Indigenous Confluences – serie

Often when Native nations assert their treaty rights and sovereignty, they are confronted with a backlash from their neighbors, who are fearful of losing control of the natural resources. Yet, when both groups are faced with an outside threat to their common environment—such as mines, dams, or an oil pipeline—these communities have unexpectedly joined together to protect the resources. Some regions of the United States with the most intense conflicts were transformed into areas with the deepest cooperation between tribes and local farmers, ranchers, and fishers to defend sacred land and water.Unlikely Alliances explores this evolution from conflict to cooperation through place-based case studies in the Pacific Northwest, Great Basin, Northern Plains, and Great Lakes regions during the 1970s through the 2010s. These case studies suggest that a deep love of place can begin to overcome even the bitterest divides.

Often when Native nations assert their treaty rights and sovereignty, they are confronted with a backlash from their neighbors, who are fearful of losing control of the natural resources. Yet, when both groups are faced with an outside threat to their common environment—such as mines, dams, or an oil pipeline—these communities have unexpectedly joined together to protect the resources. Some regions of the United States with the most intense conflicts were transformed into areas with the deepest cooperation between tribes and local farmers, ranchers, and fishers to defend sacred land and water.Unlikely Alliances explores this evolution from conflict to cooperation through place-based case studies in the Pacific Northwest, Great Basin, Northern Plains, and Great Lakes regions during the 1970s through the 2010s. These case studies suggest that a deep love of place can begin to overcome even the bitterest divides.

While the number of federally recognized Native nations in the United States are increasing, the population figures for existing tribal nations are declining. This depopulation is not being perpetrated by the federal government, but by Native governments that are banishing, denying, or disenrolling Native citizens at an unprecedented rate. Since the 1990s, tribal belonging has become more of a privilege than a sacred right. Political and legal dismemberment has become a national phenomenon with nearly eighty Native nations, in at least twenty states, terminating the rights of indigenous citizens.The first comprehensive examination of the origins and significance of tribal disenrollment, Dismembered examines this disturbing trend, which often leaves the disenrolled tribal members with no recourse or appeal. At the center of the issue is how Native nations are defined today and who has the fundamental rights to belong. By looking at hundreds of tribal constitutions and talking with both disenrolled members and tribal officials, the authors demonstrate the damage this practice is having across Indian Country and ways to address the problem.

In 2012, the United Nations General Assembly determined that affordable Internet access is a human right, critical to citizen participation in democratic governments. Given the significance of information and communication technologies (ICTs) to social and political life, many U.S. tribes and Native organizations have created their own projects, from streaming radio to building networks to telecommunications advocacy. In Network Sovereignty, Marisa Duarte examines these ICT projects to explore the significance of information flows and information systems to Native sovereignty, and toward self-governance, self-determination, and decolonization.By reframing how tribes and Native organizations harness these technologies as a means to overcome colonial disconnections, Network Sovereignty shifts the discussion of information and communication technologies in Native communities from one of exploitation to one of Indigenous possibility.

In 2012, the United Nations General Assembly determined that affordable Internet access is a human right, critical to citizen participation in democratic governments. Given the significance of information and communication technologies (ICTs) to social and political life, many U.S. tribes and Native organizations have created their own projects, from streaming radio to building networks to telecommunications advocacy. In Network Sovereignty, Marisa Duarte examines these ICT projects to explore the significance of information flows and information systems to Native sovereignty, and toward self-governance, self-determination, and decolonization.By reframing how tribes and Native organizations harness these technologies as a means to overcome colonial disconnections, Network Sovereignty shifts the discussion of information and communication technologies in Native communities from one of exploitation to one of Indigenous possibility.

