Lutterworth Press – serie

A collection of the legends surrounding St Joseph of Arimathea and his association with Glastonbury and other parts of England.Reprinted by popular demand, this book tells the story of St Joseph of Arimathea and the legend of his journey to Britain as a metal merchant seeking tin. Tradition states that on this journey he was accompanied by none other than Jesus, who at this stage was a young boy. This title reveals the events of St Joseph's time at Glastonbury, and explores the legend behind this intriguing story. Britain is proverbially rich in monuments of the past, but of all the ancient places with outward and visible links with antiquity this little Somerset town is unique. For it is not only bestowed with visible evidences, wrought in stone, of generations long departed, but it is also steeped in fascinating legend and tradition. One of these later traditions states that Glastonbury was the very cradle of English Christianity, where an infant church was planted by those who personally knew Jesus. This is a truly fascinating and innovative perspective on the story of St Joseph of Arimathea, which promises to enthral the reader.

Drawing inspiration from C.S. Lewis' The Chronicles of Narnia as a resource for children's character development at home and in school.In this engaging and practical book Mark Pike and Thomas Lickona show how C.S. Lewis' wisdom for nurturing good character, and his much-loved Chronicles of Narnia, inspire us to virtue. Drawing upon the Judeo-Christian virtues of faith, hope and love and 'Narnian' virtues such as courage, integrity and wisdom, they present an approach to contemporary character education validated by recent research. An introduction to C. S. Lewis' thought on character and faith is followed by practical examples of how to use well-known passages from the Narnia novels as a stimulus for rich character development at home and in the classroom.

A short study of the effects upon design, principally architecture, of the Reformation and the associated rejection of imagery in worship.A study of the effects upon design, principally architecture, of the Reformation and the associated rejection of imagery in worship. The Plain Style examines both the development of aesthetic theory and its practical applications in a number of different environments. The Author traces the way in which ideas about simplicity, clarity and lack of ornamentation expressed themselves in art and architecture, and uses an extensive range of examples, from the British Isles, and particularly Northern Ireland, and from North America. In doing so he shows how Protestant, and especially iconoclastic Puritan, ideology influenced design. The external impact was reflected in an inner change in the psychic landscape, and its applications were therefore to be found well beyond the visual. The book, heavily illustrated with examples, shows how the effect can be found in areas like machinery design, and the impact of ‘the Plain Style’ on Puritan ideas and, for example, on Shaker furniture design.The study is divided into six chapters, moving from broader issues, such as an imageless worship and thought, to more specific areas. In his discussion of Ulster Protestant culture, Brett dismantles the conception that deep cultural contrasts exist between Protestants and Republicans. The author does not just depict the differences between Protestant and Republican cultures, but more importantly, the ways in which the seeming contrasts are manipulated. Indeed, it is through such a wide scope of topics that Brett emphasises a more creative Protestant lineage, in order to break down what Brett views as self-destructive models of thought within Protestant and Republican communities.While the literary and rhetorical aspects of the Plain Style have been studied, the author breaks new ground with this important book on the visual aesthetics of the Plain Style and makes a valuable contribution to cultural history and to the history of ideas.

The formal and mature statement of the theology underlying the social beliefs of the influential 19th-century English liberal thinker.F.D. Maurice is now recognised as the most influential nineteenth-century English liberal thinker. Theological Essays, first published in 1853, is the formal and mature statement of the theological beliefs that underlie his social thinking. He was more than a man of brilliant intellect he was utterly dedicated and his religious beliefs were ground in the mill of his own experience. Maurice was never afraid to look unpleasant facts in the face, and his intellectual honesty challenges modern man no less than it did his own generation. His theology remains relevant, for he was always painfully conscious of the stresses and strains, failures and anxieties that make up day-to-day human experience.

