European Association of Social Anthropologists – serie

Understanding Rituals explores how ritual can be understood within the framework of contemporary social anthropology, and shows that ritual is now one of the most fertile fields of anthropological research. The contributors demonstrate how rituals create and maintain - or transform - a society's cultural identity and social relations. By examining specific rituals from various theoretical viewpoints, they reveal the ultimate and contradictory values to which each society as a whole is attached.

The historization of anthropology has entailed a radically new view upon history and the nature of history. This collection of papers from the first conference of the newly formed European Association of Social Anthropologists demonstrate how ways of thinking about history are important features of any production of history, and how cultural concepts enter as forcs of historical causation.

The social anthropologists represented in this volume share the view that, together, ethnography and theoretically informed comparison constitute a single, plausible enterprise, and they reject both the postmodernist criticism of ethnography as epistemologically problematic, and the opposing view that no theory could possibly do justice to the insights and complex descriptions of ethnography. In this volume, the first papers taken from the first conference of the newly-formed European Association of Social Anthropologists, the contributors discuss the various models at the disposal of the modern ethnographer. Their concerns range through structuralism, postmodernism and world systems theory, and the volume as a whole offers a lively account of the state of general theory in social anthropology today.

In the last three decades, a remarkable degree of progress has occurred in the study of gender within anthropology. Gendered Anthropology offers a thought-provoking, lively examination of current debates focusing on sex and gender, race, ethnicity, politics and economics and provides insights which are still too often lacking in mainstream anthropology.Gendered Anthropology will be of particular value to undergraduates and lecturers in social anthropology and gender studies.

Europeans consitiute 12 and a half per cent of the world's population but consume 50 per cent of the recorded world production alcohol, and this consumption plays a significant role in the cultural, religious, and social identites of these countrise. The contributors show how different groups define the proper use of alcohol, how State policies may effect drinking behaviour, and highlight how beverages and comestibles must be seen in relation to each other. From this is it shown how importamt socio-cultural distinctions are made between and within communities, gender relations, ethnic groups, and socio-economic groups, and within religious ideologies; what one drinks, how one drinks, with whom, and where, all influence not how alcoholic substances are regarded but how social relations are experienced.Alcohol Gender and Culture clearly demonstrates how the social construction of drinking may provide an analytical tool with which to approach different socio-cultural groups and illustrates how any cultural group can be compared to another by its attutudes to alcohol. It will be invaluable reading for students and lecturers af anthropology, cultural history and gender studies.

As different societies merge into one global society and face the concomitant crisis of identity, of purpose and interest, social anthropology urgently needs to bring its methodology up to date: new methods are needed to analyse, compare and understand different cultures across space and time.Grasping the Changing World collects papers read at the second biannual EASA conference in Prague in 1992. The conference took place in an extraordinary 'postmodern' setting. With the fall of communist regimes in Central and Eastern Europe old certainties and time-honoured concepts had become obsolete; at the same time, anthropology too was in upheaval, and long-established patterns of thought seemed inadequate to grasp the rapidly changing realities. These doubts and tensions are reflected in this collection.The first half of Grasping the Changing World focuses on ways of conceptualising, modelling and perceiving the present, while the second half reassesses the theoretical strength or otherwise of social anthropology as a modern science. Combining methodological rigour and originality, this collection will make invaluable reading for all students of social anthropology, sociology and politics and its methodology as it is applied to the comparison and understanding of societies across space and time.

The history of anthropology has great relevance for current debates within the discipline, offering a foundation from which the professionalisation of anthropology can evolve. The authors explore key issues in the history of social and cultural anthropological approaches in Germany, Great Britain, France, The Netherlands, Sweden, Poland, Slovenia and Romania, as well as the influence of Spanish anthropologists in Mexico to provide a comprehensive overview of European anthropological traditions.

The history of anthropology has great relevance for current debates within the discipline, offering a foundation from which the professionalisation of anthropology can evolve. The authors explore key issues in the history of social and cultural anthropological approaches in Germany, Great Britain, France, The Netherlands, Sweden, Poland, Slovenia and Romania, as well as the influence of Spanish anthropologists in Mexico to provide a comprehensive overview of European anthropological traditions.

