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Simone Weil, the great mystic and philosopher for our age, shows where anyone can find God.Why is it that Simone Weil, with her short, troubled life and confounding insights into faith and doubt, continues to speak to today’s spiritual seekers? Was it her social radicalism, which led her to renounce privilege? Her ambivalence toward institutional religion? Her combination of philosophical rigor with the ardor of a mystic?Albert Camus called Simone Weil “the only great spirit of our time.” André Gide found her “the most truly spiritual writer of this century.” Her intense life and profound writings have influenced people as diverse as T. S. Eliot, Charles De Gaulle, Pope Paul VI, and Adrienne Rich.The body of work she left—most of it published posthumously—is the fruit of an anguished but ultimately luminous spiritual journey.After her untimely death at age thirty-four, Simone Weil quickly achieved legendary status among a whole generation of thinkers. Her radical idealism offered a corrective to consumer culture. But more importantly, she pointed the way, especially for those outside institutional religion, to encounter the love of God – in love to neighbor, love of beauty, and even in suffering.

Like the Hebrew prophets before him, the great American rabbi and civil rights leader reveals God’s concern for this world and each of us.Abraham Joshua Heschel, descended from a long line of Orthodox rabbis, fled Europe to escape the Nazis. He made the insights of traditional Jewish spirituality come alive for American Jews while speaking out boldly against war and racial injustice.Heschel brought the fervor of the Hebrew prophets to his role as a public intellectual. He challenged the sensibilities of the modern West, which views science and human reason as sufficient. Only by rediscovering wonder and awe before mysteries that transcend knowledge can we hope to find God again. This God, Heschel says, is not distant but passionately concerned about our lives and human affairs, and asks something of us in return.This little book, which brings together Heschel’s key insights on a range of topics, will reinvigorate readers of any faith who hunger for wonder and thirst for justice.Plough Spiritual Guides briefly introduce the writings of great spiritual voices of the past to new readers.

A fresh twist on 24 classic poems, these visual interpretations by comic artist Julian Peters will change the way you see the world.This stunning anthology of favorite poems visually interpreted by comic artist Julian Peters breathes new life into some of the greatest English-language poets of the nineteenth and twentieth centuries.These are poems that can change the way we see the world, and encountering them in graphic form promises to change the way we read the poems. In an age of increasingly visual communication, this format helps unlock the world of poetry and literature for a new generation of reluctant readers and visual learners.Grouping unexpected pairings of poems around themes such as family, identity, creativity, time, mortality, and nature, Poems to See By will also help young readers see themselves differently. A valuable teaching aid appropriate for middle school, high school, and college use, the collection includes favorites from the Western canon already taught in countless English classes.Includes poems by Emily Dickinson, Langston Hughes, Carl Sandburg, Maya Angelou, Seamus Heaney, e. e. cummings, Robert Frost, Dylan Thomas, Christina Rossetti, William Wordsworth, William Ernest Henley, Robert Hayden, Edgar Allan Poe, W. H. Auden, Thomas Hardy, Percy Bysshe Shelley, John Philip Johnson, W. B. Yeats, Gerard Manley Hopkins, Edna St. Vincent Millay, Tess Gallagher, Ezra Pound, and Siegfried Sassoon.

A Kirkus Reviews Most Anticipated YA Books of Spring 2026This stunning anthology of favorite poems about our relationship with the natural world, visually interpreted by acclaimed comic artist Julian Peters, breathes new life into some of the greatest poems of all time.These are poems that can change the way we see the environment. In an age of increasingly visual communication, this visual format unlocks the world of poetry and literature for a new generation of reluctant readers and visual learners.Following the seasons of the year and of life, Nature Poems to See By helps young readers see themselves differently. A valuable teaching aid for use in middle school, high school, and college, the collection includes favorites from the canon already taught in countless English classes.This sequel to the artist’s award-winning anthology Poems to See By includes adaptations of poems by Langston Hughes, William Shakespeare, Sylvia Plath, Emily Dickinson, Gerard Manley Hopkins, William Wordsworth, Mary Karr, Robert Frost, Edward Thomas, William Blake, Dylan Thomas, Robert Burns, Rhina P. Espaillat, Joy Harjo, Alfred L. Tennyson, Matsuo Bashō, Gwendolyn Brooks, Stevie Smith, Li Po, Carl Sandburg, Ueda Chōshū, e. e. cummings, Elizabeth Bishop, Christina Rosetti, and Philip Larkin.