The Chinook Indian Nation—whose ancestors lived along both shores of the lower Columbia River, as well as north and south along the Pacific coast at the river’s mouth—continue to reside near traditional lands. Because of its nonrecognized status, the Chinook Indian Nation often faces challenges in its efforts to claim and control cultural heritage and its own history and to assert a right to place on the Columbia River.Chinook Resilience is a collaborative ethnography of how the Chinook Indian Nation, whose land and heritage are under assault, continues to move forward and remain culturally strong and resilient. Jon Daehnke focuses on Chinook participation in archaeological projects and sites of public history as well as the tribe’s role in the revitalization of canoe culture in the Pacific Northwest. This lived and embodied enactment of heritage, one steeped in reciprocity and protocol rather than documentation and preservation of material objects, offers a tribally relevant, forward-looking, and decolonized approach for the cultural resilience and survival of the Chinook Indian Nation, even in the face of federal nonrecognition.A Capell Family Book

The Chinook Indian Nation—whose ancestors lived along both shores of the lower Columbia River, as well as north and south along the Pacific coast at the river’s mouth—continue to reside near traditional lands. Because of its nonrecognized status, the Chinook Indian Nation often faces challenges in its efforts to claim and control cultural heritage and its own history and to assert a right to place on the Columbia River.Chinook Resilience is a collaborative ethnography of how the Chinook Indian Nation, whose land and heritage are under assault, continues to move forward and remain culturally strong and resilient. Jon Daehnke focuses on Chinook participation in archaeological projects and sites of public history as well as the tribe’s role in the revitalization of canoe culture in the Pacific Northwest. This lived and embodied enactment of heritage, one steeped in reciprocity and protocol rather than documentation and preservation of material objects, offers a tribally relevant, forward-looking, and decolonized approach for the cultural resilience and survival of the Chinook Indian Nation, even in the face of federal nonrecognition.A Capell Family Book

The Chemehuevi of the Twenty-Nine Palms tribe of Southern California stands as a testament to the power of perseverance. This small, nomadic band of Southern Paiute Indians has been repeatedly marginalized by European settlers, other Native groups, and, until now, historical narratives that have all too often overlooked them. Having survived much of the past two centuries without rights to their homeland or any self-governing abilities, the Chemehuevi were a mostly “forgotten” people until the creation of the Twenty-Nine Palms Reservation in 1974. Since then, they have formed a tribal government that addresses many of the same challenges faced by other tribes, including preserving cultural identity and managing a thriving gaming industry. A dedicated historian who worked closely with the Chemehuevi for more than a decade, Clifford Trafzer shows how this once-splintered tribe persevered using sacred songs and other cultural practices to maintain tribal identity during the long period when it lacked both a homeland and autonomy. The Chemehuevi believe that their history and their ancestors are always present, and Trafzer honors that belief through his emphasis on individual and family stories. In doing so, he not only sheds light on an overlooked tribe but also presents an important new model for tribal history scholarship. A Chemehuevi Song strikes the difficult balance of placing a community-driven research agenda within the latest currents of indigenous studies scholarship. Chemehuevi voices, both past and present, are used to narrate the story of the tribe’s tireless efforts to gain recognition and autonomy. The end result is a song of resilience.

From 1998 through 2013, the Confederated Tribes of Warm Springs sought to develop a casino in Cascade Locks, Oregon. This prompted objections from the Confederated Tribes of Grand Ronde, who already operated a lucrative casino in the region. Brook Colley’s in-depth case study unravels the history of this disagreement and challenges the way conventional media characterizes intertribal casino disputes in terms of corruption and greed. Instead, she locates these conflicts within historical, social, and political contexts of colonization.Through extensive interviews, Colley brings to the forefront Indigenous perspectives on intertribal conflict related to tribal gaming. She reveals how casino economies affect the relationship between gaming tribes and federal and state governments, and the repercussions for the tribes themselves. Ultimately, Colley’s engaging examination explores strategies for reconciliation and cooperation, emphasizing narratives of resilience and tribal sovereignty.

From 1998 through 2013, the Confederated Tribes of Warm Springs sought to develop a casino in Cascade Locks, Oregon. This prompted objections from the Confederated Tribes of Grand Ronde, who already operated a lucrative casino in the region. Brook Colley’s in-depth case study unravels the history of this disagreement and challenges the way conventional media characterizes intertribal casino disputes in terms of corruption and greed. Instead, she locates these conflicts within historical, social, and political contexts of colonization.Through extensive interviews, Colley brings to the forefront Indigenous perspectives on intertribal conflict related to tribal gaming. She reveals how casino economies affect the relationship between gaming tribes and federal and state governments, and the repercussions for the tribes themselves. Ultimately, Colley’s engaging examination explores strategies for reconciliation and cooperation, emphasizing narratives of resilience and tribal sovereignty.

