Routledge Studies in Emerging Societies – serie

Southeast Asia is among emerging economies that have become important drivers of the world economy. ASEAN has furthered the region’s economic integration. Yet, growth remains dependent on foreign investment. Inequality has grown or remained high. Democracy, instead of consolidating, has stalled or regressed.Changing Constellations of Southeast Asia seeks to: Shed light on the gap between Northeast Asia and Southeast Asia from a variety of viewpoints, across trade and industry, services and education and language policies; Examine institutions and elite capture to understand why middle-tier Southeast Asian countries have failed in following the ‘East Asian miracle’; Examine China’s growing influence and how this growing role affects Southeast Asia as a constellation.Contributing to critical political economy and comparative development studies in East Asia, this timely volume will appeal to undergraduate and postgraduate students interested in Southeast Asia studies, International Political Economy, Development sociology and economics, Social Policy and Asian Politics.

Under the global hegemony of the West, societies have interpreted the world and defined their identities through the frameworks of Eurocentric discourses. Since the mid-twentieth century, Eurocentrism has tended to be associated with economic developmentalism. The discourse of seonjinguk (developed country) has been a dominant Eurocentric developmental discourse in Korea.However, in what historical contexts have the Koreans set seonjinguk as their national goal and yardstick to judge nations? What roles have been played by the concept of seonjinguk in Korea? What discursive frameworks did the Koreans use for their national identities and worldviews before the developmental era? Eurocentrism and Development in Korea is the first scholarly approach to those questions. Through a chronological analysis of Korea’s dominant discourses from the late nineteenth century to the present, Kim demonstrates the historical nature of developmentalism and seonjinguk discourse for Korea’s developmental era, and traces their genealogy to gaehwa (enlightenment) and munmyeong (civilization) discourses from a sociological historical perspective.Providing essential knowledge about Korea’s history of Eurocentrism, developmentalism and national change, this enlightening monograph will appeal to undergraduate and postgraduate students, as well as postdoctoral researchers, interested in fields such as Korean Studies, Development Studies and Global Sociology.

Challenging the assumption that the capitalist transformation includes a radical break with the past, this edited volume traces how historically older forms of social inequality are transformed but persist in the present to shape the social structure of contemporary societies in the global South.Each social collective comprises an interpretation of itself – including the meaning of life, the concept of a human person, and the notion of a collective. This volume studies the interpretation that various social collectives have of themselves. This interpretation is referred to as social ontology. All chapters of the edited volume focus on the relation between social ontology and structures of inequality. They argue that each society comprises several historical layers of social ontology that correspond to layers of inequality, which are referred to as sociocultures. Thereby, the volume explains why and how structures of inequality differ between contemporary collectives in the global South, even though all of them seem to have similar structures, institutions, and economies.The volume is aimed at academics, students and the interested public looking for a novel theorization of social inequality pertaining to social collectives in the global South.

Covid-19 and Governance focuses on the relationship between governance institutions and approaches to Covid-19 and health outcomes. Bringing together analyses of Covid-19 developments in countries and regions across the world with a wide-angle lens on governance, this volume asks: what works, what hasn’t and isn’t, and why?Organized by region, the book is structured to follow the spread of Covid-19 in the course of 2020, through Asia, the Middle East, Europe, the Americas, and Africa. The analyses explore a number of key themes, including public health systems, government capability, and trust in government—as well as underlying variables of social cohesion and inequality. This volume combines governance, policies, and politics to bring wide international scope and analytical depth to the study of the Covid-19 pandemic. Together the authors represent a diverse and formidable database of experience and understanding. They include sociologists, anthropologists, scholars of development studies and public administration, as well as MD specialists in public health and epidemiology. Engaged and free of jargon, this book speaks to a wide global public—including scholars, students, and policymakers—on a topic that has profound and broad appeal.

Covid-19 and Governance focuses on the relationship between governance institutions and approaches to Covid-19 and health outcomes. Bringing together analyses of Covid-19 developments in countries and regions across the world with a wide-angle lens on governance, this volume asks: what works, what hasn’t and isn’t, and why?Organized by region, the book is structured to follow the spread of Covid-19 in the course of 2020, through Asia, the Middle East, Europe, the Americas, and Africa. The analyses explore a number of key themes, including public health systems, government capability, and trust in government—as well as underlying variables of social cohesion and inequality. This volume combines governance, policies, and politics to bring wide international scope and analytical depth to the study of the Covid-19 pandemic. Together the authors represent a diverse and formidable database of experience and understanding. They include sociologists, anthropologists, scholars of development studies and public administration, as well as MD specialists in public health and epidemiology. Engaged and free of jargon, this book speaks to a wide global public—including scholars, students, and policymakers—on a topic that has profound and broad appeal.