Nature is so beautiful it must mean something. Christians have seen in the beauty of creation a sign of the beauty of the Creator; the natural world teaches us to know the “author of beauty.” But anyone who starts thinking more seriously about beauty soon runs into more troubling aspects.We’re more awash with images than ever before, many of them doctored or artificial. Any idealized beauty that excludes humankind’s imperfection and vulnerability is prone to becoming inhuman. And even the wholesome beauty of nature or the fine arts is only a partial truth in a world where children starve or are trafficked to abusers. Yet stubbornly, beauty remains. Through trees, gargoyles, paintings, and fellow humans, the writers in this issue ask hard questions to deepen our understanding and appreciation of the good, the true, and the beautiful.On this theme:Natalie Carnes revisits Christianity’s love-hate relationship with sacred art: Are those icons or idols?Brandon Vaidyanathan says his mother’s mental illness changed the way he sees human beauty.Sean Rubin tells how his mother found Jesus at the Metropolitan Museum of Art.Sergio Bermudez views Paris from the perspective of Notre-Dame Cathedral’s grotesques and gargoyles.Cardinal Christoph Schönborn reflects on Michaelangelo’s Last Judgement during a conclave.Ben Quash looks at how beauty has shaped Christian imagination, from Absalom’s hair to English gardens.Philip Holsinger sees the future of El Salvador in one bright, carefree child.Caitrin Keiper searches for meaning in the loss of her unborn baby.Chris Voll profiles a sculptor who left a promising career to care for his dying father.Also in this issue:Six new poems by Wendell Berry.Paul Kingsnorth offers six ways to resist the Machine.The Bruderhof’s rule about gossip was written in 1925. Does it still work?Discover LesslieNewbigin, who reimagined the role of a missionary.Plough Quarterly features stories, ideas, and culture for people eager to apply their faith to the challenges we face. Each issue includes in-depth articles, interviews, poetry, book reviews, and art.

Gold Medal, 2026 Independent Publisher Book Awards (IPPY)Silver Medal, 2026, IBPA Book AwardsA unique addition to the literature of ethical action during the Holocaust. . . . Trocmé’s story, available in English here for the first time, teaches us how to act when we are sure of nothing. —Kirkus ReviewsAndré Trocmé is famous for his role in saving thousands of Jews from the Nazis as pastor of the village of Le Chambon-sur-Lignon, France, a story celebrated in literature and film. But who was the man behind the legend, and the how did he become an international hero and uncompromising advocate of nonviolent resistance? Appearing in English for the first time, his private memoirs give a colorful and honest account of a person determined to stay true to his faith and convictions, who despite his quirks was ready to stand his ground when world history came knocking.Written for his children in the 1950s and first published in French in 2020, these memoirs trace André Trocmé’s extraordinary life: a bourgeois childhood; teenage years as a World War I refugee; studies abroad in New York City, where he met his future wife, Magda, and tutored the Rockefeller children; military service in Algeria, which cemented his pacifist stance; postings as a pastor in depressed areas of France; resisting fascism and hiding Jews in Le Chambon; a brief imprisonment and a stint underground; and globetrotting leadership in the International Fellowship of Reconciliation. Trocmé also reveals the impact of personal tragedies: the untimely death of his mother in a car accident for which his father was responsible and, years later, his teenage son’s suicide.This detailed first-person account from an eyewitness to pivotal moments in history will be of interest not just to scholars of the Holocaust, World War II, and domestic resistance to fascism, but also to all people who seek to follow their conscience and the teachings of their faith in trying times.People who enjoyed Lest Innocent Blood Be Shed, A Good Place to Hide, We Only Know Men, and the documentary, Weapons of the Spirit, will appreciate reading the story in Trocmé’s own words.

Silver Medal, 2026 IBPA PubWest Design AwardSet in an Armenian mountain village immediately after the conflict between Armenia and Azerbaijan in the early 1990s, these thirty-one linked short stories trace the interconnected lives of villagers tending to their everyday tasks, engaging in quotidian squabbles, and celebrating small joys against a breathtaking landscape.Yet the setting, suspended in time and space, belies unspeakable tragedy: every character contends with an unbearable burden of loss. The war rages largely off the book’s pages, appearing only in fragmented flashbacks. Abgaryan’s stories focus on how, in the war’s aftermath, the survivors work, as individuals and as a community, to find a way forward. Written in Abgaryan’s signature style that weaves elements of Armenian folk tradition into her prose, these stories of community, courage, and resilience celebrate human life, where humor and love and hope prevail in unthinkable circumstances.