The last and most important work of the 17th-century mystic, his wide-ranging interpretation of Genesis and the nature of mystical experience.Boehme was born in 1575. He received little if any formal education and was apprenticed to a shoemaker at Goerlitz in Saxony. From an early age he seems to have been devoted to the study of the Bible as well as having a growing, inner, sense of the reality of God. Walking one day in the fields, when he was twenty-five years old, the mystery of creation was suddenly opened to him, and 'in a quarter of an hour I saw and knew more than if I had been many years at the university ... and thereupon I turned my heart to praise God for it.' He puzzled as to why such revelations should be given to him, who sought only the love of God. Ten years later he began to record what he received, and thus was born The Aurora, his first book, finished in 1612. At once his work found both friends and enemies. To the struggles of the former to understand him, we owe the gradual development of his capacity to convey and express more and more of that which he had received. Persecution by the Primate of Goerlitz made him leave home and settle in Dresden, where he died in 1624. Written in 1623, when his powers of expression had developed to their full, Mysterium Magnum is central to his work. Taking the form of an interpretation of Genesis, it outstrips its apparent confines, explaining the popularity of his work among followers as varied as Hegel, Law, Blake and Berdyaev. From the first sentence it leads to the heart of the experience of all mystics: 'When we consider the visible world with its essence, and consider the life of the creatures, then we find therein the likeness of the invisible spiritual world, which is hidden in the visible world as the soul in the body; and we see thereby that the hidden God is nigh unto all and, through all, and yet wholly bidden to the visible essence.'

An intriguing contribution to the history of 18th-century art, revealing the Masonic symbolism that pervades the work of one of Britain's greatest painters.This engaging study reveals how a half-hidden thread of Masonic symbolism runs through Hogarth's work. The classical and Biblical references, whose ambiguity and apparent paradoxical relation with the eighteenth-century situations depicted have often been underlined, gain coherence and unity when they are analyzed in the symbolic framework of freemasonry and alchemy Hogarth was busy both using and concealing in his prints. The coded meaning is often entirely at odds with the surface one, a fact suspected but never proved by critics so far. A very original and titillating book for academics and general reader alike. Readers will be intrigued by the secrecy of symbols from mythological, biblical and Masonic references and hidden codes that have to be deciphered. Furthermore, they will be also left intrigued by the secret message that the very popular and well-known painter is attempting to deliver. Academics will be interested in the book since this thorough approach has never been proposed by any of Hogarth's scholars so far.

A biographical study of the Scottish journalist and man of letters William Robertson Nicoll, and his influence on the development of English Nonconformity.A study of William Robertson Nicoll, a non-conformist individual who had considerable influence in the late 19th Century. Originally a minister, he was considered a great leader and was also a theological conservative, and therefore committed to maintaining the orthodox stance of the Christian Churches, but at the same time, he encouraged many of the new ideas, which he felt would prove a useful and hopeful benefit for the Church. Due to health issues he was later forced to retire his position and focused on work as an editor and journalist, bringing with him the same sense of leadership he had previously been known for. The debate over his legacy continues and is addressed within this study using previously unstudied information on Nicoll's life.

An elegant and accessible introduction to the Old Testament, covering all aspects of the text.Harold Henry Rowley discusses the various aspects of the Old Testament in a book whose purpose is, in the author’s own words, to “help the readers to a fuller apprehension of the Holy Book”. Rowley’s analysis, the result of many years of thorough and detailed study, introduces the reader to the Old Testament in its historical, archaeological, religious and metaphysical contexts, and emphasises its relevance to understanding the New Testament.Combining academic rigour with a clear and readable style, The Rediscovery of the Old Testament is an invaluable text not just for scholars and students, but also for general readers interested in advancing their understanding of the Bible.

A highly accessible and theologically astute exposition of the story of the reign of King David, emphasising the themes of power and repentance.“The Spirit of the Lord speaks through me, His word is upon my tongue” – 2 Samuel 23.2The author of Walking the Walk now tells the second half of the story of David, from the moment he becomes king of ‘all Israel’ to his death. Wilcox offers his readers an inspiring and timely exposition, combining as it does a subtle literary story with a robust theological analysis. More than just a bible commentary, Talking the Talk is also a populist reading aimed at a theologically untrained audience, approaching the narrative as a drama, consisting of acts and episodes divided into scenes. Addressed primarily to the contemporary western church, the book focuses attention on David’s capacity for repentance.

