Hugh J. Silverman – författare

The effects of Derrida's writings have been widespread in literary circles, where they have transformed current work in literary theory. By contrast Derrida's philosophical writings--which deal with the whole range of western thought from Plato to Foucault--have not received adequate attention by philosophers. Organized around Derrida's readings of major figures in the history of philosophy, Derrida and Deconstruction focuses on and assesses his specifically philosophical contribution. Contemporary continental philosophers assess Derrida's account of philosophical tradition, with each contributor providing a critical study of Derrida's position on a philosopher she or he has already studied in depth These figures include Plato, Meister Eckhart, Descartes, Kant, Hegel, Nietzsche, Freud, Husserl, Heidegger, Sartre, and Foucault.

The continental tradition in philosophy has long focused its energies on the question of foundations. These ssays reopen conventional understandings of the classical themes on which philosophy has been based since its inception.

Textualities is both an account of recent developments in Continental philosophy and a demonstration of philosophy as a distinctive theoretical practice of its own. It can be read as a presentation and evaluation of major figures from Heidegger and Merleau-Ponty to Focault and Derrida with detailed acconts of Nietzsche, Sartre, Levi-Strauss, Barthes, Blanchot and Kristeva.

Cultural Semiosis traces the theoretical itinerary of the signifier in the continental tradition. Cultural semiosis provides links for cultural studies to the philosophical, the literary, the historical and the social. Understood semiotically, cultural signs and signifiers are inscribed in the fabric of cultural practices. Cultural semiosis enters the spaces of everyday language, visuality, sexuality and symbolization. These original essays interpret and provide tools for the understanding of cultural studies within a philosophical framework. Contributors: M. Alison Arnett, Debra Bergoffen, Peter Carravetta, Alessandro Carrera, Julia Kristeva, John Llewelyn, Michael Naas, Kelly Oliver, Adi Ophir, Francois Raffoul, Mark Roberts, Stephanie Sage, Hugh J. Silverman.

Cultural Semiosis traces the theoretical itinerary of the signifier in the continental tradition. Cultural semiosis provides links for cultural studies to the philosophical, the literary, the historical and the social. Understood semiotically, cultural signs and signifiers are inscribed in the fabric of cultural practices. Cultural semiosis enters the spaces of everyday language, visuality, sexuality and symbolization. These original essays interpret and provide tools for the understanding of cultural studies within a philosophical framework. Contributors: M. Alison Arnett, Debra Bergoffen, Peter Carravetta, Alessandro Carrera, Julia Kristeva, John Llewelyn, Michael Naas, Kelly Oliver, Adi Ophir, Francois Raffoul, Mark Roberts, Stephanie Sage, Hugh J. Silverman.

Philosophy and Desire , the seventh book in the well-known Continental Philosophy series, examines questions of desire--desire for another person, desire for happiness, desire for knowledge, desire for a better world, desire for the impossible, desire in text, desire in language and desire for desire itself. The theme of desire is explored through readings of contemporary figures such as Merleau-Ponty, Bataille, Sartre, de Beauvoir, Levinas, Irigaray, Barthes, Derrida, and Derrida. A hot, timely topic in philosophy today Expands the contemporary debates

Philosophy and Desire , the seventh book in the well-known Continental Philosophy series, examines questions of desire--desire for another person, desire for happiness, desire for knowledge, desire for a better world, desire for the impossible, desire in text, desire in language and desire for desire itself. The theme of desire is explored through readings of contemporary figures such as Merleau-Ponty, Bataille, Sartre, de Beauvoir, Levinas, Irigaray, Barthes, Derrida, and Derrida. A hot, timely topic in philosophy today Expands the contemporary debates

Jean-Franois Lyotard, the highly influential twentieth-century philosopher of the postmodern, has had an enormous impact on the course and commitment of contemporary philosophy. Lyotard: Philosophy, Politics, and the Sublime is a thoroughgoing reassessment of his extraordinary legacy and contribution to contemporary cultural, political, ethical, and aesthetic theory, and an indispenable guide to key issues in his philosophy. Fifteen distinguished scholars have contributed new, original essays examining the main themes in Lyotard's work with a focus on the special intersections of philosophy, psychoanalysis, politics, and the experience of the sublime in art. The volume includes an up-to-date bibliography of works by and about Lyotard, previously unpublished photographs of Lyotard, and an incisive essay by Lyotard himself on the philosophical significance of Freud's case of Emma.

