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Det tyska 1920-talet var för filosofin ett omvälvande årtionde. I "Trollkarlarnas tid" möter vi fyra högst olika tänkare och person­ligheter, med högst olika livshistorier: Ernst Cassirer, Martin Heidegger, Ludwig Wittgenstein och Walter Benjamin. Med första världskriget och Weimarrepublikens kaotiska tid som bakgrund väver Eilenberger samman deras filosofiska strävanden till ett fascinerande grupporträtt. Cassirer med rötter i nykantianismen fullbordade sitt mäktiga verk "De symbo­liska formernas filosofi" och Heidegger trädde fram som autenticitetstänkare med "Vara och tid". Wittgenstein geniförklarades i Cambridge efter att ha utgivit "Tractatus logico-philosophicus", men drog sig tillbaka som grundskollärare på den österrikiska landsbygden. Benjamin fick sin akademiska karriär avbruten med underkännandet av docentavhandlingen "Det tyska sorge­spelets ursprung" och försörjde sig som fri skribent i Berlin. Slutåret för Eilenbergers berättelse är 1929. Då disputerade Wittgenstein genom Bertrand Russels försorg på "Tractatus" i Cambridge. I Davos möttes Cassirer och Heidegger på en filosofikonferens, inbjudna för att föreläsa över temat ”Vad är människan?”. Detta skulle bli en kontrovers om filosofins grundfrågor av sådan betydelse att, som Eilenberger säger, framtida idéhistoriker skulle ha tvingats uppfinna den i efterhand om den inte hade ägt rum. Och han försöker tänka sig kulturanalytikern Benjamin som närvarande vid evenemanget i egenskap av journalistisk observatör. Wolfram Eilenberger är författare och filosof. 2018 belönades han med Bayerischer Buchpreis och Prix du Meilleur Livre Étranger för "Trollkarlarnas tid". Daidalos gav 2023 ut hans bok "Frihetens lågor. Filosofins räddning i en mörk tid 1933–1943. Simone de Beauvoir, Simone Weil, Hannah Arendt, Ayn Rand".

In On Decoloniality Walter D. Mignolo and Catherine E. Walsh explore the hidden forces of the colonial matrix of power, its origination, transformation, and current presence, while asking the crucial questions of decoloniality's how, what, why, with whom, and what for. Interweaving theory-praxis with local histories and perspectives of struggle, they illustrate the conceptual and analytic dynamism of decolonial ways of living and thinking, as well as the creative force of resistance and re-existence. This book speaks to the urgency of these times, encourages delinkings from the colonial matrix of power and its "universals" of Western modernity and global capitalism, and engages with arguments and struggles for dignity and life against death, destruction, and civilizational despair.

In The Politics of Decolonial Investigations Walter D. Mignolo provides a sweeping examination of how coloniality has operated around the world in its myriad forms from the sixteenth century to the twenty-first. Decolonial border thinking allows Mignolo to outline how the combination of the self-fashioned narratives of Western civilization and the hegemony of Eurocentric thought served to eradicate all knowledges in non-European languages and praxes of living and being. Mignolo also traces the geopolitical origins of racialized and gendered classifications, modernity, globalization, and cosmopolitanism, placing them all within the framework of coloniality. Drawing on the work of theorists and decolonial practitioners from the Global South and the Global East, Mignolo shows how coloniality has provoked the emergence of decolonial politics initiated by delinking from all forms of Western knowledge and subjectivities. The urgent task, Mignolo stresses, is the epistemic reconstitution of categories of thought and praxes of living destituted in the very process of building Western civilization and the idea of modernity. The overcoming of the long-lasting hegemony of the West and its distorted legacies is already underway in all areas of human existence. Mignolo underscores the relevance of the politics of decolonial investigations, in and outside the academy, to liberate ourselves from canonized knowledge, ways of knowing, and praxes of living.

During the Renaissance and the Enlightenment, coloniality emerged as a new structure of power as Europeans colonized the Americas and built on the ideas of Western civilization and modernity as the endpoints of historical time and Europe as the center of the world. Walter D. Mignolo argues that coloniality is the darker side of Western modernity, a complex matrix of power that has been created and controlled by Western men and institutions from the Renaissance, when it was driven by Christian theology, through the late twentieth century and the dictates of neoliberalism. This cycle of coloniality is coming to an end. Two main forces are challenging Western leadership in the early twenty-first century. One of these, “dewesternization,” is an irreversible shift to the East in struggles over knowledge, economics, and politics. The second force is “decoloniality.” Mignolo explains that decoloniality requires delinking from the colonial matrix of power underlying Western modernity to imagine and build global futures in which human beings and the natural world are no longer exploited in the relentless quest for wealth accumulation.

