William L. Andrews – författare

"The distinction among slaves is as marked, as the classes of society are in any aristocratic community. Some refusing to associate with others whom they deem to be beneath them, in point of character, color, condition, or the superior importance of their respective masters." Henry Bibb, fugitive slave, editor, and antislavery activist, stated this in his Narrative of the Life and Adventures of Henry Bibb (1849). In William L. Andrews's magisterial study of an entire generation of slave narrators, more than 60 mid-nineteenth-century narratives reveal how work, family, skills, and connections made for social and economic differences among the enslaved of the South. Slave narrators disclosed class-based reasons for violence that broke out between "impudent," "gentleman," and "lady" slaves and their resentful "mean masters." Andrews's far-reaching book shows that status and class played key roles in the self- and social awareness and in the processes of liberation portrayed in the narratives of the most celebrated fugitives from U.S. slavery, such as Frederick Douglass, Harriet Jacobs, William Wells Brown, and William and Ellen Craft.Slavery and Class in the American South explains why social and economic distinctions developed and how they functioned among the enslaved. Noting that the majority of the slave narrators came from the higher echelons of the enslaved, Andrews also pays close attention to the narratives that have received the least notice from scholars, those from the most exploited class, the "field hands." By examining the lives of the most and least acclaimed heroes and heroines of the slave narrative, Andrews shows how the dividing edge of social class cut two ways, sometimes separating upper and lower strata of slaves to their enslavers' advantage, but at other times fueling pride, aspiration, and a sense of just deserts among some of the enslaved that could be satisfied by nothing less than complete freedom.The culmination of a career spent studying African American literature, this comprehensive study of the antebellum slave narrative offers a ground-breaking consideration of a unique genre of American literature.

The History of Mary Prince, a West Indian Slave (1831) was the first female slave narrative from the Americas. The Story of Mattie J. Jackson (1866) recounts a quest for personal freedom and ends with a family reunion in the North after the Civil War. The Memoir of Old Elizabeth, a Colored Woman (1863) is the tale of a ninety-seven-year-old ex-slave who became a preacher. Lucy A. Delaney's From the Darkness Cometh the Light or Struggles for Freedom (c. 1891) records a former slave's achievements in the quarter-century after the end of the Civil War. Kate Drumgoold and Annie L. Burton also describe their successes in the postwar North while eulogizing black motherhood in the antebellum South.

Contains the biography of an American bondman William Wells Brown, written by his daughter Josephine Brown, and the ground-breaking biography of Martin R. Delany, which helped to introduce an analytical approach to biography writing in African-American letters.

During the 20s and 30s, an extraordinary confluence of black talent expressed itself in the literary and cultural phenomenon that has come to be known as the Harlem Renaissance. In a radical assertion of racial self-consciousness and a celebration of ethnic identity which was echoed across the nation, black writers and intellectuals came together with the intent of redefining the vision of America through artistic endeavor. The texts and authors which have long been recognized as exemplary of the Harlem Renaissance - Toomer, Hurston, Larsen, Hughes - have inspired increasingly widespread historical and literary studies of the era, but until now there has been no definitive volume rendering them accessible to the mainstream American classroom. The anthology, which contains three novellas and four Short stories, offers lucid biographical headnotes about each of the authors included. Bill Andrews' fluid and insightful introduction provides a full historical context for a study of the Harlem Renaissance, inquiring into its motives and its follies, its ambitions and its failures; and he traces its resonances to the present day.Classic Fiction of the Harlem Renaissance offers every prospect of becoming the flagship textbook for studies of the period.

William Andrews collects in one volume the most outstanding and representative work from Frederick Douglass's fifty-year writing career. This text offers the most complete, diverse, and personally revealing record available of nineteenth-century black America's most celebrated writer.

With the continued expansion of the literary canon, multicultural works of modern literary fiction and autobiography have assumed an increasing importance for students and scholars of American literature. This exciting new series assembles key documents and criticism concerning these works that have so recently become central components of the American literature curriculum. Each casebook will reprint documents relating to the work's historical context and reception, present the best in critical essays, and when possible, feature an interview of the author. The series will provide, for the first time, an accessible forum in which readers can come to a fuller understanding of these contemporary masterpieces and the unique aspects of American ethnic, racial, or cultural experience that they so ably portray.This casebook to Morrison's classic novel presents seven essays that represent the best in contemporary criticism of the book. In addition, the book includes a poem and an abolitionist's tra published after a slave named Margaret Garner killed her child to save her from slavery--the very incident Morrison fictionalizes in Beloved.

