Folkdans

A perfect introduction to the world of Scottish dance written by the Royal Scottish Country Dance Society, including a short history of Scottish dancing. The book takes you through simple ceilidh moves to more complex formations and set dances, illustrated through diagrams and photos.Popular traditional dances are featured, such as ‘Dashing White Sergeant’, ‘Eightsome Reel’, ‘Strip the Willow’ and ‘Cumberland Reel’.This comprehensive collection also contains several lesser known dances such as ‘Flowers of Edinburgh’, ‘Jenny Dang the Weaver’, ‘Rakes of Glasgow’ and ‘La Russe’.From reels to watlzes and medleys to quadrilles this little book is a celebration of Scottish traditional folk dance at its best.

The history of dance theory has never been told. Writers in every age have theorized prescriptively, according to their own needs and ideals, and theorists themselves having continually asserted the lack of any pre-existing dance theory. Dance Theory: Source Readings from Two Millenia of Western Dance revives and reintegrates dance theory as a field of historical dance studies, presenting a coherent reading of the interaction of theory and practice during two millennia of dance history. In fifty-five selected readings with explanatory text, this book follows the various constructions of dance theories as they have morphed and evolved in time, from ancient Greece to the twenty-first century.Dance Theory is a collection of source readings that, commensurate with current teaching practice, foregrounds dance and performance theory in its presentation of western dance forms. Divided into nine chapters organized chronologically by historical era and predominant intellectual and artistic currents, the book presents a history of an idea from one generation to another. Each chapter contains introductions that not only provide context and significance for the individual source readings, but also create narrative threads that link different chapters and time periods. Based entirely on primary sources, the book makes no claim to cite every source, but rather, in connecting the dots between significant high points, it attempts to trace a coherent and fair narrative of the evolution of dance theory as a concept in Western culture.

The history of dance theory has never been told. Writers in every age have theorized prescriptively, according to their own needs and ideals, and theorists themselves having continually asserted the lack of any pre-existing dance theory. Dance Theory: Source Readings from Two Millenia of Western Dance revives and reintegrates dance theory as a field of historical dance studies, presenting a coherent reading of the interaction of theory and practice during two millennia of dance history. In fifty-five selected readings with explanatory text, this book follows the various constructions of dance theories as they have morphed and evolved in time, from ancient Greece to the twenty-first century.Dance Theory is a collection of source readings that, commensurate with current teaching practice, foregrounds dance and performance theory in its presentation of western dance forms. Divided into nine chapters organized chronologically by historical era and predominant intellectual and artistic currents, the book presents a history of an idea from one generation to another. Each chapter contains introductions that not only provide context and significance for the individual source readings, but also create narrative threads that link different chapters and time periods. Based entirely on primary sources, the book makes no claim to cite every source, but rather, in connecting the dots between significant high points, it attempts to trace a coherent and fair narrative of the evolution of dance theory as a concept in Western culture.

The history of dance theory has never been told. Writers in every age have theorized prescriptively, according to their own needs and ideals, and theorists themselves having continually asserted the lack of any pre-existing dance theory. Dance Theory: Source Readings from Two Millenia of Western Dance revives and reintegrates dance theory as a field of historical dance studies, presenting a coherent reading of the interaction of theory and practice during two millennia of dance history. In fifty-five selected readings with explanatory text, this book follows the various constructions of dance theories as they have morphed and evolved in time, from ancient Greece to the twenty-first century.Dance Theory is a collection of source readings that, commensurate with current teaching practice, foregrounds dance and performance theory in its presentation of western dance forms. Divided into nine chapters organized chronologically by historical era and predominant intellectual and artistic currents, the book presents a history of an idea from one generation to another. Each chapter contains introductions that not only provide context and significance for the individual source readings, but also create narrative threads that link different chapters and time periods. Based entirely on primary sources, the book makes no claim to cite every source, but rather, in connecting the dots between significant high points, it attempts to trace a coherent and fair narrative of the evolution of dance theory as a concept in Western culture.

