Studies of the New Testament and Its World – serie

Paul's conversion and its impact on his theology has been studied extensively. Yet little has been done to relate this to Paul's attitude towards the conversion of others, or to perspectives on conversion held by converts in the churches Paul founded. Soteriology is often considered in isolation from the practical issues of how conversion was expected to take place and the nature of its expected consequences. This book addresses these issues, taking account of recent developments in conversion studies in the social sciences and other disciplines. Stephen Chester first reviews these developments and assesses the potential value of sociologist Anthony Gidden's general social theory of structuration. He then utilizes this to explore Paul's perspectives on conversion in relation to both Gentile and Jewish converts. He also explores the Corinthians' perspectives on conversion in the context of Graeco-Roman religious and social life. Here emerges a fascinating account of perspectives on conversion in the crucial formative years of early Christianity.

A fascinating new approach to 2 Corinthians in the light of Paul's experience of facing death.

An exemplary study, focussing on the Corinthian correspondence, of the social ethos of early Christian teaching and its development.

A comprehensive examination of all the passages in the New Testament, together with key documents from the apostolic Fathers, which allude to baptism.

This social history of earliest Christianity radically re-evaluates both the methods and models of other studies. Justin Meggitt draws on the most recent research in classical studies on the economy and society of the Roman Empire. He examines the economic experiences of the Pauline churches, and locates Paul and the members of his communities within the context of the first century Roman economy. He explores their experiences of employment, nutrition and housing. He uncovers and describes the unique responses that they made to such a harsh environment. And he questions whether, from the outset, Christianity included a number of affluent individuals.A thoroughly researched and ground-breaking study.

The Gospel of Thomas is one of the most debated early Christian writings. Discovered as a Coptic translation in the Nag Hammadi Library, its date, message and relation to the canonical gospels have been the subject of much divisive argument. This book offers new perspectives on the gospel and demonstrates the various ways in which it sheds light on the ideological and social history of early Christianity.Expert scholars go to the heart of current issues in Thomasine studies, such as the role of oral and written traditions in the composition of the gospel, Thomas' relationship with the Gospel of John and with Gnostic and ascetic tendencies in early Christianity, the gospel's attitude to women followers of Jesus and to Jewish ritual practices.

In this meticulously researched and compelling study, David Sim reconstructs the social setting of the Matthean community at the time the Gospel was written and traces its full history.Dr Sim argues that the Matthean community should be located in Antioch towards the latter part of the first century. He acknowledges the dispute within the early Christian movement and its importance. He defines more accurately the distinctive perspectives of the two streams of thought and their respective relationships to Judaism. A new and important work in Matthean studies.

In this ground-breaking study of Paul, Dr Adams focuses on Paul's understanding and use of cosmological concepts, such as 'world' and 'creation'.Adams brings to bear the most recently developed disciplines, including 'critical linguistics', to the interpretation of Pauline texts, showing up, for example, the differing perspectives on the world of 1 Corinthians and Romans.He examines Paul's historical and social context and illuminates the whole cosmological project of Pauline Christianity.

This is a comprehensive guide to the world of religion in the Graeco-Roman world of early Christianity. Drawing on the most up-to-date scholarship, the volume paints a carefully nuanced portrait of the Christians' religious context. Besides describing ordinary domestic and civil religion and popular belief (including astrology, divination and "magic"), there is extended discussion of mystic cults, ruler and emperor cults, the religious dimensions of philosophy, and Gnosticism.

A comprehensive examination of all the passages in the New Testament, together with key documents from the apostolic Fathers, which allude to baptism.

In this meticulously researched and compelling study, David Sim reconstructs the social setting of the Matthean community at the time the Gospel was written and traces its full history.Dr Sim argues that the Matthean community should be located in Antioch towards the latter part of the first century. He acknowledges the dispute within the early Christian movement and its importance. He defines more accurately the distinctive perspectives of the two streams of thought and their respective relationships to Judaism. A new and important work in Matthean studies.

Paul''s conversion and its impact on his theology has been studied extensively. Yet little has been done to relate this to Paul''s attitude towards the conversion of others, or to perspectives on conversion held by converts in the churches Paul founded. Soteriology is often considered in isolation from the practical issues of how conversion was expected to take place and the nature of its expected consequences. This book addresses these issues, taking account of recent developments in conversion studies in the social sciences and other disciplines. Stephen Chester first reviews these developments and assesses the potential value of sociologist Anthony Gidden''s general social theory of structuration. He then utilizes this to explore Paul''s perspectives on conversion in relation to both Gentile and Jewish converts. He also explores the Corinthians'' perspectives on conversion in the context of Graeco-Roman religious and social life. Here emerges a fascinating account of perspectives on conversion in the crucial formative years of early Christianity.

An exemplary study, focussing on the Corinthian correspondence, of the social ethos of early Christian teaching and its development.