With the continued expansion of the literary canon, multicultural works of modern literary fiction and autobiography have assumed an increasing importance for students and scholars of American literature. This exciting new series assembles key documents and criticism concerning these works that have so recently become central components of the American literature curriculum. Each casebook will reprint documents relating to the work's historical context and reception, present the best in critical essays, and when possible, feature an interview of the author. The series will provide, for the first time, an accessible forum in which readers can come to a fuller understanding of these contemporary masterpieces and the unique aspects of American ethnic, racial, or cultural experience that they so ably portray.This casebook to Morrison's classic novel presents seven essays that represent the best in contemporary criticism of the book. In addition, the book includes a poem and an abolitionist's tract published after a slave named Margaret Garner killed her child to save her from slavery--the very incident Morrison fictionalizes in Beloved.

This abridgement of The Oxford Companion to African American Literature will make the entries of the greatest general interest available to a wider audience, providing the same calibre of scholarship and information as the original volume. The Concise collects more than 400 biographies (authors, critics, literary characters and historical figures) of both well-known figures and the lives and careers of writers not found in other reference works. The abridgement also includes the 150 plot summaries of major works. The editors briefly update the biographic details for author entries to include mention of major new works, death dates, and awards since the Companion's 1997 publication. A revised introduction, contributors list, subject index, cross-references, and updated bibliographical notes are also included. The volume reprints in its entirety the five-part fifteen page essay, "Literary History", capturing the full sweep of African American writing in the U.S. from the colonial and early national eras to the present day.

Classic African American Women's Narratives offers teachers, students, and general readers a one-volume collection of the most memorable and important writing in prose by African American women before 1865. The book reproduces in one volume the canon of African American women's fiction and autobiography during the slavery era in U.S. history. Each text in the volume represents a "first." Maria Stewart's Religion and the Pure Principles of Morality (1831) was the first political tract authored by an African American woman. Jarena Lee's Life and Religious Experience (1836) was the first African American woman's spiritual autobiography. The Narrative of Sojourner Truth (1850) was the first slave narrative to focus on the experience of a female slave in the United States. Frances E. W. Harper's "The Two Offers" (1859) was the first short story published by an African American woman. Harriet E. Wilson's Our Nig (1859) was the first novel written by an African American woman. Harriet Jacob's Incidents in the Life of a Slave Girl (1861) was the first autobiography authored by an African American woman. Charlotte Forten's "Life on the Sea Islands" (1864) was the first contribution by an African American woman to a major American literary magazine (the Atlantic Monthly). Complemented with an introduction by William L. Andrews, this is the only one-volume collection to gather the most important works of the first great era of African American women's writing.

This casebook gathers together the most important critical responses to Richard Wright's autobiography. It includes a 1945 interview with Richard Wright, contemporary reviews of Black Boy written by W.E.B. Du Bois, Lionel Trilling, Mary McCarthy, and Ralph Ellison, and eight critical essays. These essays address a range of topics including the circumstances of the book's original publication in 1945; the relationship between the novel and Wright's actual biography; the African-American autobiographical tradition; the influences of various writers and literary movements on Black Boy; and the impact of African-American vernacular and oral performance on Wright's autobiography.

The pre-Civil War autobiographies of famous fugitives such as Frederick Douglass, William Wells Brown, and Harriet Jacobs form the bedrock of the African American narrative tradition. After emancipation arrived in 1865, former slaves continued to write about their experience of enslavement and their upward struggle to realize the promise of freedom and citizenship. Slave Narratives After Slavery reprints five of the most important and revealing first-person narratives of slavery and freedom published after 1865. Elizabeth Keckleys controversial Behind the Scenes (1868) introduced white America to the industry and progressive outlook of an emerging black middle class. The little-known Narrative of the life of John Quincy Adams, When in Slavery, and Now as a Freeman (1872) gave eloquent voice to the African American working class as it migrated from the South to the North in search of opportunity. William Wells Browns My Southern Home (1880) retooled the image of slavery delineated in his widely-read antebellum Narrative and offered his reader a first-hand assessment of the South at the close of Reconstruction. Lucy Ann Delaney used From the Darkness Cometh the Light (1891) to pay tribute to her enslaved mother and to exemplify the qualities of mind and spirit that had ensured her own fulfillment in freedom. Louis Hughess Thirty Years a Slave (1897) spoke for a generation of black Americans who, perceiving the spread of segregation across the South, sought to remind the nation of the horrors of its racial history and of the continued dedication of the once enslaved to dignity, opportunity, and independence.

