Julius-Wellhausen-Vorlesung – serie

In one form or another, the Trisagion, “Holy, holy, holy is the Lord of hosts; the whole earth is full of his glory”, entered Jewish and Christian liturgy at an early stage from Isaiah’s account of his vision as recorded in Isaiah 6. Before that happened, however, it is likely that it went through a significant change of meaning from what the Old Testament prophet himself meant by it. Drawing on material that was familiar to him from the worship of the Jerusalem temple, he used it distinctly but characteristically to challenge his audience’s view that God would automatically protect them from their enemies. In other words, the saying had a threatening rather than an encouraging tone. In the course of the following centuries, however, as the book of Isaiah grew, new reflections on the saying were added in the later chapters, with the result that when the book came to be translated into Greek the translator was justified in rendering the saying in the way that has become familiar to us. The unusual retention of the Hebrew word “Sabaoth”, however, reminds us even today of the long path by which it has reached us from antiquity.

Besides commemorating the scholar Julius Wellhausen (1844–1918), the series of lectures aims to continue and publicise research in the fields he represented and their neighbouring philological-historical disciplines. In the course of his life, Julius Wellhausen conducted research in three fields: the Old Testament, the New Testament and ancient Arabia, or to put it another way: Judaism, Christianity and early Islam. The annual lectures, named after Wellhausen, are held by the Academy of Sciences and Humanities and the Georg-August-Universität Göttingen.

Besides commemorating the scholar Julius Wellhausen (1844–1918), the series of lectures aims to continue and publicise research in the fields he represented and their neighbouring philological-historical disciplines. In the course of his life, Julius Wellhausen conducted research in three fields: the Old Testament, the New Testament and ancient Arabia, or to put it another way: Judaism, Christianity and early Islam. The annual lectures, named after Wellhausen, are held by the Academy of Sciences and Humanities and the Georg-August-Universität Göttingen.

This booklet is a fresh consideration of German-speaking scholarship on the Dead Sea Scrolls; it divides the scholarship into two phases corresponding with pre- and post 1989 Germany. In the first phase the dominant place given to how the scrolls inform the context of Jesus is analyzed as one of several means through which the study of Judaism was revitalized in post-war Germany. Overall it is argued that the study of the Scrolls has been part of the broader German tradition of the study of antiquity, rather than simply a matter of Biblical Studies. In addition the booklet stresses the many very fine German contributions to the provision of study resources, to the masterly techniques of manuscript reconstruction, to the analysis of the scrolls in relation to the New Testament and Early Judaism, and to the popularization of scholarship for a thirsty public. It concludes that German scholarship has had much that is distinctive in its study of the Dead Sea Scrolls.

Besides commemorating the scholar Julius Wellhausen (1844–1918), the series of lectures aims to continue and publicise research in the fields he represented and their neighbouring philological-historical disciplines. In the course of his life, Julius Wellhausen conducted research in three fields: the Old Testament, the New Testament and ancient Arabia, or to put it another way: Judaism, Christianity and early Islam. The annual lectures, named after Wellhausen, are held by the Academy of Sciences and Humanities and the Georg-August-Universität Göttingen.

Besides commemorating the scholar Julius Wellhausen (1844–1918), the series of lectures aims to continue and publicise research in the fields he represented and their neighbouring philological-historical disciplines. In the course of his life, Julius Wellhausen conducted research in three fields: the Old Testament, the New Testament and ancient Arabia, or to put it another way: Judaism, Christianity and early Islam. The annual lectures, named after Wellhausen, are held by the Academy of Sciences and Humanities and the Georg-August-Universität Göttingen.

Besides commemorating the scholar Julius Wellhausen (1844–1918), the series of lectures aims to continue and publicise research in the fields he represented and their neighbouring philological-historical disciplines. In the course of his life, Julius Wellhausen conducted research in three fields: the Old Testament, the New Testament and ancient Arabia, or to put it another way: Judaism, Christianity and early Islam. The annual lectures, named after Wellhausen, are held by the Academy of Sciences and Humanities and the Georg-August-Universität Göttingen.

Besides commemorating the scholar Julius Wellhausen (1844–1918), the series of lectures aims to continue and publicise research in the fields he represented and their neighbouring philological-historical disciplines. In the course of his life, Julius Wellhausen conducted research in three fields: the Old Testament, the New Testament and ancient Arabia, or to put it another way: Judaism, Christianity and early Islam. The annual lectures, named after Wellhausen, are held by the Academy of Sciences and Humanities and the Georg-August-Universität Göttingen.