Jean-Franois Lyotard, the highly influential twentieth-century philosopher of the postmodern, has had an enormous impact on the course and commitment of contemporary philosophy. Lyotard: Philosophy, Politics, and the Sublime is a thoroughgoing reassessment of his extraordinary legacy and contribution to contemporary cultural, political, ethical, and aesthetic theory, and an indispenable guide to key issues in his philosophy. Fifteen distinguished scholars have contributed new, original essays examining the main themes in Lyotard's work with a focus on the special intersections of philosophy, psychoanalysis, politics, and the experience of the sublime in art. The volume includes an up-to-date bibliography of works by and about Lyotard, previously unpublished photographs of Lyotard, and an incisive essay by Lyotard himself on the philosophical significance of Freud's case of Emma.

Subjects and Simulations presents essays focused on suffering and sublimity, representation and subjectivity, and the relation of truth and appearance in the twenty-first century. Inspired by the work of Jean Baudrillard, Philippe Lacoue-Labarthe and JeanLuc Nancy, sixteen authors study how the real reasserts itself in an age of every more fragmented media, and how art and literature give us access to forms of truth that elude philosophy. How does representation grant us access to the place once occupied by the subject? Is political life possible? Can plural thinking be retrieved? Will metaphor and simulation give us ways of being in an evanescent world? The volume engages discussions of French and Continental philosophy, post-structuralism, deconstruction, simulacra, aesthetics, existentialism, and media theory.

This book addresses the question of deconstruction by asking what it is and discussing its alternatives. To what extent does deconstruction derive from a philosophical stance, and to what extent does it depend upon a set of strategies, moves, and rhetorical practices that result in criticism? Special attention is given to the formulations offered by Jacques Derrida (in relation to Heidegger's philosophy) and by Paul de Man (in relation to Kant's theory of the sublime and its implications for criticism). And what, in deconstructive terms, does it mean to translate from one textual corpus into another? Is it a matter of different theories of translation or of different practices? And what of difference itself? Does not difference already invoke the possibility of deconstruction's "others"? Althusser, Adorno, and Deleuze are offered as exemplary cases. The essays in this volume examine in detail these differences and alternatives.The Textual Sublime is particularly concerned with how a text (philosophical or literary) sets its own limits, borders, and margins, how it delimits what constitutes the text per se and how it invokes at the same time what is not determinately in the text. The textual sublime is that aspect of a text that deconstruction shows to be both an element of the text and what surpasses the text, what takes it outside itself (in view of alternatives and alterities) and what ties it to differing philosophical, rhetorical, historical, and critical practices.

This book addresses various phases of continental philosophy, both in the context of its multiple traditions and in relation to the alternatives that mark the understanding of its present and future. Divided into two parts, the authors first focus on the diversity of traditions in continental philosophy in connection with the texts of Hegel, Marx, Kierkegaard, Sartre, and De Beauvoir. Second, they explore the reality of social, political, sexual, and philosophical differences, in connection with the writings of Merleau-Ponty, Arendt, Habermas, Heidegger, Foucault, Irigaray, Kristeva, Derrida, and Vattimo. They also stress the various theoretical foundations that manifest these differences.Issues surrounding the role of philosophical systems, language, ethical choice, relations with others, the gendered body, socialization, and the status of philosophy today constitute the fabric of this book. The authors place these ideas in the context of current thought and current debates in continental philosophy and evaluate their significance for the future.

A collection of essays discussing contemporary writings and differing perspectives on the role of philosophy (and its relation to ""non-philosophy"") since the death of Merleau-Ponty, including Sartre, Barthes, Heidegger, Lacan, Foucault, Lyotard, and Derrida. Included in this volume is a translation of Merleau-Ponty's last course at the College de France in 1960-61.

This is the first complete account of all Giorgio Agamben's philosophical work on literature. While Giorgio Agamben is most widely known for his political philosophy, at least a third of his output is dedicated to unique, technical and revelatory readings of literature. Indeed, it is impossible to fully understand Agamben's overall movement towards a Messianic philosophy to come without knowledge of the role of poetry in his ontology. The Literary Agamben considers the totality of Agamben's detailed and varied work on literature and poiesis. Organised around three areas, language, poiesis and modernity, the book explains Agamben's theory of literary singularity in all its complexity. William Watkin details Agamben's particular 'ontological' take on linguistics, works through Agamben's definition of poetry as the tension between semantic and semiotic, and engages with Agamben's aggressive yet insightful critique of modern art as productively nihilistic.The book presents Agamben's overall conception of poiesis and its relevancy to future readings in literature, as well as an understanding of how poiesis forms the crucial third part of Agamben's overall philosophical system alongside the more widely disseminated terms 'exception' and 'potentiality'. "The Philosophy, Aesthetics and Cultural Theory series" examines the encounter between contemporary Continental philosophy and aesthetic and cultural theory. Each book in the series explores an exciting new direction in philosophical aesthetics or cultural theory, identifying the most important and pressing issues in Continental philosophy today.

