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40 produkter
40 produkter
594 kr
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A defence of the rationality and rigour of the late Schelling's visionary philosophy of religionA major new effort to organise and evaluate Schelling's arguments for a Philosophy of Revelation and to demonstrate their importance for contemporary debates Finds in largely unexamined texts of the late Schelling new resources for critiquing rationalism, reductive naturalism, and posthumanism Will appeal to the many scholars in various fields working on political eschatology in the works of Benjamin, Taubes, Rosenzweig, Derrida, i ek, Moltmann and Levinas Schelling's positive philosophy has long been recognised as the historical root of Marxism, existentialism, and other central trends in continental philosophy, but its main argument has never been fully elaborated as a tenable philosophical strategy for thinking Christianity forward into its future. According to McGrath, Schelling's late turn to speculative theological realism (the positive) is neither fideistic nor arbitrary, but rather the consequence of the free decision of the philosopher who has soberly assessed the results of logic, nature-philosophy and historical-critical and systematic theology.
1 817 kr
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Taylor Knight reveals the way in which phenomenology initiates a return to ontology construed through a dialectical relationship between being and element. Within phenomenology's return to the elemental, Merleau-Ponty's late philosophy is a key locus, opening critical paths forward into an ontology for the ecological age. With reference to his phenomenological forebears - Heidegger, Husserl, Levinas - his non-phenomenological influences - Bachelard, Schelling, Freud - and his dialogue with Greek thought - Heraclitus, Plato, Aristotle Knight shows what is authentically new in Merleau-Ponty's late ontology.
- Nyhet
427 kr
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Taylor Knight reveals the way in which phenomenology initiates a return to ontology construed through a dialectical relationship between being and element. Within phenomenology’s return to the elemental, Merleau-Ponty’s late philosophy is a key locus, opening critical paths forward into an ontology for the ecological age. With reference to his phenomenological forebears - Heidegger, Husserl, Levinas - his non-phenomenological influences - Bachelard, Schelling, Freud - and his dialogue with Greek thought - Heraclitus, Plato, Aristotle – Knight shows what is authentically new in Merleau-Ponty’s late ontology.
Predication and Genesis
Metaphysics as Fundamental Heuristic after Schelling's The Ages of the World
Inbunden, Engelska, 2024
1 077 kr
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Wolfram Hogrebe offers a robust, uncompromisingly metaphysical reading of Schelling's unfinished masterpiece, The Ages of the World, to propose a completely contemporary epistemology. By translating Schelling into the language of predicate logic and philosophy of language, Hogrebe also defends its metaphysical claims, equally foregrounding the relevance and challenges that Schelling's work presents to contemporary analytic philosophy. Originally published 35 years ago, Hogrebe's book remains ahead of his time. It masterfully bridges the analytic and continental divide before most philosophers considered this a possibility and successfully demonstrates Schelling's contemporary relevance and vitality. Included in this translation is a new author's preface to the English edition, his preface to the Italian translation (2011), an introduction to the philosophical themes of the book by the translators who are prominent Schelling scholars, a Postface by Markus Gabriel, Hogrebe's colleague in Bonn, along with a readers' guide to Hogrebe's major works.
Predication and Genesis
Metaphysics as Fundamental Heuristic after Schelling's The Ages of the World
Häftad, Engelska, 2026
231 kr
Skickas
Wolfram Hogrebe offers a robust, uncompromisingly metaphysical reading of Schelling's unfinished masterpiece, The Ages of the World, to propose a completely contemporary epistemology. By translating Schelling into the language of predicate logic and philosophy of language, Hogrebe also defends its metaphysical claims, equally foregrounding the relevance and challenges that Schelling's work presents to contemporary analytic philosophy. Originally published 35 years ago, Hogrebe's book remains ahead of his time. It masterfully bridges the analytic and continental divide before most philosophers considered this a possibility and successfully demonstrates Schelling's contemporary relevance and vitality. Included in this translation is a new author's preface to the English edition, his preface to the Italian translation (2011), an introduction to the philosophical themes of the book by the translators who are prominent Schelling scholars, a Postface by Markus Gabriel, Hogrebe's colleague in Bonn, along with a readers' guide to Hogrebe's major works.
