Library of Second Temple Studies – serie

Micah Kiel discusses the overly simplistic nomenclature (''Deuteronomistic'') given to Tobit''s perspective on retribution and attempts to show, by coordinating it with Sirach and parts of 1 Enoch, how the book''s view is much more complex than is normally asserted. Kiel argues that the return of Tobit''s sight is a catalyst that ushers in new theological insight, specifically, that the world does not run to the tightly mechanized scheme of act and consequence. Kiel''s close comparison between Tobit and selected contemporaneous literature provides context and support for such narrative observations. Sirach and parts of 1 Enoch demonstrate how authors at the time of Tobit were expressing their views of retribution in the realm of creation theology. The created order in Tobit is unruly and rises up in opposition to God''s righteous characters. By way of this quirky tale, the author of Tobit suggests that God does not function strictly according to old formulae. Instead, a divine incursion into human reality is necessary for the reversal of suffering.

The unique duality of Jewish existence, wherein a major Jewish centre in the Land of Israel flourished alongside a large and prosperous diaspora, was one of the outstanding features of Second Temple and post-Temple Jewish life. As in modern times, ongoing Jewish dispersion raised questions that went to the heart of Jewish self-identity, and declarations of allegiance to the ancestral homeland were frequently accompanied by seemingly contrary expressions of ''local-patriotism'' on the part of Jewish diaspora communities. The destruction of Jerusalem and its Temple in 70 CE, and the subsequent failure under Bar-Kokhba to revive political independence (135 CE) forced Jews in Judaea as well as in the diaspora to re-evaluate the nature of the bonds that linked Jews throughout the world to ''The Land'', and at the same time effected a re-examination of the authority structure that claimed priority for the communal leaders still functioning in Jewish Palestine. The chapters of this book, first delivered in Oxford as the Third Jacobs Lectures in Rabbinic Thought in January 1994, address a broad spectrum of questions relating to the centre-diaspora reality of Jewish life in Late Antiquity.

Tukasi explores the theme of the determinism as articulated in the Rule of the Community and the Fourth Gospel with the aim of uncovering the relevance of petitionary prayer within the framework of the determinism of each book. Chapter one sets out the background against which the themes of determinism and petition in 1QS and John should be understood. Chapter two explores the nature of the determinism in the 1QS. The determinism is cosmological, soteriological, and eschatological. Chapter three demonstrates that the contents of the petitions are in harmony with the determinism articulated in 1QS. In our study of the Fourth Gospel, chapter four demonstrates that the determinism in John is concerned with the predestination of certain people who are designated as "the given ones" of the Father. It also shows that the determinism of the Fourth Gospel is concerned with the mission of the Son. Chapter five analyzes the petitions in John against the background of Johannine determinism. It argues that the petitions are shaped by the determinism articulated in the text. The conclusion sums up the similarities and differences between John and 1QS in their expression of determinism and petitionary prayer, and draws attention to the implications on previous and future scholarship on the relationship between John and the Scrolls.

The essays collected here approach the book of Tobit from a range of disciplines: literary, feminist, anthropological, imagination, theological, textual and historical. This multi-disciplinary approach will generate new ideas and approaches to the book of Tobit. The essays vary not only in methodology used, but also in the texts that they examine. The book considers in detail some Latin manuscripts, encompassing an article introducing a print of the Ceriani Latin text, and includes an overview of the Old Latin textual tradition and context. There is a comparison between two Greek manuscripts of Tobit 14 and a re-examination of the place of origin of the text. A social anthropological reading of the book is also included. The subject of Tobit in 17th century novels is considered, along with a study of Kierkergard and Tobit. Also incorporated is an examination of the Aramaic fragments from Qumran, and their significance to New Testament studies. Intertextual studies of the book are considered in reference to the influence of Deuteronomy and the significance this has for exegesis of Tobit is analyzed. This is volume 55 in the Library of Second Temple Studies series (formerly the Journal for the Study of the Pseudepigrapha Supplement series).