Phenomenology in America has developed in unique directions with respect to descriptive analysis and in relation to interdisciplinary fields. Descriptions examines current trends in phenomenology. It begins by reflecting on phenomenological description itself, then takes phenomenology into such areas as time, science and the arts, the social, and into the universities.Ranging from the development of theory by such well-known philosophers as Maurice Natanson and Robert Sokolowski, this collection addresses the topics of pregnant subjectivity, nostalgia, the ethical function of architecture, computer science, and academic freedom.

Phenomenology in America has developed in unique directions with respect to descriptive analysis and in relation to interdisciplinary fields. Descriptions examines current trends in phenomenology. It begins by reflecting on phenomenological description itself, then takes phenomenology into such areas as time, science and the arts, the social, and into the universities.Ranging from the development of theory by such well-known philosophers as Maurice Natanson and Robert Sokolowski, this collection addresses the topics of pregnant subjectivity, nostalgia, the ethical function of architecture, computer science, and academic freedom.

Critical and Dialectical Phenomenology shows how continental philosophy is currently practiced in the United States.This book draws together some of the most important recent work in the areas of semiotics, critical theory, epistemology, and psychology. It contains a new essay by Karl-Otto Apel on the possibility of transcendental semiotics, as well as essays on the relationship between hermeneutics and critical theory, the nature of dialectical phenomenology, analyses of epistemic foundations, the hermeneutics of people and places, and there is a critique of contemporary cognitive psychology.

The volume begins with a major statement by the French feminist culture critic Julia Kristeva and includes essays by well-known and also younger continental philosophers writing in the North American context and reassessing the European heritage, its limits and effective futures.The future of postmodernism is assessed in terms of key themes: from the language of desire, the limits of representation, and the revaluation of values, to the feminist rewriting of patriarchy and the critical archeology of deconstruction. Eighteen essays review the postmodernist difference inscribed in modern philosophy. Traditional concerns and preoccupations-the subject, the will, the body, language, representation, and metaphysics-are placed in question through re-readings of rationalist, dialectical, psychoanalytic, aesthetic, and patriarchical values incorporated into modernist thinking. The figures of Nietzsche, Freud, Heidegger, Merleau-Ponty, Foucault, and Derrida are treated in their multiple facets, and in relation to their importance for postmodernism within the continental philosophical framework.

This book, first published in 1990, addresses the broad cultural phenomenon that is postmodernism. The first part of the book raises some general theoretical questions about postmodernism – its language and its politics, for example. The second section attends to particular ‘sites’, namely the various arts themselves and the philosophical understanding of them. Here one finds specific readings of architecture, painting, literature, theatre, photography, film, television, dance and fashion.

This book, first published in 1990, addresses the broad cultural phenomenon that is postmodernism. The first part of the book raises some general theoretical questions about postmodernism – its language and its politics, for example. The second section attends to particular ‘sites’, namely the various arts themselves and the philosophical understanding of them. Here one finds specific readings of architecture, painting, literature, theatre, photography, film, television, dance and fashion.

Textualities is both an account of recent developments in Continental philosophy and a demonstration of philosophy as a distinctive theoretical practice of its own. It can be read as a presentation and evaluation of major figures from Heidegger and Merleau-Ponty to Focault and Derrida with detailed acconts of Nietzsche, Sartre, Levi-Strauss, Barthes, Blanchot and Kristeva.

The continental tradition in philosophy has long focused its energies on the question of foundations. These ssays reopen conventional understandings of the classical themes on which philosophy has been based since its inception.

The effects of Derrida's writings have been widespread in literary circles, where they have transformed current work in literary theory. By contrast Derrida's philosophical writings--which deal with the whole range of western thought from Plato to Foucault--have not received adequate attention by philosophers. Organized around Derrida's readings of major figures in the history of philosophy, Derrida and Deconstruction focuses on and assesses his specifically philosophical contribution. Contemporary continental philosophers assess Derrida's account of philosophical tradition, with each contributor providing a critical study of Derrida's position on a philosopher she or he has already studied in depth These figures include Plato, Meister Eckhart, Descartes, Kant, Hegel, Nietzsche, Freud, Husserl, Heidegger, Sartre, and Foucault.

This title, first published in 1991, opens with an account by Gadamer of his own life and work and their relation to the achievements of hermeneutics. Building upon the key theme of dialogue, Gadamer and Hermeneutics provides a series of essays, either linked Gadamer to other major contemporary philosophers or focusing on a given Gadamerian theme. This book will be of interest to students of literary theory.

This title, first published in 1991, opens with an account by Gadamer of his own life and work and their relation to the achievements of hermeneutics. Building upon the key theme of dialogue, Gadamer and Hermeneutics provides a series of essays, either linked Gadamer to other major contemporary philosophers or focusing on a given Gadamerian theme. This book will be of interest to students of literary theory.

