SUNY series in Western Esoteric Traditions - Böcker

Argues that Socrates' fundamental role in the dialogues is to guide us toward self-inquiry and self-knowledge.In this highly original and provocative book, Sara Ahbel-Rappe argues that the Platonic dialogues contain an esoteric Socrates who signifies a profound commitment to self-knowledge and whose appearances in the dialogues are meant to foster the practice of self-inquiry. According to Ahbel-Rappe, the elenchus, or inner examination, and the thesis that virtue is knowledge, are tools for a contemplative practice that teaches us how to investigate the mind and its objects directly. In other words, the Socratic persona of the dialogues represents wisdom, which is distinct from and serves as the larger space in which Platonic knowledge-ethics, epistemology, and metaphysics-is constructed. Ahbel-Rappe offers complete readings of the Apology, Charmides, Alcibiades I, Euthyphro, Lysis, Phaedrus, Theaetetus, and Parmenides, as well as parts of the Republic. Her interpretation challenges two common approaches to the figure of Socrates: the thesis that the dialogues represent an "early" Plato who later disavows his reliance on Socratic wisdom, and the thesis that Socratic ethics can best be expressed by the construct of eudaimonism or egoism.

This book traces the Golden Fleece myth from late paganism through medieval and Renaissance alchemical and masonic interpretations. We follow the changing fashions in the history of initiation as well as in mythology. Faivre connects politics, chivalry, the age of exploration, Renaissance architecture and iconography, the hermeneutics of eighteenth century Germany and France, and modern practitioners of alchemy.This book will be welcomed by modern practitioners of alchemy and the occult as well as by scholars of esotericism.

This book offers the reader an introduction to the writings of Hildegard of Bingen, Meister Eckhart, Tauler, Nicholas of Cusa, Paracelsus, Jacob Boehme, Angelus Silesius, Novalis and includes the more recent thinkers, such as Schopenhauer and Wittgenstein, who were influenced by the tradition. It is the first study of its scope to take into account the much ignored historical preconditions of German mysticism and the first to trace the thematic evolution of mystical literature from a core of biblical and Augustinian materials. It also follows in the footsteps of recent scholarship in showing how German mysticism interacts with other currents in intellectual history such as the Reformation, Romanticism, or Modernism. Instead of murky generalizations, the reader will find clear discussions of representative literary documents, analyzed with an eye to theme, source, style, function, and influence.

This book offers the reader an introduction to the writings of Hildegard of Bingen, Meister Eckhart, Tauler, Nicholas of Cusa, Paracelsus, Jacob Boehme, Angelus Silesius, Novalis and includes the more recent thinkers, such as Schopenhauer and Wittgenstein, who were influenced by the tradition. It is the first study of its scope to take into account the much ignored historical preconditions of German mysticism and the first to trace the thematic evolution of mystical literature from a core of biblical and Augustinian materials. It also follows in the footsteps of recent scholarship in showing how German mysticism interacts with other currents in intellectual history such as the Reformation, Romanticism, or Modernism. Instead of murky generalizations, the reader will find clear discussions of representative literary documents, analyzed with an eye to theme, source, style, function, and influence.

Mysticism presents a challenge to anyone who is interested in fundamental questions about the nature of reality, knowledge, and how we should live. In this book the author examines questions posed by mysticism. He clarifies the nature of the claims advanced by Western and Asian mystics, and explores the beliefs and values of classical mystical ways of life for their interconnections and reasonableness. Jones discusses whether all mystical experiences and all mystical claims of knowledge are similar, and examines the relation of concepts and experiences in mystics' claims. Also presented are standards for evaluating competing mystical claims, and mystics' problems with language. Whether mystics' arguments are rational is investigated along with the relation of moral and non-moral values and the role of beliefs and values in enlightened mystics' ways of life. Mysticism's relation to the enterprises of science, theology, psychology and ethics is also examined.

Mysticism presents a challenge to anyone who is interested in fundamental questions about the nature of reality, knowledge, and how we should live. In this book the author examines questions posed by mysticism. He clarifies the nature of the claims advanced by Western and Asian mystics, and explores the beliefs and values of classical mystical ways of life for their interconnections and reasonableness. Jones discusses whether all mystical experiences and all mystical claims of knowledge are similar, and examines the relation of concepts and experiences in mystics' claims. Also presented are standards for evaluating competing mystical claims, and mystics' problems with language. Whether mystics' arguments are rational is investigated along with the relation of moral and non-moral values and the role of beliefs and values in enlightened mystics' ways of life. Mysticism's relation to the enterprises of science, theology, psychology and ethics is also examined.

