Modern Jewish History – serie

Rather than having spent the last 50 years coming to terms with the magnitude of evil of the Holocaust, this book is about a country that, according to the author, has largely ignored its participation and attempted to minimize its national memory of the event.

Chronicling the experience of New York City's Jewish families during the Great Depression, this work tells the story of a generation of immigrants and their children as they faced an uncertain future in America.

Following the horrors of Kristallnacht in November of 1938, frightened parents were forced to find refuge for their children, far from the escalating anti-Jewish violence. To that end, a courageous group of Belgian women organized a desperate and highly dangerous rescue mission to usher nearly 1,000 children out of Germany and Austria. Of these children, ninety-three were placed on a freight train, traveling through the night away from their families and into the relative safety of Vichy France. Ranging in age from five to sixteen years, the children along with their protectors spent a harsh winter in an abanoned barn with little food before eventually finding shelter in the isolated Château de la Hille in southern France. While several of the youngest children were safely routed to the United States, those who remained continued to be hunted by Nazi soldiers until finally smuggled illegally across the Swiss Alps to safe houses. Remarkably, all but eleven of the original ninety-three children survived the war due to the unrelenting efforts of their protectors and their own resilience.In The Children of La Hille, Reed narrates this stunning firsthand account of the amazing rescue and the countless heroic efforts of those who helped along the way. As one of the La Hille children, Reed recalls with poignant detail traveling from lice-infested, abandoned convents to stately homes in the foothills of the Pyrenees, always scrambling to keep one step ahead of the Nazis. Drawing upon survivor interviews, journals, and letters, Reed affectionately describes rousing afternoon swims in a nearby natural pond and lively renditions of Molière plays performed for an audience of local farmers. He tells of heart-stopping near misses as the Vichy police roundups intensified, forcing children to hide in the woods to escape capture. The Children of La Hille gives readers an intimate glimpse of a harrowing moment in history, paying tribute to ordinary people acting in extraordinary ways.

To understand how Albert Einstein’s pacifist and internationalist thought matured from a youthful inclination to pragmatic initiatives and savvy insights, Holmes gives readers access to Einstein in his own words. Through his private writings, she shows how Einstein’s thoughts and feelings in response to the war evolved from horrified disbelief, to ironic alienation from both the war’s violence and patriotic support for it by the German people, to a kind of bleak endurance. Meanwhile, his outward responses progressed, from supporting initiatives of other pacifists, to developing his own philosophy of a postwar order, to being the impetus behind initiatives.In the beginning of the postwar period, Einstein’s writing reflected an optimism about Germany’s new Weimar Republic and trust in the laudatory effects of military defeat and economic hardship on the German people. He clearly supported the principles in US President Woodrow Wilson’s ""Fourteen Points"" speech. Yet Einstein’s enthusiasm diminished as he became disappointed in the early Weimar Republic’s leaders and as his aversion to the culture of violence developing in Germany grew. He also felt offended at the betrayal of Wilson’s principles in the Treaty of Versailles. Drawing upon personal correspondence and public proclamations, Holmes offers an intimate and nuanced exploration of the pacifist thought of one of our greatest intellectuals.

To understand how Albert Einstein’s pacifist and internationalist thought matured from a youthful inclination to pragmatic initiatives and savvy insights, Holmes gives readers access to Einstein in his own words. Through his private writings, she shows how Einstein’s thoughts and feelings in response to the war evolved from horrified disbelief, to ironic alienation from both the war’s violence and patriotic support for it by the German people, to a kind of bleak endurance. Meanwhile, his outward responses progressed, from supporting initiatives of other pacifists, to developing his own philosophy of a postwar order, to being the impetus behind initiatives.In the beginning of the postwar period, Einstein’s writing reflected an optimism about Germany’s new Weimar Republic and trust in the laudatory effects of military defeat and economic hardship on the German people. He clearly supported the principles in US President Woodrow Wilson’s ""Fourteen Points"" speech. Yet Einstein’s enthusiasm diminished as he became disappointed in the early Weimar Republic’s leaders and as his aversion to the culture of violence developing in Germany grew. He also felt offended at the betrayal of Wilson’s principles in the Treaty of Versailles. Drawing upon personal correspondence and public proclamations, Holmes offers an intimate and nuanced exploration of the pacifist thought of one of our greatest intellectuals.