Anthropology poses an explicit challenge to standard notions of scientific knowledge. It claims to produce genuine insights into the workings of culture in general on the basis of individual social experience in the field. Social Experience and Anthropological Knowledge traces the process from the ethnographic experience to the analytical results, showing how fieldwork enables the ethnographer to arrive at an understanding, not only of `culture' and `society', but also of the processes by which cultures and societies are transformed. The contributors challenge the distinction between subjectivity and objectivity, redefine what we should mean by `empirical' and demonstrate the complexity of present-day epistemological problems through concrete examples. By demystifying subjectivity in the ethnographic process and re-emphasizing the vital position of fieldwork, they do much to renew confidence in the anthropological project of comprehending the world.

Syncretism - the synthesis of different religious - is a contentious word. Some regard it as a pejorative term, referring to local versions of notionally standard `world religions' which are deemed `inauthentic' because saturated with indigenous content. Syncretic versions of Christianity do not conform to `official' (read `European') models. In other contexts however, the syncretic amalgamation of religions may be validated as a mode of resistance to colonial hegemony, a sign of cultural survival, or as a means of authorising political dominance in a multicultural state. In Syncretism/Anti-Syncretism the contributors explore the issues of agency and power which are integral to the very process of syncretism and to the competing discourses surrounding the term.

Syncretism - the synthesis of different religious - is a contentious word. Some regard it as a pejorative term, referring to local versions of notionally standard `world religions' which are deemed `inauthentic' because saturated with indigenous content. Syncretic versions of Christianity do not conform to `official' (read `European') models. In other contexts however, the syncretic amalgamation of religions may be validated as a mode of resistance to colonial hegemony, a sign of cultural survival, or as a means of authorising political dominance in a multicultural state. In Syncretism/Anti-Syncretism the contributors explore the issues of agency and power which are integral to the very process of syncretism and to the competing discourses surrounding the term.

Inside and Outside the Law analyses the relationship between the law, the state and its citizens. Drawing on general theories and specific case-studies, it examines the diverse ways in which people in different cultural and historical settings have experienced the ambiguities of law. Its theme develops to engage with current debates concerning the status of rules and codification in social life and to the revival of interest in moralities.With chapters that encompass countries such as Peru, Mozambique, Spain, Iran, the US and Britain this book has a strong global perspective.

Inside and Outside the Law analyses the relationship between the law, the state and its citizens. Drawing on general theories and specific case-studies, it examines the diverse ways in which people in different cultural and historical settings have experienced the ambiguities of law. Its theme develops to engage with current debates concerning the status of rules and codification in social life and to the revival of interest in moralities.With chapters that encompass countries such as Peru, Mozambique, Spain, Iran, the US and Britain this book has a strong global perspective.

The contributors to this book focus on the relationship between nature and society from a variety of theoretical and ethnographic perspectives. Their work draws upon recent developments in social theory, biology, ethnobiology, epistemology, sociology of science, and a wide array of ethnographic case studies -- from Amazonia, the Solomon Islands, Malaysia, the Mollucan Islands, rural comunities from Japan and north-west Europe, urban Greece, and laboratories of molecular biology and high-energy physics. The discussion is divided into three parts, emphasising the problems posed by the nature-culture dualism, some misguided attempts to respond to these problems, and potential avenues out of the current dilemmas of ecological discourse.

The contributors to this book focus on the relationship between nature and society from a variety of theoretical and ethnographic perspectives. Their work draws upon recent developments in social theory, biology, ethnobiology, epistemology, sociology of science, and a wide array of ethnographic case studies -- from Amazonia, the Solomon Islands, Malaysia, the Mollucan Islands, rural comunities from Japan and north-west Europe, urban Greece, and laboratories of molecular biology and high-energy physics. The discussion is divided into three parts, emphasising the problems posed by the nature-culture dualism, some misguided attempts to respond to these problems, and potential avenues out of the current dilemmas of ecological discourse.

