Liliya Berezhnaya is currently a Senior Research Fellow at the Austrian Academy of Sciences and a Visiting Professor at the Catholic University of Leuven.Heidi Hein-Kircher is director of the Martin Opitz Library (Herne) and professor at Ruhr-University Bochum.

• 1 The Sacralization of History in Modern Eastern Europe: Introductory Remarks 2 Remembering Religious Dissent Through Its Martyrs: The Orthodox Church and the Appropriation of Historical Memory in Post-Socialist Romania 3 The (Ab)use of Orthodox Marian Iconography in the Holodomor Visual Culture in Pre-Maidan Ukraine 4 "Holier Than Thou?" Discourses of Orthodox Interdenominational Ecclesiastical Historical Politics in Ukraine at the Time of the Ukrainian Autocephaly Process 5 "The Lot of the Mother of God": Imperial Mystique and the Language of Soveriegnty in Modern Georgian Political Thought 6 Orthodoxizing History, Sacralizing the State, Legitimizing an Autocrat: The Russian Past in Russia - My History Parks 7 Between States: Macedonia as a Contested Terra Sancta |(1878-2023) 8 Churches and Sacralization of Euromaidan Protest in Ukraine From a Post-Secular Perspective 9 Martyrdom and Glory: Sacralization of Memory Practices in Modern Poland 10 "This Is a Sacred Legend that No One Must Touch": Narratives of Martyrdom and the Sacralization of History of World War II in Contemporary Russia 11 Passion According to Nationalists: Martyrs for Faith and the Sacralization of History in the Baltic Provinces of the Russian Empire and in Post-Soviet Estonia 12 "Nacjopoganie?" The Sacralization of the Pre-Christian Past as Identity Politics in Modern Polish Paganism 13 Re-sacralizing Hungarianness: Pseudo-History, Ethno-paganism and High Politics 14 Heroes and Saints: the Sacralization of History in Contemporary Easter Europe 15 The Sacred Power of History: The Useful Past and Politics of Memory in Eastern Europe

Liliya Berezhnaya is currently a Senior Research Fellow at the Austrian Academy of Sciences and a Visiting Professor at the Catholic University of Leuven.Heidi Hein-Kircher is director of the Martin Opitz Library (Herne) and professor at Ruhr-University Bochum.

• 1 The Sacralization of History in Modern Eastern Europe: Introductory Remarks 2 Remembering Religious Dissent Through Its Martyrs: The Orthodox Church and the Appropriation of Historical Memory in Post-Socialist Romania 3 The (Ab)use of Orthodox Marian Iconography in the Holodomor Visual Culture in Pre-Maidan Ukraine 4 "Holier Than Thou?" Discourses of Orthodox Interdenominational Ecclesiastical Historical Politics in Ukraine at the Time of the Ukrainian Autocephaly Process 5 "The Lot of the Mother of God": Imperial Mystique and the Language of Soveriegnty in Modern Georgian Political Thought 6 Orthodoxizing History, Sacralizing the State, Legitimizing an Autocrat: The Russian Past in Russia - My History Parks 7 Between States: Macedonia as a Contested Terra Sancta |(1878-2023) 8 Churches and Sacralization of Euromaidan Protest in Ukraine From a Post-Secular Perspective 9 Martyrdom and Glory: Sacralization of Memory Practices in Modern Poland 10 "This Is a Sacred Legend that No One Must Touch": Narratives of Martyrdom and the Sacralization of History of World War II in Contemporary Russia 11 Passion According to Nationalists: Martyrs for Faith and the Sacralization of History in the Baltic Provinces of the Russian Empire and in Post-Soviet Estonia 12 "Nacjopoganie?" The Sacralization of the Pre-Christian Past as Identity Politics in Modern Polish Paganism 13 Re-sacralizing Hungarianness: Pseudo-History, Ethno-paganism and High Politics 14 Heroes and Saints: the Sacralization of History in Contemporary Easter Europe 15 The Sacred Power of History: The Useful Past and Politics of Memory in Eastern Europe

Liliya Berezhnaya is currently a Senior Research Fellow at the Austrian Academy of Sciences and a Visiting Professor at the Catholic University of Leuven.Heidi Hein-Kircher is director of the Martin Opitz Library (Herne) and professor at Ruhr-University Bochum.

• 1 The Sacralization of History in Modern Eastern Europe: Introductory Remarks 2 Remembering Religious Dissent Through Its Martyrs: The Orthodox Church and the Appropriation of Historical Memory in Post-Socialist Romania 3 The (Ab)use of Orthodox Marian Iconography in the Holodomor Visual Culture in Pre-Maidan Ukraine 4 "Holier Than Thou?" Discourses of Orthodox Interdenominational Ecclesiastical Historical Politics in Ukraine at the Time of the Ukrainian Autocephaly Process 5 "The Lot of the Mother of God": Imperial Mystique and the Language of Soveriegnty in Modern Georgian Political Thought 6 Orthodoxizing History, Sacralizing the State, Legitimizing an Autocrat: The Russian Past in Russia - My History Parks 7 Between States: Macedonia as a Contested Terra Sancta |(1878-2023) 8 Churches and Sacralization of Euromaidan Protest in Ukraine From a Post-Secular Perspective 9 Martyrdom and Glory: Sacralization of Memory Practices in Modern Poland 10 "This Is a Sacred Legend that No One Must Touch": Narratives of Martyrdom and the Sacralization of History of World War II in Contemporary Russia 11 Passion According to Nationalists: Martyrs for Faith and the Sacralization of History in the Baltic Provinces of the Russian Empire and in Post-Soviet Estonia 12 "Nacjopoganie?" The Sacralization of the Pre-Christian Past as Identity Politics in Modern Polish Paganism 13 Re-sacralizing Hungarianness: Pseudo-History, Ethno-paganism and High Politics 14 Heroes and Saints: the Sacralization of History in Contemporary Easter Europe 15 The Sacred Power of History: The Useful Past and Politics of Memory in Eastern Europe