This is a distinguished list of contributors consider the issue of ''soteriology'' in Second Temple literature . Did authors of Second Temple texts concern themselves with ''salvation''? If so, on what terms? What does one need ''salvation'' from? And are the parameters of who is included in or excluded from ''salvation'' defined? Gurtner''s vision in compiling this collection is to collect contributions on a single topic as it is addressed in individual books from the Second Temple period. Working from a sound methodological basis the contributors assess the theme in different books, acknowledging that the approaches in each text are different, depending on issues of genre and provenance. This allows an acute comparison of how this topic is present across a myriad of Second Temple Jewish texts. Throughout the course of the work the notion of ''soteriology'' is very broadly conceived. Whilst acknowledging the obviously Christian connotation of the term ''soteriology'' the volume similarly acknowledges the usefulness of the term as an heuristic category for careful analysis. The Library of Second Temple Studies is a premier book series that offers cutting-edge work for a readership of scholars, teachers, postgraduate students and advanced undergraduates in the field of Second Temple studies. All the many and diverse aspects of Second Temple study are represented and promoted, including innovative work from historical perspectives, studies using social-scientific and literary theory, and developing theological, cultural and contextual approaches.

This is a distinguished list of contributors consider the issue of 'soteriology' in "Second Temple literature". Did authors of "Second Temple texts" concern themselves with 'salvation'? If so, on what terms? What does one need 'salvation' from? And are the parameters of who is included in or excluded from 'salvation' defined? Gurtner's vision in compiling this collection is to collect contributions on a single topic as it is addressed in individual books from the Second Temple period. Working from a sound methodological basis the contributors assess the theme in different books, acknowledging that the approaches in each text are different, depending on issues of genre and provenance. This allows an acute comparison of how this topic is present across a myriad of "Second Temple Jewish texts". Throughout the course of the work the notion of 'soteriology' is very broadly conceived. Whilst acknowledging the obviously Christian connotation of the term 'soteriology' the volume similarly acknowledges the usefulness of the term as an heuristic category for careful analysis."The Library of Second Temple Studies" is a premier book series that offers cutting-edge work for a readership of scholars, teachers, postgraduate students and advanced undergraduates in the field of Second Temple studies. All the many and diverse aspects of Second Temple study are represented and promoted, including innovative work from historical perspectives, studies using social-scientific and literary theory, and developing theological, cultural and contextual approaches.

This book proposes a new reconstruction of the Temple, which differs from conventional descriptions in Jewish literary sources during the First and Second Temple eras. Individual descriptions of the Temple are examined independently and the influence of earlier descriptions on subsequent ones is considered. Detailed architectural diagrams and three-dimensional models accompany the different reconstructions of the temple. Michael Chyutin examines the descriptions of the Meeting-Tent Tabernacle Temple, the descriptions of Solomon's Temple according to "1 Kings and 2 Chronicles", descriptions of Ezekiel's temple and its courtyards, the Temple and courtyards described in the Temple Scroll, the Second Temple according to Josephus Flavius and other sources, and the Temple as described in the Midoth Tractate. Descriptions of regional planning and the Temple City according to Ezekiel and the New Jerusalem Scroll are also examined. The final chapter examines architectural characteristics common to all of the descriptions, with the aim of identifying a unique architectural theory.

Andrew Angel briefly reviews the work of Old Testament scholars on the mythological motif of God's battle with the dragon and the chaos waters. He also reviews works that touch on the existence of the motif in the period 515 BCE to 200 CE, noting the need for thorough survey of the motif in Hebrew literature of this period.There follows a study of forty-two Jewish and Christian texts (in Hebrew, Aramaic, Greek and Latin), which establishes the fact that this mythological motif was well known in this period. Angel makes suggestions as to how this might offer fresh insights into the meaning of apocalyptic visions and texts that appear to refer to a 'son of man' figure in this period.

Tukasi explores the theme of the determinism as articulated in the Rule of the Community and the Fourth Gospel with the aim of uncovering the relevance of petitionary prayer within the framework of the determinism of each book. Chapter one sets out the background against which the themes of determinism and petition in 1QS and John should be understood. Chapter two explores the nature of the determinism in the 1QS. The determinism is cosmological, soteriological, and eschatological. Chapter three demonstrates that the contents of the petitions are in harmony with the determinism articulated in 1QS. In our study of the Fourth Gospel, chapter four demonstrates that the determinism in John is concerned with the predestination of certain people who are designated as "the given ones" of the Father. It also shows that the determinism of the Fourth Gospel is concerned with the mission of the Son. Chapter five analyzes the petitions in John against the background of Johannine determinism. It argues that the petitions are shaped by the determinism articulated in the text. The conclusion sums up the similarities and differences between John and 1QS in their expression of determinism and petitionary prayer, and draws attention to the implications on previous and future scholarship on the relationship between John and the Scrolls.