Preface by Jesse Benjamin and the Walter Rodney FoundationIntroduction by Robin D.G. KelleyAfterword by Vijay PrashadIn his short life, the Guyanese intellectual Walter Rodney emerged as one of the leading revolutionary thinkers of the Black Sixties. He became a leading force of dissent throughout the Caribbean and a lightning rod of controversy. The 1968 Rodney Riots erupted in Jamaica when he was prevented from returning to his teaching post at the University of the West Indies. In 1980, Rodney was assassinated in Guyana, reportedly at the behest of the government. In the mid-'70s, Rodney taught a course on the Russian Revolution at the University of Dar es Salaam in Tanzania. A Pan-Africanist and Marxist, Rodney sought to make sense of the reverberations of the October Revolution in a decolonising world marked by Third World revolutionary movements. He intended to publish a book based on his research and teaching. Now historians Jesse Benjamin, Robin D. G. Kelley, and Vijay Prashad have edited Rodney's polished chapters and unfinished lecture notes, presenting the book that Rodney had hoped to publish in his lifetime.1917 is a signal event in radical publishing, and will inaugurate Verso's standard edition of Walter Rodney's works.

'There is no danger that Titanic will sink. The boat is unsinkable and nothing but inconvenience will be suffered by the passengers.' - Phillip Franklin, White Star Line Vice-PresidentOn April 15th, 1912, Titanic, the world's largest passenger ship, sank after colliding with an iceberg, claiming more than 1,500 lives. Walter Lord's classic bestselling history of the voyage, the wreck and the aftermath is a tour de force of detailed investigation and the upstairs/downstairs divide. A Night to Remember provides a vivid, gripping and deeply personal account of the 'unsinkable' Titanic's descent.WITH A NEW FOREWORD BY JULIAN FELLOWES

I Walter Benjamins livsprojekt, nu en modern klassiker, finns varken början eller slut. Under olika rubriker samlas tankar, fantasieggande citat, minimala essäer, ögonblicksbilder och hugskott. Man kan när som helst dyka ner i detta verk, en labyrint av tankebilder där Paris - med dess passager, historiska gestalter, mode och arkitektur, författar- och konstnärsöden, spelare och prostituerade, flanörer eller Baudelaire - står i centrum. Här finner vi också nycklarna till vårt eget nu. Här har vi vårt liv. Här har vi historien.

Completed shortly before Walter Rodney's assassination in June 1980, A History of the Guyanese Working People, 1881-1905 provides an original, well-informed, and perceptive contribution to the historiography of nineteenth-century Guyanese society. This comprehensive examination encompasses the history of African and Asian immigration into Guyana, the interaction of ethnic groups, the impact of British colonialism, economic and political constraints on the working class, and the social life of the masses. Rodney argues that the social evolution of the Guyanese working people has been guided by specific material constraints and extremely powerful external focuses from Europe, Africa, Asia, and North America. He emphasizes the destructive fragmentation of the working class along ethnic, political, and social lines, encouraged by the legacy of slavery, postslavery immigration, legal distinctions between various classes of labor, and the economic bases of the society. in contrast to the well-defined middle and upper classes, the working people appeared divided, disorganized, and leaderless.Rodney's account ends in 1905, when the hardships and frustrations of the masses exploded into violence. A History of the Guyanese Working People, 1881-1905 will stand alone as a landmark study of the profound social upheaval that characterized Guyanese society in the years following emancipation. Anyone interested in the problems of underdeveloped nations, labor control, and the after-effects of colonialism and imperialism will appreciate the significance of this work.

Early in life, Walter Rodney became a major revolutionary figure in a dizzying range of locales that traversed the breadth of the Black diaspora: in North America and Europe, in the Caribbean and on the African continent. He was not only a witness of a Pan-African and socialist internationalism; in his efforts to build mass organizations, catalyze rebellious ferment, and theorize an anti-colonial path to self-emancipation, he can be counted among its prime authors. Decolonial Marxism records such a life by collecting previously unbound essays written during the world-turning days of Black revolution. In drawing together pages where he elaborates on the nexus of race and class, offers his reflections on radical pedagogy, outlines programs for newly independent nation-states, considers the challenges of anti-colonial historiography, and produces balance sheets for a dozen wars for national liberation, this volume captures something of the range and power of Rodney's output. But it also demonstrates the unbending consistency that unites his life and work: the ongoing reinvention of living conception of Marxism, and a respect for the still untapped potential of mass self-rule.