An analysis of the arrogance and self-righteousness found in secularism and the modern churches, showing the importance of the basic message of Christianity.God is in the dock. Shall we convict him or forgive him? Shall we replace the God of Scripture with another of our choosing, mock and deride him, or ignore him? Shall we replace revelation with the chaos of speculation? We perceive ourselves, rather than God, as the center of the world and this universal condition leads to conflict with others and with God. Maintaining our center causes cheating, lying, litigation, divorce, wars, genocide, and human misery. Western civilization is giving up trust in the promise of God's mercy, justice, and forgiveness and replacing it with trust in the goodness of man. Jesus warned us to beware the teaching of the Sadducees and Pharisees. The Sadducees, who denied hope of eternal life, are a rough equivalent of our modern day secularists with their religious trust that this world is all there is. Replacing God with trust in flawed human nature is a mark of arrogance that even pagans would have characterized as hubris evoking divine wrath. The Pharisee's yeast of self-righteousness is a natural condition of us all. Even when cleansed it reappears in every tradition rendering forgiveness and transformation a promise only for those who think they have earned and deserve it. Such a distortion of God's word is congenial to our self-as-center, but it robs us sinners of the justice and mercy of a loving God. Following Jesus's warning we have the opportunity to wipe away the Sadducee arrogance and the Pharisee self-righteousness and discover anew the supreme power and joy of the Christian faith.

A penetrating study of the history of violence in Christianity, and the theological responses of five major Christian critics of religious violence.From its very beginning, Christian faith has been engaged with religious violence. The first Christians were persecuted by their co-religionists and then by imperial Rome. Jesus taught them, in such circumstances, not to retaliate, but to be peacemakers, to love their enemies, and to pray for their persecutors. Jesus's response to religious violence of the first century was often ignored, but it was never forgotten. Even during those centuries when the church herself persecuted Christian heretics, Jews, and Muslims, some Christians still struggled to bear witness to the peace mandate of their Lord. In the thirteenth century, Thomas Aquinas wrote a theology to help his Dominican brothers persuade Cathar Christians to return to their Catholic faith peacefully. Ramon Lull, a Christian student of Arabic and the Qur'an, sought to help his fellow Christians recognize the elements of belief they shared in common with the Muslims in their midst. In the fifteenth century, Nicholas of Cusa, a Church Cardinal and theologian, expanded Lull's project to include the newly discovered religions of Asia. In the seventeenth century, Lord Herbert, an English diplomat and lay Christian, began to identify the political union of church and government as a causal factor in the religious warfare of post-Reformation Christendom. One and a half centuries later, Thomas Jefferson, a lay theologian of considerable political stature, won a political struggle in the American colonies to disestablish religion first in his home colony of Virginia and then in the new nation he helped to found. All five of these theologians reclaimed the peace mandate of Jesus in their response to the religious violence of their own eras. All of which points us to some intriguing Christian responses to religious violence in our own century as recounted in the epilogue.

A revised edition of one of the key texts of the new monastic movement, emphasising a community-centred virtue ethics as an antidote to modernist individualism.The first edition of 'Living Faithfully in a Fragmented World' became one of the founding and guiding texts for new monastic communities. In this revised edition, Jonathan Wilson focuses more directly on lessons for these communities from Alasdair MacIntyre's After Virtue. In the midst of the unsettling cultural shifts from modernity to postmodernity, a new monastic movement is arising that strives to be a faithful witness to the gospel. These new monastic communities seek to participate in Christ's life in the world and bear witness by learning to live intentionally as the church in Western culture. This movement is about finding the church's center in Christ in the midst of a fragmented world, overcoming the failure of the Enlightenment project and our complicity with it, resisting the temptation to Nietzschean power, and building communities of disciples. This new edition is greatly enlarged from the original volume. It includes responses to critics of the new monasticism such as D. A. Carson, an entirely new chapter on the Nietzschean temptation, an afterword on properly understanding the new monastic movement, the dangers it faces, and the work yet to be done, as well as an appendix on the supposed post-modern agenda of Jonathan Wilson and Brian McLaren. For those striving to understand the path the church should take in this fragmented world, this book is essential reading.

