University of Notre Dame Press – serie

Tomáš Halík provides a poignant reflection on Christianity's crisis of faith while offering a vision of the self-reflection, love, and growth necessary for the church to overcome and build a deeper and more mature faith.In a world transformed by secularization and globalization, torn by stark political and social distrust, and ravaged by war and pandemic, Christians are facing a crisis of faith. In The Afternoon of Christianity, Tomáš Halík reflects on past and present challenges confronting Christian faith, drawing together strands from the Bible, historic Christian theology, philosophy, psychology, and classic literature. In the process, he reveals the current crisis as a crossroads: one road leads toward division and irrelevance, while the other provides the opportunity to develop a deeper, more credible, and mature form of church, theology, and spirituality—an afternoon epoch of Christianity.The fruitfulness of the reform and the future vibrancy of the Church depends on a reconnection with the deep spiritual and existential dimension of faith. Halík argues that Christianity must transcend itself, giving up isolation and self-centeredness in favor of loving dialogue with people of different cultures, languages, and religions. The search for God in all things frees Christian life from self-absorption and leads toward universal fraternity, one of Pope Francis's key themes. This renewal of faith can help the human family move beyond a clash of civilizations to a culture of communication, sharing, and respect for diversity.

Marshalling unprecedented global scholarship, Allen Hertzke demonstrates how religious freedom is pivotal to democratic, peaceful, and flourishing societies.The twenty-first century has witnessed a rising crisis of religious repression and persecution. In Why Religious Freedom Matters, Allen Hertzke synthesizes vast evidence from history, ethnography, and worldwide statistical analyses to make the compelling empirical case for the role of religious liberty in shaping a better global future.In rich detail, Hertzke demonstrates how religious freedom nurtures democracy, fosters prosperity, and cultivates international peace. The book also reveals the surprising ways that religious liberty and equality unleash personal agency that empowers women and uplifts the poor. Religious freedom uniquely matters, Hertzke argues, because it goes to the heart of human personhood and aspiration—the right "to be who we are," to act on ultimate commitments, and to be treated with equal worth and dignity.Based on a quarter century of immersion in global networks of scholarship and activism on religious freedom, Hertzke has produced a landmark volume showing how we can navigate the challenge of living with our differences in a shrinking world.

Eighteen varied yet strikingly complementary approaches to The Canterbury Tales challenge the reader to fuller appreciation of Chaucer's art both in its formal aspects and in its larger human implications. Numerous artistic and historical problems are treated in these essays, including the narrative point of view established by Chaucer the pilgrim, the possible architectonic function of The Parson's Tale, the medieval controversy over the friars, the pronouncements of the medieval church on the Jews, and the socio-economic background of the fourteenth century. This anthology is distinct not only because of the excellence of individual selections but also in the fact that the selections, though diverse in origin and approach, together contribute to a unifying view of the Canterbury Tales and to a just evaluation of Chaucer's full stature among the giants of literature.