In the years between the two world wars, the Jewish community of Poland—the largest in Europe—was the cultural heart of the Jewish diaspora. The Jewish Workers’ Bund, which had a socialist, secularist, Yiddishist, and anti-Zionist orientation, won a series of important electoral battles in Poland on the eve of the Second World War and became a major political party. Many earlier works on the politics of Polish Jewry have suggested that Bundist victories were ephemeral or attributable to outside forces. Jack Jacobs, however, argues convincingly that the electoral success of the Bund was linked to the long-term efforts of the constellation of cultural, educational, and other movements revolving around the party. The Bundist movements for children, youth, and women, and for physical education offered highly innovative programs and promoted countercultural values.Drawing on meticulously researched archival materials, Jacobs shows how the development of these programs—such as a program to provide sex education to working-class Jewish youth—translated into a stronger, more robust party. At the same time, he suggests the Bund’s limitations, highlighting its failed women’s movement. Jacobs provides a fascinating account of Bundist movements and a thoughtful revision to the accepted view.

During the quarter century between 1780 and 1806, Berlin's courtly and intellectual elites gathered in the homes of a few wealthy, cultivated Jewish women to discuss the events of the day. Princes, nobles, upwardly mobile writers, actors, and beautiful Jewish women flocked to the salons of Rahel Varnhagen, Henriette Herz, and Dorothea von Courland, creating both a new cultural institution and an example of social mixing unprecedented in the German past.

Set in the first decade of modern Israel's existence, this volume offers an insightful look at the changing relationship of American Jews and the reborn Jewish nation/state. It is the first in-depth analysis of the subject during this key period. As the Cold War rages, leaders in all camps are shown attempting to shape and control the tangled circumstances that engulf them - especially American Jewish Committee president Jacob Blaustein, Israeli founding father David Ben-Gurion, and American presidents Harry S. Truman and Dwight D. Eisenhower. Tapping into private correspondence, diaries, oral history interviews, scholarly literature and other archival materials, Zvi Ganin provides a richly detailed look at motivations, passions, and attitudes of Jewish and Israeli leaders on numerous issues - none more affecting than in the stormy debate over dual loyalty.

Tells the remarkable story of six young men and the organizations they founded between 1939 and 1948 that would set the stage for the militant Zionist activism of today. During and shortly after the Second World War, six young men - emissaries of the revisionist-Zionist ""Irgun"" military movement in Palestine - revolutionized the American-Jewish and Zionist scene. Judith Tydor Baumel provides the complete story of the role the Bergson group played in raising American public consciousness of Jewish and Zionist concerns. After founding a series of pro-Zionist and rescue organizations, they initiated a new form of fundraising that used the media to turn the spotlight on their activities, gaining adherents and supporters from both ends of the political and social spectrum. Long before the protest movements of the 1950s and 1960s, members of this group learned the art of courting the media in order to bring word of their existence to every part of the United States. Having energized politicians, gangsters, Hollywood moguls, and ultra-Orthodox rabbis, the handful of young men taught other Zionist and American-Jewish groups not only how the media was the message but how it could and should be used. A guiding force behind the creation of the War Refugee Board, the group served as a beacon for contemporary Zionist militancy while ultimately laying the groundwork for other organizations to utilize the media in future political campaigns.

The Sephardic population in the Americas is formed by a large number of small groups, divided according to the communities of origin in the Iberian Peninsula, the Middle East, and North Africa, and dispersed among English-, Spanish-, Portuguese-, and French-speaking societies. While the emigration from the Ottoman Empire that began one hundred years ago resulted in the fragmentation of Sephardic communities, their dynamism allowed them to adapt and survive, striving to retain the old yet gesturing continually to the new. On the threshold of the twenty-first century, these communities became subject to transnational migrations and globalization that called for a new definition of the boundaries between the different Sephardic groups and new interpretations of their culture. In this pioneering collection, Bejarano and Aizenberg provide a vital contribution to the long-neglected study of the Sephardic experience in the Americas. Spanning from the 1908 revolution of the young Turks that motivated migration from the Ottoman Empire to the establishment of new Sephardic centres in South Florida, the editors draw from the fields of history, literature, musicology, and linguistics. Focusing on recent developments such as the growing participation of Sephardim in Jewish politics and the emergence of orthodox trends that challenge separate Sephardic identities, contributors highlight the growing influence of Sephardim on the culture of their respective countries.

