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115 produkter
115 produkter
Del 116 - Henry Bradshaw Society
Sacramentary of Ratoldus [Paris, Bibliothèque nationale de France, lat. 12052]
Häftad, Engelska, 2005
746 kr
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Edition of complex and important early liturgical work.The highly complex combined sacramentary and pontifical presented here, preserved as Paris, Bibliothèque nationale de France, lat. 12052, was apparently written to the order of Ratoldus, abbot of Corbie (d. 986), but in fact has along and complicated history. The sacramentary descends from a book compiled at Saint-Denis, later augmented with material relating to Dol (in Brittany) and Arras, while the pontifical, such as it is, descends in large part froma book drawn up for Oda, archbishop of Canterbury (941-58). Moreover, late-tenth and eleventh-century additions show that Corbie was merely the last link in a fascinating and sometimes puzzling chain. The work is thus of considerable importance to scholars and this edition, with introduction, will be warmly welcomed.Dr NICHOLAS ORCHARD is Deputy Slide Librarian at the Courtauld Institute of Art.
Del 109 - Henry Bradshaw Society
Winchcombe Sacramentary: Orleans, Bibliotheque municipale, 127 [105]
Häftad, Franska, 1995
444 kr
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Earliest surviving English sacramentary containing English and continental liturgical rite.During the tenth century, there were intimate connections between the English Church and the French abbey of Fleury, which was at that time one of the foremost intellectual centres in Europe. A number of leading English churchmen,such as Archbishop Oswald (d.992) and Abbot Germanus, went to Fleury for their training, and it was from Fleury that Abbo, perhaps the most learned man in the Europe of his day, came to England to spend two years teaching at thefenland monastery of Ramsey (985-7). The `Winchcombe Sacramentary', which may have been written at Ramsey at this time, is the earliest complete surviving English sacramentary, and a product of the links between England and Fleury. Though written by an English scribe, it had been taken to Fleury by the early eleventh century, and remained there during the middle ages. The fascinating combination of English and continental liturgical rite represented in this manuscript is elucidated for the first time by Fr Anselme Davril. Fr ANSELME DAVRIL, foremost living authority on tenth-century Fleury, is a monk of the Benedictine community at Fleury.
Del 110 - Henry Bradshaw Society
Sacramentary of Echternach (Paris, Bibliothèque Nationale, lat. 9433)
Häftad, Latin, 1997
569 kr
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Diplomatic edition of interesting sacramentary from the Carolingian period.This sacramentary, compiled at the abbey of Echternach between 895 and 900, is one of the most interesting and unusual examples from the Carolingian period. Unique in combining aspects of Gregorian, Gelasian, and Old Gelasian sacramentaries, it also has important implications for such matters as Carolingian liturgical reforms, and it is a vital source for the study of the local history of the abbey of Echternach itself. The Sacramentary, with material appended to it (such as a list of the benefactors of the abbey), is presented here in a diplomatic edition, with introduction, notes and collation tables by the editor.YITZHAK HEN is Lecturer in History at the Ben-Gurion University of the Negev, Israel.
756 kr
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Early 11c service book containing many masses commemorating English and Continental saints.The `Missal of Robert of Jumièges' is one of the most important, and also most beautifully written and decorated, service books which have survived from the late Anglo-Saxon period. Probably written at Canterbury in the early years of the eleventh century, it eventually came into the possession of Robert, bishop of London (1044-51), who gave it to the abbey of Jumièges in France, where it remained until 1791. From a liturgical point of view, the manuscriptis notable for the large number of masses commemorating not only native English, but also continental, and particularly Flemish, saints culted in late Anglo-Saxon England; the book is thus an important witness to the cultural links between England and the Continent at that time.The text, first published in 1896, has a still-valuable introduction by its editor and is accompanied by fifteen black and white plates, which give some impression of the original, lavish decoration. There are also full indexes of liturgical forms and subjects.