1 329 kr
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Ray L. Hart is one of the most radical and creative theologians active in contemporary speculative philosophical theology. Breaking on the scene with his immensely influential Unfinished Man in 1968, he published his magnum opus, God Being Nothing, in 2015.This volume advances critical consideration of Hart’s theological thought. The nature of time, the meaning of personhood, the being of God, and the role of the imagination in Hart’s work are discussed with clarity and erudition. Hart’s deep rootedness in modern speculative theology, from Boehme to Schelling, comes to the fore. The wide scope and profound depth of Hart’s thought have never been more evident.
297 kr
Kommande
Ray L. Hart is one of the most radical and creative theologians active in contemporary speculative philosophical theology. Breaking on the scene with his immensely influential Unfinished Man in 1968, he published his magnum opus, God Being Nothing, in 2015.This volume advances critical consideration of Hart’s theological thought. The nature of time, the meaning of personhood, the being of God, and the role of the imagination in Hart’s work are discussed with clarity and erudition. Hart’s deep rootedness in modern speculative theology, from Boehme to Schelling, comes to the fore. The wide scope and profound depth of Hart’s thought have never been more evident.
1 227 kr
Kommande
By exposing and critiquing the hegemony of otherness and difference in 20th century philosophy, Gregory S. Moss liberates philosophy from the fetishization of incompleteness that dominates much of the history of the analytic and continental traditions.Inspired by German Idealism and the Kyoto School, Moss defends the view that the Absolute exists and can only be known as a true contradiction. Corresponding to its dialetheic theory of existence, he also offers a new theory of truth according to which only contradictions can be true. By thinking through the rational and mystical varieties of Absolute Dialetheism, the book argues for philosophical religion, a vision of the Absolute that unifies both philosophy and religion into a dialetheic conception of absolute knowledge.
Merleau-Ponty and the Human–Animal Relation
From Eros to Environmental Responsibility
Inbunden, Engelska, 2026
1 140 kr
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Contemporary environmental crises and general feelings of estrangement from the earth and its creatures can be traced, at least in part, to deficiencies in intimacy. This book begins from Merleau-Ponty's descriptions of the origins of animal desire, then advocates for transformation of the human-animal relation in a manner that pushes further toward ethical conclusions than did Merleau-Ponty himself. Shifting from analysis first in an aesthetic, then in an ethical, and finally in an ethico-religious register, with contemporary environmental concerns in mind, it charts a path for healing the human-animal relation both within, with respect to one's own animality, and without, with respect to animals of other species, based on the maturation of desire from eros to environmental responsibility.
1 203 kr
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F. H. Bradley, an exemplar of British Idealism, offered a rich strain of idealism that has been unduly neglected for almost a century. Beyond idealism's reputation as mere fanciful speculation, Bradley's work plumbs the everyday difficulties of thinking a world infused with feeling, of a world that never divides into easily rational fragments. For Bradley, our inner lives and our outer lived experience entangle and pollute one another a mess that requires collective dialectical thinking to unravel.This book engages with Bradley's central problem, of how to think the gap between one's experience and the structure of reality on which it is founded, as one that still haunts contemporary philosophy. Not only was this pivotal to the post-Continental philosophy of the 2000s but it also remains extremely relevant for renewed interest in Spinoza and Hegel as well as for how contemporary analytic philosophy defines itself with and against metaphysics.