Following the horrors of Kristallnacht in November of 1938, frightened parents were forced to find refuge for their children, far from the escalating anti-Jewish violence. To that end, a courageous group of Belgian women organized a desperate and highly dangerous rescue mission to usher nearly 1,000 children out of Germany and Austria. Of these children, ninety-three were placed on a freight train, traveling through the night away from their families and into the relative safety of Vichy France. Ranging in age from five to sixteen years, the children along with their protectors spent a harsh winter in an abanoned barn with little food before eventually finding shelter in the isolated Château de la Hille in southern France. While several of the youngest children were safely routed to the United States, those who remained continued to be hunted by Nazi soldiers until finally smuggled illegally across the Swiss Alps to safe houses. Remarkably, all but eleven of the original ninety-three children survived the war due to the unrelenting efforts of their protectors and their own resilience.In The Children of La Hille, Reed narrates this stunning firsthand account of the amazing rescue and the countless heroic efforts of those who helped along the way. As one of the La Hille children, Reed recalls with poignant detail traveling from lice-infested, abandoned convents to stately homes in the foothills of the Pyrenees, always scrambling to keep one step ahead of the Nazis. Drawing upon survivor interviews, journals, and letters, Reed affectionately describes rousing afternoon swims in a nearby natural pond and lively renditions of Molière plays performed for an audience of local farmers. He tells of heart-stopping near misses as the Vichy police roundups intensified, forcing children to hide in the woods to escape capture. The Children of La Hille gives readers an intimate glimpse of a harrowing moment in history, paying tribute to ordinary people acting in extraordinary ways.

Kosharovsky’s authoritative four-volume history of the Jewish movement in the Soviet Union is now available in a condensed and edited volume that makes this compelling insider’s account of Soviet Jewish activism after Stalin available to a wider audience. Originally published in Russian from 2008 to 2012, ""We Are Jews Again"" chronicles the struggles of Jews who wanted nothing more than the freedom to learn Hebrew, the ability to provide a Jewish education for their children, and the right to immigrate to Israel. Through dozens of interviews with former refuseniks and famous activists, Kosharovsky provides a vivid and intimate view of the Jewish movement and a detailed account of the persecution many faced from Soviet authorities.

Kosharovsky’s authoritative four-volume history of the Jewish movement in the Soviet Union is now available in a condensed and edited volume that makes this compelling insider’s account of Soviet Jewish activism after Stalin available to a wider audience. Originally published in Russian from 2008 to 2012, ""We Are Jews Again"" chronicles the struggles of Jews who wanted nothing more than the freedom to learn Hebrew, the ability to provide a Jewish education for their children, and the right to immigrate to Israel. Through dozens of interviews with former refuseniks and famous activists, Kosharovsky provides a vivid and intimate view of the Jewish movement and a detailed account of the persecution many faced from Soviet authorities.

Originally published in 1997, Bacskai's powerful ethnography portrays the political, religious, and individual forces that came to bear on the Orthodox Jewish tradition as it struggled for survival in the aftermath of the Holocaust in Hungary. Jews who returned to their homes eagerly reestablished their close-knit community lives. However, they were greeted with hostility and faced daily prejudice. Following the fall of Hungarian democracy, the number of Orthodox Jewish congregations dramatically decreased. Those who remained struggled to combat antisemitism and antizionism. It is these individuals, the bearers of the Orthodox Jewish tradition, whom Bacskai celebrates and gives voice to in One Step toward Jerusalem. Through detailed interviews and intimate profiles, Bacskai narrates the individual stories of survival and the collective story of Jews struggling to maintain a community despite significant resistance.

""What! Still Alive?!"" offers a powerful and deeply affecting examination of the complex memories of Jewish survivors returning to their homes in Poland after the Holocaust. These survivors left unparalleled testimonies of their first impressions with the Jewish historical commissions from 1944 to 1950.As many survivors found they were no longer welcome by their Polish neighbors, they chose to settle in the new state of Israel. Again, these surviving Jews left testimonies describing their postwar returns. In ""What! Still Alive?!,"" Rice investigates the transformation of survivors’ memories from the first account after their initial return to Poland and later accounts, recorded at Yad Vashem in Jerusalem between 1955 and 1970. Through close readings of these firsthand narratives, Rice traces the ways in which the passage of time and a changing geopolitical context influenced the survivors’ memories.