Del 80 - Henry Bradshaw Society
Introduction to the English Monastic Breviaries
Häftad, Engelska, 1942
569 kr
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A guide to breviaries (monastic service books containing the Divine Office) in late medieval England.During the Middle Ages, the Divine Office, or daily round of prayers, formed the central focus of the monastic life. The liturgical book which contained all the prayers, hymns, etc. which were said at each office during the year is the breviary. The present volume is widely acknowledged as the best introduction available in English to the complex structure of the Office. Initially the Benedictine Office is considered, followed by an assessment of the numerous additions and alterations which occured during the early medieval period. To conclude there is a detailed discussion of the structure of various individual offices in late medieval England as they are known from surviving breviaries. Throughout, the language has been kept plain and non-technical to make it accessible to all students of the middle ages.
Del 115 - Henry Bradshaw Society
Four Irish Martyrologies
Drummond, Turin, Cashel, York
Häftad, Engelska, 2003
438 kr
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A source of outstanding importance for the study of the early Irish church. This edition presents all martyrologies not previously printed, all descendants in some way of the 'Martyrology of Óengus'.Among the positive effects of the English Conquest of Ireland in the late twelfth century was the stimulus it gave to the writing of the records of the Irish saints. All four martyrologies edited in this volume arguably date to the period immediately after the Conquest, when the Irish Church, faced with accusations of backwardness and irregularity, was at pains to demonstrate its modernity and orthodoxy. This was achieved by drawing on such external sources as the Martyrology of Ado, 'wedding' it to such native sources as the Martyrology of aengus. Judging by the text of the Martyrology of Drummond, Armagh played a pivotal role in the liturgical 'revival' reflected by all four texts. Use of the annotated version of the Martyrology of aengus prepared at Armagh about 1170-74 can be detected in three of the four texts.
444 kr
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A photographic reprint of the rare edition,first published in 1912, of the `Fulda Sacramentary' (Gottingen, UB, Cod. theol. 231), a 10th-century manuscript written at Fulda which represents a distinct recension of the Gregorian Sacramentary, possibly connected with the scholarly activities of Hrabanus Maurus (d.856). The Fulda Sacramentary was richly illuminated; it is also a rich repository of prayers and mass formulas, and its ample contents include aprayer in Old High German.
Del 1 - Henry Bradshaw Society
Westminster Missal
[Missale ad usum Ecclesie Westmonasteriensis]
Häftad, Latin, 1890
1 193 kr
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Missal text with notes and commentary: a fundamental tool for the study of both insular and continental medieval mass-books.The manuscript edited in these volumes is a fine and elaborate missal of Westminster Abbey, given by Nicholas Lytlington (abbot 1362-1386) and often referred to by his name. As well as its importance as a particularly full missaltext from a royal abbey (it includes an extensive coronation ritual), it is also the only monastic representative of a `Sarum' type of sacramentary to have received a modern edition. John Wickham Legg's publication of this manuscript was an early milestone in the Henry Bradshaw Society programme, and is particularly notable for its extensive critical notes: employing over fifty other manuscripts, as well as printed sources, Legg provided a commentary whichgives an extraordinarily comprehensive view of texts for the celebration of mass in the middle ages. His work remains, over a century after its publication, a fundamental and indispensible tool for the study of medieval mass-books, both insular and continental. Reissue; First published 1891, 1895 and 1897 in three separate volumes.
Del 112 - Henry Bradshaw Society
Ordinal of the Abbey of the Holy Trinity, Fécamp (Fécamp, Musée de la Bénédictine, MS 186), II [containing parts II, III and IV]
Häftad, Latin, 2002
444 kr
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Second of two-volume edition of twelfth-century Ordinal from Fécamp, giving a detailed view of monastic liturgy.The abbey of Fécamp, reformed in the early years of the eleventh century by William of Volpiano, abbot of St-Bénigne at Dijon, was a key institution in the development of Norman monasticism in the middle ages. As one of the most energetic monastic reformers of his time, William was noted for the attention he paid to the liturgy of the many abbeys he superintended, and his liturgical cursus was influential in English and continental monastic houses.The Fécamp Ordinal, edited here from a manuscript of the early thirteenth century, but transmitting the liturgy observed in the abbey some two centuries earlier, is the first complete source of William's liturgical work tobe printed. It is expanded by readings from complementary Fécamp service books, creating a text which gives a particularly detailed view of medieval monastic liturgy. The first volume contains the Temporale; this volume contains the remainder of the Ordinal (Sanctorale, Commune Sanctorum and Miscellanea), together with comprehensive indexes.DAVID CHADD teaches in the School of Music at the University of East Anglia.