Though Easter (like Christmas) is often trivialized by the culture at large, it is still the high point of the religious calendar for millions of people around the world. And for most of them, there can be no Easter without Lent, the season that leads up to it.A time for self-denial, soul-searching, and spiritual preparation, Lent is traditionally observed by daily reading and reflection. This collection will satisfy the growing hunger for meaningful and accessible devotions. Culled from the wealth of twenty centuries, the selections in Bread and Wine are ecumenical in scope, and represent the best classic and contemporary Christian writers.Includes more than seventy Lenten and Easter readings by Alexander Stuart Baillie, Alfred Kazin, Alister E. McGrath, Amy Carmichael, Barbara Brown Taylor, Barbara Cawthorne Crafton, Blaise Pascal, Brennan Manning, C. S. Lewis, Christina Rossetti, Christoph Friedrich Blumhardt, Clarence Jordan, Dag Hammarskjöld, Dale Aukerman, Dietrich Bonhoeffer, Dorothee Soelle, Dorothy Day, Dorothy Sayers, Dylan Thomas, E. Stanley Jones, Eberhard Arnold, Edith Stein, Edna Hong, Emil Brunner, Ernesto Cardenal, Fleming Rutledge, Frederica Mathewes-Green, Frederick Buechner, Fyodor Dostoevsky, G. K. Chesterton, Geoffrey Hill, George MacDonald, Henri Nouwen, Henry Drummond, Howard Hageman, J. Heinrich Arnold, Jean-Pierre de Caussade, Johann Christoph Arnold, John Dear, John Donne, John Howard Yoder, John Masefield, John Stott, John Updike, Joyce Hollyday, Jürgen Moltmann, Kahlil Gibran, Karl Barth, Kathleen Norris, Leo Tolstoy, Madeleine L’Engle, Malcolm Muggeridge, Martin Luther, Meister Eckhart, Morton T. Kelsey, Mother Teresa, N. T. Wright, Oscar Wilde, Oswald Chambers, Paul Tillich, Peter Kreeft, Philip Berrigan, Philip Yancey, Romano Guardini, Sadhu Sundar Singh , Saint Augustine, Simone Weil, Søren Kierkegaard, Thomas à Kempis , Thomas Howard, Thomas Merton, Toyohiko Kagawa, Walter J. Ciszek, Walter Wangerin, Watchman Nee, Wendell Berry and William Willimon.

How can we make the gospel central to our lives?For decades, Stanley Hauerwas has been provoking Christians with his insistence that if they would only follow their Master, it would impact all areas of life, from the personal to the societal.The lanky Texan whom Time magazine dubbed “America’s theologian” for his zinging insights into today’s ethical questions says Christians should stop bemoaning their loss of cultural and political power and instead welcome their status as outsiders and embrace the radical alternative Jesus has had in mind for them all along.These accessible readings selected from Hauerwas’s seminal books will introduce a timely, prophetic voice to another generation of followers of Jesus tired of religion as usual.

Fifty-two readings on living in intentional Christian community to spark group discussion.Gold Medal Winner, 2017 Illumination Book Awards, Christian LivingSilver Medal Winner, 2017 Benjamin Franklin Award in Religion, Independent Book Publishers AssociationWhy, in an age of connectivity, are our lives more isolated and fragmented than ever? And what can be done about it? The answer lies in the hands of God’s people. Increasingly, today’s Christians want to be the church, to follow Christ together in daily life. From every corner of society, they are daring to step away from the status quo and respond to Christ’s call to share their lives more fully with one another and with others. As they take the plunge, they are discovering the rich, meaningful life that Jesus has in mind for all people, and pointing the church back to its original calling: to be a gathered, united community that demonstrates the transforming love of God.Of course, such a life together with others isn’t easy. The selections in this volume are, by and large, written by practitioners—people who have pioneered life in intentional community and have discovered in the nitty-gritty of daily life what it takes to establish, nurture, and sustain a Christian community over the long haul.Whether you have just begun thinking about communal living, are already embarking on sharing life with others, or have been part of a community for many years, the pieces in this collection will encourage, challenge, and strengthen you. The book’s fifty-two chapters can be read one a week to ignite meaningful group discussion.Contributors include from John F. Alexander, Eberhard Arnold, J. Heinrich Arnold, Johann Christoph Arnold, Alden Bass, Benedict of Nursia, Christoph Friedrich Blumhardt, Leonardo Boff, Dietrich Bonhoeffer, Joan Chittister, Stephen B. Clark, Andy Crouch, Dorothy Day, Anthony de Mello, Elizabeth Dede, Catherine de Hueck Doherty, Fyodor Dostoyevsky, Jenny Duckworth, Friedrich Foerster, Richard J. Foster, Jodi Garbison, Arthur G. Gish, Helmut Gollwitzer, Adele J Gonzalez, Stanley Hauerwas, Joseph H. Hellerman, Roy Hession, David Janzen, Rufus Jones, Emmanuel Katongole, Arthur Katz, Søren Kierkegaard, C. Norman Kraus, C.S. Lewis, Gerhard Lohfink, Ed Loring, Chiara Lubich, George MacDonald, Thomas Merton, Hal Miller, José P. Miranda, Jürgen Moltmann, Charles E. Moore, Henri J. M. Nouwen, Elizabeth O’Connor, John M. Perkins, Eugene H.Peterson, Christine D. Pohl, Chris Rice, Basilea Schlink, Howard A. Snyder, Mother Teresa, Thomas à Kempis, Elton Trueblood, and Jonathan Wilson-Hartgrove.