Between kinship ties on the one hand and the state on the other, human beings experience a diversity of social relationships and groupings which in modern western thought have come to be gathered under the label 'civil society'. A liberal-individualist model of civil society has become fashionable in recent years, but what can such a term mean in the late twentieth century?Civil Society argues that civil society should not be studied as a separate, 'private' realm clearly separated in opposition to the state; nor should it be confined to the institutions of the 'voluntary' or 'non-governmental' sector. A broader understanding of civil society involves the investigation of everyday social practices, often elusive power relations and the shared moralities that hold communities together. By drawing on case materials from a range of contemporary societies, including the US, Britain, four of the former Communist countries of Eastern Europe, Turkey and the Middle and Far East, Civil Society demonstrates what anthropology contributes to debates taking place throughout the social sciences; adding up to an exciting renewal of the agenda for political anthropology.

Between kinship ties on the one hand and the state on the other, human beings experience a diversity of social relationships and groupings which in modern western thought have come to be gathered under the label 'civil society'. A liberal-individualist model of civil society has become fashionable in recent years, but what can such a term mean in the late twentieth century?Civil Society argues that civil society should not be studied as a separate, 'private' realm clearly separated in opposition to the state; nor should it be confined to the institutions of the 'voluntary' or 'non-governmental' sector. A broader understanding of civil society involves the investigation of everyday social practices, often elusive power relations and the shared moralities that hold communities together. By drawing on case materials from a range of contemporary societies, including the US, Britain, four of the former Communist countries of Eastern Europe, Turkey and the Middle and Far East, Civil Society demonstrates what anthropology contributes to debates taking place throughout the social sciences; adding up to an exciting renewal of the agenda for political anthropology.

Arguing that policy has become an increasingly central concept and instrument in the organisation of contemporary societies and that it now impinges on all areas of life so that it is virtually impossible to ignore or escape its influence, this book argues that the study of policy leads straight into issues at the heart of anthropology.

Arguing that policy has become an increasingly central concept and instrument in the organisation of contemporary societies and that it now impinges on all areas of life so that it is virtually impossible to ignore or escape its influence, this book argues that the study of policy leads straight into issues at the heart of anthropology.

Focusing on the social construction of morality, The Ethnography of Moralities discusses a topic which is complex but central to the study and nature of anthropology. With the recent shift towards an interest in indigenous notions of self and personhood, questions pertaining to the moral and ethical origins of beliefs relating to human rights become increasingly relevant.Some of the questions that the contributors address are:* How is the ethical knowledge grounded?* Which social domains most profoundly articulate moral values and which are most affected?* Who defines and who enforces what is right and wrong?* What constitutes an ethical breach?Suggested answers are made with reference to empirical material so that the complexities and varieties of theoretical and methodological issues are highlighted. They are also discussed with reference to a wide array of ethnographic studies from Argentina, Mongolia, Melanesia, Yemen, Zimbabwe, Mexico, Britain and The Old Testament.

Focusing on the social construction of morality, The Ethnography of Moralities discusses a topic which is complex but central to the study and nature of anthropology. With the recent shift towards an interest in indigenous notions of self and personhood, questions pertaining to the moral and ethical origins of beliefs relating to human rights become increasingly relevant.Some of the questions that the contributors address are:* How is the ethical knowledge grounded?* Which social domains most profoundly articulate moral values and which are most affected?* Who defines and who enforces what is right and wrong?* What constitutes an ethical breach?Suggested answers are made with reference to empirical material so that the complexities and varieties of theoretical and methodological issues are highlighted. They are also discussed with reference to a wide array of ethnographic studies from Argentina, Mongolia, Melanesia, Yemen, Zimbabwe, Mexico, Britain and The Old Testament.

This collection examines the conflicts and realities of development at a local, empirical level. It provides a series of case studies which illuminate the attitudes and actions of all of those involved in local development schemes.The material is drawn from Southern and Eastern Europe, Asia and Africa. All the contributors use rigorous anthropological methods of analysis to shed light on the place of feelings of personal sentiment and identity in reactions to planned development schemes. In a world where direct action and public protest are routine responses to local development schemes, they show how protesters, developers and politicians often hold very different fundamental views about the environment, society, government and development which go beyond partisan economic and political interests.