Originally published in 1997, Bacskai's powerful ethnography portrays the political, religious, and individual forces that came to bear on the Orthodox Jewish tradition as it struggled for survival in the aftermath of the Holocaust in Hungary. Jews who returned to their homes eagerly reestablished their close-knit community lives. However, they were greeted with hostility and faced daily prejudice. Following the fall of Hungarian democracy, the number of Orthodox Jewish congregations dramatically decreased. Those who remained struggled to combat antisemitism and antizionism. It is these individuals, the bearers of the Orthodox Jewish tradition, whom Bacskai celebrates and gives voice to in One Step toward Jerusalem. Through detailed interviews and intimate profiles, Bacskai narrates the individual stories of survival and the collective story of Jews struggling to maintain a community despite significant resistance.

""What! Still Alive?!"" offers a powerful and deeply affecting examination of the complex memories of Jewish survivors returning to their homes in Poland after the Holocaust. These survivors left unparalleled testimonies of their first impressions with the Jewish historical commissions from 1944 to 1950.As many survivors found they were no longer welcome by their Polish neighbors, they chose to settle in the new state of Israel. Again, these surviving Jews left testimonies describing their postwar returns. In ""What! Still Alive?!,"" Rice investigates the transformation of survivors’ memories from the first account after their initial return to Poland and later accounts, recorded at Yad Vashem in Jerusalem between 1955 and 1970. Through close readings of these firsthand narratives, Rice traces the ways in which the passage of time and a changing geopolitical context influenced the survivors’ memories.

In June 2017, the Jews of Libya commemorated the jubilee of their complete exodus from this North African land in 1967, which began with a mass migration to Israel in 1948–49. Jews had resided in Libya since Phoenician times, seventeen centuries before their encounter with the Arab conquest in AD 644–646. Their disappearance from Libya, like most other Jewish communities in North Africa and the Middle East, led to their fragmentation across the globe as well as reconstitution in two major centers, Israel and Italy.Distinctive Libyan Jewish traditions and a broad cultural heritage have survived and prospered in different places in Israel and in Rome, Italy, where Libyan Jews are recognized for their vibrant contribution to Italian Jewry. Nevertheless, with the passage of time, memories fade among the younger generations and multiple identities begin to overshadow those inherited over the centuries. Capturing the essence of Libyan Jewish cultural heritage, this anthology aims to reawaken and preserve the memories of this community.Jewish Libya collects the work of scholars who explore the community’s history, its literature and dialect, topography and cuisine, and the difficult negotiation of trauma and memory. In shedding new light on this now-fragmented culture and society, this collection commemorates and celebrates vital elements of Libyan Jewish heritage and encourages a lively intergenerational exchange among the many Jews of Libyan origin worldwide.

In June 2017, the Jews of Libya commemorated the jubilee of their complete exodus from this North African land in 1967, which began with a mass migration to Israel in 1948–49. Jews had resided in Libya since Phoenician times, seventeen centuries before their encounter with the Arab conquest in AD 644–646. Their disappearance from Libya, like most other Jewish communities in North Africa and the Middle East, led to their fragmentation across the globe as well as reconstitution in two major centers, Israel and Italy.Distinctive Libyan Jewish traditions and a broad cultural heritage have survived and prospered in different places in Israel and in Rome, Italy, where Libyan Jews are recognized for their vibrant contribution to Italian Jewry. Nevertheless, with the passage of time, memories fade among the younger generations and multiple identities begin to overshadow those inherited over the centuries. Capturing the essence of Libyan Jewish cultural heritage, this anthology aims to reawaken and preserve the memories of this community.Jewish Libya collects the work of scholars who explore the community’s history, its literature and dialect, topography and cuisine, and the difficult negotiation of trauma and memory. In shedding new light on this now-fragmented culture and society, this collection commemorates and celebrates vital elements of Libyan Jewish heritage and encourages a lively intergenerational exchange among the many Jews of Libyan origin worldwide.

A story of the impossible choices of vulnerable individuals living under the Third Reich and the blurred boundaries between victim, bystander, and accomplice.

This is the story of a crushingly ordinary man who had the misfortune to live in the first two-thirds of the twentieth century. The son of a baptized Jewish father and a Protestant mother, Willy Wiemokli (1908–1983) was declared a half-Jew by the laws of the Third Reich, and because of this, he and his father were briefly interned in Buchenwald. Although his father was eventually executed in Auschwitz in 1943, Willy went on to become an accountant for J. A. Topf & Söhne, the manufacturer of the ovens used in the death of his father as well as thousands of others in concentration camps. Persecuted by the Nazis, he also participated, minimally, in the Nazi-led genocide. This paradox and Willy’s liminal status gives his fascinating biography historical significance, adding a new dimension to our understanding of what the Nazi race policies meant to ordinary Germans. In this brief telling of an otherwise average man’s life, Schüle and Sowade reveal the pervasive and long-term effect of the race laws. Based solely on archival records, Willy’s story gives insight into the muddled and impossible choices of vulnerable individuals living under the Third Reich and the blurred boundaries between victim, bystander, and accomplice.