The Curse of Caste is the earliest published novel by an African American woman yet to be discovered.

Life of William Grimes, the Runaway Slave is the first fugitive slave narrative in American history. When it appeared in New York in 1825, it was the longest African American autobiography published up to that time. Because Grimes wrote and published his narrative on his own, without deference to white editors, publishers, or sponsors, his Life has an immediacy, candor, and no-holds-barred realism unparalleled in antebellum slave narratives. The famous fugitives of the 1840s and 1850s, even Douglass, Brown, and Harriet Jacobs, all wrote in accordance with an antislavery script that circumscribed their freedom to speak out about what they had experienced as slaves in the South and as quasi-free men and women in the North. William Grimes, however, wrote before this formulaic script had been composed. Life appeared years before the advent of any organized national American antislavery movement, before David Walker's Appeal (1829), before the first African American newspaper, before William Lloyd Garrison had publicly acknowledged himself an abolitionist, before Frederick Douglass could read the word "abolitionist." Beholden to no one and unschooled in antislavery propaganda, Grimes's Life represents a truly unfiltered and personally authentic account of both southern slavery and the severely compromised "freedom" of the northern states in antebellum America. This edition of Life of William Grimes represents an historic partnership between a prominent scholar of the African American slave narrative and a genealogist who is also direct descendant of Grimes himself. Regina Mason, the great-great-great-granddaughter of William Grimes, combines her extensive historical research into her family and the text of her ancestor with William L. Andrews's scholarship on the origins and development of African American autobiography. The result is an authoritative, copiously annotated text that features pages from an original Grimes family Bible, transcriptions of the 1824 correspondence that set the terms for the author's self-purchase in Connecticut (nine years after his escape from Savannah, Georgia), and many other striking images that invoke the life and times of William Grimes.

"The distinction among slaves is as marked, as the classes of society are in any aristocratic community. Some refusing to associate with others whom they deem to be beneath them, in point of character, color, condition, or the superior importance of their respective masters." Henry Bibb, fugitive slave, editor, and antislavery activist, stated this in his Narrative of the Life and Adventures of Henry Bibb (1849). In William L. Andrews's magisterial study of an entire generation of slave narrators, more than 60 mid-nineteenth-century narratives reveal how work, family, skills, and connections made for social and economic differences among the enslaved of the South. Slave narrators disclosed class-based reasons for violence that broke out between "impudent," "gentleman," and "lady" slaves and their resentful "mean masters." Andrews's far-reaching book shows that status and class played key roles in the self- and social awareness and in the processes of liberation portrayed in the narratives of the most celebrated fugitives from U.S. slavery, such as Frederick Douglass, Harriet Jacobs, William Wells Brown, and William and Ellen Craft.Slavery and Class in the American South explains why social and economic distinctions developed and how they functioned among the enslaved. Noting that the majority of the slave narrators came from the higher echelons of the enslaved, Andrews also pays close attention to the narratives that have received the least notice from scholars, those from the most exploited class, the "field hands." By examining the lives of the most and least acclaimed heroes and heroines of the slave narrative, Andrews shows how the dividing edge of social class cut two ways, sometimes separating upper and lower strata of slaves to their enslavers' advantage, but at other times fueling pride, aspiration, and a sense of just deserts among some of the enslaved that could be satisfied by nothing less than complete freedom.The culmination of a career spent studying African American literature, this comprehensive study of the antebellum slave narrative offers a ground-breaking consideration of a unique genre of American literature.

W. E. B. Du Bois was a public intellectual, sociologist, and activist on behalf of the African American community. He profoundly shaped black political culture in the United States through his founding role in the NAACP, as well as internationally through the Pan-African movement. Du Bois's sociological and historical research on African-American communities and culture broke ground in many areas, including the history of the post-Civil War Reconstruction period. Du Bois was also a prolific author of novels, autobiographical accounts, innumerable editorials and journalistic pieces, and several works of history.Arguably a contender for the Great American Novel, The Quest of the Silver Fleece is W. E. B. Du Bois's powerful first novel about Zora, a determined, strong Southern black woman who seeks to transcend race and social class in the late nineteenth century. Following the same path of the Greek myth after which it was named, Du Bois's novel confronts not only economic and political circumstances, but also racial and social issues of the time. Over a century after its original publication, we return to The Quest again and again for its political boldness about sexual, gender, and economic institutions. Zora, a breakthrough in the portrayal of black women, stands as a model of courage in a volatile moment in history. The novel portrays not only a story of economics but also of love, gender, and race. With a series introduction by editor Henry Louis Gates, Jr., and an introduction by William L. Andrews, this edition is essential for anyone interested in African American history.