The gripping story of how the end of the Roman Empire was the beginning of the modern worldThe fall of the Roman Empire has long been considered one of the greatest disasters in history. But in this groundbreaking book, Walter Scheidel argues that Rome's dramatic collapse was actually the best thing that ever happened, clearing the path for Europe's economic rise and the creation of the modern age. Ranging across the entire premodern world, Escape from Rome offers new answers to some of the biggest questions in history: Why did the Roman Empire appear? Why did nothing like it ever return to Europe? And, above all, why did Europeans come to dominate the world?In an absorbing narrative that begins with ancient Rome but stretches far beyond it, from Byzantium to China and from Genghis Khan to Napoleon, Scheidel shows how the demise of Rome and the enduring failure of empire-building on European soil ensured competitive fragmentation between and within states. This rich diversity encouraged political, economic, scientific, and technological breakthroughs that allowed Europe to surge ahead while other parts of the world lagged behind, burdened as they were by traditional empires and predatory regimes that lived by conquest. It wasn’t until Europe "escaped" from Rome that it launched an economic transformation that changed the continent and ultimately the world.What has the Roman Empire ever done for us? Fall and go away.

This is the story of the decline and fall of an empire, a region devastated by war, and a world stage fundamentally transformed by the Russian Revolution. Bauer’s magisterial work — available in English for the first time in full — charts the evolution of three simultaneous, overlapping revolutionary waves: a national revolution for self-determination, which brought down imperial Austro-Hungary; a bourgeois revolution for parliamentary republics and universal suffrage; and a social revolution for workers’ control, factory councils, and industrial democracy.The brief but crowning achievement of Red Vienna, alongside Bauer’s unique theorization of an “integral socialism” — an attempted synthesis of revolutionary communism and social democracy — is a vital part of the left’s intellectual and historical heritage. Today, as movements once again struggle with questions of reform or revolution, political strategy, and state power, this is a crucial resource. Bauer tells the story of the Austrian Revolution with all the immediacy of a central participant, and all the insight of a brilliant and original theorist.

Through unparalleled historical detective work, noted scholars Walter Laqueur and Richard Breitman reveal the inspiring tale of Eduard Schulte, the Breslau business leader who risked his life to gather information about such Nazi activities as the revised date of the German attack on Poland and the Nazi plan for mass extermination of European Jews. First published in 1986, Breaking the Silence is reissued with both a new foreword and afterword by the authors.

In The Politics of Decolonial Investigations Walter D. Mignolo provides a sweeping examination of how coloniality has operated around the world in its myriad forms from the sixteenth century to the twenty-first. Decolonial border thinking allows Mignolo to outline how the combination of the self-fashioned narratives of Western civilization and the hegemony of Eurocentric thought served to eradicate all knowledges in non-European languages and praxes of living and being. Mignolo also traces the geopolitical origins of racialized and gendered classifications, modernity, globalization, and cosmopolitanism, placing them all within the framework of coloniality. Drawing on the work of theorists and decolonial practitioners from the Global South and the Global East, Mignolo shows how coloniality has provoked the emergence of decolonial politics initiated by delinking from all forms of Western knowledge and subjectivities. The urgent task, Mignolo stresses, is the epistemic reconstitution of categories of thought and praxes of living destituted in the very process of building Western civilization and the idea of modernity. The overcoming of the long-lasting hegemony of the West and its distorted legacies is already underway in all areas of human existence. Mignolo underscores the relevance of the politics of decolonial investigations, in and outside the academy, to liberate ourselves from canonized knowledge, ways of knowing, and praxes of living.