Paranormal Experience and Survival of Death amasses data and surveys from a century of research on the paranormal on four continents: Europe, Asia, and the Americas. Studying the tensions between religious and scientific perspectives, Becker reviews numerous substantiated accounts of demon-possession, of memories of past lives, of ghostly apparitions, and out-of-body experiences. He analyzes the medical evidence and what such experiences imply about survival after death. The author then looks at the reasons for the taboos on scientific discussion of such research within the social sciences, and proposes a new paradigm for a more holistic view of the field.

Traces the use of powerful gnostic visionary techniques from Hellenistic Gnosticism and Jewish merkabah mysticism, through Muhammad, the Ismaeilis, and theosophical Sufism to medieval neoplatonism, and renaissance alchemy.Gnosis traces the use of powerful gnostic visionary techniques from Hellenistic Gnosticism and Jewish merkabah mysticism, through Muhammad, the Ismaeilis, and theosophical Sufism to medieval neoplatonism, and renaissance alchemy.

Traces the use of powerful gnostic visionary techniques from Hellenistic Gnosticism and Jewish merkabah mysticism, through Muhammad, the Ismaeilis, and theosophical Sufism to medieval neoplatonism, and renaissance alchemy.Gnosis traces the use of powerful gnostic visionary techniques from Hellenistic Gnosticism and Jewish merkabah mysticism, through Muhammad, the Ismaeilis, and theosophical Sufism to medieval neoplatonism, and renaissance alchemy.

A bold and illuminating journey where Zen insight meets Western tradition to reawaken meaning, practice, and cultural integrity.On a restless cultural fault line between East and West, Rediscovering the West invites readers into a deeper way of seeing, thinking, and living.Drawing on the penetrating clarity of Zen Buddhism and the rich intellectual and spiritual heritage of the West, the book explores a central question of our time: how can modern Western culture rediscover meaning without abandoning its roots? Through a thoughtful engagement with both traditions, the author challenges inherited assumptions about worldview, identity, and the nature of wisdom itself.In Part I, readers are introduced to the Zen perspective as a transformative lens—one that unsettles Western habits of thought while opening new possibilities for presence, encounter, and understanding. Part II turns inward, reexamining the Western tradition through figures such as Socrates and Christ, and uncovering its neglected mystical and experiential depths. Finally, Part III offers a way forward, presenting "relatedness" as a lived practice that unites insight with action and grounds philosophy in everyday life.Both critical and constructive, this work moves beyond simple comparisons to create a genuine dialogue between traditions. It argues that the encounter with the East is not an escape from Western culture, but the very condition for its renewal.Insightful, rigorous, and deeply humane, this book speaks to anyone seeking a more integrated vision of self, culture, and spiritual practice in a fragmented world.

A bold and illuminating journey where Zen insight meets Western tradition to reawaken meaning, practice, and cultural integrity.On a restless cultural fault line between East and West, Rediscovering the West invites readers into a deeper way of seeing, thinking, and living.Drawing on the penetrating clarity of Zen Buddhism and the rich intellectual and spiritual heritage of the West, the book explores a central question of our time: how can modern Western culture rediscover meaning without abandoning its roots? Through a thoughtful engagement with both traditions, the author challenges inherited assumptions about worldview, identity, and the nature of wisdom itself.In Part I, readers are introduced to the Zen perspective as a transformative lens—one that unsettles Western habits of thought while opening new possibilities for presence, encounter, and understanding. Part II turns inward, reexamining the Western tradition through figures such as Socrates and Christ, and uncovering its neglected mystical and experiential depths. Finally, Part III offers a way forward, presenting "relatedness" as a lived practice that unites insight with action and grounds philosophy in everyday life.Both critical and constructive, this work moves beyond simple comparisons to create a genuine dialogue between traditions. It argues that the encounter with the East is not an escape from Western culture, but the very condition for its renewal.Insightful, rigorous, and deeply humane, this book speaks to anyone seeking a more integrated vision of self, culture, and spiritual practice in a fragmented world.

