Xavier Aldana Reyes – författare

The vampire is one of the great enemies of humanity, a nightmarish figure who feeds on the living in order to sustain themselves. Born from ancient folklore, writers in the nineteenth century gave form to the vampire as we know it today. Still haunting our subconscious in the twentieth century, a new wave of writers continued to develop the imagery and traditions of the vampire -- and the vampire continued to evolve.From John Polidori's iconic short story 'The Vampyre' and tales of parasitic female companions to experimental and freshly thrilling takes by Robert Bloch, Angela Carter and Anne Rice, this new collection sets out to present the enrapturing range of the vampire story and our undying fascination with the monster at its heart.

A splash of something huge resounds through the sea-fog. In the stillness of a dark room, some unspeakable evil is making its approach. This new selection offers the most chilling and unsettling of Hodgson's short fiction, from encounters with abominations at sea to fireside tales of otherworldly forces from his inventive `occult detective' character Carnacki, the ghost finder.A master of conjuring atmosphere, when the horror inevitably arrives it is delivered with breathtaking pace and the author's unique evocation of overwhelming panic.

The subgenre of body horror, associated with directors such as David Cronenberg and Coralie Fargeat, depicts the human body’s susceptibility to disease and change. Preoccupied with anatomy, pathology, and corporeality, it portrays contagion, mutilation, mutation, and metamorphosis. As organs, growths, and pustules proliferate, so do questions about the consequences of technology, the effects of trauma, and ultimately what it means to be human. Since emerging in the 1970s, the subgenre has not only bridged grindhouse and arthouse but also increasingly taken on ageism, sexism, racism, and ableism.Xavier Aldana Reyes provides an engaging introduction to the inner workings of body horror, tracing its evolution from foundational works such as The Fly (1986) and Tetsuo: The Iron Man (1989) to recent films like Raw (2016) and The Substance (2024). He argues that the subgenre’s concern with the body as both anatomical reality and cultural construction links it to the interdisciplinary field of body studies, which examines the relationship between embodiment and culture. Surveying a wide range of films, Aldana Reyes shows how the transformation of the body opens paths to resist dominant understandings of identity and to imagine alternatives. Compelling and accessible, this book offers new insights for both film studies courses and general readers interested in the role the body plays in horror cinema.

This book brings together various theoretical approaches to Horror that have received consistent academic attention since the 1990s – abjection, disgust, cognition, phenomenology, pain studies – to make a significant contribution to the study of fictional moving images of mutilation and the ways in which human bodies are affected by those on the screen on three levels: representationally, emotionally and somatically. Aldana Reyes reads Horror viewership as eminently carnal, and seeks to articulate the need for an alternative model that understands the experience of feeling under corporeal threat as the genre’s main descriptor. Using recent, post-millennial examples throughout, the book also offers case studies of key films such as Hostel, [REC], Martyrs or Ginger Snaps, and considers contemporary Horror strands such as found footage or 3D Horror.

H. P. Lovecraft is best known for his tales of cosmic horror, in which unnameable nightmares torment the limits of human consciousness. This mastery of weird and unspeakable terror is underpinned by the writer's sizeable contribution to Gothic fiction. This new collection of Lovecraft's stories is the first to concentrate on his Gothic writing and includes tales from the beginning to the very end of the author's career. The writer's weird vision mixes brilliantly with the trappings of earlier Gothic horror to form innovative mosaics of frightful fiction that will long haunt the reader's subconscious.

From the imaginations of Gothic short-story writers such as Edgar Allen Poe, Nathaniel Hawthorne, Mary Shelley and H.P. Lovecraft came one of the most complex of villains - the mad scientist. Promethean Horrors presents some of the greatest mad scientists ever created, as each cautionary tale explores the consequences of pushing nature too far. These savants take many forms: there are malcontents who strive to create poisonous humans; technologists obsessed with genetic splicing; mesmerists interested in the way consciousness operates after death and inventors who believe in a hidden reality. United by an unhealthy obsession with wanting to reach beyond their circumstances, these mad scientists are marked by their magical capacity to alter the present, a gift that always comes at a price. . .