Del 111 - Henry Bradshaw Society
Ordinal of the Abbey of the Holy Trinity Fécamp (Fécamp, Musée de la Bénédictine, MS 186), I [containing Part I]
(Fécamp, Musée de la Bénédictine, MS 186), I [containing Part I]
Häftad, Latin, 2000
176 kr
Skickas
Edition of twelfth-century Ordinal from Fécamp, giving a detailed view of monastic liturgy.The abbey of Fécamp, reformed in the early years of the eleventh century by William of Volpiano, abbot of St-Bénigne at Dijon, was a key institution in the development of Norman monasticism in the middle ages. As one of the most energetic monastic reformers of his time, William was noted for the attention he paid to the liturgy of the many abbeys he superintended, and his liturgical cursus was influential in English and continental monastic houses.The Fécamp Ordinal, edited here from a manuscript of the early thirteenth century, but transmitting the liturgy observed in the abbey some two centuries earlier, is the first complete source of William's liturgical work tobe printed. It is expanded by readings from complementary Fécamp service books, creating a text which gives a particularly detailed view of medieval monastic liturgy. This first volume contains the Temporal; the remainder of the Ordinal, together with comprehensive indexes, will form the second volume.DAVID CHADDteaches in the School of Music at the University of East Anglia.
Del 113 - Henry Bradshaw Society
Leofric Missal
I. Introduction, Collation Tables and Index
Häftad, Engelska, 2002
500 kr
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New edition of, and commentary on, one of the most important liturgical books to have come down to us from the late Anglo-Saxon church.Oxford, Bodleian Library, Bodley 579, the so-called 'Leofric Missal', is for the most part not really a missal, but a late-ninth or early-tenth-century combined sacramentary, pontifical and ritual with cues for the sung parts of various masses by the original, possibly French or Lotharingian, scribe. Subsequently, over the course of a hundred and thirty or so years, the sacramentary-pontifical-ritual was considerably augmented, first most probably for thesuccessors of Plegmund, archbishop of Canterbury (890-923), the man for whom it was probably originally compiled, then later at Exeter for Bishop Leofric (1050-72).
500 kr
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New edition of one of the most important liturgical books to have come down to us from the late Anglo-Saxon church.Catalogued in the Bodleian Library at Oxford University as MS Bodl. 579, the Leofric Missal is a complex illuminated manuscript, which can be enjoyed with new commentary in this edition.
746 kr
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Edition of Anglo-Saxon kalendars reveals much about the history of the period.The surviving Anglo-Saxon Kalendars are not only valuable evidence for the cults of particular saints; they also help to date and localise the manuscripts in which they are found, providing important information for the palaeographer and cultural historian. This volume collates the texts of twenty-seven such kalendars, written or owned in England before 1100, into monthly tables to allow easy comparison of which saints are included and to give a sense of how rare a particular feast was. It also has an introduction to the use of kalendars in the study of Anglo-Saxon England, and a discussion and bibliography of each kalendar manuscript. An index of names allows easy discovery of variant feast days for the same saint.Dr REBECCA RUSHFORTH is Research Associate in the Department of Anglo-Saxon, Norse, and Celtic, University of Cambridge.
Del 3 - Henry Bradshaw Society
Martiloge in Englysshe
after the Vse of the chirche of Salisbury and as it is redde in Syon With addicyons Printed by Mynkyn de Morde in 1526 Intro & Notes
Häftad, Engelska, 1892
694 kr
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The text is a translation done into English for use in the Brigittine monastery of Syon by the priest Richard Whitford [fl. 1495-1555?], the "wretche of Syon", as he often signed himself, a well known translator and compiler of devotional texts in the vernacular. It was printed by de Worde {STC 17532] "for the edifacacyon of certayn religyous persones vnlerned, that dayly dyd rede the same martiloge in latyn, not vnderstandynge what they redde". The English text follows in essence the text represented by the Latin Syon martyrology, London, British Library, Adiditional MS 22285, but from a different, more correct copy which contained additional entries. Additional MS 22285, was devised for the male Brigittine community, but was conserved in exile by the female community until 1809, when it was sold to the Earl of Shrewsbury.The "additions" mentioned are not liturgical in character, but are somewhat careless gleanings form Jacobo de Voragine's 'Legenda Aurea', Petrus de Natalibus, 'Catalogus Sanctoreum', and a work 'Sanctilogium Salvatoris', all employed so as to furnish a devotional rather than a liturgical text in the vernacular, The reference to Salisbury {Sarum] in the title of the printed volume is explained by the fact that Syon was founded in 1415, the year after the London diocese [in which the monastery was situated] adopted the Sarum Use, and that the Brigittine custom was to follow the local use, It would seem doubtful that a uniform Sarum martyology ever really existed. In this edition readings are collated from the Latin martyrology to be found in a Sarum breviary in London, British Library, Harley MS 2785. On a broader view, the Syon martyorology followed a rather corrupt text of Usuard with numerous variations and interpolations.