This book provides proof of the existence and explains the significance of planned alignments between classical temples and oracle sites over a wide range of territory, pointing to an astrological system of planning in the ancient world. This system of symbolism may be used predictively and is supported by all relevant artifacts. Here is a unifying approach to the study of geomancy in the ancient world as a whole.Richer has found a network of significant geographic alignments, associated with the pathways of various legendary figures and gods, that are geomantic keys to many legends and texts. One of these texts is Plato's Laws in which Plato describes the layout of the ideal city. Richer found Plato's ideal city repeated around the most important oracular centers on ancient Greece. He shows how Plato's description was a later codification of a much earlier practice of dividing geography into twelve regions under the patronage of the gods of the zodiac. Several such twelve-part divisions of the Greek Territories are presented here.

Exposes the legendary "Great White Lodge" as a web of real historical figures hidden behind one of the most enduring mysteries in occult history.Who were the mysterious "Masters" behind Madame Blavatsky and the rise of Theosophy—and were they ever supernatural at all?In The Masters Revealed, K. Paul Johnson challenges one of the most enduring mysteries of modern occult history. Drawing on meticulous research and a wealth of overlooked historical evidence, Johnson strips away layers of legend to explore a startling alternative: that Blavatsky's famed Mahatmas were not disembodied adepts, but real men and women embedded in the political, intellectual, and spiritual currents of the nineteenth century.Moving with the pace of an intellectual detective story, Johnson traces connections across three continents, revealing how revolutionary thinkers, spiritual reformers, nationalist leaders, and eccentric visionaries may have been recast as the hidden "Masters" guiding the Theosophical movement.Equal parts biography, historical investigation, and investigative inquiry, Johnson reconstructs a hidden network of influence behind one of the most controversial spiritual movements of the modern era.

This is an intellectual history of occult and esoteric currents in the English-speaking world from the early Romantic period to the early twentieth century. The Theosophical Society, founded in 1875 by Helena P. Blavatsky, holds a crucial position as the place where all these currents temporarily united, before again diverging. The book's ambiguous title points to the author's thesis that Theosophy owed as much to the skeptical Enlightenment of the eighteenth century as it did to the concept of spiritual enlightenment with which it is more readily associated.The author respects his sources sufficiently to allow that their world, so different from that of academic reductionism, has a right to be exhibited on its own terms. At the same time he does not conceal the fact that he considers many of them deluded and deluding.In the context of theosophical history, this book is neither on the side of the blind votaries of Madame Blavatsky, nor on that of her enemies. It may, therefore, be expected to mildly annoy both sides.

This is the first systematic treatment of esotericism to appear in English. Here is also a historical survey, beginning with the Alexandrean Period, of the various esoteric currents such as Christian Kabbalah, Theosophy, Alchemy, Rosicrucianism, and Hermeticism. Common characteristics of these currents are the notion of universal interdependency and the experience of spiritual transformation. The author establishes a rigorous methodology; provides clarifying definitions of such key terms as "gnosis," "theosophy," "occultism," and "Hermeticism;" and offers analysis of contemporary esotericism based on three distinct pathways.The second half of the book presents a series of studies on several important figures, works, and movements in Western esotericism-studies devoted to some of the most characteristic and illuminating aspects that this form of thought has taken, such as theosophical speculations on androgyny, rosicrucian literature, and Masonic symbolism.The book is completed by a rich and selective Bibliography conceived as a means of orientation and a tool for research.

This book charts the borderline between the nocturnal side of mysticism and the luminous side of death and it illuminates their paradoxical affinities. Within a culture of both denial and despair, it affirms the reality but not the finality of death. If what the generations have called the mystery of death is "the last enemy," a still more mysterious mysticism would anticipate, illuminate and disarm it, issuing in what "eyes have not seen, ears have not heard." This work is contemporary in that it represents a creative and original appropriation of tradition, is spiritually more mystical than devotional-and is ecumenically conversant with and sensitive to the great religious traditions.

This book charts the borderline between the nocturnal side of mysticism and the luminous side of death and it illuminates their paradoxical affinities. Within a culture of both denial and despair, it affirms the reality but not the finality of death. If what the generations have called the mystery of death is "the last enemy," a still more mysterious mysticism would anticipate, illuminate and disarm it, issuing in what "eyes have not seen, ears have not heard." This work is contemporary in that it represents a creative and original appropriation of tradition, is spiritually more mystical than devotional-and is ecumenically conversant with and sensitive to the great religious traditions.