This book constitutes an examination of key sobriquets found among the Qumran Dead Sea Scrolls. Its primary focus is literary rather than historical and concentrates on the function of the sobriquets as labels utilised positively or negatively within the sectarian compositions. Noting the presence of ‘standard' and ‘variant' forms of these designations, this study examines the differing form and function of the sobriquets across the range of texts in which they appear. More specifically, it attempts to demonstrate that over time they underwent a developmental process, changing in form and perhaps denotation. Adopting a chronological schema that posits a Formative, Early and Late Sectarian Period, and concentrating on the sobriquets ‘the Teacher of Righteousness' and ‘the Spouter of the Lie', this investigation observes a development from contextualised scriptural typologies towards titular forms constituting discrete elements of sectarian terminology. A more general evolutionary trend towards a definite (‘standard') form is also highlighted, with so-called variants representing earlier stages in this process (further demonstrated by means of a supplementary case study involving the sobriquet, ‘the Seekers of Smooth Things').Comparison of these results with sociological insights, drawing upon the sociology of deviance and ‘labelling theory', suggests that this phenomenon can be understood against a wider context of labelling practices. Thus it is demonstrated that the sobriquets function as tools for labelling deviance and affirming positive counterparts. Furthermore, it is suggested that the move towards definite titular forms reflects a process of role engulfment, increased prototypically and the ultimate acquisition of ‘master status'.

This is the second volume of the projected four-volume history of the Second Temple period.  It is axiomatic that there are large gaps in the history of the Persian period, but the early Greek period is possibly even less known.  This volume brings together all we know about the Jews during the period from Alexander's conquest to the eve of the Maccabaean revolt, including the Jews in Egypt as well as the situation in Judah.  Based directly on the primary sources, which are surveyed, the study addresses questions such as administration, society, religion, economy, jurisprudence, Hellenism and Jewish identity.  These are discussed in the context of the wider Hellenistic world and its history. A strength of the study is its extensive up-to-date secondary bibliography (approximately one thousand items).

Starting from a careful definition of mysticism, this volume argues that there is clear evidence for the practice of mysticism in the Community of the Dead Sea Scrolls. It offers a close reading of the Songs of the Sabbath Sacrifice, the Self-Glorification Hymn, and related texts, which constitute the Qumran mystical corpus. It discusses the nature of the mystical experience at Qumran, which was centred on union with the angels in offering praise to God in the celestial temple, and the means by which this union was achieved, through the communal chanting of highly-charged numinous hymns. It also argues that that the presence of mysticism at Qumran has important implications for the history of western mysticism. It means that Jewish mysticism began in priestly circles in Second Temple times, several centuries before the commonly accepted date. And the important form of Christian mysticism involving speculation on the angelic hierarchies, classically associated with Dionysius the Areopagite, had a pre-Christian Jewish forebear. Consequently Qumran mysticism belongs to the genealogy of Christian as well as of Jewish mysticism.This volume synthesizes and makes accessible a mass of technical research widely scattered in monographs and articles, and offers the reader a clear guide to the most recent scholarly work in the field.

The Serekh Texts discusses the central rule documents produced by a pious Jewish community of the Essenes that lived at Qumran by the Dead Sea at the turn of the era. The texts describe the life of a highly ascetic group that had rejected the hellenistic Jewish culture and had withdrawn into the desert to live a life of perfect obedience to the Torah. Sarianna Metso introduces the twelve manuscripts of the Community Rule found in Qumran Caves 1, 4 and 5 in terms of their content, textual history, literary function, and significance for the study of ancient Judaism and early Christianity. The writings of the community open a fascinating window onto the religious life in Palestine at the time of the emergence of early Christianity and rabbinic Judaism. There are few other contemporary Jewish sources in which the life and religious practices of a Jewish group are so vividly and authentically illustrated. The Serekh Texts provides an accessible summary of current scholarly discussion on the central topics related to the Community Rule, such as the community's identity and history, and offers comprehensive bibliographies for further study.The Serekh Texts discusses the central rule documents produced by a pious Jewish community of the Essenes that lived at Qumran by the Dead Sea at the turn of the era. The texts describe the life of a highly ascetic group that had rejected the hellenistic Jewish culture and had withdrawn into the desert to live a life of perfect obedience to the Torah. Sarianna Metso introduces the twelve manuscripts of the Community Rule found in Qumran Caves 1, 4 and 5 in terms of their content, textual history, literary function, and significance for the study of ancient Judaism and early Christianity. The writings of the community open a fascinating window onto the religious life in Palestine at the time of the emergence of early Christianity and rabbinic Judaism. There are few other contemporary Jewish sources in which the life and religious practices of a Jewish group are so vividly and authentically illustrated. The Serekh Texts provides an accessible summary of current scholarly discussion on the central topics related to the Community Rule, such as the community's identity and history, and offers comprehensive bibliographies for further study.The Serekh Texts discusses the central rule documents produced by a pious Jewish community of the Essenes that lived at Qumran by the Dead Sea at the turn of the era. The texts describe the life of a highly ascetic group that had rejected the hellenistic Jewish culture and had withdrawn into the desert to live a life of perfect obedience to the Torah. Sarianna Metso introduces the twelve manuscripts of the Community Rule found in Qumran Caves 1, 4 and 5 in terms of their content, textual history, literary function, and significance for the study of ancient Judaism and early Christianity. The writings of the community open a fascinating window onto the religious life in Palestine at the time of the emergence of early Christianity and rabbinic Judaism. There are few other contemporary Jewish sources in which the life and religious practices of a Jewish group are so vividly and authentically illustrated. The Serekh Texts provides an accessible summary of current scholarly discussion on the central topics related to the Community Rule, such as the community's identity and history, and offers comprehensive bibliographies for further study.