1 111 kr
Kommande
What does it mean for something new to begin? Since antiquity, philosophy has struggled to think about real beginnings without reducing them to continuations, repetitions, or hidden necessities. In Schelling’s Ages of the World, Matthew Nini engages with Friedrich Wilhelm Joseph Schelling’s writings from 1809 to 1821, showing how this problem of beginning is both enacted and called into question in Schelling’s unfinished project The Ages of the World.Often dismissed as an abandoned or failed work, The Ages of the World presents a speculative and mythological account of creation that unfolds across past, present and future, simultaneously reflecting on the temporal structure of human existence. Nini argues that the text’s fragmentary, repetitive and esoteric form is not a weakness, but a philosophical achievement. Precisely by resisting completion, Schelling exposes the limits of conceptual thinking when confronted with the emergence of the new.By reinterpreting The Ages of the World as a sustained meditation on beginning itself, Nini shows how Schelling transforms failure, incompletion and secrecy into tools for ontological questioning. In doing so, he proposes a new way to think through beginnings and a new, unique approach to philosophy.
1 329 kr
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This is the first major effort to systematically organise and evaluate Schelling’s arguments for a Philosophy of Revelation and to demonstrate their importance for contemporary debates in speculative realism, new realism and post-secularism. Schelling’s decisionism has long been recognised as the historical root of European existentialism, but has never been properly explained as a philosophical strategy. According to McGrath, Schelling’s turn to the real is neither fideistic nor absurdist, but the consequence of the free decision of the philosopher who has soberly assessed the results of logic, nature-philosophy and epistemology.
1 454 kr
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Situated at the interface of philosophy, aesthetics and art history, this collection brings together a series of creative responses to the recent speculative turn in Continental philosophy. It gives you both a genealogy of speculative art history and a provocatively experimental counter-discourse of new speculative art histories.The contributors include philosophers, art historians, architects and art practitioners who go beyond the mere complementarity of philosophy and art history. They are generous with the types of art they examine, including architecture, cinema, dance and new media, and the philosophical trajectories they engage with.Speculative Art Histories is published in association with Witte de With Center for Contemporary Art, Rotterdam.
1 672 kr
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Speculative realism challenges philosophical approaches and traditions for supposedly failing to do justice to the real world. Taking this realist challenge seriously, Continental Realism and Its Discontents refuses to discard the philosophical contributions of Kant, Schelling, Merleau-Ponty, Derrida and Nancy without closer scrutiny. Instead, the contributors turn to these thinkers to meet the challenge of realism in contemporary philosophy.
1 455 kr
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Focusing on the central striking claim that there is something rather than nothing – that all necessity is consequent – Tritten engages with a wide range of ancient as well as contemporary philosophers including Quentin Meillassoux, Richard Kearney, Friedrich Schelling, Émile Boutroux and Markus Gabriel. He examines the ramifications of this truth arguing that even reason and God, while necessary according to essence, are utterly contingent with respect to existence.
552 kr
Skickas inom 3-6 vardagar
Focusing on the central striking claim that there is something rather than nothing – that all necessity is consequent – Tritten engages with a wide range of ancient as well as contemporary philosophers including Quentin Meillassoux, Richard Kearney, Friedrich Schelling, Émile Boutroux and Markus Gabriel. He examines the ramifications of this truth arguing that even reason and God, while necessary according to essence, are utterly contingent with respect to existence.
569 kr
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How might the alienation of the artist in modern Scotland be overcome? How do you incite a popular folk revival? Can a poet truly speak with the Voice of the people'? And what happens to the writer who rejects print culture in favour of becoming Anon? The life and times of polymath, scholar, author and folk- hero, Hamish Henderson (1919-2002), poses, and helps us to answer, these questions. This book examines his life-long commitment to finding a form of artistic expression suitable for post-war Europe. Though Henderson is a major figure in Scottish cultural history, his reputation is largely maintained through anecdotes and radical folk songs. This study explores his ideas in their intellectual, cultural and political contexts. It describes how all of his works - in war poetry, song collection, folklore scholarship, folksong revivalism, literary translation, and vicious public debates - reflect this desire to see the artist fully reintegrated in society.