An accessible and erudite exploration of how the principles of the new monastic movement can help revitalise the Church.Delving into the widespread, contemporary longing for a more serious and communal experience of Christianity, this book provides important theoretical underpinnings and casts a vision for a new monasticism within the Wesleyan tradition. Elaine Heath and Scott Kisker call for the planting of neo-monastic churches which embody the Wesleyan vision of holiness in postmodern contexts. This book also points toward some vital shifts that are necessary in theological education in order to equip pastors to lead such communities. Longing for Spring helps Wesleyans of all stripes understand the theory and praxis necessary for planting neo-monastic communities as a new model of the church that is particularly important in the postmodern context. The authors write in an engaging, conversational style that is conversant with postmodern culture, yet thoroughly informed by critical research. Heath and Kisker boldly challenge the imagination of the church, both within and beyond Wesleyan traditions, to consider the possibility of revitalizing the church through the new monasticism.

An analysis of the development of local traditions within the Anglican Communion, shedding light on issues of unity and diversity in the global Church.Anglicans around the world have responded to the gospel in many different cultural contexts. This has produced different customs and different ways of thinking about church issues. In the process of enculturation Anglicans have found themselves encountering social and political realities as malign forces against which they have had to struggle. As a consequence, the personal and local dynamic in Anglicanism has created not just diversity of custom and mental habits, but it has done so at points that have been vital to the way Anglicans have been committed to the gospel. Conflict and the Practice of Christian Faith looks at the process by which local traditions developed in Christianity and how these traditions have related to other sub-traditions of the universal church. It assesses some specifics of the Anglican experience and argues for a significant re-casting of some prominent elements of that tradition, at the same time clarifying some of the distinctive elements in the Anglican tradition. This leads to a more nuanced appreciation of the force of the social and political framework within which Anglicans have had to work out their salvation and of the different forms of secular society and different understandings of plurality and diversity. It also entails showing how the imperial route to catholicity took no firm root in Anglicanism. Going global has been a significant experiment in Anglican ecclesiology that is by no means over yet. The terms of that experiment lie at the heart of the current Anglican debates. The book will be of interest to Christians generally who belong to faith traditions spread across different cultures. It is also a case study of the issues of global reach and local tradition.

A collection of essays identifying and discussing the issues raised by the situation of religious minorities in the Muslim world.In a world where almost all societies are multi-religious and multi-ethnic, we need to study how social cohesion can be achieved in different contexts. In some geographical areas, as in the Middle East and the Indian subcontinent, people of different religious belonging have, through the ages, lived side by side, sometimes in harmony and sometimes in dissonance. In other geographical regions, as in Scandinavia, societies have been quite religiously homogeneous but only recently challenged by immigration. In both locations the relations between religious minority and majority are very much on the agenda. In order to discuss the situation for non-Muslims in Muslim majority societies, a consultation was convened with both Muslim and Christian participants from Pakistan, Palestine, Lebanon, and Sweden. Some of the participants work in academic settings, others in faith-based organisations, some in jurisprudence and others with theological issues. Non-Muslims in Muslim Majority Societies is the result of that consultation. The intention of the book is to trigger reflection and further thinking, through papers that discuss issues such as freedom of religion, minority rights, secular and religious legislation, and inter-religious dialogue in Muslim majority societies. Although the articles are presented as 'works in progress' and remain tentative in many of their conclusions, this book is an important contribution to the global debate over religious tolerance and religious pluralism.

Essays engaging with the work of the Mennonite theologian John Howard Yoder, showing his creative insight in a wide range of academic disiplines.The work of John Howard Yoder has become increasingly influential in recent years. Moreover, it is gaining influence in some surprising places. No longer restricted to the world of theological ethicists and Mennonites, Yoder has been discovered as a refreshing voice by scholars working in many other fields. For thirty-five years, Yoder was known primarily as an articulate defender of Christian pacifism against a theological ethics guild dominated by the Troeltschian assumptions reflected in the work of Walter Rauschenbusch and Reinhold and Richard Niebuhr. But in the last decade, there has been a clearly identifiable shift in direction. A new generation of scholars has begun reading Yoder alongside figures most often associated with post-structuralism, neo-Nietzscheanism, and post-colonialism, resulting in original and productive new readings of his work. At the same time, scholars from outside of theology and ethics departments, indeed outside of Christianity itself, like Romand Coles and Daniel Boyarin, have discovered in Yoder a significant conversation partner for their own work. This volume collects some of the best of those essays in hope of encouraging more such work from readers of Yoder and in hopes of attracting others to his important work.