“I am here. You will never be alone. We are dancing for you.” So begins Cutcha Risling Baldy’s deeply personal account of the revitalization of the women’s coming-of-age ceremony for the Hoopa Valley Tribe. At the end of the twentieth century, the tribe’s Flower Dance had not been fully practiced for decades. The women of the tribe, recognizing the critical importance of the tradition, undertook its revitalization using the memories of elders and medicine women and details found in museum archives, anthropological records, and oral histories.Deeply rooted in Indigenous knowledge, Risling Baldy brings us the voices of people transformed by cultural revitalization, including the accounts of young women who have participated in the Flower Dance. Using a framework of Native feminisms, she locates this revival within a broad context of decolonizing praxis and considers how this renaissance of women’s coming-of-age ceremonies confounds ethnographic depictions of Native women; challenges anthropological theories about menstruation, gender, and coming-of-age; and addresses gender inequality and gender violence within Native communities.

“I am here. You will never be alone. We are dancing for you.” So begins Cutcha Risling Baldy’s deeply personal account of the revitalization of the women’s coming-of-age ceremony for the Hoopa Valley Tribe. At the end of the twentieth century, the tribe’s Flower Dance had not been fully practiced for decades. The women of the tribe, recognizing the critical importance of the tradition, undertook its revitalization using the memories of elders and medicine women and details found in museum archives, anthropological records, and oral histories.Deeply rooted in Indigenous knowledge, Risling Baldy brings us the voices of people transformed by cultural revitalization, including the accounts of young women who have participated in the Flower Dance. Using a framework of Native feminisms, she locates this revival within a broad context of decolonizing praxis and considers how this renaissance of women’s coming-of-age ceremonies confounds ethnographic depictions of Native women; challenges anthropological theories about menstruation, gender, and coming-of-age; and addresses gender inequality and gender violence within Native communities.

Native Students at Work tells the stories of Native people from around the American Southwest who participated in labor programs at Sherman Institute, a federal Indian boarding school in Riverside, California. The school placed young Native men and women in and around Los Angeles as domestic workers, farmhands, and factory laborers. For the first time, historian Kevin Whalen reveals the challenges these students faced as they left their homes for boarding schools and then endured an “outing program” that aimed to strip them of their identities and cultures by sending them to live and work among non-Native people. Tracing their journeys, Whalen shows how male students faced low pay and grueling conditions on industrial farms near the edge of the city, yet still made more money than they could near their reservations. Similarly, many young women serving as domestic workers in Los Angeles made the best of their situations by tapping into the city’s Indigenous social networks and even enrolling in its public schools. As Whalen reveals, despite cruel working conditions, Native people used the outing program to their advantage whenever they could, forming urban indigenous communities and sharing money and knowledge gained in the city with those back home.A mostly overlooked chapter in Native American and labor histories, Native Students at Work deepens our understanding of the boarding school experience and sheds further light on Native American participation in the workforce.

Winner of the 2023 Donald L. Fixico Award for most innovative book on American Indian and Canadian First Nations History from the Western History AssociationHonorable Mention for the 15th Annual Labriola Center American Indian National Book AwardForegrounds the importance of Indigenous food in cultural revitalization and healingIn the dense rainforest of the west coast of Vancouver Island, the Somass River (c̓uumaʕas) brings sockeye salmon (miʕaat) into the Nuu-chah-nulth community of Tseshaht. C̓uumaʕas and miʕaat are central to the sacred food practices that have been a crucial part of the Indigenous community’s efforts to enact food sovereignty, decolonize their diet, and preserve their ancestral knowledge. In A Drum in One Hand, a Sockeye in the Other, Charlotte Coté shares contemporary Nuu-chah-nulth practices of traditional food revitalization in the context of broader efforts to re-Indigenize contemporary diets on the Northwest Coast. Coté offers evocative stories of her Tseshaht community’s and her own work to revitalize relationships to haʔum (traditional food) as a way to nurture health and wellness. As Indigenous peoples continue to face food insecurity due to ongoing inequality, environmental degradation, and the Westernization of traditional diets, Coté foregrounds healing and cultural sustenance via everyday enactments of food sovereignty: berry picking, salmon fishing, and building a community garden on reclaimed residential school grounds. This book is for everyone concerned about the major role food plays in physical, emotional, and spiritual wellness.