`My life had its beginning in the midst of the most miserable, desolate, and discouraging surroundings.'For half a century from its publication in 1901 Up from Slavery was the best known book written by an African American. The life of ex-slave Booker T Washington embodied the legendary rise of the American self-made man, and his autobiography gave prominence for the first time to the voice of a group which had to pull itself up from extreme adversity. Washington attributes his success to his belief in many of the virtues celebrated by Benjamin Franklin: selflessness, industry, pragmatism, and optimism. But from behind the mask of the humble, plainspoken schoolmaster come hints that reveal Washington the ambitious and tough-minded analyst of power who had to balance the demands of blacks with the constraints imposed on him by whites.To read Up from Slavery is to explore the means by which Washington rose to become the most influential and powerful black American of his time. How far he compromised African American rights in order to achieve his aims remains a matter of controversy. ABOUT THE SERIES: For over 100 years Oxford World's Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more.

To Tell A Free Story traces in unprecedented detail the history of Black autobiography from the colonial era through Emancipation. Beginning with the 1760 narrative by Briton Hammond, William L. Andrews explores first-person public writings by Black Americans. Andrews includes but also goes beyond slave narratives to analyze spiritual biographies, criminal confessions, captivity stories, travel accounts, interviews, and memoirs. As he shows, Black writers continuously faced the fact that northern whites often refused to accept their stories and memories as sincere, and especially distrusted portraits of southern whites as inhuman. Black writers had to silence parts of their stories or rely on subversive methods to make facts tellable while contending with the sensibilities of the white editors, publishers, and readers they relied upon and hoped to reach.

"Sisters of the Spirit . . . should interest a wider audience. . . . These fascinating accounts can stand on their own. . . . Mr. Andrews has made them even more accessible by providing a comprehensive introduction and helpful footnotes . . . but he does not intrude on the text itself." —New York Times Book Review" . . . informative and inspiring reading." —The Journal of American HistoryJarena Lee, Zilpha Elaw, and Julia Foote underwent a revolution in their own sense of self that helped to launch a feminist revolution in American religious life and in American society as a whole.

Presents the personal narratives of four women in the early days of American settlement. These are tales of exploration beyond conventional boundaries, women's voyages of self-discovery in a new world. The authors include Mary Rowlandson, Sarah Knight, Elizabeth Trist and Elizabeth Ashbridge.

Queen Lili'uokalani, the last monarch of Hawai'i, was forced to abdicate and her homeland was annexed. American poet H.D. wrote through the London blitz. Italian novelist and art critic Anna Banti lost the manuscript of her novel about Artemisia Gentileschi but survived the war's devastation to rewrite it. German-Jewish novelist Grete Weil fled to Holland, but her husband was arrested there and murdered by the Nazis. Chilean novelist Isabel Allende fled her country after her uncle Salvador Allende was assassinated and her daughter was lost to disease. Miriam Fuchs analyzes the impact of catastrophe on the lives and writings of these five women. Using a feminist and comparative approach, she links them in insightful ways, despite the differences in their cultural and geographic backgrounds.

Conjoined twins have long been a subject of fantasy, fascination, and freak shows. In this first collection of its kind, Millie-Christine McKoy, African American twins born in 1851, and Daisy and Violet Hilton, English twins born in 1908, speak for themselves through memoirs that help us understand what it is like to live physically joined to someone else. ""Conjoined Twins in Black and White"" provides contemporary readers with the twins' autobiographies, the first two 'show histories' to be republished since their original appearance, a previously unpublished novella, and a nineteenth-century medical examination, each of which attempts to define these women and reveal the issues of race, gender, and the body prompted by the twins themselves. The McKoys, born slaves, were kidnapped and taken to Britain, where they worked as entertainers until they were reunited with their mother in an emotional chance encounter. The Hiltons, cast away by their horrified mother at birth, worked the carnival circuit as vaudeville performers until the WWII economy forced them to the burlesque stage. The hardships, along with the triumphs, experienced by these very different sister sets lend insight into our fascination with conjoined twins.

Frederick Douglass’ 1845 Narrative is accompanied by a preface and explanatory footnotes. Included are contemporary perspectives, along with essays, a chronology and bibliography.