Del 6 - Henry Bradshaw Society
Officium Ecclesiasticum Abbatum
The Evesham Book of the Abbot
Häftad, Engelska, 1892
569 kr
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A monastic ritual intended for use in the Benedictine monastery of St Mary and St Egwin, Evesham, Worcestershire, edited from Oxford, Bodleian Library, Barlow MS 7 [SC 6419]. Although similar to other surviving manuscripts that have benn labelled as pontificals, this MS contains no episcopal offices, all rites being appropriate for celebration by the abbot or his delegate. Of the three sections, the first contains general regulations concerning the role of the abbot in liturgical and extraliturgical ceremonial, 'ordines' for catechumens, tonsure, monastic profession, admission of laybrothers, marriage, blessing of pilgrims, blessing of various vestments, and various blessings for use at the night office. The second has the special blessings relating to liturgical celebrations from 2 February to Easter, and blesings for use at the night office on 1 November. The third section has 'ordines' for the visitation of the sick and Christian burial. It was probably written c. 1300, for John de Brokehampton, abbot 1282-1316, although the first two sections appear to be copied from earlier compilations.
Del 13 - Henry Bradshaw Society
Irish Liber Hymnorum Volume I
Edited from the MSS with Translations, Notes & Glossary Volume I Text & Introduction
Häftad, Engelska, 1898
694 kr
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First of 2 volumes, see [14.] The edition is based on two eleventh-century manuscripts: Dublin, Trinity College, MS 1441 [formerly E.4.2]; and one then in Dublin, Franciscan Friary, Merchant's Quay. This latter MS[Dillon A2] is now in the Franciscan Library, Killiney, County Dublin, whither it was transferred in 1946. The collections to which the MSS bear witness are antiquarian rather than liturgical compilations and probably owe their existence to the drive to safeguard cultural monuments in the aftermath of the Norse invasions. Trinity College 1441 is datable to the 11th Century, but the texts, in Irish and Latin, appear to date from the 5th to the 8th centuries. The edition is presented with extensive notes and a glossary. See Kenney n. 574; CLLA 177; BCLL, nn. 542-564, 578-591.
Del 14 - Henry Bradshaw Society
Irish Liber Hymnorum Volume II
Edited from the MSS with Translations, Notes & Glossary Vol II Translations & Notes
Häftad, Engelska, 1898
694 kr
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Second of 2 volumes, see [13]. This volume contains a translation and very full notes. The first edition is based on two eleventh-century manuscripts: Dublin, Trinity College, MS 1441 [formerly E.4.2]; and one then in Dublin, Franciscan Friary, Merchant's Quay. This latter MS[Dillon A2] is now in the Franciscan Library, Killiney, County Dublin, whither it was transferred in 1946. The collections to which the MSS bear witness are antiquarian rather than liturgical compilations and probably owe their existence to the drive to safeguard cultural monuments in the aftermath of the Norse invasions. Trinity College 1441 is datable to the 11th Century, but the texts, in Irish and Latin, appear to date from the 5th to the 8th centuries. The edition is presented with extensive notes and a glossary. See Kenney n. 574; CLLA 177; BCLL, nn. 542-564, 578-591.