Winner of the 2023 Donald L. Fixico Award for most innovative book on American Indian and Canadian First Nations History from the Western History AssociationHonorable Mention for the 15th Annual Labriola Center American Indian National Book AwardForegrounds the importance of Indigenous food in cultural revitalization and healingIn the dense rainforest of the west coast of Vancouver Island, the Somass River (c̓uumaʕas) brings sockeye salmon (miʕaat) into the Nuu-chah-nulth community of Tseshaht. C̓uumaʕas and miʕaat are central to the sacred food practices that have been a crucial part of the Indigenous community’s efforts to enact food sovereignty, decolonize their diet, and preserve their ancestral knowledge. In A Drum in One Hand, a Sockeye in the Other, Charlotte Coté shares contemporary Nuu-chah-nulth practices of traditional food revitalization in the context of broader efforts to re-Indigenize contemporary diets on the Northwest Coast. Coté offers evocative stories of her Tseshaht community’s and her own work to revitalize relationships to haʔum (traditional food) as a way to nurture health and wellness. As Indigenous peoples continue to face food insecurity due to ongoing inequality, environmental degradation, and the Westernization of traditional diets, Coté foregrounds healing and cultural sustenance via everyday enactments of food sovereignty: berry picking, salmon fishing, and building a community garden on reclaimed residential school grounds. This book is for everyone concerned about the major role food plays in physical, emotional, and spiritual wellness.

Connects California cannabis production to the violence and dispossession of Indigenous land and peopleYoung countercultural back-to-the-land settlers flocked to northwestern California beginning in the 1960s, and by the 1970s, unregulated cannabis production proliferated on Indigenous lands. As of 2021, the California cannabis economy was valued at $3.5 billion. In Settler Cannabis, Kaitlin Reed demonstrates how this "green rush" is only the most recent example of settler colonial resource extraction and wealth accumulation. Situating the cannabis industry within this broader legacy, the author traces patterns of resource rushing—first gold, then timber, then fish, and now cannabis—to reveal the ongoing impacts on Indigenous cultures, lands, waters, and bodies. Reed shares this history to inform the path toward an alternative future, one that starts with the return of land to Indigenous stewardship and rejects the commodification and control of nature for profit. Combining archival research with testimonies and interviews with tribal members, tribal employees, and settler state employees, Settler Cannabis offers a groundbreaking analysis of the environmental consequences of cannabis cultivation that foregrounds Indigenous voices, experiences, and histories.

Connects California cannabis production to the violence and dispossession of Indigenous land and peopleYoung countercultural back-to-the-land settlers flocked to northwestern California beginning in the 1960s, and by the 1970s, unregulated cannabis production proliferated on Indigenous lands. As of 2021, the California cannabis economy was valued at $3.5 billion. In Settler Cannabis, Kaitlin Reed demonstrates how this "green rush" is only the most recent example of settler colonial resource extraction and wealth accumulation. Situating the cannabis industry within this broader legacy, the author traces patterns of resource rushing—first gold, then timber, then fish, and now cannabis—to reveal the ongoing impacts on Indigenous cultures, lands, waters, and bodies. Reed shares this history to inform the path toward an alternative future, one that starts with the return of land to Indigenous stewardship and rejects the commodification and control of nature for profit. Combining archival research with testimonies and interviews with tribal members, tribal employees, and settler state employees, Settler Cannabis offers a groundbreaking analysis of the environmental consequences of cannabis cultivation that foregrounds Indigenous voices, experiences, and histories.