The history of dance theory has never been told. Writers in every age have theorized prescriptively, according to their own needs and ideals, and theorists themselves having continually asserted the lack of any pre-existing dance theory. Dance Theory: Source Readings from Two Millenia of Western Dance revives and reintegrates dance theory as a field of historical dance studies, presenting a coherent reading of the interaction of theory and practice during two millennia of dance history. In fifty-five selected readings with explanatory text, this book follows the various constructions of dance theories as they have morphed and evolved in time, from ancient Greece to the twenty-first century.Dance Theory is a collection of source readings that, commensurate with current teaching practice, foregrounds dance and performance theory in its presentation of western dance forms. Divided into nine chapters organized chronologically by historical era and predominant intellectual and artistic currents, the book presents a history of an idea from one generation to another. Each chapter contains introductions that not only provide context and significance for the individual source readings, but also create narrative threads that link different chapters and time periods. Based entirely on primary sources, the book makes no claim to cite every source, but rather, in connecting the dots between significant high points, it attempts to trace a coherent and fair narrative of the evolution of dance theory as a concept in Western culture.

At the intersection of diaspora theory, dance studies, performance studies, and critical ethnography, Rhythm Nation: West African Dance and the Politics of Diaspora explores the relationship between West African dance, race, gender, and sexuality in the United States and Guinea. In this book, Jasmine E. Johnson reveals the power of dance in shaping participants' individual and collective identities through the premise of African connectedness. By considering the relationship between movement, diaspora, and belonging, Johnson offers a study of multiple West African dance and drum contexts, including dance classes in the San Francisco Bay Area and New York City, dance and drum workshops in Guinea, and the North American Broadway stage. Johnson explores the ways people with various lengths of experience with West African dance make use of movement to confer self, community, and diasporic membership. Revealing the ways practices of pleasure are enmeshed in the operations of power, intimacy, and difference, Rhythm Nation shows how dance links the symbolic and physical dimensions of diaspora: the imaginative work that fosters diasporic connectedness and the physical motion through and across space that has, and continues to, yield variegated African diasporic communities. Rhythm Nation asserts that West African dance both widens the circle of African diasporic "we" and interrogates its ever-shifting boundaries of belonging.

At the intersection of diaspora theory, dance studies, performance studies, and critical ethnography, Rhythm Nation: West African Dance and the Politics of Diaspora explores the relationship between West African dance, race, gender, and sexuality in the United States and Guinea. In this book, Jasmine E. Johnson reveals the power of dance in shaping participants' individual and collective identities through the premise of African connectedness. By considering the relationship between movement, diaspora, and belonging, Johnson offers a study of multiple West African dance and drum contexts, including dance classes in the San Francisco Bay Area and New York City, dance and drum workshops in Guinea, and the North American Broadway stage. Johnson explores the ways people with various lengths of experience with West African dance make use of movement to confer self, community, and diasporic membership. Revealing the ways practices of pleasure are enmeshed in the operations of power, intimacy, and difference, Rhythm Nation shows how dance links the symbolic and physical dimensions of diaspora: the imaginative work that fosters diasporic connectedness and the physical motion through and across space that has, and continues to, yield variegated African diasporic communities. Rhythm Nation asserts that West African dance both widens the circle of African diasporic "we" and interrogates its ever-shifting boundaries of belonging.

At the intersection of diaspora theory, dance studies, performance studies, and critical ethnography, Rhythm Nation: West African Dance and the Politics of Diaspora explores the relationship between West African dance, race, gender, and sexuality in the United States and Guinea. In this book, Jasmine E. Johnson reveals the power of dance in shaping participants' individual and collective identities through the premise of African connectedness. By considering the relationship between movement, diaspora, and belonging, Johnson offers a study of multiple West African dance and drum contexts, including dance classes in the San Francisco Bay Area and New York City, dance and drum workshops in Guinea, and the North American Broadway stage. Johnson explores the ways people with various lengths of experience with West African dance make use of movement to confer self, community, and diasporic membership. Revealing the ways practices of pleasure are enmeshed in the operations of power, intimacy, and difference, Rhythm Nation shows how dance links the symbolic and physical dimensions of diaspora: the imaginative work that fosters diasporic connectedness and the physical motion through and across space that has, and continues to, yield variegated African diasporic communities. Rhythm Nation asserts that West African dance both widens the circle of African diasporic "e;we"e; and interrogates its ever-shifting boundaries of belonging.