632 kr
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First of 2 vols, see [48]. Ricemarsh or Rhygyfarch the wise, son of Sulien or Sulgenius. His father was Bishop of St Davids in Wales in the years 1072-1078 and 1080-1085. Rhygyfarch himself was a teacher in the school of St Davids, actually sited at Llanbadarn Fawr, The so-called Ricemarsh Psalter [including the martyology], housed as Dublin, Trinity College MS 50, is dated by the editor to c. 1076-1081. The Psalter is Jerome's translation from the Hebrew, and although the text is not reprinted in full in this edition, a collation is given against Domenico Vallarsi's edition, Sancti Eusebii Hieronymi stridonensis presbyteri operanum tomus nonus, Antonio Berno & Giacomo Vallarsi, Verona, 1738, coll. 1159ff, and Paul Anton de Lagarde, Psalterium iuxta Hebraeos Hieronymi, Teubner, Leipzig, 1874. The Martyology us an abbreviated recension of the Hieronymian martyrology and is close to the redaction in the Codex Epternacensis. The poem "The Lament of Ricemarch" is printed in an appendix taken from London, British Library, Cotton MS Faustina C.I., fol. 66. The wqhole edition is abundantly furnished with notes. See Kenney, n. 508; BCLL, nn. 31, 32, 123.
Del 67 - Henry Bradshaw Society
North Italian Services of the Eleventh Century
(Milan, Bibl. Ambros T 27 Sup)
Häftad, Engelska, 1931
788 kr
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The MS collection, which it must be admitted is poorly titled in English for the Bradshaw edition, dates from 11th-12th century and is evidently from an episcopal city of some size in Northern Italy [Brescia?], but the exact location is elusive. Legible are ff. 5-62, which contain ordines for the baptism of children in danger of death, for the scrutinies [very extensive rites], and the blessing of the fonts, ad paenitentiam dando, of the sick, the blessing of sackcloth and ashes, and the blessing or exorcism of water and salt. The edition has a full introduction and indexes.
Del 76 - Henry Bradshaw Society
Monastic Breviary of Hyde Abbey, Winchester
MSS Rawlinson Liturg. e. 1* & Gough Liturg. 8, Bodleian Lib, Oxford Liturgical Intro, Notes & Indices
Häftad, Engelska, 1938
569 kr
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Third of 6 volumes. The project to edit the Hyde Breviary was a considerable one that was to occupy the HBS for a deczde. Hyde Abbey hadbeen founded alongside New Minster, Winchester un 965 by St Ethelwold [c. 908-984], Bishop if Winchester, and a former Abbot of Abingdon, with Abingdon Monks. In 1110 the community moved from its cramped premises to Hyde Meadow, just outside the city walls. The breviary MSS edited were most probably written during thre abbacy of Symon de Kanings [1292-1304]. The Hyde Breviary is one of a small number of surviving MS witneses to the form of the English Benedictine breviary, supplemented by what Tolhurst thought was a single surviving volume of a 1528 printed breviary or portiforium of Abingdon [pars aestivalis, Cambridge, Emmanuel College; there is in fact a full copy at Exeter College, Oxford; STC 15792]. The Hyde relics were here cosen as the most typical and informative. The Rawlinson and Gough MSS [SC 15842, 18338] were written by different scribes but on virtuallly indistinguishable vellum and with illuminations from the same hand.Here they are collated with survivg witnesses to the English Benedictine breviary of the period: yhe breviaries of Durham Cathedral Priory [London, British Library, Harley MSS 4664, c.1270], Ely Cathedral Priory [Cambridge University Library, Ii.4.20 [c. 1275], Muchelny Abbey, Somerset [London, British Library, Additional 43405-43506, c. 1280].1 The only other non-fragmentary breviary is that of Barttle Abbey in Sussex [Cambridge, Trinity College, MS O.7.31, c. 1500], but this is probably an importation from Marmoutier, and hence is not collated here.
Del 108 - Henry Bradshaw Society
Aelfwine's Prayerbook B.L. Cotton Titus D.xxvi + xxvii
(London, British Library, Cotton Titus D. xxvi + xxvii)
Häftad, Engelska, 2009
632 kr
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The Henry Bradshaw Society's policy of presenting integral editions of rare liturgical manuscripts is a reflection of the fact that, before the invention of printing, service books varied widely from country to country, from church to church, and even from individual book to individual book, with the result that surviving medieval liturgical manuscripts are usually unique entities which can profitably be studies as a reflection of the local circumstances (and frequently of the particular individuals) which produced them. This is especially true in the case of private prayerbooks, where each manuscript embodies the interests and spiritual concerns of the patron who commissioned it or the scribe who compiled and copies it. The present edition of 'Ælfwine's Prayerbook' (which was originally produced as a doctoral dissertation under the supervision of Professor Helmut Gneuss, one of the Society's distinguishedVice-Presidents), by Beate Günzel, is a splendid manifestation of the intellectual and spiritual interests of a dean who serves the community of the New Minster in Winchester during the first half of the eleventh century, and hence of the clear light which liturgical manuscripts can shed on the literary culture of later Anglo-Saxon England. It was is issued to members for the year 1992.