367 kr
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Saitya Brata Das rigorously examines Schelling's theologico-political works and sets his thought against his more dominant contemporary, Hegel. Das argues that Schelling inaugurates a new thinking outside of Occidental metaphysics, by a paradoxical manner of exit, which prepares for the post-metaphysical philosophy of Martin Heidegger, Franz Rosenzweig and Jacques Derrida. This new reflection, outside of the Universal world-historical politics of modernity, is achieved by re-thinking religion as eschatology. Intervening in contemporary debates on post-secularism and the return to religion, Das shows that religion, in an essential sense, always opens up infinitude from the heart of finitude, to an irreducible outside of the profane order of worldly hegemonies. Religion here assumes a negative political theology of exception without sovereign power.
1 886 kr
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During the first decade of the 19th century, F. W. J. Schelling was involved in 3 distinct controversies with one of his most perceptive and provocative critics, A. K. A. Eschenmayer. The first of these controversies took place in 1801 and focused on the philosophy of nature. Now, Berger and Whistler provide a ground-breaking account of this moment in the history of philosophy. They argue that key Schellingian concepts, such as identity, potency and abstraction, were first forged in his early debate with Eschenmayer. Through a series of translations and commentaries, they show that the 1801 controversy is an essential resource for understanding Schelling’s thought, the philosophy of nature and the origins of absolute idealism.
496 kr
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During the first decade of the nineteenth century, F. W. J. Schelling was involved in three distinct controversies with one of his most perceptive and provocative critics, A. C. A. Eschenmayer. The first of these controversies took place in 1801 and focused on the philosophy of nature.Berger and Whistler provide a ground-breaking account of this moment in the history of philosophy. They argue that key Schellingian concepts, such as identity, potency and abstraction, were first forged in his early debate with Eschenmayer. Through a series of translations and commentaries, they show that the 1801 controversy is an essential resource for understanding Schelling's thought, the philosophy of nature and the origins of absolute idealism.Additionally, Berger and Whistler demonstrate how the Schelling-Eschenmayer controversy raises important issues for the philosophy of nature today, including questions about the relation between identity and difference and the possibility of explaining sensible qualities in terms of quantity. This ultimately leads to the formulation of the most basic methodological question for the philosophy of nature: must this philosophy be based upon a prior consideration of consciousness as Eschenmayer insists or might it simply begin with nature itself? By arguing for the latter position, Schelling challenges us to entertain the possibility that the philosophy of nature is first philosophy.
1 266 kr
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Wes Furlotte critically evaluates Hegel’s philosophy of human freedom in terms of his often-disregarded conception of nature. In doing so, he gives us a new portrait of Hegel’s final system that is surprisingly relevant for our contemporary world, connecting it with recent work in speculative realism and new materialism.Furlotte offers a sophisticated sense of the fundamental materialism permeating Hegel’s concept of freedom and how the former serves as the inescapable precondition of subjectivity and social history. He also reveals how material nature and culture’s reactions to it problematize human freedom – even threaten it with utter annihilation. This book forces us to reconsider accepted accounts of Hegel’s system and to re-evaluate what Hegel, and German Idealism, might still offer us today.
367 kr
Skickas inom 11-20 vardagar
Wes Furlotte critically evaluates Hegel’s philosophy of human freedom in terms of his often-disregarded conception of nature. In doing so, he gives us a new portrait of Hegel’s final system that is surprisingly relevant for our contemporary world, connecting it with recent work in speculative realism and new materialism.Furlotte offers a sophisticated sense of the fundamental materialism permeating Hegel’s concept of freedom and how the former serves as the inescapable precondition of subjectivity and social history. He also reveals how material nature and culture’s reactions to it problematize human freedom – even threaten it with utter annihilation. This book forces us to reconsider accepted accounts of Hegel’s system and to re-evaluate what Hegel, and German Idealism, might still offer us today.
1 886 kr
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Using Schelling's philosophy, Ben Woodard examines how an expanded form of naturalism changes how we conceive of the division between thought and world, mathematics and motion, sense and dynamics, experiment and materiality, as well as speculation and pragmatism. Nature, in Schelling's eyes, is not the great outdoors or some authentic pastoral realm, but the various powers, processes and tendencies which run through biology, chemistry, physics and the very possibility of thought itself.