The reputation of early-twentieth century British writer Algernon Blackwood currently resides with his two novellas `The Willows' (1907) and `The Wendigo' (1910), and with good reason. They are perfectly crafted horror tales that convey feelings of mystical otherness; they hint at the possibility that there are forces which lie beyond the confines of our everyday understanding of the world and which may, given the right circumstances, manifest to humans. In `The Willows', `unearthly' creatures are responsible for arousing `some dim ancestral sense of terror more profoundly disturbing than anything' the protagonists have ever known. In `The Wendigo', fear of the titular monster from Native American folklore is used to create a discombobulating atmosphere of dread. In both novellas, as in many other of Blackwood's fictions, wild landscapes (a desolate island, a labyrinthine forest) act as more than enhancing backdrops to the action - they become essential elements to the generation of anxiety and metaphysical awe. Both stories have become staples of the weird literary tradition, of which Blackwood was undoubtedly a modern master. Blackwood's slow and measured prose, deeply psychological and descriptive, grants his fiction an intrinsic cumulative effect. It both builds up to potent climaxes and brilliantly chronicles the aftermath of horrific encounters. His poignant narrative pace, sparse use of action and marked interest in how the mind filters perceptions, rather than on objective physical descriptions, makes Blackwood truly unique. Only a handful of other stories in horror fiction manage to conjure up the type of uncanny ambience found in `The Willows' and `The Wendigo'. This is why they are included in this collection.

Sheridan Le Fanu was lauded by contemporaries such as M. R. James for his innovations in the ghost story and mystery genres, and his mastery of conjuring atmosphere and driving stories to thrilling narrative crescendos. And yet, aside from some regularly anthologised short stories and novellas, much of the writer’s fiction remains unknown despite its quality. Aiming to firmly position Sheridan Le Fanu alongside other canonical horror writers published by the British Library, this anthology focuses on some of his lesser-known stories, exploring eight thoroughly Gothic tales of murderous families, dark castles and ghosts whose business with the living remains unfinished.

'I knew the site of the hut and the hill behind it up which I had rushed, and in the flickering glow the eyes of the rats still shone with a sort of phosphorescence.'Beyond the genre-defining influence of Dracula, Bram Stoker was also a master of the short story form. This new collection of the author's tales represents his diverse interests in the macabre and uncanny, ranging from the hallucinatory and dreamlike in 'The Shadow Builder' and 'In the Valley of the Shadow' to the more overtly horrifying in the mini- masterpieces of 'The Judge's House' and 'The Burial of the Rats'.Alongside acknowledged classics of the horror short story canon, this new volume also includes obscurities such as the darkly comic 'Old Hoggen: A Mystery' and the morbid fairy tale 'The Castle of the King' to reflect the full brilliance of the legendary writer.

Vengeful spirits, mysterious revenants and haunted objects stalk the pages of Wilkie Collins' short fiction, and yet his reputation as a sensation and detective novelist has long overshadowed his inventive contributions to the ghost story genre. Drawing from across the writer's career, Xavier Aldana Reyes presents eight stories of the strange and uncanny to celebrate this lesser-known side of the Collins' imaginative and ground-breaking fiction, guiding the reader into a candlelit night in which unearthly forces - and inescapable doom - lie in wait.

'Body horror', a horror subgenre concerned with transformation, loss of control and the human body's susceptibility to disease, infection and external harm, has moved into the mainstream to become one of the greatest repositories of biopolitical discourse. Put simply, body horror acts out the power flows of modern life, visualising often imperceptible or ignored processes of marginalisation and behavioural policing, and revealing how interrelations between different social spheres (medical, legal, political, educational) produce embodied identity. This book offers the first sustained study of the types of body horror that have been popular in the twenty-first century and centres on the representational and ideological work they carry out. It proposes that, thanks to the progressive vision of feminist, queer and anti-racist practitioners, this important subgenre has expanded its ethical horizons and even found a sense of celebratory liberation in fantastic metamorphoses redolent of contemporary activist movements.

'Body horror', a horror subgenre concerned with transformation, loss of control and the human body's susceptibility to disease, infection and external harm, has moved into the mainstream to become one of the greatest repositories of biopolitical discourse. Put simply, body horror acts out the power flows of modern life, visualising often imperceptible or ignored processes of marginalisation and behavioural policing, and revealing how interrelations between different social spheres (medical, legal, political, educational) produce embodied identity. This book offers the first sustained study of the types of body horror that have been popular in the twenty-first century and centres on the representational and ideological work they carry out. It proposes that, thanks to the progressive vision of feminist, queer and anti-racist practitioners, this important subgenre has expanded its ethical horizons and even found a sense of celebratory liberation in fantastic metamorphoses redolent of contemporary activist movements.

