Wolfram Hogrebe – författare

Wolfram Hogrebe offers a robust, uncompromisingly metaphysical reading of Schelling's unfinished masterpiece, The Ages of the World, to propose a completely contemporary epistemology. By translating Schelling into the language of predicate logic and philosophy of language, Hogrebe also defends its metaphysical claims, equally foregrounding the relevance and challenges that Schelling's work presents to contemporary analytic philosophy. Originally published 35 years ago, Hogrebe's book remains ahead of his time. It masterfully bridges the analytic and continental divide before most philosophers considered this a possibility and successfully demonstrates Schelling's contemporary relevance and vitality. Included in this translation is a new author's preface to the English edition, his preface to the Italian translation (2011), an introduction to the philosophical themes of the book by the translators who are prominent Schelling scholars, a Postface by Markus Gabriel, Hogrebe's colleague in Bonn, along with a readers' guide to Hogrebe's major works.

Wolfram Hogrebe offers a robust, uncompromisingly metaphysical reading of Schelling's unfinished masterpiece, The Ages of the World, to propose a completely contemporary epistemology. By translating Schelling into the language of predicate logic and philosophy of language, Hogrebe also defends its metaphysical claims, equally foregrounding the relevance and challenges that Schelling's work presents to contemporary analytic philosophy. Originally published 35 years ago, Hogrebe's book remains ahead of his time. It masterfully bridges the analytic and continental divide before most philosophers considered this a possibility and successfully demonstrates Schelling's contemporary relevance and vitality. Included in this translation is a new author's preface to the English edition, his preface to the Italian translation (2011), an introduction to the philosophical themes of the book by the translators who are prominent Schelling scholars, a Postface by Markus Gabriel, Hogrebe's colleague in Bonn, along with a readers' guide to Hogrebe's major works.

This book offers a thorough and precise analysis of Aristotle's (384 - 322 B.C.) theory of the virtue of courage. On the one hand the reader will find a meticulous commentary on relevant chapters from the Nicomachean Ethics and from Aristotle's lectures on Rhetoric. In addition, extensive references to Plato's (427 - 346 B.C.) discussion of courage, as put forward in his dialogue Laches, help to clarify Aristotle's position. On the other hand the author fathoms on Aristotelian grounds the still topical problems related to courage in terms of systematic moral philosophy: Which role do rational choice and knowledge play with regard to ethical virtues such as courage? Is there some specific objective attached to courage in particular and to ethical virtues in general? How can one tell apart those who only seem or pretend to be courageous and those who are really so? Is there any special method or strategy for defining ethical concepts?