The key to the future of the United States relations with its sister republics in South and Central America may well be found in this exhaustive study of Chile-United States relationships. The South American nation's relatively small population belies the powerful influence it wields in all American Hemisphere councils.For more than a century a small and tightly-knit group of upper and middle social sectors, representing a fairly broad cross-section of functional interest groups, has controlled the country's destiny. From 1880 to 1933 the course they followed led to many abrasive diplomatic incidents with the great "Colossus of the North." By no means can the blame for these clashes be placed exclusively on Chile's doorstep. Yet, while the diplomatic tangle has been largely unraveled since 1933, the intervening years have served only to expose a far more serious and sensitive source of trouble between the two nations: the wide gulf that separates the governed and the governing in Chile.The two problems, as Professor Pike points out, are inextricably interwoven. It has been a case of a participating, privileged minority served by a nonparticipating, nonprivileged majority. But the difference today is that the formerly docile masses are growing restless.The United States has contributed significantly, even if indirectly to Chile's present social unrest. The material aspects of the American "way of life" expounded and exemplified by United States tourists, missionaries, businessmen, and movies have fired the Chilean people with a desire to attain them. The semi-feudal political, social, and economic order created by the Chilean ruling class perches atop a powder keg, the detonation of which could well pave the way for a dictatorship of the proletariat.The stake of the United States in this gathering crisis is clear. President Kennedy's establishment of the Alliance for Progress in 1961 indicates that the United States has at last officially recognized the gravity of the internal social problem, not only in Chile but throughout the Southern Americas. The program is premised on the belief that Latin-American governments can be pressured into internal reforms by making future aid and loans dependent upon their adoption, and that, form the opposite end of the social spectrum, so to speak, the nonprivileged, nonparticipating majorities cancan be trained to assume their new and rightful place in a democratic society on an intelligent and peaceful basis.The author abundantly documents the reasons underlying the basic Chilean distrust of the United States. Yet at the same time he points to the outmoded opinions of modern United States attitudes and policies stubbornly held by the people of Chile on every level. The righting of this distorted United States image is part of the task of the Alliance for Progress and the Peace Corps, and for this reason among others, the importance of their assignments is impossible to overestimate. The final decision, of course, will be Chile's. Professor Pike's presentation will enable readers to form a balanced opinion of the proper course to pursue.

Jacques Maritain was one of the most profound and far-ranging thinkers in the wave of Thomism that gained momentum after World War I and crested just before Vatican II. His career makes manifest the intellectual, cultural, and spiritual liveliness of the pre-Conciliar period, and his thought is crucial to our understanding of the Church today. Art and Prudence highlights the social, political, and aesthetic achievements of the great French Catholic intellectual.In this collection of essays Ralph McInerny portrays Maritain as a devoted Thomist, convinced that faith could never be divorced from reason and that reason without faith was shallow and devoid of meaning. His eclectic tastes and penetrating intellect led him to scrutinize many topics, and although McInerny concedes that he cannot discuss all of Maritain 's ideas, he shows their inherent unity and underlying current of devotion.Taking as a starting point Maritain's Art and Scholasticism, Mclnerny investigates a number of Maritain's ideas. He explicates Maritain's paradoxical defense of the United Nations Universal Declaration on Human Rights, as well as the philosophical ramifications of the dispute over the common good. In addition, Mclnemy discusses Maritain's deployment of Thomistic doctrines into surprising new applications and pays tribute to the man as the best Thomistic writer on art in this century.

America Against Itself is an in-depth, multi-faceted analysis of the pervasive cultural warfare that threatens to undermine the American social structure.Partly autobiographical, slightly polemical, and thoroughly challenging, America Against Itself is an in-depth, multi-faceted analysis of the pervasive cultural warfare that threatens to undermine the American social structure. Richard John Neuhaus, author of The Naked Public Square, employs a large measure of social criticism, moral philosophy, and religious reflection in analyzing this contemporary Kulturkampf. He addresses the limits and imperatives of politics as well as religion's role in defining our common culture. Among the subjects tackled are the abortion debate, the urban underclass, and the nature of altruism in a world that rewards uncaring. In addition, Neuhaus reflects on his role in "The Movement" of the 1960s, and how, despite its idealistic intentions, it went so wildly wrong.America Against Itself is not a prolonged lamentation against the prevailing moral and intellectual decline that seems characteristic of the contemporary era. Instead, Neuhaus presents a careful and sympathetic analysis of why we have turned against the highest ideals of the American experiment, and issues a bracing call to turn anew to the challenging vision of "a new order for the ages."This book is a disturbing, but ultimately hopeful, testament from one of America's foremost public intellectuals, whose passage through three tumultuous decades proves a valuable qualification for probing the complex issue of conflicting moralities struggling to exist in a representative democracy.