An insightful examination of John Wesley's conception of the heart and its affections, and its significance in the life of the Church today.John Wesley has arguably influenced more American Christians than any other Protestant interpreter. One reason for this wide influence is that Wesley often spoke about the “heart” and its “affections” – that realm of life where all humans experience their deepest satisfactions, as well as some of their deepest conundrums. However, one of the problems of interpreting and appropriating Wesley is that we have been blinded to Wesley’s actual views about “heart religion” by contemporary stereotypes about “affections” or “emotions”. Because of this, it is rare that either Wesley’s friends or his critics appreciate his sophisticated understanding of affective reality.To make clear what Wesley meant when he emphasized the renewal of the heart, Gregory S. Clapper summarizes some recent paradigm-changing accounts of the nature of “emotion” produced by contemporary philosophers and theologians, and then applies them to Wesley’s conception of the heart and its affections. These accounts of emotion throw new light on Wesley’s vision of Christianity as a renewal of the heart and make it possible to reclaim the language of the heart, not as a pandering or manipulative rhetoric, but as the framework for a comprehensive theological vision of Christian life and thought. The book closes with several practical applications that make clear the power of Wesley’s vision to transform lives today.

A constructive and insightful contribution to the dialogue between feminism and Christianity that answers questions and dispels suspicions on both sides.Why should feminists care about Christianity? Why should Christians care about feminism? In Feminism and Christianity Riswold presents a collection of concise answers to basic questions like these in order to generate discussion about how the two can challenge each other and can even work together in the twenty-first century. Situated firmly in the third wave of feminist activism and scholarship as well as in contemporary Christian theology, Riswold addresses issues such as race, class, gender, and sexuality with an affirmation of tradition alongside a push for change. This book is an opportunity for Christians to gain a fuller understanding of feminism, moving beyond stereotypes and assumptions and into history and contemporary society. Simultaneously this book is an opportunity for feminists to understand the ongoing relevance of a religion whose social power and core commitments can contribute to a vision of a just human community.

An exploration of how dance can be a form of religious expression in the Christian church, written by a professional dance educator.First published in 1985, this pioneering work on religious dance was written in response to the paradoxical attitude of many Christians who express an interest and enthusiasm for the arts as part of Christian worship, yet retain a suspicion, even a dislike, of dance. Dance and the Christian Faith examines what the bible says about both dance and worship, and relates it to an understanding of what dance is and how it can be used in the church and in education today. Martin Blogg relates his faith to his profession of teaching dance drama and his non-verbal approach to Christian dance opens up new avenues for the expression of the faith, complementing the more traditional forms of speech, music and sacrament.The book is a critical discussion, both theoretical and practical, of the nature and conditions of religious dance, as explored through the disciplines of scripture, education and dance as art. At the same time, Dance and the Christian Faith is a call for Christians to embrace dance as a means to prayer and worship, outreach and renewal. Although centred on dance within a religious context, much of the discussion is directly relevant to dance education and the performing arts in general.With a Foreword by the Rt Revd Maurice Wood, former Bishop of Norwich.

A scholarly study of the role of angels in the Bible and the Christian Church, showing how they can be understood in a context of ministry and pastoral care.Historically, angels have been viewed as either disconnected objects of speculative investigation, or as mystifying beings mysteriously influencing our lives. However, this is not how the Bible describes them. Scripture, in sober and straightforward terms, simply describes what angels do. It is a practical depiction, a pastoral presentation. We see messages of encouragement, revelation, and guidance; we see judgment and correction; we see strengthening; we see journeying; we see prayer and worship.The biblical focus concerning angels is on ministry to the people of God. Angels are one way that God intervenes in human affairs in response to pastoral concerns or problems. Created to minister, angels are best understood, not using speculative or detached theology, but through applied and pastoral lenses. Using only Scripture and a classic model of pastoral theology as the framework, this book shows practically how angels are employed by God to bless his church and people as his servant ministers who glorify him alone.