Winner of the 2025 Robert M. Utley Award, Western History AssociationWinner of the 2025 John C. Ewers Award, Western History AssociationWinner of the 2025 Robert G. Athearn Award, Western History AssociationWinner of the 2025 Caroline Bancroft History Prize, Denver Public Library’s Special Collection and ArchivesFinalist for the 2025 Shapiro Book Prize, Huntington LibraryHonorable Mentionn for the 2025 Erminie Wheeler-Voegelin Prize, American Society for EthnohistoryAlaska Native elders remember wartime invasion, relocation, and land reclamationThe US government justified its World War II occupation of Alaska as a defense against Japan’s invasion of the Aleutian Islands, but it equally served to advance colonial expansion in relation to the geographically and culturally diverse Indigenous communities affected. Offering important Alaska Native experiences of this history, Holly Miowak Guise draws on a wealth of oral histories and interviews with Indigenous elders to explore the multidimensional relationship between Alaska Natives and the US military during the Pacific War.The forced relocation and internment of Unangax̂ in 1942 proved a harbinger of Indigenous loss and suffering in World War II Alaska. Violence against Native women, assimilation and Jim Crow segregation, and discrimination against Native servicemen followed the colonial blueprint. Yet Alaska Native peoples took steps to enact their sovereignty and restore equilibrium to their lives by resisting violence and disrupting attempts at US control. Their subversive actions altered the colonial structures imposed upon them by maintaining Indigenous spaces and asserting sovereignty over their homelands.A multifaceted challenge to conventional histories, Alaska Native Resilience shares the experiences of Indigenous peoples from across Alaska to reveal long-overlooked demonstrations of Native opposition to colonialism.

Winner of the 2025 Robert M. Utley Award, Western History AssociationWinner of the 2025 John C. Ewers Award, Western History AssociationWinner of the 2025 Robert G. Athearn Award, Western History AssociationWinner of the 2025 Caroline Bancroft History Prize, Denver Public Library’s Special Collection and ArchivesFinalist for the 2025 Shapiro Book Prize, Huntington LibraryHonorable Mentionn for the 2025 Erminie Wheeler-Voegelin Prize, American Society for EthnohistoryAlaska Native elders remember wartime invasion, relocation, and land reclamationThe US government justified its World War II occupation of Alaska as a defense against Japan’s invasion of the Aleutian Islands, but it equally served to advance colonial expansion in relation to the geographically and culturally diverse Indigenous communities affected. Offering important Alaska Native experiences of this history, Holly Miowak Guise draws on a wealth of oral histories and interviews with Indigenous elders to explore the multidimensional relationship between Alaska Natives and the US military during the Pacific War.The forced relocation and internment of Unangax̂ in 1942 proved a harbinger of Indigenous loss and suffering in World War II Alaska. Violence against Native women, assimilation and Jim Crow segregation, and discrimination against Native servicemen followed the colonial blueprint. Yet Alaska Native peoples took steps to enact their sovereignty and restore equilibrium to their lives by resisting violence and disrupting attempts at US control. Their subversive actions altered the colonial structures imposed upon them by maintaining Indigenous spaces and asserting sovereignty over their homelands.A multifaceted challenge to conventional histories, Alaska Native Resilience shares the experiences of Indigenous peoples from across Alaska to reveal long-overlooked demonstrations of Native opposition to colonialism.