This is an examination of Derrida's work on myth and language, offering a postmodern, deconstructive theory of myth. In "Derrida, Myth and the Impossibility of Philosophy", Anais N. Spitzer examines previously unexplored areas of the scholarship of Jacques Derrida and Mark C. Taylor in order to propose a contemporary, postmodern, deconstructive theory of myth with provocative implications. "Derrida, Myth and the Impossibility of Philosophy" argues that the insights of deconstruction and complexity theory demand a re-examination of mythos (narrative, story, myth) in terms of its disseminative propensities and its disruptive interplay with logos (language, structure, word). Such a re-examination calls into question the relation of mythos and logos as it has been traditionally understood from Plato to modern theorists such as Mircea Eliade, Bruce Lincoln, Claude Levi-Strauss, and Paul Ricoeur. Spitzer goes beyond the limited conception of the relation of mythos and logos in order to provide a nuanced account of myth in relation to philosophy in contemporary theories of writing, philosophy, and religion, thereby setting the stage for future work with myth in a deconstructive mode."The Philosophy, Aesthetics and Cultural Theory" series examines the encounter between contemporary Continental philosophy and aesthetic and cultural theory. Each book in the series explores an exciting new direction in philosophical aesthetics or cultural theory, identifying the most important and pressing issues in Continental philosophy today.

This is a major new study of the relationship between early modern European philosophy and the history of the book. "Philosophy and the Book" examines the philosophical mobilization of metaphors for print, inscription, reading and knowledge organization in early modern philosophical texts in continental Europe. Engaging with the work of Gassendi, Descartes, Hobbes, Spinoza, Leibniz and Bayle, the book explores the effect the explosion of early modern print technology, textual distribution and related cultural practices had on the early modern philosophical imagination. Daniel Selcer foregrounds a series of figures that were extremely important to many early modern philosophers as they sought to develop positions on the nature of the material world and our knowledge of it. He explores significant questions for the history of early modern philosophy in relation to the problem of the materiality of philosophical discourse and counterpoises these considerations with approaches in late twentieth-century continental philosophy, such as Foucultian archaeology and Derridean deconstruction.Finally, through rhetorical analysis and historical contextualization, Selcer succeeds in sketching an 'ontology of the page'. "The Philosophy, Aesthetics and Cultural Theory" series examines the encounter between contemporary Continental philosophy and aesthetic and cultural theory. Each book in the series explores an exciting new direction in philosophical aesthetics or cultural theory, identifying the most important and pressing issues in Continental philosophy today.

In Derrida, Myth and the Impossibility of Philosophy, Anais N. Spitzer shows that philosophy cannot separate itself from myth since myth is an inevitable condition of the possibility of philosophy. Bombarded by narratives that terrorize and repress, we may often consider myth to be constrictive dogma or, at best, something to be readily disregarded as unphilosophical and irrelevant. However, such dismissals miss a crucial aspect of myth. Harnessing the insights of Jacques Derrida's deconstruction and Mark C. Taylor's philosophical reading of complexity theory, Derrida, Myth and the Impossibility of Philosophy provocatively reframes the pivotal relation of myth to thinking and to philosophy, demonstrating that myth's inherent ambiguity engenders vital and inescapable deconstructive propensities. Exploring myth's disruptive presence, Spitzer shows that philosophy cannot separate itself from myth. Instead, myth is an inevitable condition of the possibility of philosophy.This study provides a nuanced account of myth in the postmodern era, not only laying out the deconstructive underpinnings of myth in philosophy and religion, but establishing the very necessity of myth in the study of ideas.

This is a major new study of the relationship between early modern European philosophy and the history of the book. "Philosophy and the Book" examines the philosophical mobilization of metaphors for print, inscription, reading and knowledge organization in early modern philosophical texts in continental Europe. Engaging with the work of Gassendi, Descartes, Hobbes, Spinoza, Leibniz and Bayle, the book explores the effect the explosion of early modern print technology, textual distribution and related cultural practices had on the early modern philosophical imagination. Daniel Selcer foregrounds a series of figures that were extremely important to many early modern philosophers as they sought to develop positions on the nature of the material world and our knowledge of it. He explores significant questions for the history of early modern philosophy in relation to the problem of the materiality of philosophical discourse and counterpoises these considerations with approaches in late twentieth-century continental philosophy, such as Foucultian archaeology and Derridean deconstruction.Finally, through rhetorical analysis and historical contextualization, Selcer succeeds in sketching an 'ontology of the page'. "The Philosophy, Aesthetics and Cultural Theory" series examines the encounter between contemporary Continental philosophy and aesthetic and cultural theory. Each book in the series explores an exciting new direction in philosophical aesthetics or cultural theory, identifying the most important and pressing issues in Continental philosophy today.