Sebastian Conrad – författare

Until very recently, historians have looked at the past with the tools of the nineteenth century. But globalization has fundamentally altered our ways of knowing, and it is no longer possible to study nations in isolation or to understand world history as emanating from the West. This book reveals why the discipline of global history has emerged as the most dynamic and innovative field in history--one that takes the connectedness of the world as its point of departure, and that poses a fundamental challenge to the premises and methods of history as we know it. What Is Global History? provides a comprehensive overview of this exciting new approach to history. The book addresses some of the biggest questions the discipline will face in the twenty-first century: How does global history differ from other interpretations of world history? How do we write a global history that is not Eurocentric yet does not fall into the trap of creating new centrisms? How can historians compare different societies and establish compatibility across space? What are the politics of global history?This in-depth and accessible book also explores the limits of the new paradigm and even its dangers, the question of whom global history should be written for, and much more. Written by a leading expert in the field, What Is Global History? shows how, by understanding the world's past as an integrated whole, historians can remap the terrain of their discipline for our globalized present.

For as long as there have been nations, there has been an “international”—a sphere of cross-border relations. But for most of human history, this space was sparsely occupied. States and regions were connected by long-distance commerce and the spasms of war, yet in their development they remained essentially separate. The century after 1750 marked a major shift. Fleeting connection gave way to durable integration. Culture, politics, and society were increasingly, and indelibly, entangled across continents. An Emerging Modern World charts this transformative period, addressing major questions about the roots of the present from a distinctly global perspective.Why, for instance, did industrialization begin in England and not in China? Was there early capitalist development outside of the West? Was the Enlightenment exclusively a European event? Led by editors Sebastian Conrad and Jürgen Osterhammel, a distinguished group of historians tackles these issues, along with the roles of nomads and enslaved people in fostering global integration, the development of a bourgeoisie outside Euro-America, Hinduism’s transformation from local practices into a universal system, the invention of pan-Islamic identity, and the causes and effects of the revolution in time regimes. The world appeared to be undergoing such a radical renewal that the impression of an epochal watershed was widespread.This fourth volume in the six-volume series A History of the World engages the political, economic, social, and intellectual ferment of the eighteenth and nineteenth centuries outside Europe and North America. In doing so, it bears witness to the birth of the modern world.

Charts the global resonance of the image of Nefertiti over the past century. From the moment that the bust of Nefertiti was uncovered after over 3,000 years and shown at its first exhibition in Berlin in 1924, it rapidly became an iconic image. Today, the silhouette alone of this powerful Ancient Egyptian queen is recognized and admired around the world.In Nefertiti: The Making of a Global Icon, historian Sebastian Conrad tracks the full story of the world’s embrace and appropriation of this famous visage. Starting with the discovery of the bust and Germany’s claims to its possession, Conrad shows how it became a contested object, tracing Egypt’s efforts to call for its restitution from 1924 to the present. He also canvasses the uses to which Nefertiti’s image has been put and the causes with which it has been associated: for cosmetic ads and beauty clinics; by advocates for European unity; by drag queens and the queer community; by National Socialists; by nationalists in Egypt and Bengal; by Afro-Brazilian communities; and by important Black figures from Elijah Muhammad to Beyoncé. Against a global backdrop, Conrad showcases the stunning object’s fame and the often-controversial issues and debates in which it has been embroiled. He also argues that the story of Nefertiti’s trajectory offers insights into the changing shape of globalization from the era of imperialism to the present.This accessible, deeply researched book reveals both how much is at stake in the life of objects and how Nefertiti’s arresting likeness continues to challenge us today.

Bringing together scholars from around the world, this first book in the Palgrave Macmillan Transnational History Series raises the question of how we can get away from the contemporary language of globalization, so as to identify meaningful, global ways of defining historical events and processes in the late Nineteenth and Twentieth centuries.