An inside account of one Luiseño tribe's history and their efforts to be recognized by the United StatesWith the largest number of Native Americans as well as the most non-federally recognized tribes in the United States, the state of California is a key site for sovereignty struggles, including federal recognition. In Unrecognized in California, Olivia M. Chilcote, member of the San Luis Rey Band of Mission Indians of San Diego County, demonstrates how the state’s colonial history is foundational to the ongoing crisis over tribal legal status. In the context of the history and experience of her tribal community, Chilcote traces the tensions and contradictions—but also the limits and opportunities—surrounding federal recognition for California Indians. Based on the author's experiences, interviews with tribal leaders, and hard-to-access archives, the book tells the story of the San Luis Rey Band's efforts to gain recognition through the Federal Acknowledgment Process.The tribe's recognition movement originated in historic struggles against colonization and represents the most recent iteration of ongoing work to secure the tribe’s rightful claims to land, resources, and respect. As Chilcote shows, the San Luis Rey Band successfully uses its inherent legal powers to maintain its community identity and self-determination while the tribe's Luiseño members endeavor to ensure that the tribe endures.Perceptive and comprehensive, Unrecognized in California explores one tribe's confrontations with the federal government, the politics of Native American identity, and California's distinct crisis of tribal federal recognition.

An inside account of one Luiseño tribe's history and their efforts to be recognized by the United StatesWith the largest number of Native Americans as well as the most non-federally recognized tribes in the United States, the state of California is a key site for sovereignty struggles, including federal recognition. In Unrecognized in California, Olivia M. Chilcote, member of the San Luis Rey Band of Mission Indians of San Diego County, demonstrates how the state’s colonial history is foundational to the ongoing crisis over tribal legal status. In the context of the history and experience of her tribal community, Chilcote traces the tensions and contradictions—but also the limits and opportunities—surrounding federal recognition for California Indians. Based on the author's experiences, interviews with tribal leaders, and hard-to-access archives, the book tells the story of the San Luis Rey Band's efforts to gain recognition through the Federal Acknowledgment Process.The tribe's recognition movement originated in historic struggles against colonization and represents the most recent iteration of ongoing work to secure the tribe’s rightful claims to land, resources, and respect. As Chilcote shows, the San Luis Rey Band successfully uses its inherent legal powers to maintain its community identity and self-determination while the tribe's Luiseño members endeavor to ensure that the tribe endures.Perceptive and comprehensive, Unrecognized in California explores one tribe's confrontations with the federal government, the politics of Native American identity, and California's distinct crisis of tribal federal recognition.

Winner of the 2025 Erminie Wheeler-Voegelin Book Award, American Society for EthnohistoryHonorable Mention for the 2025 Labriola Center American Indian National Book AwardHonorable Mention for the 2025 Pacific Coast Branch Award, American Historical AssociationTraces young Native women’s lives and experiences as Bay Area domestic workersIn the early twentieth century, the Bay Area Outing Program coercively recruited over a thousand Native girls and women from boarding schools to labor as live-in domestic workers across the San Francisco Bay Area. Outing removed Native people from their communities and transferred them to white homes, farms, and businesses to work as menial laborers. In exchange for room, board, and meager pay, Native women and girls as young as twelve cooked, cleaned, and lived in the homes of their employers. Despite oppressive living and working conditions, they strategically resisted the worst aspects of outing, including Indian child removal, sexual surveillance, criminalization, and exploitation. Throughout, they forged social connections and navigated relationships to refuse domestication and assert their agency. In this groundbreaking work, historian Caitlin Keliiaa examines Native women’s lived experiences of federal policy and connects outing to the region’s longer history of coerced Native labor. Refusing Settler Domesticity explores the unexpected story of Native women in the Bay Area, decades before Indian Relocation, illuminating the women who helped shape the Bay Area Indian community as we know it today. This book, as indictment, expands the existing work on Indian boarding schools, urban Indians, and the history of California and the West.

Winner of the 2025 Erminie Wheeler-Voegelin Book Award, American Society for EthnohistoryHonorable Mention for the 2025 Labriola Center American Indian National Book AwardHonorable Mention for the 2025 Pacific Coast Branch Award, American Historical AssociationTraces young Native women’s lives and experiences as Bay Area domestic workersIn the early twentieth century, the Bay Area Outing Program coercively recruited over a thousand Native girls and women from boarding schools to labor as live-in domestic workers across the San Francisco Bay Area. Outing removed Native people from their communities and transferred them to white homes, farms, and businesses to work as menial laborers. In exchange for room, board, and meager pay, Native women and girls as young as twelve cooked, cleaned, and lived in the homes of their employers. Despite oppressive living and working conditions, they strategically resisted the worst aspects of outing, including Indian child removal, sexual surveillance, criminalization, and exploitation. Throughout, they forged social connections and navigated relationships to refuse domestication and assert their agency. In this groundbreaking work, historian Caitlin Keliiaa examines Native women’s lived experiences of federal policy and connects outing to the region’s longer history of coerced Native labor. Refusing Settler Domesticity explores the unexpected story of Native women in the Bay Area, decades before Indian Relocation, illuminating the women who helped shape the Bay Area Indian community as we know it today. This book, as indictment, expands the existing work on Indian boarding schools, urban Indians, and the history of California and the West.