Everyone’s talking about “community” these days. Arnold and Merton say it can be lived, too.In this time-honored manifesto, Arnold and Merton add their voices to the vital discussion of what real community is all about: love, joy, unity, and the great “adventure of faith” shared with others along the way. Neither writer describes (or prescribes) community here, but they do provide a vision to guide our search. For both the uninitiated seeker and the veteran, this book offers guidance – and a disarming call to a renewed commitment and a deepened faith.

Personal letters and diaries provide an intimate view into the hearts and minds of a brother and sister who became martyrs in the anti-Nazi resistance during World War II.Idealistic, serious, and sensible, Hans and Sophie Scholl joined the Hitler Youth with youthful and romantic enthusiasm. But as Hitler’s grip throttled Germany and Nazi atrocities mounted, Hans and Sophie emerged from their adolescence with the conviction that at all costs they must raise their voices against the murderous Nazi regime.In May of 1942, with Germany still winning the war, an improbable little band of students at Munich University began distributing the leaflets of the White Rose. In the very city where the Nazis got their start, they demanded resistance to Germany’s war efforts and confronted their readers with what they had learned of Hitler’s “final solution”: “Here we see the most terrible crime committed against the dignity of humankind, a crime that has no counterpart in human history.” These broadsides were secretly drafted and printed in a Munich basement by Hans Scholl, by now a young medical student and military conscript, and a handful of young co-conspirators that included his twenty-one-year-old sister Sophie. The leaflets placed the Scholls and their friends in mortal danger, and it wasn’t long before they were captured and executed.As their letters and diaries reveal, the Scholls were not primarily motivated by political beliefs, but rather came to their convictions through personal spiritual search that eventually led them to sacrifice their lives for what they believed was right. Interwoven with commentary on the progress of Hitler’s campaign, the letters and diary entries range from veiled messages about the course of a war they wanted their country to lose, to descriptions of hikes and skiing trips and meditations on Goethe, Dostoyevsky, Rilke, and Verlaine; from entreaties to their parents for books and sweets hard to get in wartime, to deeply humbled and troubled entreaties to God for an understanding of the presence of such great evil in the world. There are alarms when Hans is taken into military custody, when their father is jailed, and when their friends are wounded on the eastern front. But throughout—even to the end, when the Scholls’ sense of peril is most oppressive—there appear in their writings spontaneous outbursts of joy and gratitude for the gifts of nature, music, poetry, and art. In the midst of evil and degradation, theirs is a celebration of the spiritual and the humane.Illustrated with photographs of Hans and Sophie Scholl and their friends and co-conspirators.

In these firsthand accounts of the early church, the spirit of Pentecost burns with prophetic force through the fog enveloping the modern church. A clear and vibrant faith lives on in these writings, providing a guide for Christians today. Its stark simplicity and revolutionary fervor will stun those lulled by conventional Christianity.The Early Christians is a topically arranged collection of primary sources. It includes extra-biblical sayings of Jesus and excerpts from Origen, Tertullian, Polycarp, Clement of Alexandria, Justin, Irenaeus, Hermas, Ignatius, and others. Equally revealing material from pagan contemporaries – critics, detractors, and persecutors – is included as well.

This collection, born of obvious passion and graced with superb writing, is a welcome even necessary addition to the glutted holiday bookshelves. -- Publishers Weekly  (starred review)Though Christians the world over make yearly preparations for Lent, there’s a conspicuous lack of good books for that other great spiritual season: Advent. All the same, this four-week period leading up to Christmas is making a comeback as growing numbers reject shopping-mall frenzy and examine the deeper meaning of the season.Ecumenical in scope, these fifty devotions invite the reader to contemplate the great themes of Christmas and the significance that the coming of Jesus has for each of us – not only during Advent, but every day. Whether dipped into at leisure or used on a daily basis, Watch for the Light gives the phrase “holiday preparations” new depth and meaning.Includes contributions by these and other writers:C. S. Lewis, Madeleine L’Engle, Thomas Merton, and Philip YanceyDorothy Day, Henri Nouwen, Dietrich Bonhoeffer, Oscar Romero, and Edith SteinMartin Luther, Meister Eckhart, Eberhard Arnold, and Christoph Friedrich BlumhardtT. S. Eliot, John Donne, and Sylvia PlathKarl Barth, Will Willimon, Jürgen Moltmann, and J. B. PhillipsKathleen Norris, Brennan Manning, and Evelyn UnderhillAnnie Dillard, St. Thomas Aquinas, and Gerard Manley HopkinsRomano Guardini, St. John Chrysostom, and Giovanni PapiniJane Kenyon, Friedrich Wilhelm Foerster, Isaac Penington, and Alfred Delp

One of the most famous passages in modern literature reimagined in a graphic novel adaptation.Two acclaimed Russian artists have collaborated to create an original graphic novel adaptation of the most famous chapters of Fyodor Dostoyevsky’s The Brothers Karamazov: “Rebellion” and “The Grand Inquisitor.”Ivan Karamazov, after protesting a God who allows innocents to suffer, recites for his brother Alyosha a poem he has written about Jesus’ reappearance on earth during the Spanish Inquisition. One of the most famous passages in modern literature, this work raises important questions about free will, human nature, religion, power, and the radically subversive way of Jesus.