At the intersection of diaspora theory, dance studies, performance studies, and critical ethnography, Rhythm Nation: West African Dance and the Politics of Diaspora explores the relationship between West African dance, race, gender, and sexuality in the United States and Guinea. In this book, Jasmine E. Johnson reveals the power of dance in shaping participants' individual and collective identities through the premise of African connectedness. By considering the relationship between movement, diaspora, and belonging, Johnson offers a study of multiple West African dance and drum contexts, including dance classes in the San Francisco Bay Area and New York City, dance and drum workshops in Guinea, and the North American Broadway stage. Johnson explores the ways people with various lengths of experience with West African dance make use of movement to confer self, community, and diasporic membership. Revealing the ways practices of pleasure are enmeshed in the operations of power, intimacy, and difference, Rhythm Nation shows how dance links the symbolic and physical dimensions of diaspora: the imaginative work that fosters diasporic connectedness and the physical motion through and across space that has, and continues to, yield variegated African diasporic communities. Rhythm Nation asserts that West African dance both widens the circle of African diasporic "e;we"e; and interrogates its ever-shifting boundaries of belonging.

The dance circle (called the cypher) is a common signifier of breaking culture, known more for its spectacular moves than as a ritual practice with foundations in Africanist aesthetics. Yet those foundations—evident in expressive qualities like call and response, the aural kinesthetic, the imperative to be original, and more—are essential to cyphering's enduring presence on the global stage. What can cyphers activate beyond the spectacle? What lessons do cyphers offer about moving through and navigating the social world? And what possibilities for the future do they animate? With an interdisciplinary reach and a riff on physics, author Imani Kai Johnson centers the voices of practitioners in a study of breaking events in cities across the US, Canada, and parts of Europe.Dark Matter in Breaking Cyphers: the Life of Africanist Aesthetics in Global Hip Hop draws on over a decade of research and provides a detailed look into the vitality of Africanist aesthetics and the epistemological possibilities of the ritual circle.

The dance circle (called the cypher) is a common signifier of breaking culture, known more for its spectacular moves than as a ritual practice with foundations in Africanist aesthetics. Yet those foundations—evident in expressive qualities like call and response, the aural kinesthetic, the imperative to be original, and more—are essential to cyphering's enduring presence on the global stage. What can cyphers activate beyond the spectacle? What lessons do cyphers offer about moving through and navigating the social world? And what possibilities for the future do they animate? With an interdisciplinary reach and a riff on physics, author Imani Kai Johnson centers the voices of practitioners in a study of breaking events in cities across the US, Canada, and parts of Europe.Dark Matter in Breaking Cyphers: the Life of Africanist Aesthetics in Global Hip Hop draws on over a decade of research and provides a detailed look into the vitality of Africanist aesthetics and the epistemological possibilities of the ritual circle.

The dance circle (called the cypher) is a common signifier of breaking culture, known more for its spectacular moves than as a ritual practice with foundations in Africanist aesthetics. Yet those foundationsevident in expressive qualities like call and response, the aural kinesthetic, the imperative to be original, and moreare essential to cyphering''s enduring presence on the global stage. What can cyphers activate beyond the spectacle? What lessons do cyphers offer about moving through and navigating the social world? And what possibilities for the future do they animate? With an interdisciplinary reach and a riff on physics, author Imani Kai Johnson centers the voices of practitioners in a study of breaking events in cities across the US, Canada, and parts of Europe.Dark Matter in Breaking Cyphers: the Life of Africanist Aesthetics in Global Hip Hop draws on over a decade of research and provides a detailed look into the vitality of Africanist aesthetics and the epistemological possibilities of the ritual circle.