Challenges the romantic portrayal of Spanish missionsSites of slavery and spiritual conquest, the California missions played a central role in the brutal subjugation of the region’s Indigenous peoples. Mainstream California history, however, still largely presents a romanticized portrait of the creation of the twenty-one Spanish missions between San Diego and Sonoma in the late eighteenth and early nineteenth centuries. Providing a corrective to this benign historiography, Charles A. Sepulveda reconstructs the violence toward Native people as well the resistance and refusals of his ancestors and other Native people during and after the Spanish genocide. The conquest enforced the attempted spiritual possession of Native souls and the physical position of Native bodies and the land. At the same time, it strengthened the Spanish view of California’s Indigenous people as disposable. Sepulveda demonstrates how enslavement was a key method of conquest, putting to rest the myth of the Spanish as benevolent and beneficial. Centering the experiences of Native peoples, Sepulveda brings to light the gendered dimensions of the conquest and genocide. His fuller history confronts the erasure of Indian individuality and resistance and historicizes the relationship between enslavement, dispossession, and environmental degradation. He also illuminates the mission system’s central role in destroying Indigenous people’s relationships to the land while examining the practice’s centuries-long impact on the lives of Native people. A groundbreaking reconsideration, Native Alienation transforms our understanding of California Indian history.

Challenges the romantic portrayal of Spanish missionsSites of slavery and spiritual conquest, the California missions played a central role in the brutal subjugation of the region’s Indigenous peoples. Mainstream California history, however, still largely presents a romanticized portrait of the creation of the twenty-one Spanish missions between San Diego and Sonoma in the late eighteenth and early nineteenth centuries. Providing a corrective to this benign historiography, Charles A. Sepulveda reconstructs the violence toward Native people as well the resistance and refusals of his ancestors and other Native people during and after the Spanish genocide. The conquest enforced the attempted spiritual possession of Native souls and the physical position of Native bodies and the land. At the same time, it strengthened the Spanish view of California’s Indigenous people as disposable. Sepulveda demonstrates how enslavement was a key method of conquest, putting to rest the myth of the Spanish as benevolent and beneficial. Centering the experiences of Native peoples, Sepulveda brings to light the gendered dimensions of the conquest and genocide. His fuller history confronts the erasure of Indian individuality and resistance and historicizes the relationship between enslavement, dispossession, and environmental degradation. He also illuminates the mission system’s central role in destroying Indigenous people’s relationships to the land while examining the practice’s centuries-long impact on the lives of Native people. A groundbreaking reconsideration, Native Alienation transforms our understanding of California Indian history.

Alaska’s past is often told through Russian and US imperial histories. In The Great Land author Thomas Michael Swensen overturns those narratives by reconstructing Alaska’s history from Indigenous perspectives, showing how Native communities forged the region’s political, economic, and cultural foundations. He constructs a timeline based on Indigenous archives, oral traditions, and Native-authored sources—what he terms first space.Beginning with Indigenous encounters with Russian expeditions in Unangan territory in the 1740s, Swensen traces how key features of modern Alaska emerged from Indigenous labor and knowledge. The book demonstrates that after being drawn into coercive relationships with the Russian American Company, Native people navigated the territory’s transfer to the United States in 1867 and engaged democratic institutions to pursue citizenship and political influence by the early twentieth century.Across more than two and a half centuries, Alaska Native communities defined the region and state’s cultural and political life—from designing the state flag to leading movements that culminated in the Alaska Native Claims Settlement Act. The book details that through statehood, Cold War tensions, and the Exxon Valdez oil spill, Indigenous people articulated cultural beliefs and practices that are central to Alaska’s political life.By framing Alaska as an Indigenous homeland rather than a colonial frontier, The Great Land offers a powerful new understanding of how Native peoples shaped the modern Alaskan state.