Hoy en día, todos están hablando de “comunidad”. Según Arnold y Merton, se puede vivirla también.En este manifiesto, Arnold y Merton plantean la posibilidad de la vida comunitaria intencional y examinan sus rasgos más destacados: amor, alegría, unidad y la gran aventura de fe, compartidos con otros en el camino. No describen ni prescriben la vida en comunidad; en cambio, ofrecen un ideal para guiar la búsqueda, y un llamado a renovar el compromiso y profundizar la fe.[Description in English]: Everyone’s talking about “community” these days. Arnold and Merton say it can be lived, too. In this time-honored manifesto, Arnold and Merton add their voices to the vital discussion of what real community is all about: love, joy, unity, and the great “adventure of faith” shared with others along the way. Neither writer describes (or prescribes) community here, but they do provide a vision to guide our search. For both the uninitiated seeker and the veteran, this book offers guidance – and a disarming call to a renewed commitment and a deepened faith.

Pain is inevitable. Almost everyone is living with some kind of pain,whether the cause is physical, emotional, financial, social, or spiritual. Adesire to escape it has led thousands of Canadians to seek euthanasia, andcountless others into opioid addiction. What can we learn from people aroundthe world for whom pain is a fact of life? How can we help others bear theirpain? How might the wisdom of earlier eras help us? What answers does faith offer?On this theme:- Navid Kermani visits farming Madagascar battling drought causedby climate change. - Benjamin Crosby asks why churches haven’t spoken out againstCanada’s euthanasia experiment.- Tom Holland sums up the history of pain in two artworks and threelives.- Lisabeth Button shares correspondence with a friend succumbingto Alzheimer’s.- Rick Warren demonstrated how our own suffering can lead to ourbest ministry.- Wang Yi, an imprisoned Chinese pastor, calls churches to facerepression boldly.- Leah Libresco Sargeant profiles nuns providing palliative care.- Eleanor Parker considers an Anglo-Saxon poem, “The Dream of theRood.” - Brewer Eberly tells what he learned from an insufferable patient.- Randall Gauger, who lost his son to cancer, finds lessons in C.S. Lewis.Also in the issue: - A report on the resurgence of bison by Nathan Beacom- Original poetry by Sofia M. Starnes and Julia Nemirovskaya- An excerpt from a new graphic novel, By Water- Reviews of Barbara Kingsolver’s Demon Copperhead, James K. A. Smith’s How to Inhabit Time, and Nick Cave’s and Seán O’Hagan’s Faith, Hope and Carnage.- Readings from Eduardo Galeano, Felicity of Carthage, Anselm ofCanterbury, Julian of Norwich, Martin Luther, and J. Heinrich ArnoldPlough Quarterly features stories, ideas, and culture for people eager to apply their faithto the challenges we face. Each issue includes in-depth articles, interviews,poetry, book reviews, and art.

How did a Catholic priest who died a failure become one of the world’s greatest poets? Discover in his own words the struggle for faith that gave birth to some of the best spiritual poetry of all time.Gerard Manley Hopkins deserves his place among the greatest poets in the English language. He ranks seventh among the most frequently reprinted English-language poets, surpassed only by Shakespeare, Donne, Blake, Dickinson, Yeats, and Wordsworth.Yet when the English Jesuit priest died of typhoid fever at age forty-four, he considered his life a failure. He never would have suspected that his poems, which would not be published for another twenty-nine years, would eventually change the course of modern poetry and influence such poets as W. H. Auden, Dylan Thomas, Robert Lowell, John Berryman, Geoffrey Hill, and Seamus Heaney. Like his contemporaries Walt Whitman and Emily Dickinson, Hopkins revolutionized poetic language.And yet we love Hopkins not only for his literary genius but for the hard-won faith that finds expression in his verse. Who else has captured the thunderous voice of God and the grandeur of his creation on the written page as Hopkins has? Seamlessly weaving together selections from Hopkins’s poems, letters, journals, and sermons, Peggy Ellsberg lets the poet tell the story of a life-long struggle with faith that gave birth to some of the best poetry of all time. Even readers who spurn religious language will find in Hopkins a refreshing, liberating way to see God’s hand at work in the world.