Despite their common heritage, Jews born and raised on opposite sides of the Polish-Soviet border during the interwar period acquired distinct beliefs, values, and attitudes. Variances in civic commitment, school lessons, youth activities, religious observance, housing arrangements, and perceptions of security deeply influenced these adolescents who would soon face a common enemy.Set in two cities flanking the border, Grodno in the interwar Polish Republic and Vitebsk in the Soviet Union, Borderland Generation traces the prewar and wartime experiences of young adult Jews raised under distinct political and social systems. Each cohort harnessed the knowledge and skills attained during their formative years to seek survival during the Holocaust through narrow windows of chance.Antisemitism in Polish Grodno encouraged Jewish adolescents to seek the support of their peers in youth groups. Across the border to the east, the Soviet system offered young Vitebsk Jews opportunities for advancement not possible in Poland, but only if they integrated into the predominantly Slavic society. These backgrounds shaped responses during the Holocaust. Grodno Jews deported to concentration camps acted in continuity with prewar social behaviors by forming bonds with other prisoners. Young survivors among Vitebsk’s Jews often looked to survive by posing under false identities as Belarusians, Russians, or Tatars. Tapping archival resources in six languages, Borderland Generation offers an original and groundbreaking exploration of the ways in which young Polish and Soviet Jews fought for survival and the complex impulses that shaped their varying methods.

During his more than fifty-year writing career, American Jewish philosopher Horace Kallen (1882–1974) incorporated a deep focus on science into his pragmatic philosophy of life. He exemplified the hope among Jews that science would pave the way to full and equal integration. In this intellectual biography, Kaufman explores Kallen's life and illumines how American scientific culture inspired not only Kallen's thought but that of an entire generation.Kaufman reveals the ways in which Kallen shaped the direction of discussions on race, ethnicity, modernism, and secularism that influenced the entire American Jewish community. An ardent secularist, Kallen was also a serious religious thinker whose Jewish identity, as unique and idiosyncratic as it was, exemplifies the modern responsiveness to the moral ideal of ""authenticity."" Kaufman shows how one man's quest for authenticity contributed to a gradual shift in Jewish self perception in America and how, in turn, his struggle led to America's embrace of Kallen's well-known term ""cultural pluralism.

Despite their common heritage, Jews born and raised on opposite sides of the Polish-Soviet border during the interwar period acquired distinct beliefs, values, and attitudes. Variances in civic commitment, school lessons, youth activities, religious observance, housing arrangements, and perceptions of security deeply influenced these adolescents who would soon face a common enemy.Set in two cities flanking the border, Grodno in the interwar Polish Republic and Vitebsk in the Soviet Union, Borderland Generation traces the prewar and wartime experiences of young adult Jews raised under distinct political and social systems. Each cohort harnessed the knowledge and skills attained during their formative years to seek survival during the Holocaust through narrow windows of chance.Antisemitism in Polish Grodno encouraged Jewish adolescents to seek the support of their peers in youth groups. Across the border to the east, the Soviet system offered young Vitebsk Jews opportunities for advancement not possible in Poland, but only if they integrated into the predominantly Slavic society. These backgrounds shaped responses during the Holocaust. Grodno Jews deported to concentration camps acted in continuity with prewar social behaviors by forming bonds with other prisoners. Young survivors among Vitebsk’s Jews often looked to survive by posing under false identities as Belarusians, Russians, or Tatars. Tapping archival resources in six languages, Borderland Generation offers an original and groundbreaking exploration of the ways in which young Polish and Soviet Jews fought for survival and the complex impulses that shaped their varying methods.

During his more than fifty-year writing career, American Jewish philosopher Horace Kallen (1882–1974) incorporated a deep focus on science into his pragmatic philosophy of life. He exemplified the hope among Jews that science would pave the way to full and equal integration. In this intellectual biography, Kaufman explores Kallen's life and illumines how American scientific culture inspired not only Kallen's thought but that of an entire generation.Kaufman reveals the ways in which Kallen shaped the direction of discussions on race, ethnicity, modernism, and secularism that influenced the entire American Jewish community. An ardent secularist, Kallen was also a serious religious thinker whose Jewish identity, as unique and idiosyncratic as it was, exemplifies the modern responsiveness to the moral ideal of ""authenticity."" Kaufman shows how one man's quest for authenticity contributed to a gradual shift in Jewish self perception in America and how, in turn, his struggle led to America's embrace of Kallen's well-known term ""cultural pluralism.