The dance circle (called the cypher) is a common signifier of breaking culture, known more for its spectacular moves than as a ritual practice with foundations in Africanist aesthetics. Yet those foundationsevident in expressive qualities like call and response, the aural kinesthetic, the imperative to be original, and moreare essential to cyphering''s enduring presence on the global stage. What can cyphers activate beyond the spectacle? What lessons do cyphers offer about moving through and navigating the social world? And what possibilities for the future do they animate? With an interdisciplinary reach and a riff on physics, author Imani Kai Johnson centers the voices of practitioners in a study of breaking events in cities across the US, Canada, and parts of Europe.Dark Matter in Breaking Cyphers: the Life of Africanist Aesthetics in Global Hip Hop draws on over a decade of research and provides a detailed look into the vitality of Africanist aesthetics and the epistemological possibilities of the ritual circle.

Dancing Women: Choreographing Corporeal Histories of Hindi Cinema, an ambitious study of two of South Asia's most popular cultural forms — cinema and dance — historicizes and theorizes the material and cultural production of film dance, a staple attraction of popular Hindi cinema. It explores how the dynamic figurations of the body wrought by cinematic dance forms from the 1930s to the 1990s produce unique constructions of gender, sexuality, stardom, and spectacle. By charting discursive shifts through figurations of dancer-actresses, their publicly performed movements, private training, and the cinematic and extra-diegetic narratives woven around their dancing bodies, the book considers the "women's question" via new mobilities corpo-realized by dancing women. Some of the central figures animating this corporeal history are Azurie, Sadhona Bose, Vyjayanthimala, Helen, Waheeda Rehman, Madhuri Dixit, and Saroj Khan, whose performance histories fold and intersect with those of other dancing women, including devadasis and tawaifs, Eurasian actresses, oriental dancers, vamps, choreographers, and backup dancers. Through a material history of the labor of producing on-screen dance, theoretical frameworks that emphasize collaboration, such as the "choreomusicking body" and "dance musicalization," aesthetic approaches to embodiment drawing on treatises like the Natya Sastra and the Abhinaya Darpana, and formal analyses of cine-choreographic "techno-spectacles," Dancing Women offers a variegated, textured history of cinema, dance, and music. Tracing the gestural genealogies of film dance produces a very different narrative of Bombay cinema, and indeed of South Asian cultural modernities, by way of a corporeal history co-choreographed by a network of remarkable dancing women.

Dancing Women: Choreographing Corporeal Histories of Hindi Cinema, an ambitious study of two of South Asia's most popular cultural forms — cinema and dance — historicizes and theorizes the material and cultural production of film dance, a staple attraction of popular Hindi cinema. It explores how the dynamic figurations of the body wrought by cinematic dance forms from the 1930s to the 1990s produce unique constructions of gender, sexuality, stardom, and spectacle. By charting discursive shifts through figurations of dancer-actresses, their publicly performed movements, private training, and the cinematic and extra-diegetic narratives woven around their dancing bodies, the book considers the "women's question" via new mobilities corpo-realized by dancing women. Some of the central figures animating this corporeal history are Azurie, Sadhona Bose, Vyjayanthimala, Helen, Waheeda Rehman, Madhuri Dixit, and Saroj Khan, whose performance histories fold and intersect with those of other dancing women, including devadasis and tawaifs, Eurasian actresses, oriental dancers, vamps, choreographers, and backup dancers. Through a material history of the labor of producing on-screen dance, theoretical frameworks that emphasize collaboration, such as the "choreomusicking body" and "dance musicalization," aesthetic approaches to embodiment drawing on treatises like the Natya Sastra and the Abhinaya Darpana, and formal analyses of cine-choreographic "techno-spectacles," Dancing Women offers a variegated, textured history of cinema, dance, and music. Tracing the gestural genealogies of film dance produces a very different narrative of Bombay cinema, and indeed of South Asian cultural modernities, by way of a corporeal history co-choreographed by a network of remarkable dancing women.