This collection examines the conflicts and realities of development at a local, empirical level. It provides a series of case studies which illuminate the attitudes and actions of all of those involved in local development schemes.The material is drawn from Southern and Eastern Europe, Asia and Africa. All the contributors use rigorous anthropological methods of analysis to shed light on the place of feelings of personal sentiment and identity in reactions to planned development schemes. In a world where direct action and public protest are routine responses to local development schemes, they show how protesters, developers and politicians often hold very different fundamental views about the environment, society, government and development which go beyond partisan economic and political interests.

Recasting Ritual explores how ritualized action diversifies in response to varying cultural, political and physical contexts. The contributors look at how issues such as globalisation and technology affect ritual performance and how minorities often utilise performances to affirm their own identites while also speaking to outsiders.The contributors examine the relationship between ritual meaning and social identity through case-studies drawn from the Pacific, Scandinavia, the Mediterranean, Latin America, Indonesia, and East and West Africa. Study of the theoretical underpinnings of social action affirms the independence of anthropology as a discipline from cultural, media and performance studies, according it a distinctive role in elucidating contemporary and emergent human conditions.

Recasting Ritual explores how ritualized action diversifies in response to varying cultural, political and physical contexts. The contributors look at how issues such as globalisation and technology affect ritual performance and how minorities often utilise performances to affirm their own identites while also speaking to outsiders.The contributors examine the relationship between ritual meaning and social identity through case-studies drawn from the Pacific, Scandinavia, the Mediterranean, Latin America, Indonesia, and East and West Africa. Study of the theoretical underpinnings of social action affirms the independence of anthropology as a discipline from cultural, media and performance studies, according it a distinctive role in elucidating contemporary and emergent human conditions.

Locality and Belonging provides an international overview of the close relationship between territory and cultural identity. The issue of 'belonging' has long been recognized as crucial to the study of identity within anthropology. Here, contributors from Sweden, Norway, the Netherlands, France and the UK present rigorous case studies of 'belonging' from the UK, South Africa, Argentina, Zanzibar, Amazonia, Indonesia and West Africa. Among the themes explored are:* space, memory and ethnicity* the mnemonic use of objects* mythologies of football and history* use of 'natural features' of the environment* nationhood and post-colonial identity making.

Locality and Belonging provides an international overview of the close relationship between territory and cultural identity. The issue of 'belonging' has long been recognized as crucial to the study of identity within anthropology. Here, contributors from Sweden, Norway, the Netherlands, France and the UK present rigorous case studies of 'belonging' from the UK, South Africa, Argentina, Zanzibar, Amazonia, Indonesia and West Africa. Among the themes explored are:* space, memory and ethnicity* the mnemonic use of objects* mythologies of football and history* use of 'natural features' of the environment* nationhood and post-colonial identity making.

This collection reaffirms the importance of kinship, and of studying kinship, within the framework of social anthropology.The contributors examine both the benefits and burdens of kinship across cultures and explore how 'relatedness' is inextricably linked with other concepts which define people's identities - such as gender, power and history. With examples from a wide range of areas including Austria, Greenland, Portugal, Turkey and the Amazon, it covers themes such as:* how people choose and activate kin* leadership, spiritual power and kinship* inheritance, marriage and social inequality* familial sentiment and economic interest* the role of kinship in Utopian communesDividends of Kinshipprovides a timely and critical reappraisal of the place of familial relations in the contemporary world. It will be of interest to undergraduates, postgraduates and academics in anthropology, and across the social sciences.

This collection reaffirms the importance of kinship, and of studying kinship, within the framework of social anthropology.The contributors examine both the benefits and burdens of kinship across cultures and explore how 'relatedness' is inextricably linked with other concepts which define people's identities - such as gender, power and history. With examples from a wide range of areas including Austria, Greenland, Portugal, Turkey and the Amazon, it covers themes such as:* how people choose and activate kin* leadership, spiritual power and kinship* inheritance, marriage and social inequality* familial sentiment and economic interest* the role of kinship in Utopian communesDividends of Kinshipprovides a timely and critical reappraisal of the place of familial relations in the contemporary world. It will be of interest to undergraduates, postgraduates and academics in anthropology, and across the social sciences.