In the 25 years following Vatican II, Catholic colleges and universities experienced an identity crisis that closely paralleled the one taking place within the larger context of the Roman Catholic church itself. American Catholic Higher Education is a reference volume containing the documents that reveal church officials' and university presidents' collaborative efforts to answer the questions: What does it mean to be a university or college? And, specifically, what does it mean for such an institution to be Catholic?The documents in this collection have been arranged to show that in the struggle to articulate the special role of a Catholic university, Vatican officials and university presidents engaged in a dialogue that went back and forth for 25 years, beginning in 1965 with the International Federation of Catholic Universities's attempt to formulate a definitive statement, and culminating in the adoption of the apostolic constitution, Ex Corde Ecclesiae, signed by Pope John Paul II in 1990. So that the reader can trace the development of this dialogue, various drafts of several of the documents are given. They are presented here in 4 groupings: Those which fed into the statement issued by the International Federation of Catholic Universities, "The Catholic University in the Modern World," (1972); those which have subsequently attempted to explicate and/or modify that statement, (1973–1980); the documents that dealt specifically with the development of the revised Code of Canon Law, (1977–1983); and finally, the many drafts of the Ex Corde Ecclesiae (1985–1990).

Spanning nearly 500 years, The American Catholic Experience describes the Catholic experience from the arrival of Columbus and the other European explorers to the present day. Jay P. Dolan discusses Catholicism as it spread across the New World, transforming—and being transformed by—the land and its people. The book traces the evolution of the urban ethnic communities by examining the vital contributions of the immigrant church to Catholicism. Finally, Dolan examines the controversy of the modern church and the extraordinary changes in the Catholic consciousness as it comes to grips with such contemporary social and theological issues as war and peace, the arms race, abortion, social justice, the ordination of women, and a married clergy.

Widely used in philosophy courses, this succinct study explores the problem of determining the relation between the body and mind. In that philosophy seeks to elucidate man's place and action in nature, Campbell asserts that our assessment of the body-mind problem affects our perspectives on metaphysics, epistemology, ethics, and the natural sciences.After discussing how the body-mind problem developed, Campbell sets forth four incompatible propositions that serve as the framework for evaluating different philosophical approaches to the problem. Among competing perspectives, he examines dualism, behaviorist theories, the causal theory of mind, and central-state epiphenomenalism. This second edition includes a chapter on functionalism and an expanded bibliography.

The seven provocative essays that comprise Beyond Individualism reflect on the American religious tradition in order to discover in it an ethical alternative to the ideology of individualism.The contributors include Donald L. Gelpi, Stephen C. Rowntree, Drew Christiansen, Frank M. Oppenheim, John M. Staudenmaier, Carl F. Starkloff, and John R. Stacer. They provide an interdisciplinary approach to their criticism of individualism and suggest unique strategies for counteracting the moral and social fragmentation that such an ethos motivates. The first essay argues that a contemporary theology of conversion points the way beyond the moral impasses of individualism, including those encountered in family life. It is followed by a piece that ponders romantic and marital love from a philosophical standpoint. The next section argues that recent papal teaching about the common good provides an alternative to an individualistic politics of self-interest. The fourth essay addresses many of the issues raised in the first three from the standpoint of Josiah Royce's philosophy of community. The next article examines technology's capacity to create and impose values that both undermine community and foster individualism. And the last two essays explore some of the moral consequences of commitment to the human community's common good by examining the treatment of Native Americans in the United States and, in the latter essay, William Ernest Hocking's reflections on global political responsibility.Throughout, these accessible essays exhibit thematic unity and consistency. They can be read by all inquisitive readers as a discussion on our national character or can be used as a companion volume for courses on American culture along with Habits of the Heart.

This book presents an analysis of classical Russian Populism, shown as an ideological structure within which many positions were possible. Walicki studies the confrontation of Populism and Marxism: changing attitudes toward Marxism in the Populist milieu and the controversy between Populists and Marxists over the future of Russia.The Controversy over Capitalism, available here in paper for the first time, reinterprets the ideology of Russian Populism. Andrzej Walicki argues that Populism is a reaction to the development of capitalism in Russia and a response to the capitalist economy and socialist ideologies of the West.