Alaska’s past is often told through Russian and US imperial histories. In The Great Land author Thomas Michael Swensen overturns those narratives by reconstructing Alaska’s history from Indigenous perspectives, showing how Native communities forged the region’s political, economic, and cultural foundations. He constructs a timeline based on Indigenous archives, oral traditions, and Native-authored sources—what he terms first space.Beginning with Indigenous encounters with Russian expeditions in Unangan territory in the 1740s, Swensen traces how key features of modern Alaska emerged from Indigenous labor and knowledge. The book demonstrates that after being drawn into coercive relationships with the Russian American Company, Native people navigated the territory’s transfer to the United States in 1867 and engaged democratic institutions to pursue citizenship and political influence by the early twentieth century.Across more than two and a half centuries, Alaska Native communities defined the region and state’s cultural and political life—from designing the state flag to leading movements that culminated in the Alaska Native Claims Settlement Act. The book details that through statehood, Cold War tensions, and the Exxon Valdez oil spill, Indigenous people articulated cultural beliefs and practices that are central to Alaska’s political life.By framing Alaska as an Indigenous homeland rather than a colonial frontier, The Great Land offers a powerful new understanding of how Native peoples shaped the modern Alaskan state.

More than a century after her death at the Carlisle Indian Industrial School, Sophia—an Unangax̂ child taken from her home on Saint Paul Island, Alaska—finally returned to her community. This powerful book tells the story of that return and the histories it reveals. Centered on the rematriation of the author’s great-aunt from Carlisle’s cemetery to her homeland, the narrative traces the colonial systems that removed Indigenous children from their families and confined them in church- and government-run boarding schools.Weaving archival research, family history, and community knowledge, Lauren M. Ayagakuchax̂ Peters demonstrates how Unangax̂ ways of doing history reshape the telling of the past. Rather than presenting a distant academic account, she foregrounds storytelling, Indigenous ethics, and relationships to land, family, and ancestors. Through these approaches, she exposes the structural inequities that enabled the seizure, incarceration, and burial of Indigenous children far from their homes.At the same time, Sophia’s Return offers a guide for communities seeking to bring their own children home from boarding school cemeteries. It documents the first rematriation project carried out with, by, and for Alaska Native communities connected to Carlisle, while situating that effort within longer histories of colonialism and Indigenous resilience.Ultimately, the story of Sophia’s return affirms a future grounded in cultural resurgence, community survival, and the enduring power of Indigenous knowledge.

More than a century after her death at the Carlisle Indian Industrial School, Sophia—an Unangax̂ child taken from her home on Saint Paul Island, Alaska—finally returned to her community. This powerful book tells the story of that return and the histories it reveals. Centered on the rematriation of the author’s great-aunt from Carlisle’s cemetery to her homeland, the narrative traces the colonial systems that removed Indigenous children from their families and confined them in church- and government-run boarding schools.Weaving archival research, family history, and community knowledge, Lauren M. Ayagakuchax̂ Peters demonstrates how Unangax̂ ways of doing history reshape the telling of the past. Rather than presenting a distant academic account, she foregrounds storytelling, Indigenous ethics, and relationships to land, family, and ancestors. Through these approaches, she exposes the structural inequities that enabled the seizure, incarceration, and burial of Indigenous children far from their homes.At the same time, Sophia’s Return offers a guide for communities seeking to bring their own children home from boarding school cemeteries. It documents the first rematriation project carried out with, by, and for Alaska Native communities connected to Carlisle, while situating that effort within longer histories of colonialism and Indigenous resilience.Ultimately, the story of Sophia’s return affirms a future grounded in cultural resurgence, community survival, and the enduring power of Indigenous knowledge.