A theological and philosophical study of how Judaeo-Christian concepts of the resurrection developed as an eschatological response to the problem of evil.Few questions exert such a great fascination on human conscience as those related to the meaning of life, history, and death. The belief in the resurrection of the dead constitutes an answer to a real challenge: What is the meaning of life and history in the midst of a world in which evil, injustice, and ultimately death exist? This book seeks to understand the idea of resurrection not only as a theological but also as a philosophical category (as expression of the collective aspirations of humanity), combining historical, theological, and philosophical analyses in dialogue with some of the principal streams of contemporary Western thought.

A succinct introduction to the growth of nonconformism in Victorian Britain, revealing its impact on the development of 19th-century British culture.The Nonconformists of England and Wales, the Protestants outside the Church of England, were particularly numerous in the Victorian years. These Methodists, Congregationalists, Baptists, Quakers, Unitarians, and others helped shape society and made their mark in politics. This book explains the main characteristics of each denomination and examines the circumstances that enabled them to grow. It evaluates the main academic hypothesis about their role and points to signs of their subsequent decline in the twentieth century. Here is a succinct account of an important dimension of the Christian past in Britain.

An impassioned defence of the enduring importance of lifelong learning, and the value of literary education for those expanding their horizons in adult life.More than a personal account of a career in education, but an argument for an idea, Extramural is an argument for the lifelong pursuit of knowledge and the invaluable part Cambridge Institute of Continuing Education has played in helping people pursue this. Barlow explains how the study of literature - as thoughts expressed in language - is central to education, and utilises his own vast knowledge of literature from Tom Paine and John Ruskin to Alan Bennett and E. M. Forster, to illustrate the depth that the study of literature can bring to continuing one's own development. A stimulating and engaging exploration of the world of adult literary education, Barlow offers the reader the chance to gain an insight into a world that depends on the support of those participating.

A fascinating new study of Samuel Taylor Coleridge, illuminating the poet's deeply troubled personality and relationship with his family.A fascinating new study of Samuel Taylor Coleridge, 'Private Lives of the Ancient Mariner' illuminates the poet's deeply troubled personality and stormy personal life through a highly original study of his relationships. In her last published work the celebrated Coleridgean, Molly Lefebure, provides profound psychological insights into Coleridge through a meticulous study of his domestic life, drawing upon a vast and unique body of knowledge gained from a lifetime's study of the poet, and making skilful use of the letters, poems and biographies of the man himself and his family and friends. The author traces the roots of Coleridge's unarguably dysfunctional personality from his earliest childhood; his position as his mother's favoured child, the loss of this status with the death of his father, and removal to the 'Bluecoat' school in London. Coleridge's narcissistic depression, flamboyance, and cold-hearted, often cruel, rejection of his family and of loving attachments in general are examined in close detail. The author also explores Coleridge's careers in journalism and politics as well as poetry, in his early, heady 'jacobin' days, and later at the heart of the British wartime establishment at Malta. In both of these arenas Coleridge exerted his talents to brilliant effect, although they have often been overlooked in appraisals of his works. His virtual abandonment of his children and tragic disintegration under the influence of opium are included in the broad sweep of the book which also encompasses an examination of the lives of Coleridge's children, upon whom the manipulations of the father left their destructive mark.Molly Lefebure unravels the enigma that is Coleridge with consummate skill in a book which will bring huge enjoyment to any reader with an interest in the poet's life and times.

Revised edition of the complete psychology textbook for AQA GCSE, ideal both for class work and home study.This book provides simple, clear, in-depth explanations of all the topics in the AQA GCSE specification 4180 syllabus but it will prove invaluable to students at many levels on many courses and to the independent reader. It can be used as a stand-alone home study course, as a classroom text, as a reference text or just for pleasure for those who love to think about what makes people tick.Psychology describes up-to-date research as well as some classic psychology studies and even debunks one or two psychology research myths. It leads the reader through all the topics in the syllabus as a teacher would in a classroom setting. Topics are presented as a series of lessons followed by "Check Your Understanding" sections, which are designed to help you check and retain the information in each lesson. An assessment record provided at the end of the book will help you keep track of your progress. Lessons are interactive with many opportunities to jot down your thoughts and reactions, reflect on how a topic relates to your own experience, discuss with other people and become more involved with the material presented.Students can pinpoint the topics they are studying for GCSE by using the table mapping the GCSE specification against the lessons in this book. For those studying outside formal classrooms there are guidelines about how best to approach your studies. The book assumes that readers have no previous knowledge of psychology and among the topics covered are: · Conformity and Obedience - would you press a button to kill someone just because you are told to do so? Many people would, it seems.· Sex and Gender - do girls and boys, men and women behave so differently? If so, why?· Memory - how does memory work and how accurate is it?· Non-Verbal Communication - do we reveal our true feelings in our body language?· Development of Personality - what exactly is Anti-Social Personality Disorder?· Prejudice and Discrimination - are we bound to discriminate against people who are unlike us?· Learning - how to remove your fear of spiders/snakes/flying/open spaces or anything else using the principles of learning.· Aggression - is aggression born into us? Is it in our hormones? Or do we learn to fight?· Research Methods and the Ethics of Psychology - psychology is based on evidence, not just ideas. But what type of study constitutes good evidence and how should we treat the people in our studies?