Contemporary Catholic higher education finds itself at a crucial crossroad. The issues are many and complex. How is the Catholic character of the university to be preserved and fostered while avoiding secularization on the one hand and insular sectarianism on the other? Must a majority of the faculty in a college or department be Catholic? How is Catholic to be defined in terms of culture, belief, or practice? What is the level of commitment to intellectual inquiry and the possibility of dissent that must be present on a Catholic campus? These are some of the issues that prompted Fr. Theodore M. Hesburgh, C.S.C., to write a position paper and invite 29 distinguished members of the faculty and administration at the University of Notre Dame to address as they strive to envision and create a great Catholic university. The contributors explore these issues from a wide variety of religious and academic perspectives, and although their backgrounds and fields of study differ widely, they agree on a number of points. First, a great Catholic university must begin by being a great university that is also Catholic. Second, the catholicity, or universality, of a Catholic university fosters the centrality of philosophy and particularly theology as legitimate intellectual concerns, especially as they challenge the disintegration and turmoil of our modern predicament. Finally, how a Catholic university is seen as a community of service is also examined in both its intellectual and practical applications. Throughout, these essays describe a university community where reason and faith intersect and reinforce each other as they grapple with all the problems that face the transmission and growth of knowledge and the multiplication of new and complex moral problems.

Humanae Vitae, the 1968 papal encyclical on contraception, unleashed a flood of argument about church teaching authority and the extent to which the pope and the Roman doctrinal congregation claim preeminent authority over the teaching of bishops and theologians. John P. Boyle presents here the first book-length study that traces the historical and theological developments that produced official statements by the church about its own teaching authority and the assent owed to it, especially in the nineteenth and twentieth centuries. Boyle suggests that in order to understand the official teaching of today we need to examine the history of such notions as "ordinary magisterium," "obsequium of the intellect and will," and "reception," backwards to their roots in post-Reformation Catholic theology and even further back to their medieval origin.Boyle begins by examining the origin of the term "ordinary magisterium," relying on materials from the Vatican Secret Archives. He describes the work of the nuncio in Munich and the curia in Rome which resulted in Pius IX's letter Tuas Libenter, which introduced "ordinary magisterium" into papal teaching. Boyle then summarizes various doctrinal questions about the magisterium, focusing on the epistemological issues relating to the magisterium and natural law. Boyle explores the term obsequium mentis et voluntatis used by the Second Vatican Council in Lumen Gentium for the assent owed to magisterial teaching. In the context of allowable dissent, he discusses the principle of probabilism. He then examines the 1983 Code of Canon Law and the 1990 CDF Instruction Donum Veritatis, which outlined the ecclesial role of the theologian. The volume ends with Boyle's thoughts on future trends in church teaching authority that will affect not only theologians but also the laity.Boyle presents the first book-length study tracing the historical and theological developments that produced official statements by the church about its own teaching authority and the assent owed to it.

The immense suffering caused by sin and evil within the modern world, especially in the light of the Holocaust, has had a profound impact on the contemporary understanding of God and his relationship to human suffering. Since the early part of this century there has been a growing consensus among theologians that God himself, within his divine nature, suffers in solidarity and love with those who suffer. This present theological position contradicts the traditional Christian understanding of almost two thousand years that God is impassible and so does not experience negative emotional states, such as suffering.Thomas Weinandy, O.F.M., resolutely challenges this contemporary view of God and suffering. Calling upon scripture, and the philosophical and theological tradition of the Fathers and Aquinas, Weinandy creatively and systematically addresses all of the contemporary concerns. He strongly advocates the incarnational truth that the Son of God actually does experience, as man, all that pertains to living an authentic human life, and so does indeed suffer.This book is both a challenge to much received contemporary philosophical and theological wisdom, and a scholarly, original, and refreshing account of the Christian Gospel. It is one of the most comprehensive Christian presentations of God and human suffering available today.

Enthusiasm, first published in 1950 by Ronald A. Knox, is the end product of thirty years of research and inspiration. In his perceptive and learned study Knox presents the personalities and religious philosophies of the various types of enthusiasts of the seventeenth and eighteenth centuries: the monatists; donatists; anabaptists; Quakers; Jansenism; quietism; methodism; and other movements.

