widespread distribution of manu scripts of the work all over Europe, they have also been seeking to find out who was influenced by the work, and what it represented for its time. Hitherto unknown manuscripts are being turned up in public and private libraries all over Europe and the United States.
Häftad, Engelska, 2010
1 075 kr
Skickas inom 10-15 vardagar
Starting with Richard Popkin's essay of 1963, `Scepticism in the Enlightenment', a new investigation into philosophical scepticism of the period was launched. The late Giorgio Tonelli and the late Ezequiel de Olaso examined in great detail the kinds of scepticism developed during the Enlightenment, and the kind of answer to scepticism that was developed by Leibniz. Their original researches and interpretations are of great value and importance. As a result of their work Popkin modified his original claims, as shown in the last two articles in this volume. The book contains an introduction by Popkin and 10 essays, two of which have never been published before. This collection should be of interest to students and scholars of 18th century thought in England, France and Germany.
Häftad, Engelska, 2010
1 609 kr
Skickas inom 10-15 vardagar
In the early 1980s the late Charles B. Schmitt and I discussed the fact that so much new research and new interpretations were taking place concerning various areas of modem skepticism that we, as pioneers, ought to organize a conference where these new findings and outlooks could be presented and discussed. Charles and I had both visited the great library at Wolfenbiittel, and were most happy when the Herzog August Bibliothek agreed to host the first conference on the history of skepticism, in 1984 (published as Skepticism from the Renaissance to the Enlightenment, ed. R. H. Popkin and Charles B. Schmitt [Wiesbaden, 1987, Wolfenbiitteler For schungen, vol. 35]) Charles and I projected a series of later conferences, the first of which would deal with skepticism and irreligion in the seventeenth and eighteenth centuries. Unfortunately, however, Charles died suddenly in 1986, while lecturing in Padua. Subsequent to his death Constance Blackwell, his companion of many years, established the Foundation for Intellectual History to support research and publica tion on topics in the history of ideas that continued Schmitt's interests. One of the first ventures was to arrange and fund the already planned conference on skepticism and irreligion in the seventeenth and eighteenth centuries. After many difficulties and problems, the conference was sponsored and funded by the Foundation for Intel lectual History, one of its first public activities. It was held at the lovely facilities of the Netherlands Institute for Advanced Studies in Wassenaar in 1990.
Häftad, Engelska, 2010
1 609 kr
Skickas inom 10-15 vardagar
Some scholars in the history of ideas have had a growing interest in examining Leibniz's many discussions ofvarious aspects of religion, Christian, Jewish and far eastern. Leibniz, with his voracious interest and concern for so many aspects of human intellectual and spiritual life, read a wide variety of books on the various religions of mankind. He also was in personal contact with many of those who espoused orthodox and non-orthodox views. He annotated his copies of many books on religious subjects. And he was working on schemes for reuniting the various Catholic and Protestant churches in Europe. Studies on Leibniz's views on Judaism, on the Kabbalah, on Chinese thought have been appearing over the last decades. It was decided by some of us that since there has been a growing interest in this side of Leibniz's thought it would be a good idea to bring together a group of scholars working on different aspects of Leibniz's views on religion, mysticism and spiritualism, in order to h~ve them present papers on their current researches, and to have the opportunity for lengthy discussion, formal and informal, in the most pleasant academic ambiance of the William Andrews Clark Library in Los Angeles. Under the sponsorship of the UCLA Center for Seventeenth and Eighteenth Century Studies, a workshop conference was held November 18-19, 1994.
Häftad, Engelska, 2010
1 609 kr
Skickas inom 10-15 vardagar
Over the past twenty-five years - since the very large collection of Newton's papers became available and began to be seriously examined - the beginnings of a new picture of Newton has emerged. This volume of essays builds upon the foundation of its authors in their previous works and extends and elaborates the emerging picture of the `new' Newton, the great synthesizer of science and religion as revealed in his intellectual context.
1 075 kr
Skickas inom 10-15 vardagar
Thanks to the work of legions of scholars, the millenarian expectations within large segments of the population in Cromwellian England have been carefully examined. The widespread belief that England, with its messianic leader 1 Cromwell, heralded the millennium is well known. Less well examined, perhaps, has been the cultural conceptions of the role of millenarian and messianic ideas in the "long" eighteenth century. Especially during the stable Hanoverian era - until the American and French Revolutions - the common place millennial expectations of the English Civil War appeared to recede. By the end of the eighteenth century, with the Napoleonic wars, millenarian views and interpretations underwent a minor renaissance but with nothing like the fervor, it is commonly thought, of the Puritan era when so many believed that the end was near. By the end of the eighteenth century, so the "official" story goes, the religious sceptics and deists of Enlightened England such as David Hume had done too well their work of tarring such religious radicalism with the brush of "enthusiasm. " Happily, this "official" interpretation of the events of the early modern period - in which scholars have too often taken their cue from writers such as Hume and simply ignored millenarian contexts and expectations in the Age of Reason - has undergone a marked shift in the past twenty years.