East Asia is widely regarded as the main "winner" in contemporary globalization, unscathed by the economic crisis of 2008, with its leading new industrializing nations and emerging economies. While 20th-century globalization was mainly led by the West, the 21st century is ushering in different dynamics. The re-emergence of Asia involves alternative visions of the world and different perspectives on globalization. This volume seeks to address these dimensions, turning to local reflexivities, notably in South Korea and China, to explore the key debates in sociology and political economy within East Asia rather than from an outside view.

This book investigates modern global civilization, offering an alternative to post-colonial theories and the "multiple modernities" approach (as well as the civilizational theory linked to it). It argues that modernity has become a global civilization that is heterogeneous and intertwined with other civilizations, and also aims at a renewal of critical theory that is not US-centric and Eurocentric, focusing instead on China, South Asia (India) and Latin America (Brazil). Dealing with the themes of centre-periphery relations, complexity (including culture and religion), democracy and emancipatory possibilities, this book is based on general theoretical ideas such as collective subjectivity, the interplay of memory and creativity, and the concept of "modernizing moves," so as to deal with historical contingency.

East Asia is widely regarded as the main "winner" in contemporary globalization, unscathed by the economic crisis of 2008, with its leading new industrializing nations and emerging economies. While 20th-century globalization was mainly led by the West, the 21st century is ushering in different dynamics. The re-emergence of Asia involves alternative visions of the world and different perspectives on globalization. This volume seeks to address these dimensions, turning to local reflexivities, notably in South Korea and China, to explore the key debates in sociology and political economy within East Asia rather than from an outside view.

Discussions on globalization now routinely focus on the economic impact of developing countries in Asia, Africa, the Middle East, the former Soviet Union and Latin America. Only twenty-five years ago, many developing countries were largely closed societies. Today, the growing power of “emerging markets” is reordering the geopolitical landscape. On a purchasing power parity basis, emerging economies now constitute half of the world’s economic activity. Financial markets too are seeing growing integration: Asia now accounts for 1/3 of world stock markets, more than double that of just 15 years ago. Given current trajectories, most economists predict that China and India alone will account for half of global output by 2050 (almost a complete return to their positions prior to the Industrial Revolution). How is higher education shaping and being shaped by these massive tectonic shifts? As education rises as a geopolitical priority, it has converged with discussions on economic policy and a global labor market. As part of the Routledge Studies in Emerging Societies series, this edited collection focuses on the globalization of higher education, particularly the increasing symbiosis between advanced and developing countries. Bringing together senior scholars, journalists, and practitioners from around the world, this collection explores the relatively new and changing higher education landscape.

This volume is a critical inquiry into the social project and socioeconomic realities of emerging Brazil, a country that faces profound changes. A team of acknowledged specialists on Brazil’s complex configuration addresses state policies, social dynamics and economic constraints and opportunities for emancipation. Chapters adopt long-run perspectives on the development of the Brazilian welfare state, limits and opportunities for emancipation in the labor market, the scope and depth of social policies such as "Bolsa Família" and Rio’s Peacemaking Police Units (UPP), social movements - in particular, the Movement of the Landless (MST) - cultural policies at the federal level, the role of media in the country’s democratization project, and how two important commodities (sugar and oil) shape the identities of blacks and whites in Bahia. This book is essential reading for all those interested in understanding what kind of Brazil has acquired a prominent global position and what hurdles it faces to consolidate its position as a global player.

This book investigates modern global civilization, offering an alternative to post-colonial theories and the "multiple modernities" approach (as well as the civilizational theory linked to it). It argues that modernity has become a global civilization that is heterogeneous and intertwined with other civilizations, and also aims at a renewal of critical theory that is not US-centric and Eurocentric, focusing instead on China, South Asia (India) and Latin America (Brazil). Dealing with the themes of centre-periphery relations, complexity (including culture and religion), democracy and emancipatory possibilities, this book is based on general theoretical ideas such as collective subjectivity, the interplay of memory and creativity, and the concept of "modernizing moves," so as to deal with historical contingency.

Challenging the assumption that the capitalist transformation includes a radical break with the past, this edited volume traces how historically older forms of social inequality are transformed but persist in the present to shape the social structure of contemporary societies in the global South.Each social collective comprises an interpretation of itself – including the meaning of life, the concept of a human person, and the notion of a collective. This volume studies the interpretation that various social collectives have of themselves. This interpretation is referred to as social ontology. All chapters of the edited volume focus on the relation between social ontology and structures of inequality. They argue that each society comprises several historical layers of social ontology that correspond to layers of inequality, which are referred to as sociocultures. Thereby, the volume explains why and how structures of inequality differ between contemporary collectives in the global South, even though all of them seem to have similar structures, institutions, and economies.The volume is aimed at academics, students and the interested public looking for a novel theorization of social inequality pertaining to social collectives in the global South.