Friendship and the Moral Life is not simply a theoretical argument about how moral theology might be done if it took friendship more seriously. Rather, the book exhibits how without friendship, our lives are morally not worth living. The book begins with a consideration of why a new model of the moral life is needed. Wadell then examines the ethics of Aristotle, who viewed the moral life as based on a specific understanding of the purpose of being human, with friendship being an important factor in enabling people to acquire virtues necessary for achieving this purpose. Through the thought of Augustine, Aelred of Reivaulx, and Karl Barth, the question is raised whether friendship is at odds with Christian love or whether their relation depends on one's narrative account of friendship. Thomas Aquinas' understanding of charity as friendship with God is examined to clarify this relationship.By locating friendship within the story of God's redemption through Christ, Wadell helps us see why friendship properly understood is integral to the Christian life and not at odds with it. Such a friendship draws us to love all others who seek God and teaches us not to restrict our concern to a special few in preferential love. The book closes by investigating how friendship as a model for the moral life might work in everyday life.

In Faithful Persuasion David S. Cunningham offers the contemporary era's first sustained account of the relationship between rhetoric and Christian theology. Cunningham argues that Christian thinkers should abandon their attempts to codify argumentation within the canons of formal logic and suggests that they should instead come to a more organic understanding of the process of persuasion. This rhetorical approach to theology can cast new light on longstanding theological controversies and establish a new agenda for the study of the methods, sources, and norms of Christian theology.Drawing chiefly upon the rhetorical insights of Aristotle, and on the reappropriation of Aristotle's views by numerous modern rhetoricians—ranging from John Henry Newman to Kenneth Burke and Chaim Perelman—Cunningham establishes a firm foundation from which to support his central assertion that 'Christian theology can best be understood as a form of persuasive argument.' In addition, he explores the implications of a rhetorical method for studies in doctrinal formulation, biblical exegesis, and church history.Written for theologians, clergy members, and laypeople with a strong interest in theology, this book will introduce readers to the richness of the rhetorical tradition and its important implications for the discipline of Christian theology.

This classic of Christian apologetics seeks to persuade the skeptic that there are good reasons to believe in God even though it is impossible to understand the deity fully. First written over a century ago, the Grammar of Assent speaks as powerfully to us today as it did to its first readers. Because of the informal, non-technical character of Newman's work, it still retains its immediacy as an invaluable guide to the nature of religious belief. A new introduction by Nicholas Lash reviews the background of the Grammar, highlights its principal themes, and evaluates its philosophical originality.

Prior to the outbreak of World War II, nearly forty thousand German Catholics were involved in the German Catholic Peace League, a movement that caused many people in various countries to seriously reconsider the dimension of pacifism in their faith. During the course of the War, however, many of these same German Catholics raised no serious objection to serving in Germany's armies or swearing allegiance to Adolph Hitler.First published in 1962, German Catholics and Hitler's Wars created a furor, ultimately causing a serious reevaluation of church-state relationships and, in particular, of the morality of war. This work began as an attempt to understand the demise of the German Catholic Peace League. But because of various factors, including the destruction of vital records, Gordon C. Zahn began to consider the behavior of German Catholics in general and the evidence of their almost total conformity to the war demands of the Nazi regime. Using sociological analysis, he argues convincingly for the existence of a super-effective system of social controls, and of a selection between the competing values of Catholicism and nationalism. Although Zahn never speculates, conclusions are inescapable, chief among them that the traditional Catholic doctrine of the "just war" has ceased to be operative for Catholics in the modern world.

Experience Father Hesburgh's life story in his own words in God, Country, Notre Dame.As an adviser to presidents, special envoy to popes, theologian, author, educator, and activist, Father Hesburgh was considered the most influential priest in America for decades. His autobiography brings his phenomenal accomplishments to readers with his own voice and personal perspective. Father Hesburgh recounts his family history, describing the people who helped make him the man he became, as well as his own childhood and adolescence. He tells stories of his time at Notre Dame all the way to his retirement. "This is essentially a memory book," he explains in the acknowledgements, and there is no better way to get to know the incredible man he was and the legacy he created.