Häftad, Engelska, 2010
1 075 kr
Skickas inom 10-15 vardagar
The earliest scientific studies of Jewish messianism were conducted by the scholars of the Wissenschaft des Judentums school, particularly Heinrich Graetz, the first great Jewish historian of the Jews since Josephus. These researches were invaluable because they utilized primary sources in print and manuscript which had been previously unknown or used only in polemics. The Wissenschaft studies themselves, however, prove to be polemics as well on closer inspection. Among the goals of this group was to demonstrate that Judaism is a rational and logical faith whose legitimacy and historical progress deserve recognition by the nations of Europe. Mystical and messianic beliefs which might undermine this image were presented as aberrations or the result of corrosive foreign influences on the Jews. Gershom Scholem took upon himself the task of returning mysticism and messianism to their rightful central place in the panorama of Jewish thought. Jewish messianism was, for Scholem, a central theme in the philosophy and life of the Jews throughout their history, shaped anew by each generation to fit its specific hopes and needs. Scholem emphasized that this phenomenon was essentially independent of messianic or millenarian trends among other peoples. For example, in discussing messianism in the early modern era Scholem describes a trunk of influence on the Jewish psyche set off by the expulsion from Spain in 1492.
E-bok
PDF, Engelska, 20122 044 kr
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This collection of essays is the fruit of about fifteen years of discussion and research by James Force and me. As I look back on it, our interest and concern with Newton''s theological ideas began in 1975 at Washington University in St. Louis. James Force was a graduate student in philosophy and I was a professor there. For a few years before, I had been doing research and writing on Millenarianism and Messianism in the 17th and 18th centuries, touching occasionally on Newton. I had bought a copy of Newton''s Observations upon the Prophecies of Daniel, and the Apocalypse of St. John for a few pounds and, occasionally, read in it. In the Spring of 1975 I was giving a graduate seminar on Millenarian and Messianic ideas in the development of modem philosophy. Force was in the seminar. One day he came very excitedly up to me and said he wanted to write his dissertation on William Whiston. At that point in history, the only thing that came to my mind about Whiston was that he had published a, or the, standard translation of Josephus (which I also happened to have in my library. ) Force told me about the amazing views he had found in Whiston''s notes on Josephus and in some of the few writings he could find in St. Louis by, or about, Whiston, who was Newton''s successor as Lucasian Professor of mathematics at Cambridge and who wrote inordinately on Millenarian theology.
E-bok
PDF, Engelska, 20131 728 kr
Läs direkt efter köp
Any number of misconceptions about millenarians and messianism in the early modern period will be laid to rest by a reading of this volume. It is too often thought that millenarianism was largely an English phenomenon. One of the reasons for bringing these studies together is to show, as Martin Mulsow puts it, that we can understand this European-wide movement as a "millenarian international" in analogy with the later "socialist international". Another misconception is that millenarianism and messianism were a world apart from mainstream developments in intellectual history; but, as Mulsow also insists, a proper understanding of millenarianism places it in the context of the growth and stabilization of science, material progress, and political reform. A third mistake is to conclude too quickly that millenarianism and messianism have formed a single, monolithic bloc in history; but we learn in this volume that there were all sorts of millenarians. Readers of this volume will be struck by at least two things. One is the sheer numbers of millenarian thinkers to be found throughout Europe in the early modern period, especially north of the Mediterranean. We will not list them all 1 here, but the index to this book contains dozens and dozens of them. The second striking point is the amount of work that remains to be done. For every millenarian that we explore and explain here, several are mentioned about which little is known.
Häftad, Engelska, 2012
1 182 kr
Skickas inom 10-15 vardagar
The appearance of religious toleration combined with the intensification of the search for theological truth led to a unique phenomenon in early modern Europe: Jewish Christians and Christian Jews. These essays will demonstrate that the cross-fertilization of these two religions, which for so long had a tradition of hostility towards each other, not only affected developments within the two groups but in many ways foreshadowed the emergence of the Enlightenment and the evolution of modern religious freedom.
Häftad, Engelska, 2012
1 609 kr
Skickas inom 10-15 vardagar
The original idea for a conference on the "shapes of knowledge" dates back over ten years to conversations with the late Charles Schmitt of the Warburg Institute. What happened to the classifications of the sciences between the time of the medieval Studium and that of the French Encyclopedie is a complex and highly abstract question; but posing it is an effective way of mapping and evaluating long term intellectual changes, especially those arising from the impact of humanist scholarship, the new science of the seventeenth century, and attempts to evaluate, to apply, to reconcile, and to institutionalize these rival and interacting traditions. Yet such patterns and transformations cannot be well understood from the heights of the general history of ideas. Within the ~eneral framework of the organization of knowledge the map must be filled in by particular explorations and soundings, and our project called for a conference that would combine some encyclopedic (as well as interdisciplinary and inter national) breadth with scholarly and technical depth.
Häftad, Engelska, 2012
1 107 kr
Skickas inom 10-15 vardagar
A distinguished group of international scholars from the disciplines of history, philosophy, literature and art history offer a reconsideration of the ideas and the impact of the abbé Henri Grégoire, one of the most important figures of the French Revolution and a contributor to the campaigns for Jewish emancipation, rights for blacks, the reform of the Catholic Church and many other causes