With illustrative case studies, Aldana Reyes demonstrates how the Gothic mode has been a permanent yet ever-shifting fixture of the literary and cinematic landscape of Spain since the late-eighteenth century.

Arguing for the need to understand Gothic cinema as an aesthetic mode, this book explores its long history, from its transitional origins in phantasmagoria shows and the first ‘trick’ films to its postmodern fragmentation in the Gothic pastiches of Tim Burton.But what is Gothic cinema? Is the iconography of the Gothic film equivalent to that of the horror genre? Are the literary origins of the Gothic what solidified its aesthetics? And exactly what cultural roles does the Gothic continue to perform for us today? Gothic Cinema covers topics such as the chiaroscuro experiments of early German cinema, the monster cinema of the 1930s, the explained supernatural of the old dark house mystery films of the 1920s and the Female Gothics of the 1940s, the use of vibrant colours in the period Gothics of the late 1950s, the European exploitation booms of the 1960s and 1970s, and the animated films and Gothic superheroes that dominate present times. Throughout, Aldana Reyes makes a strong case for a medium-specific and more intuitive approach to the Gothic on screen that acknowledges its position within wider film industries with their own sets of financial pressures and priorities. This groundbreaking book is the first thorough chronological, transhistorical and transnational study of Gothic cinema, ideal for both new and seasoned scholars, as well as those with a wider interest in the Gothic.

Arguing for the need to understand Gothic cinema as an aesthetic mode, this book explores its long history, from its transitional origins in phantasmagoria shows and the first ‘trick’ films to its postmodern fragmentation in the Gothic pastiches of Tim Burton.But what is Gothic cinema? Is the iconography of the Gothic film equivalent to that of the horror genre? Are the literary origins of the Gothic what solidified its aesthetics? And exactly what cultural roles does the Gothic continue to perform for us today? Gothic Cinema covers topics such as the chiaroscuro experiments of early German cinema, the monster cinema of the 1930s, the explained supernatural of the old dark house mystery films of the 1920s and the Female Gothics of the 1940s, the use of vibrant colours in the period Gothics of the late 1950s, the European exploitation booms of the 1960s and 1970s, and the animated films and Gothic superheroes that dominate present times. Throughout, Aldana Reyes makes a strong case for a medium-specific and more intuitive approach to the Gothic on screen that acknowledges its position within wider film industries with their own sets of financial pressures and priorities. This groundbreaking book is the first thorough chronological, transhistorical and transnational study of Gothic cinema, ideal for both new and seasoned scholars, as well as those with a wider interest in the Gothic.

This book brings together various theoretical approaches to Horror that have received consistent academic attention since the 1990s – abjection, disgust, cognition, phenomenology, pain studies – to make a significant contribution to the study of fictional moving images of mutilation and the ways in which human bodies are affected by those on the screen on three levels: representationally, emotionally and somatically. Aldana Reyes reads Horror viewership as eminently carnal, and seeks to articulate the need for an alternative model that understands the experience of feeling under corporeal threat as the genre’s main descriptor. Using recent, post-millennial examples throughout, the book also offers case studies of key films such as Hostel, [REC], Martyrs or Ginger Snaps, and considers contemporary Horror strands such as found footage or 3D Horror.

A transnational and transmedia companion to the post-millennial GothicKey FeaturesCovers key areas and themes of the post-millennial Gothic as well as developments in the field and revisions of the Gothic traditionConsitutes the first thematic compendium to this area with a transmedia (literature, film and television) and transnational approachCovers a plurality of texts, from novels such as Stephenie Meyer’s Twilight (2005), Helen Oyeyemi’s White Is for Witching (2009), Justin Cronin’s The Passage (2010) and M.R. Carey’s The Girl with All the Gifts (2014), to films such as Kairo (2001), Juan of the Dead (2012) and The Darkside (2013), to series such as Dante’s Cove (2005–7), Hemlock Grove (2013–15), Penny Dreadful (2014–16) Black Mirror (2011–) and even the Slenderman mythos.This resource in contemporary Gothic literature, film and television takes a thematic approach, providing insights into the many forms the Gothic has taken in the twenty-first century. The 20 newly commissioned chapters cover emerging and expanding research areas, such as digital technologies, queer identity, the New Weird and postfeminism. They also discuss contemporary Gothic monsters – including zombies, vampires and werewolves – and highlight Ethnogothic forms such as Asian and Black Diasporic Gothic.