Del 79 - Henry Bradshaw Society
Ordinale Exon.
Appendix IV Martyrologium Exon. (Exeter Chapter MS 3508)
Häftad, Engelska, 1940
632 kr
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Fourth of 4 vols, [see 37, 38, and 63]. There is a misprint in the title, which should refer to Exeter MS 3518, a superior text of the Exeter Martyrology to Cambridge, Corpus Christi College, MS 93, which was employed earlier by Canon Dalton [see KerMM, II, p. 828]. The present volume gives a collation of variants against HBS [38] pp. 371-459, plus a discussion of these. The bulk of the present volume, pp. 44-255, consists of indexes, compiled by Christopher William Surrey.
Del 81 - Henry Bradshaw Society
English Benedictine Kalendars After A. D. 1100
Volume II Ely - St Neots
Häftad, Engelska, 1946
632 kr
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Second of 2 vols, [see 77]. A third volume announced after the Second World War was never published. This volume continues the series, drawing upon a considerable range of manuscript sources. Seven kalendars are edited: Ely Cathedral Priory, from Cambridge, Trinity College, MS 0.2.1., ff. 1v-13; London, British Library, Arundel MS 377, ff. 3-5v; Harley MS 547, ff. 1r-7; Additional MS 33381, ff. 2v-8v; Milano Biblioteca Nazionale Braidense, MS AF.XI.9, ff. 1v-4. Evesham Abbey, Worcestershire: from Oxford, Bodleian Library, Barlow MS 41 [SC 6481], ff. 158-163v; London, British Library, Additional MS 44874, ff. 2-5v; Lansdowne MS 427, ff. 20-38; 1 Eveesham Almonry Museum, Psalterium. Peter's Abbey, Gloucester: from New York, Pierpoint Morgan Library, MS 99; Oxford Bodleian Library, Rawlinson MS liturg. f. 1 [SC 15807], ff. 4-9v; Oxford, Jesus College, MS 10, ff. 1-6v. Westminster Abbey, London: from London, British Library, Royal 2.A.XXII, ff. 5-10v; London, Westminster Abbey Library MS 37 [Missal of Nicholas Litlington], ff. 3-8v; Oxford, Bodleian Library, Rawlinson liturg. g.10 [SC 15832], ff. 1-6v. Malmesbury Abbey, Wiltshire: from Oxford, Bodleian Library, Rawlinson;iturg. g.12 [SC 15758], ff. 95v-107. Nuchelny Abbey, Somerset: from London, British Library, Additional MS 43405, ff. 1-6v. St Neot's Priory, Huntingdonshire: from London, Lambeth Palace, MS 563, ff. 2-7v; Oxford, Brasenose College, MS 21, ff. 2-7v.
Del 88 - Henry Bradshaw Society
Benedictionals of Freising
Munich, Bayerische Staatsbibliothek, Cod. lat. 6430
Häftad, Engelska, 1974
569 kr
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This volume, long delayed in its publication, furnishes an edition of two codexes discovered in 1910 by Dom Germain Morin. Bernhard Bischoff assigned the first of them [A] to the work of the bishop's scriptorium at Freising under the episcopate of either Hitto [811-836] or Erchambert [836-854], and the second [B] to the same origin, but around the year 900. Benedictiional A [ff. 1-14] contains 29 ans Benedictional B [ff. 15v-87v] 159 blessings of the episcopal type now introduced as Benedictiones Sollemnes into the Roman Rite. Like their modern cousins, many blessings on Clm 6430 are quadripartite, though a good number have more numerous members. A loose printed sheet addressed to members by Francis Wormald, Chairman of Council, spoke of the grave difficulties and delays that had attended publication, and warned that it had not been possible to take account of a study and partial edition of Benedictional A by Walter Durig, "Das Benedictionale Friburgense vetus", published in Archiv fur Liturgiewissenschaft 4 [1956] 223-244.