Dancing Women: Choreographing Corporeal Histories of Hindi Cinema, an ambitious study of two of South Asia''s most popular cultural forms cinema and dance historicizes and theorizes the material and cultural production of film dance, a staple attraction of popular Hindi cinema. It explores how the dynamic figurations of the body wrought by cinematic dance forms from the 1930s to the 1990s produce unique constructions of gender, sexuality, stardom, and spectacle. By charting discursive shifts through figurations of dancer-actresses, their publicly performed movements, private training, and the cinematic and extra-diegetic narratives woven around their dancing bodies, the book considers the "women''s question" via new mobilities corpo-realized by dancing women. Some of the central figures animating this corporeal history are Azurie, Sadhona Bose, Vyjayanthimala, Helen, Waheeda Rehman, Madhuri Dixit, and Saroj Khan, whose performance histories fold and intersect with those of other dancing women, including devadasis and tawaifs, Eurasian actresses, oriental dancers, vamps, choreographers, and backup dancers. Through a material history of the labor of producing on-screen dance, theoretical frameworks that emphasize collaboration, such as the "choreomusicking body" and "dance musicalization," aesthetic approaches to embodiment drawing on treatises like the Natya Sastra and the Abhinaya Darpana, and formal analyses of cine-choreographic "techno-spectacles," Dancing Women offers a variegated, textured history of cinema, dance, and music. Tracing the gestural genealogies of film dance produces a very different narrative of Bombay cinema, and indeed of South Asian cultural modernities, by way of a corporeal history co-choreographed by a network of remarkable dancing women.

Dancing Women: Choreographing Corporeal Histories of Hindi Cinema, an ambitious study of two of South Asia''s most popular cultural forms cinema and dance historicizes and theorizes the material and cultural production of film dance, a staple attraction of popular Hindi cinema. It explores how the dynamic figurations of the body wrought by cinematic dance forms from the 1930s to the 1990s produce unique constructions of gender, sexuality, stardom, and spectacle. By charting discursive shifts through figurations of dancer-actresses, their publicly performed movements, private training, and the cinematic and extra-diegetic narratives woven around their dancing bodies, the book considers the "women''s question" via new mobilities corpo-realized by dancing women. Some of the central figures animating this corporeal history are Azurie, Sadhona Bose, Vyjayanthimala, Helen, Waheeda Rehman, Madhuri Dixit, and Saroj Khan, whose performance histories fold and intersect with those of other dancing women, including devadasis and tawaifs, Eurasian actresses, oriental dancers, vamps, choreographers, and backup dancers. Through a material history of the labor of producing on-screen dance, theoretical frameworks that emphasize collaboration, such as the "choreomusicking body" and "dance musicalization," aesthetic approaches to embodiment drawing on treatises like the Natya Sastra and the Abhinaya Darpana, and formal analyses of cine-choreographic "techno-spectacles," Dancing Women offers a variegated, textured history of cinema, dance, and music. Tracing the gestural genealogies of film dance produces a very different narrative of Bombay cinema, and indeed of South Asian cultural modernities, by way of a corporeal history co-choreographed by a network of remarkable dancing women.

Capoeira is the most elaborate martial art of the African Diaspora, a spectacular combination of dance, acrobatic kicks, and evasive maneuvers. Typically played as a game in which two players vie to control space, demonstrate superior mobility, and trip, kick, or head-butt each other to the ground at a moment of vulnerability, capoiera resembles a combination of acrobatic dance, slow martial arts sparring, and improvised musical performance. Learning Capoeira is an ethnographic study based on participant observation and more than ten years of apprenticeship in the acrobatic martial art. Rather than treating capoeira on a sociologica or cultural level, this book takes an experience-centered approach towards exploring the effects of the art on a player's perceptions and social interactions outside the roda, the "ring" in which the game is played. The text is innovative by example, demonstrating how an experience-centered analysis and ethnographic apprenticeship might produce rich, compelling understanding of a distinctive cultural world.