The renowned poet, priest, and activist brings to life his namesake and role model, the biblical prophet Daniel.Daniel Berrigan’s powerful, poetic commentary on the biblical book of Daniel brings to life a prophet who has as much to say to our hedonistic, warring world as he did to the people of Old Testament times. Continuing the series he began with Isaiah and Ezekiel, Berrigan fuses social critique, Jewish midrash, and political commentary to bring us a book of stylistic distinction and spiritual depth.A bold and unorthodox application of the Old Testament to current political and social discourse, Daniel is not simply a book about a bygone prophet, but a powerful charge to all people of conscience. As Berrigan writes, “There are principalities of today to be confronted, their idols and thrice-stoked furnaces and caves of lions, their absurd self-serving images and rhetoric. Someone must pink their pride, decode the handwriting on the wall. Who is to stand up, to withstand?”

The renowned poet, priest, and activist brings to life his namesake and role model, the biblical prophet Daniel.Daniel Berrigan’s powerful, poetic commentary on the biblical book of Daniel brings to life a prophet who has as much to say to our hedonistic, warring world as he did to the people of Old Testament times. Continuing the series he began with Isaiah and Ezekiel, Berrigan fuses social critique, Jewish midrash, and political commentary to bring us a book of stylistic distinction and spiritual depth.A bold and unorthodox application of the Old Testament to current political and social discourse, Daniel is not simply a book about a bygone prophet, but a powerful charge to all people of conscience. As Berrigan writes, “There are principalities of today to be confronted, their idols and thrice-stoked furnaces and caves of lions, their absurd self-serving images and rhetoric. Someone must pink their pride, decode the handwriting on the wall. Who is to stand up, to withstand?”

Personal letters and diaries provide an intimate view into the hearts and minds of a brother and sister who became martyrs in the anti-Nazi resistance during World War II.Idealistic, serious, and sensible, Hans and Sophie Scholl joined the Hitler Youth with youthful and romantic enthusiasm. But as Hitler’s grip throttled Germany and Nazi atrocities mounted, Hans and Sophie emerged from their adolescence with the conviction that at all costs they must raise their voices against the murderous Nazi regime.In May of 1942, with Germany still winning the war, an improbable little band of students at Munich University began distributing the leaflets of the White Rose. In the very city where the Nazis got their start, they demanded resistance to Germany’s war efforts and confronted their readers with what they had learned of Hitler’s “final solution”: “Here we see the most terrible crime committed against the dignity of humankind, a crime that has no counterpart in human history.”These broadsides were secretly drafted and printed in a Munich basement by Hans Scholl, by now a young medical student and military conscript, and a handful of young co-conspirators that included his twenty-one-year-old sister Sophie. The leaflets placed the Scholls and their friends in mortal danger, and it wasn’t long before they were captured and executed.As their letters and diaries reveal, the Scholls were not primarily motivated by political beliefs, but rather came to their convictions through personal spiritual search that eventually led them to sacrifice their lives for what they believed was right. Interwoven with commentary on the progress of Hitler’s campaign, the letters and diary entries range from veiled messages about the course of a war they wanted their country to lose, to descriptions of hikes and skiing trips and meditations on Goethe, Dostoyevsky, Rilke, and Verlaine; from entreaties to their parents for books and sweets hard to get in wartime, to deeply humbled and troubled entreaties to God for an understanding of the presence of such great evil in the world. There are alarms when Hans is taken into military custody, when their father is jailed, and when their friends are wounded on the eastern front. But throughout—even to the end, when the Scholls’ sense of peril is most oppressive—there appear in their writings spontaneous outbursts of joy and gratitude for the gifts of nature, music, poetry, and art. In the midst of evil and degradation, theirs is a celebration of the spiritual and the humane.Illustrated with photographs of Hans and Sophie Scholl and their friends and co-conspirators.

"If you’re giving one book for Christmas, make it this one." —Jim Trelease, author, The Read-Aloud HandbookThey are some of the warmest childhood memories, those unhurried evenings around the fireplace, Christmas tree, or dinner table, when there was time for a story. Now, with this collection, you can keep the story-telling tradition alive in your family, and pass it on to your children or grandchildren.Home for Christmas includes twenty time-honored tales. Several are by world-famous authors; others are little-known treasures translated from other languages. Selected for their literary quality and spiritual integrity, they will resonate with readers of all ages, year after year.With original woodcuts by David Klein