Del 86 - Henry Bradshaw Society
Monastic Ordinale of St Vedast's Abbey Arras
Arras, Bibliotheque Municipale, MS.230 (907) of the beginning of the 14th Century Volume I Intro Notes & Indexes
Häftad, Engelska, 1955
632 kr
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First of 2 vols, [see 87]. The editorial matter is in French. This was the first monastic ordinal from Northern France to be edited. The imposing and powerful abbey of Saint-Vaast was later to furnish the cathedral church for the Concordat dioceses of Arras. The MS was written in 1298-1308. The edition also takes into account the badly mutilated Arras, Bibliotheque municipale, MS 210 [1001].
Del 87 - Henry Bradshaw Society
Monastic Ordinale of St Vedast's Abbey Arras
Arras, Bibliotheque Municipale, MS 230 (907), of the beginning of the 14th Century Volume II Intro, Notes & Indices
Häftad, Engelska, 1955
569 kr
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Second of 2 vols [see 86]. The editorial matter is in French. This was the first monastic ordinal from Northern France to be edited. The imposing and powerfuyl abbey of Saint-Vaast was later to furnish the cathedral church for the Concordat diocese of Arras. The MS was written in 1298-1308. The edition also takes into account the badly mutilated Arras, Bibliotheque municipale, MS 210 [101].
684 kr
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A translation and study of Durham Cathedral Library MS A. IV. 19, a book of collects for the Divine Office, a part of the service-books of monk or priest in Anglo-Saxon England.Few liturgical historians are aware that a book of collects for theDivine Office formed part of the service-books owned by a monk orpriest in Anglo-Saxon England. The Durham Collectar, misnamed the`Durham Ritual'and tentatively dated to the tenth century, is the earliest collectar to have survived in England. Where did it come from,and how was it used? To answer the first, a new edition of the Latintext is presented in this volume, with extensive collationtablesshowing at a glance the most influential liturgical sources. In theintroduction, the function of the collectar is discussed.
694 kr
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Most of these litanies, taken from nearly fifty manuscripts written or owned in Anglo-Saxon England, have never previously been printed. The texts of the litanies provide an indispensable resource for scholars seeking to understand the spirituality of Anglo-Saxon England, to localise the manuscript in which the litanies are contained, and to trace the development and diffusion of eary medieval saints' cults. The volume is accompanied by comprehensive indices of all the saints named in the litanies here printed, and of all the liturgical forms of prayer which they contain. It also includes an extensive introduction which traces the origin and development of this particular form of prayer in Anglo-Saxon England.MICHAEL LAPIDGEis Professor of Anglo-Saxon, University of Cambridge.
Del 105 - Henry Bradshaw Society
Monastic Ritual of Fleury
(Orleans, Bibliotheque Municipale MS 123 [101])
Häftad, Engelska, 1990
569 kr
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New light is shed on the spiritual life and liturgical rituals of the influential abbey of St Benedict in the 12th century.During the central middle ages, the abbey of St Benedict at Fleury on the Loire was one of the most influential monasteries in Europe. Consequently its spiritual life and liturgical ritual are of great interest to scholars. Thispreviously unpublished monastic ritual, dating from the 12th century, sheds new light on studies in the field.
Del 104 - Henry Bradshaw Society
Two Anglo-Saxon Pontificals (the Egbert and Sidney Sussex Pontificals)
Häftad, Engelska, 1989
632 kr
Skickas inom 10-15 vardagar
The Egbert Pontifical (Paris, BN lat. 10575) and the Sidney Sussex Pontifical (Cambridge, Sidney Sussex College 100) cast light on the English church in the 10th century.This book presents editions of two of the best known Anglo-Saxon pontificals, the so-called `Egbert Pontifical' (Paris, BN lat. 10575) and the `Sidney Sussex Pontifical' (Cambridge, Sidney Sussex College 100). The pontifical was abishop's book which contained the various ceremonies which ony a bishop could perform: consecration of a church or cemetary, consecration of all orders of clergy and of abbots and abbesses, and the coronation of a king. The various pontifical services in these two manuscripts, therefore, help to illustrate the nature of these solemn ceremonies in Anglo-Saxon England, and are a valuable index of the state of the English chuch in the 10th century.