Learning Capoeira: Lessons in Cunning from an Afro-Brazilian Art is a provocative look at capoeira, a demanding acrobatic art that combines dance, ritual, music, and fighting style. First created by slaves, freedmen, and gang members, capoeira is a study in contrasts that integrates African-descended rhythms and flowing dance steps with hard lessons from the street. According to veteran teachers, capoeira will transform novices, instilling in them a sense of malicia, or "cunning," and changing how they walk, hear, and interact. Learning Capoeira is an ethnographic study based on author Greg Downey's extensive research about capoeira and more than ten years of apprenticeship. It looks at lessons from traditional capoeira teachers in Salvador, Brazil, capturing the spoken and unspoken ways in which they pass on the art to future generations. Downey explores how bodily training can affect players' perceptions and social interactions, both within the circular roda, the "ring" where the game takes place, as well as outside it, in their daily lives.He brings together an experience-centered, phenomenological analysis of the art with recent discoveries in psychology and the neurosciences about the effects of physical education on perception. The text is enhanced by more than twenty photos of capoeira sessions, many taken by veteran teacher, Mestre Cobra Mansa. Learning Capoeira breaks from many contemporary trends in cultural studies of all sorts, looking at practice, education, music, nonverbal communication, perception, and interaction. It will be of interest to students of African Diaspora culture, performance, sport, and anthropology. For anyone who has wondered how physical training affects our perceptions, this close study of capoeira will open new avenues for understanding how culture shapes the ways we carry ourselves and see the world.

Embodying Mexico examines two performative icons of Mexicanness--the Dance of the Old Men and Night of the Dead of Lake Pátzcuaro--in numerous manifestations, including film, theater, tourist guides, advertisements, and souvenirs. Covering a ninety-year period from the postrevolutionary era to the present day, Hellier-Tinoco's analysis is thoroughly grounded in Mexican politics and history, and simultaneously incorporates choreographic, musicological, and dramaturgical analysis. Exploring multiple contexts in Mexico, the USA, and Europe, Embodying Mexico expands and enriches our understanding of complex processes of creating national icons, performance repertoires, and tourist attractions, drawing on wide-ranging ethnographic, archival, and participatory experience. An extensive companion website illustrates the author's arguments through audio and video.

The Oxford Handbook of Indian Dance is a volume of original essays that consolidates novel research and contemporary analytical approaches to critical Indian dance studies from across the world. It explores new frontiers of scholarship suggested by its contributing authors, and calls attention to urgent agendas that are central to the current field of Indian dance studies. The volume highlights key social and political dimensions of Indian dance and intersecting concerns such as ability, caste, class, gender, nationhood, race, region, religion, and sexuality. The essays are organized around six core conceptual areas - dance discourses; rasa and affect; dance history; practice as research; dance activism; dancing the popular; and dancing across borders. Together they represent the voices of scholars and artists spread over four continents. Far from indicating pure stability, the volume foregrounds the manifold movements of Indian dance, its capacity for both positive social change and untold violence, its function as both democratic and hegemonic art form, its robust transnational past and present, its rhizomatic itineraries and shapeshifting. The Oxford Handbook of Indian Dance offers an invaluable resource on Indian dance production, processes, pedagogies, performance, and perceptions.

The Oxford Handbook of Indian Dance is a volume of original essays that consolidates novel research and contemporary analytical approaches to critical Indian dance studies from across the world. It explores new frontiers of scholarship suggested by its contributing authors, and calls attention to urgent agendas that are central to the current field of Indian dance studies. The volume highlights key social and political dimensions of Indian dance and intersecting concerns such as ability, caste, class, gender, nationhood, race, region, religion, and sexuality. The essays are organized around six core conceptual areas - dance discourses; rasa and affect; dance history; practice as research; dance activism; dancing the popular; and dancing across borders. Together they represent the voices of scholars and artists spread over four continents. Far from indicating pure stability, the volume foregrounds the manifold movements of Indian dance, its capacity for both positive social change and untold violence, its function as both democratic and hegemonic art form, its robust transnational past and present, its rhizomatic itineraries and shapeshifting. The Oxford Handbook of Indian Dance offers an invaluable resource on Indian dance production, processes, pedagogies, performance, and perceptions.