A transnational and transmedia companion to the post-millennial GothicKey FeaturesCovers key areas and themes of the post-millennial Gothic as well as developments in the field and revisions of the Gothic traditionConsitutes the first thematic compendium to this area with a transmedia (literature, film and television) and transnational approachCovers a plurality of texts, from novels such as Stephenie Meyer’s Twilight (2005), Helen Oyeyemi’s White Is for Witching (2009), Justin Cronin’s The Passage (2010) and M.R. Carey’s The Girl with All the Gifts (2014), to films such as Kairo (2001), Juan of the Dead (2012) and The Darkside (2013), to series such as Dante’s Cove (2005–7), Hemlock Grove (2013–15), Penny Dreadful (2014–16) Black Mirror (2011–) and even the Slenderman mythos.This resource in contemporary Gothic literature, film and television takes a thematic approach, providing insights into the many forms the Gothic has taken in the twenty-first century. The 20 newly commissioned chapters cover emerging and expanding research areas, such as digital technologies, queer identity, the New Weird and postfeminism. They also discuss contemporary Gothic monsters – including zombies, vampires and werewolves – and highlight Ethnogothic forms such as Asian and Black Diasporic Gothic.

Graveyard Gothic is the first sustained consideration of the graveyard as a key Gothic locale. This volume examines various iterations of the Gothic graveyard (and other burial sites) from the eighteenth century to the twenty-first, as expressed in numerous forms of culture and media including poetry, fiction, TV, film and video games. The volume also extends its geographic scope beyond British traditions to accommodate multiple cultural perspectives, including those from the US, Mexico, Japan, Australia, India and Eastern Europe. The seventeen chapters from key international Gothic scholars engage a range of theoretical frameworks, including the historical, material, colonial, political and religious. With a critical introduction offering a platform for further scholarship and a coda mapping potential future critical and cultural developments, Graveyard Gothic is a landmark volume defining a new area of Gothic studies.

Graveyard Gothic is the first sustained consideration of the graveyard as a key Gothic locale. This volume examines various iterations of the Gothic graveyard (and other burial sites) from the eighteenth century to the twenty-first, as expressed in numerous forms of culture and media including poetry, fiction, TV, film and video games. The volume also extends its geographic scope beyond British traditions to accommodate multiple cultural perspectives, including those from the US, Mexico, Japan, Australia, India and Eastern Europe. The seventeen chapters from key international Gothic scholars engage a range of theoretical frameworks, including the historical, material, colonial, political and religious. With a critical introduction offering a platform for further scholarship and a coda mapping potential future critical and cultural developments, Graveyard Gothic is a landmark volume defining a new area of Gothic studies.

The gothic, particularly in its contemporary incarnations, is often constructed around largely disembodied concepts such as spectrality or the haunted. Body Gothic offers a counter-narrative that reinstates the importance of viscerality to the gothic mode. It argues that contemporary discourses surrounding our bodies are crucial to our understanding of the social messages in fictional mutilation and of the pleasures we may derive from it. This book considers a number of literary and cinematic movements that have, over the past three decades, purposely turned the body into a meaningful gothic topos. Each chapter in Body Gothic is dedicated to a different corporeal subgenre: splatterpunk, body horror, the new avant-pulp, the slaughterhouse novel, torture porn and surgical horror are all covered in its pages. Close readings of key texts by Clive Barker, Richard Laymon, Joseph D'Lacey, Matthew Stokoe, Tony White or Stanley Manly are provided alongside in-depth analyses of landmark films such as Re-Animator (1985), The Fly (1986), Saw (2004), Hostel (2005), The Human Centipede (2011) and American Mary (2012).ContentsIntroduction: From Gothic Bodies to Body GothicChapter 1 – SplatterpunkChapter 2 – Body HorrorChapter 3 – The New Avant-PulpChapter 4 – The Slaughterhouse NovelChapter 5 – Torture PornChapter 6 – Surgical HorrorConclusion: The Gothic and the BodyNotesWorks CitedFilmography