Southeast Asia is among emerging economies that have become important drivers of the world economy. ASEAN has furthered the region’s economic integration. Yet, growth remains dependent on foreign investment. Inequality has grown or remained high. Democracy, instead of consolidating, has stalled or regressed.Changing Constellations of Southeast Asia seeks to: Shed light on the gap between Northeast Asia and Southeast Asia from a variety of viewpoints, across trade and industry, services and education and language policies; Examine institutions and elite capture to understand why middle-tier Southeast Asian countries have failed in following the ‘East Asian miracle’; Examine China’s growing influence and how this growing role affects Southeast Asia as a constellation.Contributing to critical political economy and comparative development studies in East Asia, this timely volume will appeal to undergraduate and postgraduate students interested in Southeast Asia studies, International Political Economy, Development sociology and economics, Social Policy and Asian Politics.

Under the global hegemony of the West, societies have interpreted the world and defined their identities through the frameworks of Eurocentric discourses. Since the mid-twentieth century, Eurocentrism has tended to be associated with economic developmentalism. The discourse of seonjinguk (developed country) has been a dominant Eurocentric developmental discourse in Korea.However, in what historical contexts have the Koreans set seonjinguk as their national goal and yardstick to judge nations? What roles have been played by the concept of seonjinguk in Korea? What discursive frameworks did the Koreans use for their national identities and worldviews before the developmental era? Eurocentrism and Development in Korea is the first scholarly approach to those questions. Through a chronological analysis of Korea’s dominant discourses from the late nineteenth century to the present, Kim demonstrates the historical nature of developmentalism and seonjinguk discourse for Korea’s developmental era, and traces their genealogy to gaehwa (enlightenment) and munmyeong (civilization) discourses from a sociological historical perspective.Providing essential knowledge about Korea’s history of Eurocentrism, developmentalism and national change, this enlightening monograph will appeal to undergraduate and postgraduate students, as well as postdoctoral researchers, interested in fields such as Korean Studies, Development Studies and Global Sociology.

After the end of Euro-American hegemony and the return of the multi-centric world, Eurocentrism in philosophy and the social sciences has come under attack. However, no real alternative has been proposed. This provides an opportunity to reassess the philosophy of the social sciences that has been developed in the West. This book argues that the re-emergence of a multi-centric world allows the Euro-centric social sciences in general, and critical theory in particular, to finally disengage from countless paradoxes and impasses by which they have heretofore been hindered. The author presents a solution in the form of the "kaleidoscopic dialectic." This dialectic is unique in that it is able to overcome the precarious dichotomy between universalism and relativism by relying on an original approach to the philosophy of science. With this approach, the focus is on the configurations embedded in the ethics of understanding, accommodation and learning and on their connections to broader social scientific critique. This book demands that the European social sciences make philosophical and methodological adaptations to the new realities of the social world by becoming more reflexive and, by extension, less Euro-centric.

After the end of Euro-American hegemony and the return of the multi-centric world, Eurocentrism in philosophy and the social sciences has come under attack. However, no real alternative has been proposed. This provides an opportunity to reassess the philosophy of the social sciences that has been developed in the West. This book argues that the re-emergence of a multi-centric world allows the Euro-centric social sciences in general, and critical theory in particular, to finally disengage from countless paradoxes and impasses by which they have heretofore been hindered. The author presents a solution in the form of the "kaleidoscopic dialectic." This dialectic is unique in that it is able to overcome the precarious dichotomy between universalism and relativism by relying on an original approach to the philosophy of science. With this approach, the focus is on the configurations embedded in the ethics of understanding, accommodation and learning and on their connections to broader social scientific critique. This book demands that the European social sciences make philosophical and methodological adaptations to the new realities of the social world by becoming more reflexive and, by extension, less Euro-centric.

Discussions on globalization now routinely focus on the economic impact of developing countries in Asia, Africa, the Middle East, the former Soviet Union and Latin America. Only twenty-five years ago, many developing countries were largely closed societies. Today, the growing power of “emerging markets” is reordering the geopolitical landscape. On a purchasing power parity basis, emerging economies now constitute half of the world’s economic activity. Financial markets too are seeing growing integration: Asia now accounts for 1/3 of world stock markets, more than double that of just 15 years ago. Given current trajectories, most economists predict that China and India alone will account for half of global output by 2050 (almost a complete return to their positions prior to the Industrial Revolution). How is higher education shaping and being shaped by these massive tectonic shifts? As education rises as a geopolitical priority, it has converged with discussions on economic policy and a global labor market. As part of the Routledge Studies in Emerging Societies series, this edited collection focuses on the globalization of higher education, particularly the increasing symbiosis between advanced and developing countries. Bringing together senior scholars, journalists, and practitioners from around the world, this collection explores the relatively new and changing higher education landscape.