With exacting research and skillful analysis, the Cutlers revise the traditional explanations of the roots of anti-Semitism. They contend that the great outburst of anti-Semitism in Western Europe during the Middle Ages ... derived from primarily anti-Muslimism and the association of Jew with Muslim by medieval Christians.

Focusing on Mexican-American and Puerto Rican populations in Chicago, Latino Ethnic Consciousness documents the development of a collective Hispanic or Latino ethnic identity, distinct and separate from the national and cultural affiliations of Spanish-speaking groups. Author Felix Padilla explores the internal dynamics and external conditions, which have prompted this move past individual group boundaries to a broader ethnic identity.According to Padilla, the Latino ethnic identity develops from the cultural and structural similarities of two or more Spanish-speaking groups and often in response to common experiences of social inequality. In that ethnic identities have to a large extent been encouraged by the division of the labor market in America's industrial society, he argues that the Latino consciousness represents a situational ethnic identity which functions according to the needs of the groups. He describes how such conditions as poverty and racial discrimination have necessitated the assertion of a broader Latino ethnic consciousness and behavior, often more successful in social action than individual cultural or national associations.In case studies from the early 70s, Padilla examines Affirmative Action, the Spanish Coalition for Jobs—spurred by activist Hector Franco—and the Latino Institute, and their influence on the growth of Latino solidarity and mobilization in Chicago.In refining the concept of Latino and Hispanic and establishing its significance in society, Latino Ethnic Consciousness serves as an analytic framework for further study of ethnic change in America.

Focusing on Mexican-American and Puerto Rican populations in Chicago, Latino Ethnic Consciousness documents the development of a collective Hispanic or Latino ethnic identity, distinct and separate from the national and cultural affiliations of Spanish-speaking groups. Author Felix Padilla explores the internal dynamics and external conditions, which have prompted this move past individual group boundaries to a broader ethnic identity.According to Padilla, the Latino ethnic identity develops from the cultural and structural similarities of two or more Spanish-speaking groups and often in response to common experiences of social inequality. In that ethnic identities have to a large extent been encouraged by the division of the labor market in America's industrial society, he argues that the Latino consciousness represents a situational ethnic identity which functions according to the needs of the groups. He describes how such conditions as poverty and racial discrimination have necessitated the assertion of a broader Latino ethnic consciousness and behavior, often more successful in social action than individual cultural or national associations.In case studies from the early 70s, Padilla examines Affirmative Action, the Spanish Coalition for Jobs—spurred by activist Hector Franco—and the Latino Institute, and their influence on the growth of Latino solidarity and mobilization in Chicago.In refining the concept of Latino and Hispanic and establishing its significance in society, Latino Ethnic Consciousness serves as an analytic framework for further study of ethnic change in America.

According to Robert Rodes, liberation theology—with its concern for the individual's to respond to building God's kingdom; its demand that Christians align themselves with the oppressed and work to reform or dismantle unjust social structures; and its recognition of the Church as a sign of God's salvific and liberating purpose—gives to the pursuit of justice through law an eschatological significance independent of any immediate or predictable consequences. Rodes assigned new importance to laws that symbolize aspirations they cannot fully implement, and laws that confront destructive forces they cannot fully implement, and laws that confront destructive forces they cannot fully contain. He begins by briefly discussing the basic tenets of liberation theology and relates them to goals that traditional jurisprudence has assigned to law. In later chapters he develops agendas for ameliorating some of the major problems in contemporary American life, rootlessness, powerlessness. He addresses each in light of past perceptions, how a Christian should respond to them today, and how law can respond to them.

The essays in Modernity and Religion comprise the reflections of eight seminal thinkers on various aspects of the problems of modern thought and its attitude toward religion. By concentrating on the supposed chasms between modern thought and the assumptions of Christianity, the contributors do much more than show that modernity has failed by its own standards; they also demonstrate that there are truths about humans and their relations to others and to God that are necessary components of any epoch, past or present.Contributors include Louis Dupre, Francois-Xavier Guerra, Peter Koslowski, R. Emmet Kennedy, Jr.,Simon Green, James Hitchcock, Jude Dougherty, and Ernest Fortin.