Fifty years after the discovery of the Dead Sea Scrolls there have been many advances in the field of Qumran Studies. Yet much work remains undone. In particular the study of the scrolls has continued to follow long established historical critical methods while largely falling to incorporate recent advances in literary, ideological and sociological approaches. The essays collected here are the result of the Bristol Colloquium on the Dead Sea Scrolls held in September 2003. Here, ten scholars working in a diversity of areas demonstrate how these recent advances in scholarship increase our knowledge of the scrolls, their historical context, and their impact on modern critical scholarship. The contributors consider a wide range of approaches, ranging across discussions in sociology, anthropology, literary studies, post-colonialism and ideological criticism. These essays will help to take Qumran Studies forward in new and creative ways. This is volume 52 in the Library of Second Temple Studies series (formerly the Journal for the Study of the Pseudepigrapha Supplement series).

In the first of four volumes on A History of the Jews and Judaism in the Second Temple Period, Lester Grabbe presents a comprehensive history of Yehud - the Aramaic name for Judah - during the Persian Period. Among the many crucial questions he addresses are: What are the sources for this period and how do we evaluate them? And how do we make them 'speak' to us through the fog of centuries? This first volume, Yehud: A History of the Persian Province of Judah offers the most up to date and comprehensive examination of the political and administrative structures; the society and economy; the religion, temple and cult; the developments in thought and literature; and the major political events of Judah at the time.

This is a study of two metaphors, 'an eternal planting' and 'a house of holiness', which were used extensively by the DSS Community in expression of their self-understanding. These two metaphors embrace a wide range of biblical themes which they appropriated for themselves. The sectarian writings and non-sectarian writings used by the community have been examined in order to bring out the theology behind these two metaphors. Each passage is compared and contrasted primarily with the "Hebrew Bible" to see how the text has been reworked or nuanced to suit its new context. It is concluded that these two metaphors express the deep yearning of the DSS Community for a complete restoration of Israel, for a return to Edenic conditions as before the Fall, and for a temple which was pure. These metaphors contribute to the community's self-understanding of themselves as the 'eternal planting', or True Israel, the faithful remnant, who practised justice and righteousness and awaited the eschaton. They believed that they were indeed a 'kingdom of priests and a holy nation'. They understood themselves to be a proleptic temple in advance of the eschatological temple to be built by God.They were also the true priests, functioning in God's heavenly temple carrying out the priestly ministry of atonement, teaching, intercession, and blessing. These two metaphors appear to be quite distinct at first sight, but on closer examination they are seen to convey many complementary theological ideas.

The book brings together the essays on Second Temple Judaism by Moshe Weinfeld, one of the leading figures in comparative literature and the history of religion in ancient Near Eastern studies. This integrated collection centers on the religious debates within Second Temple Judaism between the sectarian Qumran community and the Pharisees. It examines topics such as liturgy, law, theology and ideology; issues that established Jewish religious forms for normative, Rabbinic Judaism. It also sets these debates in the broader context of texts and ideas from the Bible and ancient Near East texts on one hand and the New Testament and Rabbinic Judaism on the other. The book comprises four sections. The first, 'Prayer and Worship' analyzes constitutive ideas reflected in the definitive prayers of Qumran and Pharisaic liturgy. The second, 'The Qumran Scrolls' engages various legal and hermeneutic issues in the literature of the Qumran sect. Section three, 'Theology and Ideology' treats a group of foundational Jewish concepts from the historical point of view. The final section 'The New Testament' brings several basic concepts and conceptions of Judaism into New Testament context.This is volume 54 in the Library of Second Temple Studies series (formerly the Journal for the Study of the Pseudepigrapha Supplement series).