Combining diaspora studies and ethnomusicology, The Sound of Exile: European Jewish Refugees in Shanghai, 1938–1947 by Tang Yating examines how Central European Jewish refugees employed music as a means of reconstructing cultural identity amid turmoil and displacement in Shanghai. From orchestral arrangements and cabarets to traditional synagogue liturgy, music served as the common thread weaving together the history of Jewish life, thought, and exile. Navigating a Shanghai that was embroiled in its own complicated history and the intricate politics marking its settlements and concessions, the Jewish refugee community made music that embraced survival, salvation, and after the war, gratitude for the city most would leave behind. The Sound of Exile highlights this diasporic musical life by exploring neglected archival documents. Analyzing these sources alongside ephemeral material such as memoir fragments, news reports, flyers, advertisements, tickets for performances, and more, the text revives the little-known communities Jewish refugees created to support themselves artistically and spiritually. The result is a book that brings Shanghai Jewish musical history to life.

""Starting with popular objections to America’s entry into World War I and ending with recent academic debates between Christopher Browning and Daniel Goldhagen over the legacy and meaning of the Holocaust, Schuldiner provides readers with a longer historical context and a deeper study of the Holocaust’s reception and place in American historiography.He examines how events from World War I, the 1920s and 1930s, and World War II came to color America’s understanding (or lack thereof) of the Holocaust in the U.S. in both the German American and Jewish American communities. He looks at the anti-German sentiment in the U.S. during World War I; confrontations between German American isolationists and Jewish American interventionists in the 1930s and 1940s; boycotts of German goods in the U.S. and counterboycotts of Jewish American businesses in Nazi Germany; pressure on Hollywood movie studios from appeasement-oriented members of Congress to avoid antagonising Hitler; and the U.S. State Department’s resistance to allowing sanctuary for Jews seeking to immigrate.Regarding events after 1945, Schuldiner studies the debates over the erection of the United States Holocaust Memorial Museum in Washington, D.C., “The Battle of Bitburg” (President Reagan’s visit to a German military cemetery), and the recent bitter discussions on the questions, “Were all Germans willing executioners of their Jewish countrymen, or were the German people historically and culturally predisposed to support the final solution?” This longitudinal approach provides a needed corrective to the evolving American understanding about the sources and legacies of the Holocaust.

How does a society reconcile itself in a post-genocide era? How can generations of those whose families were victims and victimizers break the cycle of hate, mistrust, shame, and guilt that characterizes their relationship? What family reactions do they face as they seek to begin the act of sitting across from each other and facing their legacies? For more than two decades, Gottfried Wagner, great-grandson of composer Richard Wagner, whose music inspired Adolf Hitler and whose family helped the Nazis rise to power, and Abraham J. Peck, the son of two survivors whose entire families were murdered in the Holocaust, have been engaged in a unique and often torturous discussion on the German-Jewish relationship after the Shoah. That discussion has focused on their family histories and on the myths and realities of the relationship between Germans and Jews since the beginning of the nineteenth century and the process of reshaping that relationship for those Germans and Jews born after 1945. Rejecting the notion that they are either victims or perpetrators, both authors examine the ""unwanted legacies"" they inherited and have had to confront and overcome.

How does a society reconcile itself in a post-genocide era? How can generations of those whose families were victims and victimizers break the cycle of hate, mistrust, shame, and guilt that characterizes their relationship? What family reactions do they face as they seek to begin the act of sitting across from each other and facing their legacies? For more than two decades, Gottfried Wagner, great-grandson of composer Richard Wagner, whose music inspired Adolf Hitler and whose family helped the Nazis rise to power, and Abraham J. Peck, the son of two survivors whose entire families were murdered in the Holocaust, have been engaged in a unique and often torturous discussion on the German-Jewish relationship after the Shoah. That discussion has focused on their family histories and on the myths and realities of the relationship between Germans and Jews since the beginning of the nineteenth century and the process of reshaping that relationship for those Germans and Jews born after 1945. Rejecting the notion that they are either victims or perpetrators, both authors examine the ""unwanted legacies"" they inherited and have had to confront and overcome.