A celebration and meticulously researched history of the early days of the Leeds College of Art and its radically creative approach to art education.Creative License' describes what happened next and the continuum leading up to this moment. In this ground-breaking study, James Charnley reveals the personalities and events that ignited an explosion of radical creativity such that a contemporary observer, Patrick Heron, could describe Leeds College of Art as "an unprecedented inventive powerhouse on the national scene". Between 1963 and 1973, Leeds College of Art and Leeds Polytechnic were at the forefront of an experiment in art and education where "all that was forbidden was to be dull". With Jeff Nuttall, Robin Page, George Brecht, Patrick Hughes and John Fox on the staff, students pushed the freedom and facilities offered further than anything before or since.'Creative License' captures the rebellious trajectory of the 1960s, the emergence of the counter-culture, dissent and later disillusionment. This is a case study of an era when art colleges were well funded and well free and, at Leeds, had a mission to progress the avant-garde project to the next level. Perhaps only now can the consequences of this experiment be assessed and its achievements recognised, and James Charnley sets out to do just that.

An inspiring and informative study of the role of the churches in the liberation struggle in southern Africa, and their links with Eduardo Mondlane.This work is a significant contribution to the narrative of Christianity in southern Africa within the framework of the struggle for liberation from colonial rule. By focusing on the story of a Protestant political and ecumenical leader, Eduardo Mondlane, of note within a dominantly Roman Catholic country, Faris explores the role of the churches and missions, especially the Swiss Mission, in the struggle for African Independence.

An examination of the difficulties and uncertainties of Christian discipleship, featuring meditations on ethical, spiritual and biblical themes.How much of myself (and my stuff) must I give up to follow Jesus? How does belonging to a faith community shape being a Christian? How do I walk in faith with friends whose faith is unclear or uncertain? What gives Christians hope in the face of power politics? Can I be pro-life and decry war, too? How do I make peace amidst the wrongs of the world? If you wonder about such questions, this book is for you.'The Road That I Must Walk' represents the author's own wrestling with the call and cost of discipleship across a decade. Rather than an academic attempt to define or describe discipleship, these are simply the words of a disciple, one who has sought to walk in the way of Jesus. Arising from various circumstances and responding to various concerns, the several pieces collected here comprise a sketchbook of ethical reflections, biblical meditations, and spiritual ponderings drawn from one person's journey of following Jesus.

An analysis of the importance of health in modern Christian life from the perspective of the Thomist-Aristotelian concept of habit as a moral practice.How are we to care for our bodies and our health as part of faithful Christian living? Melanie Dobson excavates from Thomas Aquinas an answer for how contemporary Christians might live well in the midst of a very sick culture. Through a close reading of Aquinas's 'Treatise on Habit', Dobson reveals that the moral practice of habit does indeed include health. Thomas's keen understanding of the human person and of human longings supports the book's argument for a practice of health that directs us deep into the heart of God.Field research with clergy and missionaries offers concrete examples of the implementation of habits of health as part of the life of Christian virtue. The stories from the Clergy Health Initiative and Word Made Flesh missionary organization exhibit transformations that ushered Christian leaders into deeper love of God, neighbor, and themselves. In the end, the theology of habits of health means that our quotidian care of our bodies is not only faithful, but directs us into a life of flourishing.