This is a study of the interrelationships between the formulary traditions of the legal documents of the Jewish colony of Elephantine and the legal formulary traditions of their Egyptian counterparts. The legal documents of Elephantine have been approached in three different ways thus far: first, comparing them to the later Aramaic legal tradition; second, as part of a self-contained system, and more recently from the point of view of the Assyriological legal tradition. However, there is still a fourth possible approach, which has long been neglected by scholars in this field, and that is to study the Elephantine legal documents from an Egyptological perspective. In seeking the Egyptian parallels and antecedents to the Aramaic formulary, Botta hopes to balance the current scholarly perspective, based mostly upon Aramaic and Assyriological comparative studies.

This volume includes ten new studies, most of which were originally presented at the 14th World Congress of Jewish Studies, held in Jerusalem in 2005. The studies all deal with the changes that occurred in the Land of Israel during the Persian and early Hellenistic periods, from the 6th through the 4th centuries BCE.For convenience, the studies are divided into three categories: archaeological, epigraphic and historical, though many of them are actually more interdisciplinary. Most of them deal with either the province of Judah, Idumea or the interaction between the two, although a couple of them examine other parts of the country as well. A major focus of several of the papers is different aspects of the newly published "Makkedah ostraca" and their meaning.

This is a collection of essays by leading scholars examining the period of transition between Persian and Greek rule of Judah, ca. 400-200 BCE. "Judah Between East and West" is a collection of essays by leading scholars in the field, presenting the main findings of a recent conference of British and Israeli scholars at held at Tel Aviv University. The contributions focus on the period of transition between Persian and Greek rule of Judah, ca. 400-200 BCE, though some of the essays are extended outside these time limits. The volume aims to explore this period in all its complexity, as far as the limitations of a single publication allows! Subjects covered include the archaeology of Maresha/Marisa, Jewish identity, Hellenization/Hellenism, Ptolemaic administration in Judah, biblical and Jewish literature of the early Greek period, the size and status of Jerusalem, the Samaritans in the transition period, and Greek foundations in Palestine. "The Library of Second Temple Studies" is a premier book series that offers cutting-edge work for a readership of scholars, teachers, postgraduate students and advanced undergraduates in the field of Second Temple studies.All the many and diverse aspects of Second Temple study are represented and promoted, including innovative work from historical perspectives, studies using social-scientific and literary theory, and developing theological, cultural and contextual approaches.

The Second Temple period is an era that marked a virtual explosion in the world of literature, with the creation, redaction, interpretation, and transmission of Jewish texts that represented diverse languages and ideologies. The creation of many of these writings coincided with the growth of the Jewish community beyond the borders of Israel; therefore, among those for whom the Temple played a diminishing role. The transition period from Temple to texts was accompanied by conflicting interpretations about the role of the Temple as well as diverse theological understandings about God and the Jewish people. Drawing on the expertise of leading specialists in Second Temple Judaism, Temple, Texts, and Traditions explores the rich traditions of the Jewish people as they were expressed and interpreted in their writings in that period, which included writings that later became recognized as Scriptures.

Maria Haralambakis provides a wide-ranging study of the pseudepigraphon the Testament of Job. Haralambakis begins with textual issues, considering the recent publication of a 4th century Coptic codex of the text, as well as the more well-know Byzantine Greek manuscripts. However, she also considers a much larger number of Slavonic manuscripts than many scholars. Rather than working backwards from the most recent manuscripts to a hypothetical original text, Haralambakis presents the manuscripts from earliest to latest as a succession of witnesses to the text of the Testament of Job, each valuable as evidence of its contemporary world. Haralambakis moves on to examine the structure of the Testament as a remarkable literary work, employing narrative theory to demonstrate how the composition works as a well crafted appealing story. Gleaning insights from the text''s widespread presence in Byzantine and Slavonic Christian churches Haralambakis examines its reception history, asserting that in these contexts the story came to be viewed as something akin to a life of saint.