Personal letters and diaries provide an intimate view into the hearts and minds of a brother and sister who became martyrs in the anti-Nazi resistance during World War II.Idealistic, serious, and sensible, Hans and Sophie Scholl joined the Hitler Youth with youthful and romantic enthusiasm. But as Hitler’s grip throttled Germany and Nazi atrocities mounted, Hans and Sophie emerged from their adolescence with the conviction that at all costs they must raise their voices against the murderous Nazi regime.In May of 1942, with Germany still winning the war, an improbable little band of students at Munich University began distributing the leaflets of the White Rose. In the very city where the Nazis got their start, they demanded resistance to Germany’s war efforts and confronted their readers with what they had learned of Hitler’s “final solution”: “Here we see the most terrible crime committed against the dignity of humankind, a crime that has no counterpart in human history.”These broadsides were secretly drafted and printed in a Munich basement by Hans Scholl, by now a young medical student and military conscript, and a handful of young co-conspirators that included his twenty-one-year-old sister Sophie. The leaflets placed the Scholls and their friends in mortal danger, and it wasn’t long before they were captured and executed.As their letters and diaries reveal, the Scholls were not primarily motivated by political beliefs, but rather came to their convictions through personal spiritual search that eventually led them to sacrifice their lives for what they believed was right. Interwoven with commentary on the progress of Hitler’s campaign, the letters and diary entries range from veiled messages about the course of a war they wanted their country to lose, to descriptions of hikes and skiing trips and meditations on Goethe, Dostoyevsky, Rilke, and Verlaine; from entreaties to their parents for books and sweets hard to get in wartime, to deeply humbled and troubled entreaties to God for an understanding of the presence of such great evil in the world. There are alarms when Hans is taken into military custody, when their father is jailed, and when their friends are wounded on the eastern front. But throughout—even to the end, when the Scholls’ sense of peril is most oppressive—there appear in their writings spontaneous outbursts of joy and gratitude for the gifts of nature, music, poetry, and art. In the midst of evil and degradation, theirs is a celebration of the spiritual and the humane.Illustrated with photographs of Hans and Sophie Scholl and their friends and co-conspirators.

How can we make the gospel central to our lives?For decades, Stanley Hauerwas has been provokingChristians with his insistence that if they would only follow their Master, it would impact all areas of life, from the personal to the societal.The lanky Texan whomTimemagazine dubbed Americas theologian for his zinging insights into todays ethical questions says Christians should stop bemoaning their loss of cultural and political power and instead welcome their status as outsiders and embrace the radical alternative Jesus has had in mind for them all along.These accessible readings selected from Hauerwass seminal books will introduce a timely, prophetic voice to another generation of followers of Jesus tired of religion as usual.

Stirring morning and evening reflections for every day of the Lenten season.Handed down for generations, these stirring readings for every day of the Lenten season spring from a pastor’s heart. Expanding on the Gospel accounts, they draw the reader into deep contemplation of Christ’s suffering, accompanying him in vivid detail on his last journey from Bethany to Golgotha. At every step, from his triumphal entry into Jerusalem and his last supper with his disciples to his betrayal and crucifixion, they reveal the depth of Christ’s love for those he came to save – and the hope this holds for each of us and for the world.

Easter is the high point of the year for millions of Christians around the world. And for most of them, there can be no Easter without Lent, the season that leads up to it. A time for self-denial, soul-searching, and spiritual preparation,Lent makes time for daily reading and reflection. This time-tested collection of devotions will deepen and stretch your faith, and can be returned to year after year. Culled from the wealth of twenty centuries, the selections are ecumenical in scope, representing the best classic and contemporary Christian writers.This expanded second edition adds dozens of voices, new and old, and takes the reader all the way through Eastertide to Pentecost.Includes ninety Lenten and Easter readingsby Eberhard Arnold, Saint Augustine, Wendell Berry, Christoph Friedrich Blumhardt, Dietrich Bonhoeffer, G. K. Chesterton, Dorothy Day, Meister Eckhart, Khalil Gibran, Clarence Jordan, Soren Kierkegaard, Madeleine L'Engle, C. S. Lewis, George MacDonald, Thomas Merton, Malcolm Muggeridge, Kathleen Norris, Henri Nouwen, Christina Rosetti, Fleming Rutledge, Dorothy Sayers, Edith Stein, Mother Teresa, Leo Tolstoy, N. T. Wright, Alfred Kazin, Amy Carmichael, Barbara Brown Taylor, Barbara Cawthorne Crafton, Blaise Pascal, Brennan Manning, Dag Hammarskjld, Dorothee Soelle, Dylan Thomas, E. Stanley Jones, Emil Brunner, Frederick Buechner, Fyodor Dostoevsky, Geoffrey Hill, Henry Drummond, J. Heinrich Arnold, Jean-Pierre de Caussade, Johann Christoph Arnold, John Dear, John Donne, John Masefield, John Stott, John Updike, Jrgen Moltmann, Karl Barth, Madeleine LEngle, Martin Luther, Oscar Wilde, Oswald Chambers, Paul Tillich, Peter Kreeft, Philip Berrigan, Philip Yancey, Romano Guardini, Sadhu Sundar Singh , Saint Augustine, Simone Weil, Thomas Kempis, Toyohiko Kagawa, Walter J. Ciszek, Walter Wangerin, Watchman Nee, William Willimon and others....Searing and unsettling and revitalizing exactly what we need in a world that has forgotten both sin and grace. Russell Moore, Christianity TodayThese voices, while not part of holy, inerrant, and infallible Scripture, have much to offer to us in encouraging our spirits and souls to flourish as true Easter people. Mere Orthodoxy