“Thompson-Hernández's portrayal of Compton's black cowboys broadens our perception of Compton's young black residents, and connects the Compton Cowboys to the historical legacy of African Americans in the west. An eye-opening, moving book.”— Margot Lee Shetterly, New York Times bestselling author of Hidden Figures“Walter Thompson-Hernández has written a book for the ages: a profound and moving account of what it means to be black in America that is awe inspiring in its truth-telling and limitless in its empathy. Here is an American epic of black survival and creativity, of terrible misfortune and everyday resilience, of grace, redemption and, yes, cowboys.”— Junot Díaz, Pulitzer prize-winning author of This is How You Lose HerA rising New York Times reporter tells the compelling story of The Compton Cowboys, a group of African-American men and women who defy stereotypes and continue the proud, centuries-old tradition of black cowboys in the heart of one of America’s most notorious cities.In Compton, California, ten black riders on horseback cut an unusual profile, their cowboy hats tilted against the hot Los Angeles sun. They are the Compton Cowboys, their small ranch one of the very last in a formerly semirural area of the city that has been home to African-American horse riders for decades. To most people, Compton is known only as the home of rap greats NWA and Kendrick Lamar, hyped in the media for its seemingly intractable gang violence. But in 1988 Mayisha Akbar founded The Compton Jr. Posse to provide local youth with a safe alternative to the streets, one that connected them with the rich legacy of black cowboys in American culture. From Mayisha’s youth organization came the Cowboys of today: black men and women from Compton for whom the ranch and the horses provide camaraderie, respite from violence, healing from trauma, and recovery from incarceration. The Cowboys include Randy, Mayisha’s nephew, faced with the daunting task of remaking the Cowboys for a new generation; Anthony, former drug dealer and inmate, now a family man and mentor, Keiara, a single mother pursuing her dream of winning a national rodeo championship, and a tight clan of twentysomethings--Kenneth, Keenan, Charles, and Tre--for whom horses bring the freedom, protection, and status that often elude the young black men of Compton.  The Compton Cowboys is a story about trauma and transformation, race and identity, compassion, and ultimately, belonging. Walter Thompson-Hernández paints a unique and unexpected portrait of this city, pushing back against stereotypes to reveal an urban community in all its complexity, tragedy, and triumph.The Compton Cowboys is illustrated with 10-15 photographs.

The Oxford Handbook of the State in the Ancient Near East and Mediterranean offers a comprehensive survey of ancient state formation in western Eurasia and North Africa. Eighteen experts introduce readers to a wide variety of systems spanning 4,000 years, from the earliest known states in world history to the Roman Empire and its immediate successors. They seek to understand the inner workings of these states by focusing on key issues: political and military power, the impact of ideologies, the rise and fall of individual polities, and the mechanisms of cooperation, coercion, and exploitation. This shared emphasis on critical institutions and dynamics invites comparative and cross-cultural perspectives. A detailed introductory review of contemporary approaches to the study of the state puts the rich historical case studies in context. Transcending conventional boundaries between ancient Near Eastern and Mediterranean history and between ancient and early medieval history, this volume will be of interest not only to historians but also anthropologists, archaeologists, sociologists, and political scientists. Its accessible style and up-to-date references will make it an invaluable resource for both students and scholars.

This Handbook offers a comprehensive survey of ancient state formation in western Eurasia and North Africa. Eighteen experts introduce readers to a wide variety of systems spanning 4,000 years, from the earliest known states in world history to the Roman Empire and its successors. It seeks to understand the inner workings of these states by focusing on key issues: political and military power, mechanisms of cooperation, coercion, and exploitation, the impact of ideologies, and the rise and demise of individual polities. This shared emphasis on critical institutions and dynamics invites comparative and cross-cultural perspectives. A detailed introductory review of contemporary approaches to the study of the state puts the rich historical case studies in context. Transcending conventional boundaries between ancient Near Eastern and Mediterranean history and between ancient and early medieval history, this volume is of interest not only to historians but also to anthropologists, archaeologists, sociologists, and political scientists. An accessible style and up-to-date references make it an invaluable resource for scholars, students, and general readers alike.

For thirty years the director of the Wiener Library in London-the leading institute for the study of anti-Semitism-Walter Laqueur here offers both a comprehensive history of anti-Semitism as well as an illuminating look at the newest wave of this phenomenon.Laqueur begins with an invaluable historical account of this pernicious problem, tracing the evolution from a predominantly religious anti-Semitism-stretching back to the middle ages-to a racial anti-Semitism that developed in the late 19th and early 20th centuries. The author then uses this historical account as backdrop to a brilliant analysis of the newest species of anti-Semitism, explaining its origins and rationale, how it manifests itself, in what ways and why it is different from anti-Semitism in past ages, and what forms it may take in the future. The book reveals that what was historically a preoccupation of Christian and right-wing movements has become in our time even more frequent among Muslims and left-wing groups. Moreover, Laqueur argues that we can't simply equate this new anti-Semitism with anti-Zionism and write it off as merely anti-Israel sentiments. If Israel alone is singled out for heated condemnation, is the root of this reaction simply anti-Zionism or is it anti-Semitism? Here is both a summing up of the entire trajectory of anti-Semitism--the first comprehensive history of its kind--and an exploration of the new wave of anti-Semitism. "Walter Laqueur provides us with powerful new insights into an age-old problem. Distinguished scholarship and an authoritative moral voice are the hallmarks of this important book. Anyone wanting to understand the history and persistence of anti-Jewish hatred should read it."--Abraham H. Foxman, National Director, Anti-Defamation League