The career of any black writer in nineteenth-century American was fraught with difficulties, and William Andrews undertakes to explain how and why Charles Waddell Chesnutt (1858-1932) became the first Negro novelist of importance: ""Steering a difficult course between becoming co-opted by his white literary supporters and becoming alienated from then and their access to the publishing medium, Chesnutt became the first Afro-American writer to use the white-controlled mass media in the service of serious fiction on behalf of the black community.""Awarded the Spingarn Medal in 1928 by the National Association for the Advancement of coloured People, Chesnutt admitted without apologies that because of his own experiences, most of his writings concentrated on issue about racial identity. Only one-eighth Negro and able to pass for Caucasian, Chesnutt dramatized the dilemma of others like him. The House Behind the Cedars (1900), Chesnutt's most autobiographical novel, evokes the world of ""bright mulatto"" caste in post-Civil War North Carolina and pictures the punitive consequences of being of mixed heritage.Chesnutt not only made a crucial break with many literary conventions regarding Afro-American life, crafting his authentic material with artistic distinction, he also broached the moral issue of the racial caste system and dared to suggest that a gradual blending of the races would alleviate a pernicious blight on the nation's moral progress. Andrews argues that ""along with Cable in The Grandissimes and Mark Twain in Pudd'nhead Wilson, Chesnutt anticipated Faulkner in focusing on miscegenation, even more than slavery, as the repressed myth of the American past and a powerful metaphor of southern post-Civil War history."" Although Chesnutt's career suffered setback and though he was faced with compromises he consistently saw America's race problem as intrinsically moral rather than social or political. In his fiction he pictures the strengths of Afro-Americans and affirms their human dignity and heroic will.William L. Andrews provides an account of essentially all that Chesnutt wrote, covering the unpublished manuscripts as well as the more successful efforts and viewing these materials in he context of the author's times and of his total career. Though the scope of this book extends beyond textual criticism, the thoughtful discussions of Chesnutt's works afford us a vivid and gratifying acquaintance with the fiction and also account for an important episode in American letters and history.

Moving testaments to the struggle for freedom The autobiographies of former slaves contributed powerfully to the abolitionist movement in the United States, fanning national - and international - indignation against the evils of slavery. The four texts gathered here are all from North Carolina slaves and are among the most memorable and influential slave narratives published in the nineteenth century. The writings of Moses Roper, Lunsford Lane, Moses Grandy, and the Reverend Thomas H. Jones provide a moving testament to the struggles of enslaved people to affirm their human dignity and ultimately seize their liberty. Introductions to each narrative provide biographical and historical information as well as explanatory notes.

The first African American to publish a book in the South, the author of the first female slave narrative in the United States, the father of black nationalism in America - these and other founders of African American literature have a surprising connection to one another: they all hailed from the state of North Carolina. This collection of poetry, fiction, autobiography, and essays showcases some of the best work of eight influential African American writers from North Carolina during the nineteenth and early twentieth centuries. In his introduction, William L. Andrews explores the reasons why black North Carolinians made such a disproportionate contribution (in quantity and lasting quality) to African American literature as compared to that of other southern states with larger African American populations. The authors in this anthology parlayed both the advantages and disadvantages of their North Carolina beginnings into an African American literary tradition unrivaled by that of any other state in the South. Writers included here are Charles W. Chesnutt, Anna Julia Cooper, David Bryant Fulton, George Moses Horton, Harriet Jacobs, Lunsford Lane, Moses Roper, and David Walker.

In the eighteenth century, a small group of black men met the challenge of the Enlightenment by mastering the arts and sciences and writing themselves into history. The battle lines were clear,literacy stood as the ultimate measure of humanity to the white arbiters of Western culture. If blacks could succeed in this sphere, they would prove that African and European humanity were inseparable. Without a literary record, blacks seemed predestined for slavery.The small but dedicated group,now known as the Black Atlantic writers,who stepped forward to meet this challenge published their autobiographies in the late eighteenth and early nineteenth centuries. They not only defied the popular opinion of the time that blacks were unfit for letters, but inaugurated the Black American and Black British literary traditions.While slave narratives are often excerpted and anthologized, they are rarely collected in their entirety. Pioneers of the Black Atlantic is the first anthology to include the complete texts of the five most important and influential narratives of the eighteenth century. Included here are the writings of James Albert Ukawsaw Gronniosaw, John Marrant, Ottobah Cugoano, Olaudah Equiano, and John Jea.Their stories, resonant still in our racially divided world, are landmarks in the history of autobiography and human rights.