Highly praised when published in Germany, "The Quest for the Lost Nation" is a brilliant chronicle of Germany's and Japan's struggles to reclaim a defeated national past. Sebastian Conrad compares the ways German and Japanese scholars revised national history after World War-II in the shadows of fascism, surrender, and American occupation. Defeat in 1945 marked the death of the national past in both countries, yet, as Conrad proves, historians did not abandon national perspectives during reconstruction. Quite the opposite - the nation remained hidden at the center of texts as scholars tried to make sense of the past and searched for fragments of the nation they had lost. By situating both countries in the Cold War, Conrad shows that the focus on the nation can be understood only within a transnational context.

Highly praised when published in Germany, The Quest for the Lost Nation is a brilliant chronicle of Germany''s and Japan''s struggles to reclaim a defeated national past. Sebastian Conrad compares the ways German and Japanese scholars revised national history after World War II in the shadows of fascism, surrender, and American occupation. Defeat in 1945 marked the death of the national past in both countries, yet, as Conrad proves, historians did not abandon national perspectives during reconstruction. Quite the opposite—the nation remained hidden at the center of texts as scholars tried to make sense of the past and searched for fragments of the nation they had lost. By situating both countries in the Cold War, Conrad shows that the focus on the nation can be understood only within a transnational context.

The process of globalisation in the late nineteenth century had a profound effect on the trajectories of German nationalism. While the existing literature on the subject has largely remained within the confines of national history, Sebastian Conrad uses the example of mobility and labour migration to show to what extent German nationalism was transformed under the auspices of global integration. Among the effects of cross border circulation were the emergence of diasporic nationalism, the racialisation of the nation, the implementation of new border regimes, and the hegemony of ideological templates that connected nationalist discourse to global geopolitics. Ranging from the African colonies, China and Brazil to the Polish speaking territories in Eastern Europe, this groundbreaking book demonstrates that the dynamics of German nationalism were not only negotiated in the Kaiserreich but also need to be situated in the broader context of globalisation before the First World War.

The process of globalisation in the late nineteenth century had a profound effect on the trajectories of German nationalism. While the existing literature on the subject has largely remained within the confines of national history, Sebastian Conrad uses the example of mobility and labour migration to show to what extent German nationalism was transformed under the auspices of global integration. Among the effects of cross border circulation were the emergence of diasporic nationalism, the racialisation of the nation, the implementation of new border regimes, and the hegemony of ideological templates that connected nationalist discourse to global geopolitics. Ranging from the African colonies, China and Brazil to the Polish speaking territories in Eastern Europe, this groundbreaking book demonstrates that the dynamics of German nationalism were not only negotiated in the Kaiserreich but also need to be situated in the broader context of globalisation before the First World War.

Germany was a latecomer to the colonial world of the late nineteenth century but this history of German colonialism makes clear the wide-reaching consequences of Germany's short-lived colonial project. Sebastian Conrad charts the expansion of the empire from its origins in the acquisition of substantial territories in present day Togo, Cameroon, Namibia and Tanzania to new settlements in East Asia and the Pacific and reveals the colonialist culture which permeated the German nation and its politics. Drawing on the wider history of European expansion and globalisation he highlights the close interactions and shared vocabularies of the colonial powers and emphasises Germany's major role in the period of high imperialism before 1914. Even beyond the official end of the empire in 1919 the quest for Lebensraum and the growth of the Nazi empire in Eastern Europe can be viewed within a framework of colonialism whose effects resonate to the present day.

Bringing together scholars from around the world, this first book in the Palgrave Macmillan Transnational History Series raises the question of how we can get away from the contemporary language of globalization, so as to identify meaningful, global ways of defining historical events and processes in the late Nineteenth and Twentieth centuries.

Germany was a latecomer to the colonial world of the late nineteenth century but this history of German colonialism makes clear the wide-reaching consequences of Germany''s short-lived colonial project. Sebastian Conrad charts the expansion of the empire from its origins in the acquisition of substantial territories in present day Togo, Cameroon, Namibia and Tanzania to new settlements in East Asia and the Pacific and reveals the colonialist culture which permeated the German nation and its politics. Drawing on the wider history of European expansion and globalisation he highlights the close interactions and shared vocabularies of the colonial powers and emphasises Germany''s major role in the period of high imperialism before 1914. Even beyond the official end of the empire in 1919 the quest for Lebensraum and the growth of the Nazi empire in Eastern Europe can be viewed within a framework of colonialism whose effects resonate to the present day.