The ten studies in this book explore the phenomenon of public memory in societies of the Graeco-Roman period. Mendels begins with a concise discussion of the historical canon that emerged in Late Antiquity and brought with it the (distorted) memory of ancient history in Western culture. The following nine chapters each focus on a different source of collective memory in order to demonstrate the patchy and incomplete associations ancient societies had with their past, including discussions of Plato's Politeia, a "site of memory" of the early church, and the dichotomy existing between the reality of the land of Israel in the Second Temple period and memories of it. Throughout the book, Mendels shows that since the societies of Antiquity had associations with only bits and pieces of their past, these associations could be slippery and problematic, constantly changing, multiplying and submerging. Memories, true and false, oral and inscribed, provide good evidence for this fluidity.

From the Books of Enoch, Jackson identifies a paradigm of order as opposed to deviation, which defined orthodoxy and elect identity in a manner which was absolutely exclusive. Over 300 years "Enochic Judaism" developed three working models within this paradigm to explain their worldview and its implications. These three models concerned 1) the fall of the angels under Shemikhazah (ethnic purity); 2) the revealing of secrets under the leadership of 'Aza'el (cultural purity); and 3) the going astray of the cosmos through the sin of the angels who govern its phenomena (liturgical purity). Jackson examines the way in which this tradition was developed within the Dead Sea Scrolls literature and notes its acceptance as authentic and authoritative within the so-called sectarian literature in particular.

The essays collected here approach the book of Tobit from a range of disciplines: literary, feminist, anthropological, imagination, theological, textual and historical. This multi-disciplinary approach will generate new ideas and approaches to the book of Tobit. The essays vary not only in methodology used, but also in the texts that they examine. The book considers in detail some Latin manuscripts, encompassing an article introducing a print of the Ceriani Latin text, and includes an overview of the Old Latin textual tradition and context. There is a comparison between two Greek manuscripts of Tobit 14 and a re-examination of the place of origin of the text. A social anthropological reading of the book is also included. The subject of Tobit in 17th century novels is considered, along with a study of Kierkergard and Tobit. Also incorporated is an examination of the Aramaic fragments from Qumran, and their significance to New Testament studies. Intertextual studies of the book are considered in reference to the influence of Deuteronomy and the significance this has for exegesis of Tobit is analyzed.This is volume 55 in the Library of Second Temple Studies series (formerly the Journal for the Study of the Pseudepigrapha Supplement series).

The study of the ancient Jewish Diaspora is developing in exciting new directions as a result of fresh archaeological material and new frameworks of interpretation. The six studies collected in this volume have been composed by an international group of scholars at the forefront of Diaspora studies and explore key features of the cultural dynamics of the Jewish Diaspora.Studies on Jews in Rome (Margaret Williams) and Alexandria (Sarah Pearce) examine the dialectic of local and translocal identities, including a new theory on Jewish sabbath-fasting in Rome. Through careful analysis of inscriptions in the Balkans (Alexander Panayotov, in the first study of the material in English) and Asia Minor (Paul Trebilco), the often ambiguous expression of Diaspora Jews is examined. Two essays on the historian Josephus (by James McLaren and John Barclay) examine his crafted reconstructions of Judaean history, and indicate his subaltern tactics, deploying the tools of colonial culture for the advantage of his own. A thorough Introduction relates these studies to the broader field of 'Diaspora studies' in current cultural anthropology. This is volume 45 in the Journal for the Study of the Pseudepigrapha Supplement series.

What are the antecedents of the 'Antichrist' figure and its associated themes in Jewish literature prior to the New Testament? G.W. Lorein offers texts and translations of all the relevant passages, together with a discussion of their meaning and significance. He concludes that the 'Antichrist' theme arises in different strands within this literature, but ultimately has its sources in the Old Testament/Hebrew Bible. In its scope and detail, as well as in many of its conclusions and its general synthesis, The Antichrist Theme in the Intertestamental Period surpasses previous scholarship on this very important aspect of New Testament and early Christian thought. This is volume 44 in the Journal for the Study of the Pseudepigrapha Supplement series.

Written by one of the world's leading authorities on the Dead Sea Scrolls, these groundbreaking essays explore the significance of the scrolls for our understanding of the New Testament and Christian Origins. Updated in the light of the most recent scrolls research these essays offer an overview of Dead Sea Scrolls research, ranging from an examination of 'The Essenes in History' to a study of 'Biblical Proof-Texts in Qmran Literature' Volume 56 in the Library of Second Temple Studies