356 kr
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Using Schelling’s philosophy, Ben Woodard examines how an expanded form of naturalism changes how we conceive of the division between thought and world, mathematics and motion, sense and dynamics, experiment and materiality, as well as speculation and pragmatism. Nature, in Schelling’s eyes, is not the great outdoors or some authentic pastoral realm, but the various powers, processes and tendencies which run through biology, chemistry, physics and the very possibility of thought itself.
1 454 kr
Skickas inom 7-10 vardagar
James Bahoh proposes a new methodology for explaining Heidegger’s philosophy: diagenic analysis. This approach solves a set of interpretive problems that have stymied previous approaches to his difficult later work and led to substantial inconsistencies in the available scholarship. Using it, Bahoh reconstructs Heidegger’s concept of event in relation to his theories of history, truth, difference, ground and time-space. In these contexts, Bahoh argues that Heidegger’s logic of events entails a logic of difference that is prior to and constitutive for the logic of identity essential to traditional metaphysics. The logic of events explains the generation of ontological structures grounding individuated finite domains – that is, it explains the generation of the logic of worlds of beings.
274 kr
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James Bahoh proposes a new methodology for explaining Heidegger's philosophy: diagenic analysis'. This approach solves a set of interpretive problems that have stymied previous approaches to his difficult later work and led to substantial inconsistencies in the available scholarship. Using it, Bahoh reconstructs Heidegger's concept of event in relation to his theories of history, truth, difference, ground and time-space. In these contexts, Bahoh argues that Heidegger's logic of events entails a logic of difference that is prior to and constitutive for the logic of identity essential to traditional metaphysics. The logic of events explains the generation of ontological structures grounding individuated finite domains that is, it explains the generation of the logic of worlds of beings.
552 kr
Skickas inom 3-6 vardagar
Speculative realism challenges philosophical approaches and traditions for supposedly failing to do justice to the real world. Taking this realist challenge seriously, Continental Realism and Its Discontents refuses to discard the philosophical contributions of Kant, Schelling, Merleau-Ponty, Derrida and Nancy without closer scrutiny. Instead, the contributors turn to these thinkers to meet the challenge of realism in contemporary philosophy.
1 266 kr
Skickas inom 7-10 vardagar
Moving between ancient and modern sources, philosophy and theology, and science and popular culture, Sean McGrath offers a genuinely new reflection on what it means to be human in an era of climate change, mass extinction and geoengineering. Engaging with contemporary thinkers in eco-criticism, including Timothy Morton, Bruno Latour and Slavoj Žižek, McGrath argues for a distinctive role for the human being in the universe: the human being is nature come to full consciousness. McGrath’s compelling case for a new Anthropocenic humanism is founded on a reverence for nature, a humanism that is not at the expense of nature, and a naturalism that is not at the expense of the human.
274 kr
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Moving between ancient and modern sources, philosophy and theology, and science and popular culture, Sean McGrath offers a genuinely new reflection on what it means to be human in an era of climate change, mass extinction and geoengineering. Engaging with contemporary thinkers in eco-criticism, including Timothy Morton, Bruno Latour and Slavoj Žižek, McGrath argues for a distinctive role for the human being in the universe: the human being is nature come to full consciousness. McGrath’s compelling case for a new Anthropocenic humanism is founded on a reverence for nature, a humanism that is not at the expense of nature, and a naturalism that is not at the expense of the human.
1 266 kr
Skickas inom 7-10 vardagar
Charlotte Alderwick presents Schelling’s ontology as fundamentally power-based. She demonstrates that this ontology enables his unique conception of human freedom outlined in the 'Freedom' essay. This distinctive reading demonstrates that Schelling’s power-based ontology can usefully problematise and supplement contemporary work on power-based ontologies. First, where current work focuses on powers in relation to specific areas of metaphysics, Schelling provides a holistic picture, encompassing these areas into a single ontological story. Secondly, engagement with Schelling’s work points to problems (and to possible solutions) that will arise for any power-based metaphysics, but have not been examined in the literature.