A Westerner’s travels among the persecuted and displaced Christian remnant in Iraq and Syria teach him much about faith under fire.Gold Medal Winner, 2018 IPPY Book of the Year AwardSilver Medal Winner, 2018 Benjamin Franklin AwardFinalist, 2018 ECPA Christian Book AwardInside Syria and Iraq, and even along the refugee trail, they’re a religious minority persecuted for their Christian faith. Outside the Middle East, they’re suspect because of their nationality. A small remnant of Christians is on the run from the Islamic State. If they are wiped out, or scattered to the corners of the earth, the language that Jesus spoke may be lost forever – along with the witness of a church that has modeled Jesus’ way of nonviolence and enemy-love for two millennia. The kidnapping, enslavement, torture, and murder of Christians by the Islamic State, or ISIS, have been detailed by journalists, as have the jihadists' deliberate efforts to destroy the cultural heritage of a region that is the cradle of Christianity. But some stories run deep, and without a better understanding of the religious and historical roots of the present conflict, history will keep repeating itself century after century.Andreas Knapp, a priest who works with refugees in Germany, travelled to camps for displaced people in the Kurdish region of northern Iraq to collect stories of survivors – and to seek answers to troubling questions about the link between religion and violence. He found Christians who today still speak Syriac, a dialect of Aramaic, the language of Jesus. The uprooted remnant of ancient churches, they doggedly continue to practice their faith despite the odds. Their devastating eyewitness reports make it clear why millions are fleeing the Middle East. Yet, remarkably, though these last Christians hold little hope of ever returning to their homes, they also harbor no thirst for revenge. Could it be that they – along with the Christians of the West, whose interest will determine their fate – hold the key to breaking the cycle of violence in the region?Includes sixteen pages of color photographs.

A Westerner’s travels among the persecuted and displaced Christian remnant in Iraq and Syria teach him much about faith under fire.Inside Syria and Iraq, and even along the refugee trail, they’re a religious minority persecuted for their Christian faith. Outside the Middle East, they’re suspect because of their nationality. A small remnant of Christians is on the run from the Islamic State. If they are wiped out, or scattered to the corners of the earth, the language that Jesus spoke may be lost forever – along with the witness of a church that has modeled Jesus’ way of nonviolence and enemy-love for two millennia. The kidnapping, enslavement, torture, and murder of Christians by the Islamic State, or ISIS, have been detailed by journalists, as have the jihadists'' deliberate efforts to destroy the cultural heritage of a region that is the cradle of Christianity. But some stories run deep, and without a better understanding of the religious and historical roots of the present conflict, history will keep repeating itself century after century.Andreas Knapp, a priest who works with refugees in Germany, travelled to camps for displaced people in the Kurdish region of northern Iraq to collect stories of survivors – and to seek answers to troubling questions about the link between religion and violence. He found Christians who today still speak Syriac, a dialect of Aramaic, the language of Jesus. The uprooted remnant of ancient churches, they doggedly continue to practice their faith despite the odds. Their devastating eyewitness reports make it clear why millions are fleeing the Middle East. Yet, remarkably, though these last Christians hold little hope of ever returning to their homes, they also harbor no thirst for revenge. Could it be that they – along with the Christians of the West, whose interest will determine their fate – hold the key to breaking the cycle of violence in the region?Includes sixteen pages of color photographs.

With its loving portrayal of aging, caring for the elderly, and the keen nature of kids’ sensibilities, this is a must-purchase for all libraries serving children. --School Library Journal, Starred ReviewA quiet story and pleasant music combine for a calming, peaceful, and even uplifting performance. --Kirkus ReviewsDid you hear the story about Max, the boy who kidnapped his grandfather from a nursing home? You didn’t see it on the news? Well, let me tell you about it.Max lives in a small town, much smaller than yours. His grandpa is losing his memory, but still remembers quite a bit. You can imagine how they hurried, Max and his grandpa, followed by old Miss Schneider, who insisted on coming along. Why were they in a hurry? Because everyone was after them. Max had skipped school to rescue his grandpa, and they were just starting out on what promised to be one of the best days of their entire lives.A touching story about dementia and the special relationship between grandparents and grandchildren, with full-color illustrations and a read-along CD audiobook featuring twelve classical pieces for children by Georges Bizet and Sergei Prokofiev.