This book presents a lost tradition of inner work, the way of the householder, which was believed by the Brotherhood of Common Life to have been the teaching of the Apostles. It focuses on the emergence, amidst the decay of medieval culture, of "the mixed life," this reconciliation of action and contemplation, as the essential link between Catholic spirituality and Protestantism. The transmission of this work to lay persons seeking the interior dimensions of their lives without withdrawing from the world is presented.The hitherto monastic spiritual exercises for strengthening attention are discussed in depth. The traditional and vital Christian knowledge of the human condition, which the Brothers and Sisters verified for themselves, is emphasized, especially the crucial significance of the force of attention in the recollection of oneself and God. The importance of strengthening attentive awareness is everywhere alluded to in the sources, but virtually ignored in current accounts of the Christian heritage.The book traces a transmission of spiritual exercises supported by a strongpsychological base that is strangely familiar to the climate of today's search for meaning.

Explores the turn toward consciousness by which we pass from ignorance to knowledge. The stop is the spark of initiation that arouses our habitual inattentiveness, motivating us toward a higherunderstanding.The central axis of The Stop is the secret turn of awareness by which we pass from ignorance to knowledge. The stop, then, is the spark of initiation, intense enough to arouse consciousness from its slumber and to motivate the difficult journey to a higher understanding. To stop is to begin a movement toward consciousness.

Explores the turn toward consciousness by which we pass from ignorance to knowledge. The stop is the spark of initiation that arouses our habitual inattentiveness, motivating us toward a higherunderstanding.The central axis of The Stop is the secret turn of awareness by which we pass from ignorance to knowledge. The stop, then, is the spark of initiation, intense enough to arouse consciousness from its slumber and to motivate the difficult journey to a higher understanding. To stop is to begin a movement toward consciousness.

Uses modern mathematical metaphors to better understand religion and philosophy.The ancient Greeks held that "number rules the universe" and that "God ever geometrizes." Here author Sarah Voss explores the historical connection between mathematics and religion in her provocative book, What Number Is God? Citing many examples, she shows that humankind has long used mathematics metaphorically to understand and make sense of life's most fundamental questions.As Voss shows, contemporary society also uses metaphors of mathematics to investigate such issues, though in a fashion that is frequently overlooked or denied. The intentional use of contemporary mathematical ideas as metaphors for metaphysical notions can have a dramatic impact on modern society, in part by providing new symbols to replace old religious language which has lost its power to excite.

A selection of writings by a great nineteenth-century Sufi Shaikh in the direct lineage of Ibn 'Arabi.Behind 'Abd al-Kader's role of brilliant warrior lay another, that of spiritual master in the direct lineage of Ibn 'Arabi, the Shaikh al-Akbar (the greatest shaikh). The thirty-nine texts translated here were chosen because they represent the major themes of the teaching of 'Abd al-Kader. Many are commentaries on passages from the writings of Ibn 'Arabi. They offer a rare opportunity to share the illumination of a master writing from his own direct experience.

A selection of writings by a great nineteenth-century Sufi Shaikh in the direct lineage of Ibn 'Arabi.Behind 'Abd al-Kader's role of brilliant warrior lay another, that of spiritual master in the direct lineage of Ibn 'Arabi, the Shaikh al-Akbar (the greatest shaikh). The thirty-nine texts translated here were chosen because they represent the major themes of the teaching of 'Abd al-Kader. Many are commentaries on passages from the writings of Ibn 'Arabi. They offer a rare opportunity to share the illumination of a master writing from his own direct experience.

Examines the careers of the most distinguishes disciples of the Theosophical Masters profiled in The Masters Revealed, including George Ivanovitch Gurdjieff, Alexandra David-Neel, Anagarika Dharmapala, and Isabelle Eberhardt.The author examines the careers of the most distinguished disciples of the Theosophical Masters. He begins by examining the concept of initiation promoted by the Theosophical movement's founders. Each section investigates a separate category of initiates, focusing consecutively on Hindus, Muslims, Bahais, Buddhists, and the Western female occultists.More than just a study of Theosophy, this book explores many related developments in political and religious history. Among the figures it illumines in new ways are Anagarika Dharmapala, Alexandra David-Neel, George Ivanovitch Gurdjieff, and Isabelle Eberhardt. Its approach brings needed objectivity and balance to a topic too long mythologized by cultists and ignored by scholars.