The Oxford Handbook of Indian Dance is a volume of original essays that consolidates novel research and contemporary analytical approaches to critical Indian dance studies from across the world. It explores new frontiers of scholarship suggested by its contributing authors, and calls attention to urgent agendas that are central to the current field of Indian dance studies. The volume highlights key social and political dimensions of Indian dance and intersecting concerns such as ability, caste, class, gender, nationhood, race, region, religion, and sexuality. The essays are organized around six core conceptual areas - dance discourses; rasa and affect; dance history; practice as research; dance activism; dancing the popular; and dancing across borders. Together they represent the voices of scholars and artists spread over four continents. Far from indicating pure stability, the volume foregrounds the manifold movements of Indian dance, its capacity for both positive social change and untold violence, its function as both democratic and hegemonic art form, its robust transnational past and present, its rhizomatic itineraries and shapeshifting. The Oxford Handbook of Indian Dance offers an invaluable resource on Indian dance production, processes, pedagogies, performance, and perceptions.

The Ramayana, one of the two pre-eminent Hindu epics, has played a foundational role in many aspects of India's arts and social norms. For centuries, people learned this narrative by watching, listening, and participating in enactments of it. Although the Ramayana's first extant telling in Sanskrit dates back to ancient times, the story has continued to be retold and rethought through the centuries in many of India's regional languages, such as Hindi, Tamil, and Bengali. The narrative has provided the basis for enactments of its episodes in recitation, musical renditions, dance, and avant-garde performances. This volume introduces non-specialists to the Ramayana's major themes and complexities, as well as to the highly nuanced terms in Indian languages used to represent theater and performance.Two introductions orient readers to the history of Ramayana texts by Tulsidas, Valmiki, Kamban, Sankaradeva, and others, as well as to the dramaturgy and aesthetics of their enactments. The contributed essays provide context-specific analyses of diverse Ramayana performance traditions and the narratives from which they draw. The essays are clustered around the shared themes of the politics of caste and gender; the representation of the anti-hero; contemporary re-interpretations of traditional narratives; and the presence of Ramayana discourse in daily life.

The Ramayana, one of the two pre-eminent Hindu epics, has played a foundational role in many aspects of India's arts and social norms. For centuries, people learned this narrative by watching, listening, and participating in enactments of it. Although the Ramayana's first extant telling in Sanskrit dates back to ancient times, the story has continued to be retold and rethought through the centuries in many of India's regional languages, such as Hindi, Tamil, and Bengali. The narrative has provided the basis for enactments of its episodes in recitation, musical renditions, dance, and avant-garde performances. This volume introduces non-specialists to the Ramayana's major themes and complexities, as well as to the highly nuanced terms in Indian languages used to represent theater and performance.Two introductions orient readers to the history of Ramayana texts by Tulsidas, Valmiki, Kamban, Sankaradeva, and others, as well as to the dramaturgy and aesthetics of their enactments. The contributed essays provide context-specific analyses of diverse Ramayana performance traditions and the narratives from which they draw. The essays are clustered around the shared themes of the politics of caste and gender; the representation of the anti-hero; contemporary re-interpretations of traditional narratives; and the presence of Ramayana discourse in daily life.

The Ramayana, one of the two pre-eminent Hindu epics, has played a foundational role in many aspects of India''s arts and social norms. For centuries, people learned this narrative by watching, listening, and participating in enactments of it. Although the Ramayana''s first extant telling in Sanskrit dates back to ancient times, the story has continued to be retold and rethought through the centuries in many of India''s regional languages, such as Hindi, Tamil, and Bengali. The narrative has provided the basis for enactments of its episodes in recitation, musical renditions, dance, and avant-garde performances. This volume introduces non-specialists to the Ramayana''s major themes and complexities, as well as to the highly nuanced terms in Indian languages used to represent theater and performance.Two introductions orient readers to the history of Ramayana texts by Tulsidas, Valmiki, Kamban, Sankaradeva, and others, as well as to the dramaturgy and aesthetics of their enactments. The contributed essays provide context-specific analyses of diverse Ramayana performance traditions and the narratives from which they draw. The essays are clustered around the shared themes of the politics of caste and gender; the representation of the anti-hero; contemporary re-interpretations of traditional narratives; and the presence of Ramayana discourse in daily life.