Germany was a latecomer to the colonial world of the late nineteenth century but this history of German colonialism makes clear the wide-reaching consequences of Germany''s short-lived colonial project. Sebastian Conrad charts the expansion of the empire from its origins in the acquisition of substantial territories in present day Togo, Cameroon, Namibia and Tanzania to new settlements in East Asia and the Pacific and reveals the colonialist culture which permeated the German nation and its politics. Drawing on the wider history of European expansion and globalisation he highlights the close interactions and shared vocabularies of the colonial powers and emphasises Germany''s major role in the period of high imperialism before 1914. Even beyond the official end of the empire in 1919 the quest for Lebensraum and the growth of the Nazi empire in Eastern Europe can be viewed within a framework of colonialism whose effects resonate to the present day.

Bringing together scholars from around the world, this first book in the Palgrave Macmillan Transnational History Series raises the question of how we can get away from the contemporary language of globalization, so as to identify meaningful, global ways of defining historical events and processes in the late Nineteenth and Twentieth centuries.

Bringing together scholars from around the world, this first book in the Palgrave Macmillan Transnational History Series raises the question of how we can get away from the contemporary language of globalization, so as to identify meaningful, global ways of defining historical events and processes in the late Nineteenth and Twentieth centuries.

Wie gingen westdeutsche und japanische Historiker nach dem Zweiten Weltkrieg mit der jüngsten Vergangenheit um? Sowohl in Japan als auch in Deutschland schien die gesamte nationale Geschichte neu interpretiert werden zu müssen. Sebastian Conrad vergleicht die geschichtswissenschaftlichen Diskurse in Deutschland und Japan nach 1945 im Rahmen von drei Themenfeldern: Die Geschichtsschreibung leistete mit ihren Deutungen der Vergangenheit einen wichtigen Beitrag zur Konstruktion einer nationalen Identität, aber auch zur »Vergangenheitspolitik« und Vergangenheitsbewältigung in den fünfziger Jahren; und schließlich beleuchtet diese Studie einen wichtigen Teil der Geschichte der Geschichtswissenschaft. Dabei öffnet sich der Blick auf die zentrale Rolle der Nation im historiographischen Diskurs. Wie ließ sich die Einheit der Nation noch begründen und die Kontinuität der nationalen Geschichte retten? Wie konnte die Nation in einer veränderten Weltordnung positioniert werden? Wie ließ sich mit einer jüngsten Geschichte umgehen, deren verbrecherischer Charakter die Legitimität der nationalen Geschichte in Frage stellte? Neben zahlreichen Unterschieden zeigen sich verblüffende Ähnlichkeiten der geschichtswissenschaftlichen Diskurse in Japan und Deutschland.

Eine Weltreise auf den Spuren der sagenhaften Königin Ihre Entdeckung im ägyptischen Tell el-Armana war eine Sensation, ihre Präsentation 1924 in Berlin sorgte für Furore weit über Deutschland hinaus. Inzwischen reicht schon ihre Silhouette aus, und alle wissen, wer gemeint ist und wofür sie steht. Was aber ist der Grund dafür, dass die weltberühmte Büste der Nofretete heute an ganz unterschiedlichen Orten als Paradebeispiel für weibliche Schönheit verstanden wird? Und wie kommt es, dass Nofretetes Zauber mehr als drei Jahrtausende unbeschadet überstanden hat?Der Historiker Sebastian Conrad nimmt uns mit auf eine Reise in das alte Ägypten und die Welt der Pharaonen; er schildert, unter welch dubiosen Umständen die Büste im Zeitalter des Kolonialismus nach Berlin gelangte und wie seither um ihren Besitz gerungen wird. Seine weitgespannte historische Erzählung führt uns nicht nur nach Berlin und Kairo, sondern auch nach China, Indien und Brasilien, und wir erfahren, warum sich heute gerade Künstlerinnen wie Beyoncé und Rihanna als Wiedergängerinnen Nofretetes inszenieren.