This is the first world history of empire, reaching from the third millennium BCE to the present. By combining synthetic surveys, thematic comparative essays, and numerous chapters on specific empires, its two volumes provide unparalleled coverage of imperialism throughout history and across continents, from Asia to Europe and from Africa to the Americas. Only a few decades ago empire was believed to be a thing of the past; now it is clear that it has been and remains one of the most enduring forms of political organization and power. We cannot understand the dynamics and resilience of empire without moving decisively beyond the study of individual cases or particular periods, such as the relatively short age of European colonialism. The history of empire, as these volumes amply demonstrate, needs to be drawn on the much broader canvas of global history.Volume Two: The History of Empires tracks the protean history of political domination from the very beginnings of state formation in the Bronze Age up to the present. Case studies deal with the full range of the historical experience of empire, from the realms of the Achaemenids and Asoka to the empires of Mali and Songhay, and from ancient Rome and China to the Mughals, American settler colonialism, and the Soviet Union. Forty-five chapters detailing the history of individual empires are tied together by a set of global synthesizing surveys that structure the world history of empire into eight chronological phases.

Walter Richard Sickert (1860-1942) was a major European artist and critic of the late nineteenth and early twentieth century, whose statements on art from the 1880s to the 1930s have been used by artists and writers on art for more than half a century. His criticism is provocative and penetrating, his writing style brilliant and entertaining. The need for a comprehensive edition of Sickert's art-critical writings is overwhelming, and the texts gathered together here for the first time in one volume by Anna Gruetzner Robins, a leading expert on the subject, prove that his contribution as an art-writer was a major one in its own right. The texts are presented chronologically and supported by notes which give the information necessary to situate the figures and events to which Sickert refers.Containing over 400 entries this collection offers much new insight into Sickert as an artist and provides valuable information about other British artists of the late nineteenth and early twentieth centuries. Sickert was as much at home in Paris and Venice as in London: his record of conversations with Degas and meetings with other French artists, and the new provenances and exhibition histories he gives of many well-known works of art, make this book indispensable.

This is the first world history of empire, reaching from the third millennium BCE to the present. By combining synthetic surveys, thematic comparative essays, and numerous chapters on specific empires, its two volumes provide unparalleled coverage of imperialism throughout history and across continents, from Asia to Europe and from Africa to the Americas. Only a few decades ago empire was believed to be a thing of the past; now it is clear that it has been and remains one of the most enduring forms of political organization and power. We cannot understand the dynamics and resilience of empire without moving decisively beyond the study of individual cases or particular periods, such as the relatively short age of European colonialism. The history of empire, as these volumes amply demonstrate, needs to be drawn on the much broader canvas of global history.Volume I: The Imperial Experience is dedicated to synthesis and comparison. Following a comprehensive theoretical survey and bold world history synthesis, fifteen chapters analyze and explore the multifaceted experience of empire across cultures and through the ages. The broad range of perspectives includes: scale, world systems and geopolitics, military organization, political economy and elite formation, monumental display, law, mapping and registering, religion, literature, the politics of difference, resistance, energy transfers, ecology, memories, and the decline of empires. This broad set of topics is united by the central theme of power, examined under four headings: systems of power, cultures of power, disparities of power, and memory and decline. Taken together, these chapters offer a comprehensive and unique view of the imperial experience in world history.

The phrase "the Black Legend" was coined in 1912 by a Spanish journalist in protest of the characterization of Spain by other Europeans as a backward country defined by ignorance, superstition, and religious fanaticism, whose history could never recover from the black mark of its violent conquest of the Americas. Challenging this stereotype, "Rereading the Black Legend" contextualizes Spain's uniquely tarnished reputation by exposing the colonial efforts of other nations whose interests were served by propagating the Black Legend. A distinguished group of contributors here examine early modern imperialisms, including the Ottomans in Eastern Europe, the Portuguese in East India, and the cases of Mughal India and China, to historicize the charge of unique Spanish brutality in encounters with indigenous peoples during the Age of Exploration. The geographic reach and linguistic breadth of this ambitious collection will make it a valuable resource for any discussion of race, national identity, and religious belief in the European Renaissance.