The Ramayana, one of the two pre-eminent Hindu epics, has played a foundational role in many aspects of India''s arts and social norms. For centuries, people learned this narrative by watching, listening, and participating in enactments of it. Although the Ramayana''s first extant telling in Sanskrit dates back to ancient times, the story has continued to be retold and rethought through the centuries in many of India''s regional languages, such as Hindi, Tamil, and Bengali. The narrative has provided the basis for enactments of its episodes in recitation, musical renditions, dance, and avant-garde performances. This volume introduces non-specialists to the Ramayana''s major themes and complexities, as well as to the highly nuanced terms in Indian languages used to represent theater and performance.Two introductions orient readers to the history of Ramayana texts by Tulsidas, Valmiki, Kamban, Sankaradeva, and others, as well as to the dramaturgy and aesthetics of their enactments. The contributed essays provide context-specific analyses of diverse Ramayana performance traditions and the narratives from which they draw. The essays are clustered around the shared themes of the politics of caste and gender; the representation of the anti-hero; contemporary re-interpretations of traditional narratives; and the presence of Ramayana discourse in daily life.

Music and Dance as Everyday South Asia offers an inclusive lens through which to study the music, dance, and allied arts of South Asia, its diasporas, and the people who produce and use these cultural expressions. The authors in this collection--ethnomusicologists, dance scholars, anthropologists, and practitioners--understand music and dance as everyday lived experience. "The everyday" comprises practices of South Asians in multiple countries, whose identities include numerous castes, classes, tribes, genders, sexualities, religions, nationalities, more than twenty languages, and other affiliations. With the goal to de-emphasize an approach that fetishizes analysis of classical form and its technical virtuosity, this book instead contextualizes the understanding of aesthetic meaning within six themes: place and community; style, genre, and function; intersectional identities of caste, class, and tribe; gender and sexuality; technology, media, and transmission; and diaspora and globalization.The thirty chapters in this collection demonstrate how the arts are meaningful expressions of human identities and relationships for ordinary people as well as virtuosic performers. Each author ties their thesis to hands-on, participatory exercises that provide multiple entryways to understand and engage with cultural meaning. In so doing, they empower classroom dialogue that treats embodied experience as a vital mode of enquiry, supplementing critical textual analysis to cultivate attentive, responsive, and ethical dispositions toward the music and dance practices of other humans and their life experiences.

Music and Dance as Everyday South Asia offers an inclusive lens through which to study the music, dance, and allied arts of South Asia, its diasporas, and the people who produce and use these cultural expressions. The authors in this collection--ethnomusicologists, dance scholars, anthropologists, and practitioners--understand music and dance as everyday lived experience. "e;The everyday"e; comprises practices of South Asians in multiple countries, whose identities include numerous castes, classes, tribes, genders, sexualities, religions, nationalities, more than twenty languages, and other affiliations. With the goal to de-emphasize an approach that fetishizes analysis of classical form and its technical virtuosity, this book instead contextualizes the understanding of aesthetic meaning within six themes: place and community; style, genre, and function; intersectional identities of caste, class, and tribe; gender and sexuality; technology, media, and transmission; and diaspora and globalization. The thirty chapters in this collection demonstrate how the arts are meaningful expressions of human identities and relationships for ordinary people as well as virtuosic performers. Each author ties their thesis to hands-on, participatory exercises that provide multiple entryways to understand and engage with cultural meaning. In so doing, they empower classroom dialogue that treats embodied experience as a vital mode of enquiry, supplementing critical textual analysis to cultivate attentive, responsive, and ethical dispositions toward the music and dance practices of other humans and their life experiences.