Examines the careers of the most distinguishes disciples of the Theosophical Masters profiled in The Masters Revealed, including George Ivanovitch Gurdjieff, Alexandra David-Neel, Anagarika Dharmapala, and Isabelle Eberhardt.The author examines the careers of the most distinguished disciples of the Theosophical Masters. He begins by examining the concept of initiation promoted by the Theosophical movement's founders. Each section investigates a separate category of initiates, focusing consecutively on Hindus, Muslims, Bahais, Buddhists, and the Western female occultists.More than just a study of Theosophy, this book explores many related developments in political and religious history. Among the figures it illumines in new ways are Anagarika Dharmapala, Alexandra David-Neel, George Ivanovitch Gurdjieff, and Isabelle Eberhardt. Its approach brings needed objectivity and balance to a topic too long mythologized by cultists and ignored by scholars.

This book traces the development of alchemical discourse in the work of W. B. Yeats. His early essays and Golden Dawn transcripts demonstrate that for the poet, the alchemist was both artist and initiate. Gorski considers the themes of transformation, apocalypse, and futurity in relation to Yeats' alchemical representations of the 1890s. He uncovers Yeats' postmodern trajectory—to reconstitute the body, history, and material contingency which Yeats' original Symbolist aesthetic sought to transcend for "a world made wholly of essences."Yeats and Alchemy bridges the resistant discourses of hermeticism and poststructuralism in alchemy's reclaiming of the culturally discarded value, in its theorizing of construction and deconstruction, and in its siting of the Other within the subject. Discussions of previously unpublished Yeats journals theorize on the Body's place and potential in spiritual transformation. Gorski also highlights the role Yeats assigned to alchemy in marriage and in his turbulent partnership with Maud Gonne.

This book traces the development of alchemical discourse in the work of W. B. Yeats. His early essays and Golden Dawn transcripts demonstrate that for the poet, the alchemist was both artist and initiate. Gorski considers the themes of transformation, apocalypse, and futurity in relation to Yeats' alchemical representations of the 1890s. He uncovers Yeats' postmodern trajectory—to reconstitute the body, history, and material contingency which Yeats' original Symbolist aesthetic sought to transcend for "a world made wholly of essences."Yeats and Alchemy bridges the resistant discourses of hermeticism and poststructuralism in alchemy's reclaiming of the culturally discarded value, in its theorizing of construction and deconstruction, and in its siting of the Other within the subject. Discussions of previously unpublished Yeats journals theorize on the Body's place and potential in spiritual transformation. Gorski also highlights the role Yeats assigned to alchemy in marriage and in his turbulent partnership with Maud Gonne.

Considers the role and significance of imagination and the myth-making processes that engage human beings in constructing a viable, living world of meaningful relations, beliefs and social interactions.Visionary Worlds examines the role and significance of imagination and the myth-making processes that engage human beings in constructing a viable, living world of meaningful relations, beliefs, and social interactions. In this process of "world-building," we each draw on a wide variety of ideologies—religious, philosophical, aesthetic or scientific—which often conflict and clash with one another in the struggle to evolve a coherent and meaningful worldview. This unpredictable and fallible process often requires considerable readjustment or revisions as the complexities of an increasingly pluralistic society impinge upon us with greater divergence and multiplicity. This work examines the ways in which we all make and unmake our reality as part of the challenge of seeking greater spiritual maturity and relatedness to others.

Considers the role and significance of imagination and the myth-making processes that engage human beings in constructing a viable, living world of meaningful relations, beliefs and social interactions.Visionary Worlds examines the role and significance of imagination and the myth-making processes that engage human beings in constructing a viable, living world of meaningful relations, beliefs, and social interactions. In this process of "world-building," we each draw on a wide variety of ideologies—religious, philosophical, aesthetic or scientific—which often conflict and clash with one another in the struggle to evolve a coherent and meaningful worldview. This unpredictable and fallible process often requires considerable readjustment or revisions as the complexities of an increasingly pluralistic society impinge upon us with greater divergence and multiplicity. This work examines the ways in which we all make and unmake our reality as part of the challenge of seeking greater spiritual maturity and relatedness to others.