In this work Alice Gallin, O.S.U., takes on questions of the identity of Catholic colleges and institutions—those that educate young lay men and women—from a broad historical perspective: How have these institutions acclimated themselves to the standards of American higher education since the 1960s and, at the same time, attempted to retain a distinctive Catholic mission?Catholic colleges and universities in the modern world are continually negotiating, questioning, and defining their Catholic identity with four major constituencies by no means always in harmony: the Roman Catholic Church, state and federal government, the broad American higher education community, and the internal constituencies of faculty, students, parents, and administration. As in her earlier study of governance change in seven Catholic colleges, one of Gallin's primary concerns is to demonstrate the complexity of the task, which rules out any simple interpretations or answers. Gallin describes the crucial impact of theological changes from Vatican II, the threat of exclusion from government funding for higher education after World War II, issues of academic freedom from the differing perspectives, the transformations in student bodies and faculty loyalties, and the struggle of Catholic colleges and universities to become respected memebers of the American higher education community. Of special interest will be her discussion of events leaading up to the issuance of Ex Corde Ecclesiae, on which debate continues. Written by a historian with a lifelong involvement in Catholic higher education, this work will evoke in readers both an appreciation of the challenges and a sense of ressponsibility for the future.

"Before us, several remote and now absurd wars." For Robin Gajdusek, these fields represent the first step toward resurrection as he retrieves a lost personal past through a writing catharsis which refocuses the vast battlefields of history into a singular voice. Resurrection, A War Journey is Gajdusek's dramatic account of a single week in mid-November 1944 which has taken him more than fifty years to wrestle into words.Part of Patton's Third Army in World War II, Gajdusek's unit was chosen to spearhead the first assault on the impenetrable fortifications of Metz, France, held by the Germans. Uniquely structured, Resurrection intertwines a variety of narrative forms to give voice to experience. Gajdusek's war memories awaken in his own poetry, short stories, discursive reflections, and sometimes, abortive essays, as well as in borrowed historical fragments.The remembering of war makes it real. His own physical and spiritual resurrection from lying near death in a shell hole to a miraculous recovery is an intense individual chronicle about the bonds of pain and suffering which intimately bind soldiers together while forcing each man into the isolation of his own mental journey. Once captured, Gajdusek finds himself among German soldiers too young or too old or too hideously wounded to be effective in the Nazi war machine. With only high school German, he makes poignant and life-saving connections with a few who seem, despite the horrors they have inflicted on each other, to understand their common humanity. Resurrection is a strong anti-war statement stemming from the only honest indicator, personal experience.

Book Four of the Summa Contra Gentiles examines what God has revealed through scripture, specifically the Trinity, the Incarnation, and the end of the world.The Summa Contra Gentiles is not merely the only complete summary of Christian doctrine that St. Thomas has written, but also a creative and even revolutionary work of Christian apologetics composed at the precise moment when Christian thought needed to be intellectually creative in order to master and assimilate the intelligence and wisdom of the Greeks and the Arabs. In the Summa Aquinas works to save and purify the thought of the Greeks and the Arabs in the higher light of Christian Revelation, confident that all that had been rational in the ancient philosophers and their followers would become more rational within Christianity.Book 1 of the Summa deals with God; Book 2, Creation; and Book 3, Providence.

Book Three, Part 1 of the Summa Contra Gentiles series is the first part of a treatise on the hierarchy of creation, the divine providence over all things, and man's relation to God.The Summa Contra Gentiles is not merely the only complete summary of Christian doctrine that St. Thomas has written, but also a creative and even revolutionary work of Christian apologetics composed at the precise moment when Christian thought needed to be intellectually creative in order to master and assimilate the intelligence and wisdom of the Greeks and the Arabs. In the Summa Aquinas works to save and purify the thought of the Greeks and the Arabs in the higher light of Christian Revelation, confident that all that had been rational in the ancient philosophers and their followers would become more rational within Christianity.Book 1 of the Summa deals with God; Book 2, Creation; and Book 4, Salvation.